Chapter 35 - Cūḍāpakṣa-avadānam

[427.001]. cūḍāpakṣāvadānam/

[427.002]. buddho bhagavāñ śrāvastyāṃ viharati sma jetavane'nāthapiṇḍadasyārāme/
[427.002]. śrāvastyāmanyatamo brāhmaṇaḥ prativasati/
[427.003]. tena sadṛśāt kulāt kalatramānītam/
[427.003]. sa tayā sārdhaṃ krīḍati tamate paricārayati/
[427.004]. tasyāpatyaṃ jātaṃ jātaṃ kālaṃ karoti/
[427.004]. athāpareṇa samayena tasya patnī āpannasattvā/
[427.005]. sa kare kapolaṃ dattvā cintāparo vyavasthitaḥ/
[427.005]. tasya nātidūre vṛddhayuvatiḥ prativasati/
[427.006]. tayā dṛṣṭaḥ/
[427.006]. sā kathayati--kasmāttvaṃ brāhmaṇa kare kapolaṃ datvā cintāparo vyavasthitah? sa kathayati--mamāpatyaṃ jātaṃ jātaṃ kālaṃ karoti/
[427.007]. mama cedānīṃ patnī āpannasattvā saṃvṛttā/
[427.008]. yadapyanyadapatyaṃ janayiṣyati, tadapi kālaṃ kariṣyati/
[427.008]. sa kathayati--yadā tava patvyāḥ prasavakālaḥ syāt, tadā māṃ śabdāpayethā iti/
[427.009]. athāpareṇa samayena tasya patnyāḥ prasavakāle jātaḥ/
[427.010]. tena sā vṛddhayuvatiḥ śabdāpitā/
[427.010]. tayā sā prasavāpitā/
[427.010]. putro jātaḥ/
[427.011]. tayā sa dārakaḥ snāpayitvā śuklena veṣṭayitvā navanītenāsyaṃ pūrayitvā dārikāyā haste'nupradattaḥ/
[427.012]. sā dārikoktā--imaṃ dārakaṃ caturmahāpathe dhāraya/
[427.012]. yaṃ kaṃcit paśyasi brāhmaṇaṃ vā, sa vaktavyah--ayaṃ dārakaḥ pādābhivandanaṃ karotīti/
[427.013]. astaṃ gate āditye yadi jīvati, gṛhītvā āgaccha/
[427.014]. atha kālaṃ karoti, tatraivāropayitavyaḥ/
[427.014]. sā tamādāya caturmahāpathe gatvā sthitā/
[427.015]. ācaritaṃ tīrthyānāṃ kalyamevotthāya tīrthopasparśanāya gacchanti/
[427.016]. sā dārikā sagauravā sapratīśā pādabhivandanaṃ kṛtvā kathayati--ayaṃ dāraka āryāṇāṃ pādābhivandanaṃ karoti/
[427.017]. te kathayanti--ciraṃ jīva, dīrghamāyuḥ pālayatu, mātāpitrormanorathaṃ pūrayatu/
[427.018]. sthavirasthvirā bhikṣavaḥ pūrvāhṇakālasamaye nivāsya pātracīvaramādāya śrāvastyāṃ piṇḍāya praviśanti/
[427.019]. sā dārikā sagauravā sapratīśā pādābhivandanaṃ kṛtvā kathayati--ayaṃ dāraka āryāṇāṃ pādābhivandanaṃ karotīti/
[427.020]. sthavirāḥ kathayanti--suciraṃ jīvatu, dīrghamāyuḥ pālayatu, mātāpitromanorathaṃ pūrayatu/
[427.021]. bhagavān pūrvāhṇe nivāsya pātracīvaramādāya śrāvastīṃ piṇḍāya praviśati sma/
[427.022]. sā dārikā sagauravā sapratīśā pādābhivandanaṃ kṛtvā kathayati--bhagavān, ayaṃ dārako bhagavataḥ pādābhivandanaṃ karotīti/
[427.023]. bhagavānāha--ciraṃ jīvatu, dīrghamāyuḥ pālayatu, mātāpitromanorathaṃ pūrayatu/
[427.024]. vikālībhūte paśyati--yāvajjīvati/
[427.025]. sā taṃ gṛhītvā gṛhamāgatā/
[427.025]. sā taiḥ pṛṣṭā--jīvati dārakah? sā kathayati--jīvati/
[427.026]. te kathayanti--kutra dhāritah? asmin mahāpathe/
[427.026]. te kathayanti--kiṃ bhavatu dārakasya nāma? ayaṃ dārako mahāpathe dhāritaḥ/
[427.027]. bhavatu dāraksya mahāpanthaka iti nāma/
[427.027]. mahāpanthako dāraka unnīto vardhito mahān saṃvṛttaḥ/
[427.028]. sa yadā mahān saṃvṛttastadā lipyāmupanyastaḥ, saṃkhyāyāṃ gaṇanāyāṃ mudrāyāṃ brāhmaṇikāyāmīryāyāṃ śauce samudācāre bhasmagrahe autkare bhoskāre ṛgvede yajurvede sāmavede'tharvavede yajane yājane'dhyayane'dhyāpane dāne pratigrahe/
[427.030]. ṣaṭkarmanirato brāhmaṇaḥ saṃvṛttaḥ/
[427.031]. sa pañcaśatagaṇaṃ brāhmaṇakarma oṃ vācayitumārabdhaḥ/
[427.031]. tasya bhūyaḥ krīḍato ramataḥ paricārayataḥ patnī āpannasattvā saṃvṛttā/
[427.032]. tasyāḥ prasavakālo jātaḥ/
[427.032]. tena sā vṛddhayuvatih[428] śabdāpitā/

[428.001]. tayā prasavitā/
[428.001]. tasyāḥ putro jātaḥ/
[428.001]. tayā sa dārakaḥ snāpayitvā śuklena vastreṇa veṣṭayitvā navanītenāsyaṃ pūrayitvā dārikāyā haste dattaḥ/
[428.002]. sā dārikoktā--imaṃ tvaṃ dārakaṃ caturmahāpathe dhāraya/
[428.003]. yadi kaṃcitpaśyasi śramaṇaṃ brāhmaṇaṃ vā, sa vaktavyah--ayaṃ dāraka āryasya pādābhivandanaṃ karoti/
[428.004]. astaṃ gata āditye yadi jīvati, gṛhītvā āgaccha/
[428.005]. atha kālaṃ karoti, tatraivāropayitvā āgaccha/
[428.005]. sā dārikā alasajātīyā taṃ dārakamādāya panthalikāyāṃ sthitā/
[428.006]. ācaritaṃ tīrthyānāṃ kalyamevotthāya tīrthopasparśakā gacchanti/
[428.006]. sā dārikā sagauravā sapratīśā pādabhivandanaṃ kṛtvā kathayati--ārya, ayaṃ daraka āryāṇāṃ pādābhivandanaṃ karoti/
[428.008]. te kathayanti--ciraṃ jīvatu, dīrghamāyuḥ pālayatu, mātāpitromanorathaṃ pūrayatu/
[428.009]. sā taṃ vikālībhūte paśyati--yāvajjīvati/
[428.009]. sā taṃ gṛhītvā gṛhamāgatā/
[428.009]. sā taiḥ pṛṣṭā--jīvati dārakah? sā kathayati--jīvatīti/
[428.010]. te kathayanti--kutra tvayaiṣa dhāritah? sā kathayati--amuṣyāṃ panthalikāyām/
[428.011]. te kathayanti--kiṃ bhavatu dārakasya nāma? ayaṃ dārakaḥ panthalikāyāṃ dhāritaḥ/
[428.012]. bhavatu dārakasya nāmadheyaṃ panthaka iti/
[428.012]. panthako dāraka unnīto vardhito mahān saṃvṛttiḥ/
[428.013]. sa yadā mahān saṃvṛttastadā lipyamupanyastaḥ/
[428.013]. tasya sītyukte dhamiti vismarati/
[428.014]. atha tasyācāryaḥ kathayati--brāhmaṇa, mayā prabhūtadārakāḥ pāṭhayitavyāḥ/
[428.015]. na śakṣyāmyahaṃ panthakaṃ pāṭhayitum/
[428.015]. mahāpanthakasyālpamucyate prabhūtaṃ gṛhṇāti, asya tu panthakasya sītyukte dhamiti vismarati/
[428.016]. brāhmaṇaḥ saṃlakṣayati--sarve brāhmaṇā lipyakṣarakuśalā bhavanti, vedabrāhmaṇa eṣa bhaviṣyati/
[428.017]. sa tenādhyāpakasya vedaṃ pāṭhayituṃ samarpitaḥ/
[428.017]. tasya omityukte bhūriti vismarati, bhūrityukta omiti vismarati/
[428.018]. adhyāpakaḥ kathayati--prabhūtā māṇavakāḥ pāṭhayitavyā mayā/
[428.019]. na śakyāmyahaṃ panthakaṃ pāṭhayitum/
[428.019]. asya omityukte bhūriti vismarati, bhūrityukta omiti vismarati/
[428.020]. brāhmaṇaḥ saṃlakṣayati--na sarve brāhmaṇā vedapāragā bhavanti/
[428.021]. jātibrāhmaṇa evāyaṃ bhaviṣyatīti/
[428.021]. sa yatra kvacinnimantritako gacchati, tameva panthakamādāya gacchati/
[428.022]. atha tena samayena sa brāhmaṇo glānībhūtaḥ/
[428.022]. sa mūlagaṇḍapatraphalabhaiṣajyairupasthīyamāno hīyata eva/
[428.023]. sa tena mahāpanthaka uktah--putra, tvaṃ mamātyayādaśocyo'si/
[428.024]. api tu tvayā panthakasya yogodvahanaṃ kartavyamiti/
[428.024]. ityuktvā--
[428.025]. sarve kṣayāntā nicayāḥ patanāntāḥ samucchrayāḥ/
[428.026]. samyogā viprayogāntā maraṇāntaṃ ca jīvitam//1//
[428.027]. iti sa kāladharmeṇa samyuktaḥ/
[428.027]. te taṃ nīlapītalohitāvadātairvastraiḥ śibikāmalaṃkṛtya mahatā satkāreṇa śmaśāne dhmāpayitvā śokavinodaṃ kṛtvā avasthitāḥ//
[428.029]. āyuṣmantau śāriputramaudgalyāyanau pañcaśataparivārau kosaleṣu jānapadeṣu cārikāṃ carantau śrāvastīmanuprāptau/
[428.030]. śrāvastyāṃ janakāyena śrutam--āyuṣmantau śāriputramaudgalyāyanau pañcaśataparivārau kosaleṣu jānapadeṣu cārikāṃ carantau śrāvastīmanuprāptau/
[428.031]. śrutvā ca punaḥ sa janakāyo bahir nirgantumārabdhaḥ/
[428.032]. mahāpanthako'pi bahiḥ śrāvastyāmanyatamasmin vṛkṣamūle [429] pañcamātrāṇi māṇavakaśatāni brāhmaṇakān mantrān vācayati/

[429.001]. tena sa janakāyaḥ śrāvastyā nirgacchan dṛṣṭaḥ/
[429.002]. sa tān māṇavakān pṛcchati--bhavantaḥ, ka eṣa mahājanakāyo nirgacchati? te tasya kathayanti--upādhyāya, bhadantau śāriputramaudgalyāyanau pañcaśataparivārau kosaleṣu janapadeṣu cārikāṃ caritvā iha śrāvastīmanuprāptau, taddarśanāyopasaṃkrāntaḥ/
[429.004]. kiṃ nu tau draṣṭavyau? yatredānīṃ tadagraṃ varṇamapahāya dvitīyavarṇasya śramaṇasya gautamasyāntike pravrajitau/
[429.005]. ekastatra māṇavakaḥ śrāddhaḥ/
[429.006]. sa kathayati--upādhyāya, maivaṃ vocaḥ/
[429.006]. mahānubhāvau tau/
[429.006]. yadyupādhyāyasteṣāṃ dharmaṃ śṛṇuyāt, sthānametadvidyate yadupādhyāyasyāpi rocate/
[429.007]. ācaritaṃ teṣāṃ māṇavakānām yadā apāṭhā bhavanti, te kadācinnagarāvalokanayā gacchanti/
[429.008]. kadācittīrthopasparśakā gacchanti/
[429.009]. kadācitsamidhāhārakā gacchanti/
[429.009]. apareṇa samayena te sarve apāṭhāḥ saṃvṛttāḥ/
[429.009]. te samidhāhārakāḥ saṃprasthitāḥ/
[429.010]. so'pi mahāpanthako'nyatamavṛkṣamūle caṃkramya sthitaḥ/
[429.010]. tatraikaṃ bhikṣumadrākṣīt/
[429.011]. sa tamupasaṃkramyaivamāha--bho bhikṣo, ucyatāṃ tāvatkiṃcidbuddhavacanam/
[429.011]. tena tasya daśa kuśalāḥ karmapathā vistareṇa saṃprakāśitāḥ/
[429.012]. so'bhiprasannaḥ kathayati--bho bhikṣo, punarapyākhyāhi vistaram/
[429.013]. ityuktvā prakrāntaḥ/
[429.013]. apareṇa samayena bhūyaste apāṭhāḥ saṃvṛtāḥ/
[429.014]. te samidhāhātakāḥ saṃprasthitāḥ/
[429.014]. mahāpanthako'pi bhikṣusakāśamupasaṃkrāntaḥ/
[429.014]. tena tasya dvādaśāṅgaḥ pratītyasamutpādo'nulomapratilomo vistareṇa prakāśitaḥ/
[429.015]. so'bhiprasannaḥ kathayati--bho bhikṣu, labheyāhaṃ svākhyāte dharmavinaye pravrajyāmupasampadaṃ bhikṣubhāvam/
[429.016]. careyamahaṃ śramaṇasya gautamasyāntike brahmacaryam/
[429.017]. sa bhikṣuḥ saṃlakṣayati--pravrājayāmi śāsane, dhuramunnāmayatīti/
[429.018]. sa tenoktah--brāhmaṇa, evaṃ kuruṣva/
[429.018]. mahāpanthakaḥ kathayati--bhikṣo, vayaṃ prajñātā brāhmaṇāḥ/
[429.019]. na śakṣyām ihaiva pravrajitum/
[429.019]. janapadaṃ gatvā pravrajāmaḥ/
[429.019]. sa tena janapadaṃ nītvā pravrajitah upasampāditaḥ, uktaśca/
[429.020]. dve bhikṣukarmaṇī dhyānamadhyayanaṃ ca/
[429.020]. kiṃ kariṣyasi? ubhayaṃ kariṣyāmi/
[429.021]. tena divā uddiśatā yoniśo bhāvayatā trīṇi piṭakāni, rātrau cintayatā tulayatā upaparīkṣamāṇena sarvakleśaprahāṇādarhatvaṃ sākṣātkṛtam/
[429.022]. arhan saṃvṛttastraidhatukavītarāgaḥ samaloṣṭakāñcana ākāśapāṇitalasamacitto vāsīcandanakalpo vidyāvidāritāṇḍakośo vidyābhijñāpratisaṃvitprāpto bhavalābhalobhasatkāraparāḍbhukhaḥ/
[429.024]. sendropendrāṇāṃ devānāṃ mānyaḥ pūjyo'bhivādyaśca saṃvṛttaḥ//
[429.026]. yadā panthakasya bhogāstanutvaṃ parikṣayaṃ paryādānaṃ gatāḥ, sa kṛcchreṇa jīvikāṃ kalpayitumārabdhaḥ/
[429.027]. atha panthakasyaitadabhavat--yattāvanme śrutena prāptavyaṃ tanmayā.../
[429.027]. yannvahaṃ śrāvastīṃ gatvā bhagavantaṃ paryupāāsyāmi/
[429.028]. athāyuṣmān mahāpanthakaḥ pañcaśataparivāro yena śrāvastī tena cārikāṃ prakrāntaḥ/
[429.029]. anupūrveṇa cārikāṃ carañ śrāvastīmanuprāptaḥ/
[429.029]. śrāvastyāṃ janakāyena śrutam--āryo mahāpanthakaḥ pañcaśataparivāraḥ kosaleṣu janapadeṣu cārikāṃ carañ śrāvastīmanuprāptaḥ/
[429.031]. śrutvā ca punar nirgantumārabdhaḥ/
[429.031]. panthakena dṛṣṭaḥ/
[429.031]. sa pṛcchati--bhavantaḥ, kutreṣu mahājanakāyo gacchati? te kathayanti--āryo mahāpanthakaḥ pañcaśataparivātaḥ kosaleṣu [430] janapadeṣu cārikāṃ carañ śrāvastīmanuprāptaḥ/

[430.001]. tameṣu mahājanakāyo darśanāyopasaṃkrāmati/
[430.002]. panthakaḥ saṃlakṣayati--eṣāmasau na bhrātā na jñātiḥ/
[430.002]. mamāsau bhrātā bhavati/
[430.002]. ahaṃ kasmāttaṃ na darśanāyopasaṃkrāmāmi? so'pi taddarśanāyopasaṃkrāntaḥ/
[430.003]. sa tena dṛṣṭaḥ pṛṣṭaśca--panthaka, katham yāpayasi? kṛcchreṇa yāpayāmi? kiṃ na pravrajasi? sa kathayati--ahaṃ cūḍaḥ paramacūḍo dhanvaḥ paramadhanvaḥ/
[430.005]. ko māṃ pravrājayiṣyatīti? āyuṣmān mahāpanthakaḥ saṃlakṣayati--santyasya kānicitkuśalamūlāni? santi/
[430.006]. kenāyaṃ na yogyah? āgaccha, ahaṃ tvāṃ pravrājayiṣyāmi/
[430.007]. tena pravrājita upasampāditaḥ/
[430.007]. tena tasyoddeśo dattah--
[430.008]. pāpaṃ na kuryānmanasā na vācā kāyena vā kiṃcana sarvaloke/
[430.010]. riktaḥ kāmaiḥ smṛtimān saṃprajānan duḥkhaṃ na sa vidyādanarthopasaṃhitam//1//
[430.012]. tasyaiṣā gāthā traimāsyenāpi na vṛttā jātā/
[430.012]. anyeṣāṃ gopālakānāṃ paśupālakānāṃ śrutvā pravṛttā jātā/
[430.013]. sagauravaḥ sapratīśa upasaṃkramya praṣṭuṃ pravṛttaḥ/
[430.013]. te upasaṃharanti/
[430.013]. dharmatā khalu yathā buddhānāṃ bhagavatāṃ dvau śrāvakāṇāṃ saṃnipātau bhavataḥ, āṣāḍhyāṃ varṣopanāyikāyāṃ kārtikapūrṇamāsyām/
[430.015]. evaṃ mahāśrāvkāṇāmapi/
[430.015]. tatra ye āṣāḍhīvarṣopanāyikāyāmupasaṃkrāmanti, te tāṃstān manasikāraviśeṣānādāya tāsu tāsu grāmanigamarāṣṭrarājadhānīṣu varṣā upagacchanti/
[430.017]. ye kārtikyāṃ ca pūrṇamāsyāmupasaṃkramanti, te svādhyāyanikāṃ paripṛcchanikāṃ ca yācanti, yathādhigataṃ cārocayanti/
[430.018]. āyuṣmato mahāpanthakasya sārdhaṃvihāryantevāsikā bhikṣavo janapade varṣoṣitāḥ, te'pyeva kārtikyāṃ pūrṇamāsyām yenāyuṣmān mahāpanthakastenopasaṃkrāntāḥ/
[430.019]. tatra kecitsvādhyāyinikām yācanti, kecitparipṛcchanti, kecidyathādhigatamārocayanti/
[430.020]. tatra ye cūḍā bhavanti paramacūḍā dhanvāḥ paramadhanvāḥ, te ṣaḍvargīyān sevante bhajante paryupāsante/
[430.022]. āyuṣmān panthakaḥ ṣaḍvargīyān sevate bhajate paryupāsate/
[430.022]. sa ṣaḍvargīyairucyate--āyuṣman panthaka, tava samānopādhyāyā upādhyāyasyāntikātsvadhyāyinikāṃ paripṛcchinikām yācanti/
[430.024]. gaccha, tvamapi tvadupādhyāyasyāntikātsvādhyāyinikāṃ paripṛcchanikām yācasva/
[430.024]. sa kathayati--mayā na kiṃcitpaṭhitaṃ traimāsye, na tvekā gāthā mama vṛttā jātā, kimahaṃ svādhyāyinikām yāceyamiti? te kathayanti--nanūktaṃ bhagavatā--asvādhyāyamānā mattā iti/
[430.026]. kiṃ tavāsvādhyāyamānasya gāthā anupravṛttā bhaviṣyati? gaccha, yācāhi/
[430.027]. sa gatvā kathayati--upādhyāya, svādhyāyinikāṃ tāvanme dehi/
[430.028]. āyuṣmān mahāpanthakaḥ saṃlakṣayati--kimasyedaṃ svaṃ pratibhānamāhosvit kenacitprayuktah? sa paśyati--yāvatprayuktaḥ/
[430.029]. āyuṣmān mahāpanthakaḥ saṃlakṣayati--kiṃ nvayamutsahanāvineya āhosvidavasāadanāvineyah? sa paśyati--yāvadavasādanāvineyaḥ/
[430.031]. sa tena grīvāayāṃ gṛhītvā bahirvihārasya niṣkāsitaḥ/
[430.031]. tvaṃ tāvaccūḍaḥ paramacūḍo dhanvaḥ paramadhanvaḥ/
[430.032]. kiṃ tvamasmiñ śāsane kariṣyasi? sa roditumārabdhaḥ/
[430.032]. idānīmahaṃ na [431] gṛhī na pravrajitaḥ/

[431.001]. adrākṣīdbhagavānāyuṣmantaṃ pathakaṃ bahirvihārasya bhramantam/
[431.001]. dṛṣṭvā ca punarāgacchantamidamavocat--kasmāttvaṃ pathaka vahirvihārasya rodiṣyasi, aśrūṇi vartayasi? ahamasmi bhadanta upādhyāyena niṣkāsitaḥ/
[431.003]. idānīmahaṃ na gṛhī na pravrajitaḥ/
[431.004]. bhagavānāha--nedaṃ vatsa maunīndraṃ vacanaṃ tavopādhyāyena tribhiḥ kalpāsaṃkhyeyairaneikairduṣkaraśatasahasraiḥ ṣaṭ pāramitāḥ paripūrya samudānītam, api tu mayedaṃ maunīndraṃ pravacanaṃ tribhiḥ kalpāsaṃkhyeyairanaikairduṣkaraśatasahasraiḥ ṣaṭ pāramitāḥ paripūrya samudānītam/
[431.006]. na śakyasi tvaṃ tathāgatasyāntikātpaṭhitum? ahamasmi bhadanta cūḍaḥ paramacūḍo dhanvaḥ paramadhanvaḥ/
[431.007]. atha bhagavānasyāmutpattau gāthāṃ bhāṣate--
[431.009]. yo bālo bālabhāvena paṇḍitastatra tena saḥ/
[431.010]. bālaḥ paṇḍitamānī tu sa vai bāla ihocyate//2//
[431.011]. asthānamanavakāśo yadbuddhā bhagavantaḥ padaśo dharmaṃ vācayiṣyanti nedaṃ sthānaṃ vidyate/
[431.012]. tatra bhagavānāyuṣmantamānandamāmantrayate sma--imaṃ pāṭhaya tvamānanda panthakam/
[431.012]. āyuṣmānānandastaṃ pāṭhayitumārabdhaḥ/
[431.013]. sa na śaknoti pāṭhayitum/
[431.013]. āyuṣmānānando bhagavantamidamavocat--mayā tāvadbhadanta śāsturupasthānaṃ karaṇīyam, śrutamudgrahītavyam, gaṇo vācayitavyaḥ/
[431.014]. āgatagatānāṃ brāhmaṇagṛhapatīnāṃ dharmo deśayitavyam/
[431.015]. nāhaṃ śakṣyāmi panthakaṃ pāṭhayitum/
[431.015]. bhagavatā tasya dve pade datte--rajo harāmi, malaṃ harāmīti/
[431.016]. tasyaitatpadadvayaṃ na lebhe/
[431.016]. bhagavān saṃlakṣayati/
[431.017]. karmāpanayo'sya kartavyamiti/
[431.017]. tatra bhagavānāyuṣmantamānandamāmantrayate--śakṣyasi tvaṃ panthaka bhikṣūṇāmupānahānmūlācca proñchitum/
[431.018]. paraṃ bhadanta śakṣyāmi/
[431.018]. gaccha proñchasva/
[431.019]. sa bhikṣūṇāmupānahānmūlācca proñchitumāradhaḥ/
[431.019]. tasya te bhikṣavo nānuprayacchanti/
[431.019]. bhagavānāha--anuprayacchata, karmāpanayo'sya kartavya iti/
[431.020]. padadvayasya dāsye svādhyāyanikām, anuprayacchata/
[431.021]. sa bhikṣūṇāmupānahānmūlaṃ kramataśca proñchate/
[431.021]. tasya te bhikṣavaḥ padadvaysya svādhyāyanikāmanuprayacchanti/
[431.022]. tasyaitatpadadvayaṃ svādhyāyataḥ kālāntareṇa pravṛttaṃ jātam/
[431.023]. athāyuṣmataḥ panthakasya rātryāḥ pratyūṣasamaye etadabhavat--bhagavānevamāha--rajo harāmi, malaṃ harāmīti/
[431.024]. kiṃ nu bhagavānādhyātmikaṃ rajaḥ saṃdhāyāha āhosvidbāhyam? tasyaivaṃ cintayatastasyāṃ velāyāmaṣrutapūrvāstisro gāthā āmukhīpravṛttā jātāh--
[431.026]. rajo'tra rāgo na hi reṇureṣa rajo rāgasyādhivacanaṃ na reṇoḥ/
[431.028]. etadrajaḥ prativinudanti paṇḍitā na ye pramattāḥ sugatasya śāsane//3//
[431.030]. rajo'tra dveṣo na hi reṇureṣa rajo dveṣasyādhivacanaṃ na reṇoḥ/

[432.001]. [432] etadrajaḥ prativinudanti paṇḍitā na ye pramattāḥ sugatasya śāsane//4//
[432.003]. rajo'tra moho na hi reṇureṣa rajo mohasyādhivacanaṃ na reṇoḥ/
[432.005]. etadrajaḥ prativinudanti paṇḍitā na ye pramattāaḥ sugatasya śāsane//5//
[432.007]. tenodyacchamānena ghaṭamānena vyāyacchamānena sarvakleśaprahāṇādarhattvaṃ sākṣātkṛtam/
[432.008]. arhan saṃvṛttas traidhātukavītarāgaḥ samaloṣṭakāñcana ākāśapāṇitalasamacitto vāsīcandanakalpo vidyāvidāritāṇḍakośo vidyābhijñāpratisaṃvitprāpto bhavalābhalobhasatkāraparānmukhaḥ/
[432.010]. sendropendrāṇāṃ devānāṃ mānyaśca pūjyaścābhivādyaśca saṃvṛttaḥ/
[432.010]. dhyāne niṣaṇṇa āyuṣmatā mahāpanthakena dṛṣṭaḥ/
[432.011]. asamanvāhṛtyārhatāṃ jñānadarśanaṃ na pravartate/
[432.011]. sa tena bāhau gṛhītvoktah--āgaccha svādhyāyinikāṃ tāvatkuru, tataḥ paścāddhyāyiṣyasīti/
[432.012]. athāyuṣmatā panthakena sarvakleśaprahāṇādarhattvaṃ sākṣātkṛtam, gajabhujasadṛśo bāhurutsṛṣṭaḥ/
[432.013]. āyuṣmatā mahāpanthakena pṛṣṭato mukhaṃ vyavalokayatā dṛṣṭaḥ/
[432.014]. sa kathayati--āyuṣman panthaka, evaṃ te tvayā guṇagaṇā adhigatāh? adhigatāḥ//
[432.016]. yadā āyuṣmatā panthakena sarvakleśaprahāṇādarhattvaṃ sākṣātkṛtam, anyatīrthikā avadhyāyanti dhriyanti vivācayanti/
[432.017]. śramaṇo gautama evamāha--gambhīro me dharmo gambhīrāvabhāso durdṛśo durnubodho'tarko'tarkāvacaraḥ, sūkṣumo nipuṇapaṇḍitavijñavedanīyaḥ/
[432.018]. atredānīṃ kiṃ gambhīro'sya, yasyedānīṃ panthakaprabhṛtayaścūḍāḥ paramacūḍā dhanvāḥ paramadhanvāḥ pravrajanti/
[432.020]. bhagavān saṃlakṣayati--sumeruprakhye mahāśrāvake mahājanakāyaḥ kṣāntiṃ gṛhṇāti/
[432.020]. guṇodbhāvanā asya kartavyā/
[432.021]. tatra bhagavānāyuṣmantamānandamāmantrayate--gaccha ānanda, panthakasya kathaya--bhikṣuṇyaste avavaditavyā iti/
[432.022]. evaṃ bhadantetyāyuṣmānānando bhagavataḥ pratiśrutya yenāyuṣmān panthakastenopasaṃkrāntaḥ/
[432.023]. upasaṃkramyāyuṣmantaṃ panthakamidamavocat--śāstā tvāmāyuṣman panthaka evamāha--bhikṣuṇyaste avavaditavyā iti/
[432.024]. āyuṣmān panthakaḥ kathayati--kimarthaṃ sthavirasthavirān bhikṣūnapahāya māṃ bhagavān bhikṣuṇyavavādakamājñāpayati? mamaiva guṇodbhāvanā kartavyeti śāsturmanorathaṃ paripūrayiṣyāmīti/
[432.026]. bhikṣuṇyaśchandahānisah(?) jetavanamāgatāḥ/
[432.027]. tā bhikṣūn pṛcchanti--bhagavatā ko'smākamavavādaka ājñaptah? te kathayanti--āyuṣmān panthakaḥ/
[432.028]. tāḥ kathayanti--bhaginyaḥ, paśyata kathaṃ mātṛgrāmaḥ paribhūtaḥ/
[432.028]. yena tribhirmāsairekā gāthā paṭhitā, sāpi na pravṛttā/
[432.029]. bhikṣuṇyastripiṭā dhārmakathikā yuktamuktapratibhānāḥ/
[432.030]. sa kila bhikṣuṇīravavadiṣyatīti/
[432.030]. tāḥ parṣadamāgatā bhikṣuṇībhiḥ pṛṣṭāh--bhaginyaḥ, ko'smākamavavaditumāgamiṣyati? tāḥ kathayanti--āryapanthakaḥ/
[432.031]. kimāryo mahāpanthakah? na hyayam, sa tvanyaścūḍāpanthakaḥ/
[432.032]. dvādaśavargīyābhiḥ śrutam/
[432.032]. tāvadavadhyāyanti/

[433.001]. [433] bhaginyaḥ paśyata, kathaṃ mātṛgrāmaḥ paribhūtah? yena tribhirmāsairekā gāthā paṭhitā, sāpi na pravṛttā/
[433.002]. imā bhikṣuṇyastripiṭā dharmakathikā yuktamuktapratibhānāḥ, sa kila kimāsāmavavadiṣyatīti? tāḥ kathayanti--bhaginyaḥ, ṣaḍjanyo dvādaśahastikābhirlatābhiḥ siṃhāsanaṃ prajñapayantu/
[433.004]. ṣaḍjanyaḥ śrāvastyāṃ praviśya rathya rathyāvīthicatvaraśṛṅgāṭakeṣvārocayantu--so'smākaṃ tādṛśo'vavādaka āgamiṣyati, yo'smākaṃ tanusatyāni na drakṣyati/
[433.005]. tena saṃsāre ciraṃ vastavyaṃ bhaviṣyatīti/
[433.006]. yena na kaścit putramoṭikāputro'lpaśruta utsahate bhikṣuṇīravavaditum/
[433.007]. tāsāṃ ṣaḍbhir janībhir dvādaśahastikābhir latābhiḥ saṃhāsanaṃ prajñaptam, ṣaḍbhikṣuṇībhiḥ śrāvastīṃ praviśya rathyāvīthicatvaraśṛṅgāṭakeṣvārocitam--so'smākaṃ tādṛśo'vavādaka āgamiṣyati, yo'smākaṃ tanusatyāni na drakṣyati/
[433.009]. tena saṃsāre ciraṃ vastavyaṃ bhaviṣyatīti/
[433.010]. āyuṣmān panthakaḥ pūrvāhṇe nivāsya pātracīvaramādāya śrāvastīṃ piṇḍāya prāvikṣat/
[433.011]. kṛtabhaktakṛtyaḥ paścādbhaktāpiṇḍapātrapratikrāntaḥ pātracīvaraṃ pratisamayya pādau prakṣālya vihāraṃ praviṣṭaḥ pratisamlayanāya/
[433.012]. athāyuṣmān panthakaḥ sāyāhne pratisamlayanāya vyutthāya saṃghāṭīmādāya anyatamena bhikṣuṇā paścāccramaṇena saṃprasthitaḥ/
[433.013]. anekāni prāṇiśatasahasrāṇi--kāni ca kutūhalajātāni, kānicit pūrvakaiḥ kuśalamūlaiḥ saṃcodyamānāni/
[433.014]. adrākṣīt sā pariṣat āyuṣmantaṃ panthakaṃ dūrādeva/
[433.015]. dṛṣṭvā ca punaḥ parasparaṃ pṛcchati--kataro'tra bhikṣuṇyavavādakah? kiṃ puraḥśramaṇaḥ, āhosvit paścācchramaṇah? tatraike kathayanti--puraḥśramaṇaḥ/
[433.016]. te'vadhyāyitumārabdhāh--paśyata bhadanta, saṃcintya vayaṃ bhikṣuṇībhirviheṭhitāḥ/
[433.017]. yena tribhirmāsairekā gāthā paṭhitā, sāpi na pravṛttā, sa kiṃ bhikṣuṇīravavadiṣyati, dharmaṃ vā vācayiṣyati? gacchāmaḥ/
[433.019]. apare kathayanti--tiṣṭhāmo yadi dharmaṃ deśayiṣyati, śroṣyāmaḥ/
[433.019]. atha na, gacchāmaḥ/
[433.019]. iti sā parṣat samavasthitā/
[433.020]. āyuṣmatā panthakena siṃhāsanaṃ dṛṣṭaṃ prajñaptakaṃ dṛṣṭvā saṃlakṣayati--kiṃ tāvat prasādajātābhiḥ prajñaptamāhosvit viheṭhanābhiprāyābhih? paśyati--yāvat viheṭhanābhiprayābhiḥ/
[433.020]. dṛṣṭvā saṃlakṣayati--kiṃ tāvat prasādajātābhiḥ prajñaptamāhosvit viheṭhanābhiprasāyābhih? paśyati--yāvat viheṭhanābhiprāyābhiḥ/
[433.022]. āyuṣmatā panthakena gajabhujasadṛśaṃ bāhumabhiprasārya taṃ siṃhāsanam yathāsthāne sthāpitam/
[433.023]. āyuṣmān panthakastatra niṣaṇṇaḥ/
[433.023]. sa niṣīdan kaiścit dṛṣṭah. kaiścit na dṛṣṭaḥ/
[433.024]. athātrastha āyuṣmān panthakastadrūpaṃ samādhiṃ samāpanno yathā samāhite citte sve āsane'ntarhitaḥ, pūrvasyāṃ diśi uparivihāyasamabhyudgamya pūrvavat yāvat ṛddhiprātihāryāṇi vidarśya tān ṛddhyabhisaṃskārān pratiprasrabhya prajñapta evāsane niṣaṇṇaḥ/
[433.026]. niṣadya āyuṣmān panthakastā bhikṣuṇīrāmantrayate--mayā bhaginyastribhirmāsairekā gāthā paṭhitā/
[433.027]. utsahetavyāni(?) śrotumekagāthāyāḥ saptarātriṃdivasānyanyaiḥ padairvyañjanairarthaṃ vibhaktum?
[433.029]. pāpaṃ na kuryānmanasā na vācā kāyena vā kiṃcana sarvaloke/
[433.031]. riktaḥ kāmeiḥ smṛtimān saṃprajānan duḥkhaṃ na sa vidyādanarthopasaṃhitam//6//iti/

[434.001]. [434] sarvapāpasya bhagavān kāraṇamāha--yāvadgāthārthasyārthamadhītam yāti, tāvad dvādaśabhiḥ prāṇisahasraiḥ satyāni dṛṣṭāni/
[434.002]. kaiścicchrotāpattiphalaṃ sākṣātkṛtam, kaiścit sakṛdāgāmiphalam, kaiścidanāgāmiphalam, kaiścit pravrajya sarvakleśaprahāṇādarhattvaṃ sākṣātkṛtam, kaiścicchrāvakabodhau cittānyutpāditāni, kaiścit pratyekāyāṃ bodhau, kaiścidanuttarāyāṃ samyaksambodhau cittānyutpāditāni/
[434.005]. yadbhūyasā sā pariṣad buddhaniṃnādharmapravaṇā saṃghaprāgbhārā vyavasthitā/
[434.006]. athāyuṣmān panthakastāṃ pariṣadaṃ dharmyayā kathayā saṃdarśya samādāpya samuttejya saṃpraharṣyotthāyāsanāt prakrāntaḥ/
[434.007]. sa bhikṣubhirāgacchan dṛṣṭaḥ/
[434.007]. te saṃlakṣayanti--adyāyuṣmatā panthakena mahājanakāyaḥ prasādito bhaviṣyati/
[434.008]. te na ṣaknuvantyāyuṣmantaṃ panthakaṃ saṃmukhamapriyaṃ praṣṭum/
[434.008]. taiḥ paścācchramaṇaḥ pṛṣṭaḥ/
[434.009]. āyuṣman, adya āyuṣmatā panthakena kiṃ mahājanakāyo na prasādito vā prasāditah? āyuṣmatā na kaścit aprasāditaḥ/
[434.010]. bhagavatā vārāṇasyām ṛṣivadane mṛgadāve triparivartaṃ dvādaśākāraṃ dharmyaṃ cakraṃ pravartitam, tadadyāyuṣmatā panthakenānupravartitam/
[434.011]. yāvadgāthārthaṃ na vibhajati, tāvad dvādaśabhiḥ praṇisahasraiḥ satyāni dṛṣṭāni//
[434.013]. tatra bhagavāan bhikṣūnāmantrayate sma--eṣo'gro me bhikṣavo bhikcūṇāṃ mama śrāvakāṇāṃ cetovivartakuśalānām yaduta panthako bhikṣuḥ/
[434.014]. bhikṣavo buddhaṃ bhagavantaṃ pṛcchanti--paśya bhadanta dvādaśavargīyābhirāyuṣmataḥ panthakasyānarthaṃ kariṣyāmi ityatha eva kṛtaḥ/
[434.015]. bhagavānāha--na bhikṣava etarhi yathā atīte'pyadhvani ābhiranarthaṃ kariṣyāma ityartha eva kṛtaḥ/
[434.016]. tacchrūyatām//
[434.017]. bhūtapūrvamevaṃ bhikṣavo'nyatamasmin karvaṭake brāhmaṇaḥ prativasati/
[434.017]. tena sadṛśātkulātkalatramānītam/
[434.018]. sa tayā sardhaṃ krīḍati ramate paricārayati/
[434.018]. tasya krīḍato ramamāṇasya paricārayato bhūyaḥ krīḍati ramate paricārayati yāvar dvādaśa putrā jātāḥ/
[434.019]. tena teṣāṃ niveśaḥ kṛtaḥ/
[434.020]. apareṇa samayena tasya patnī kālagatā/
[434.020]. so'pi brāhmaṇo vṛddhāvasthāyāṃ jātaḥ/
[434.020]. andhībhūtasya snaṣā duścāriṇyaḥ/
[434.021]. yadā tāsāṃ svāmino bahir nirgatā bhavanti, tadā tāḥ parapuruṣaiḥ sārdhaṃ paricārayanti/
[434.022]. sa brāhmaṇaḥ śabde kṛtāvī/
[434.022]. sa jānāti--ayaṃ mama putrasya śabdaḥ, ayaṃ parapuruṣayeti/
[434.023]. sa puruṣāṇāṃ padaśabdāñ śrutvā tāḥ snuṣā garjayati.
[434.023]. tāḥ saṃlakṣayanti--ayaṃ brāhmaṇp^smākamanarthāya pratipannaḥ/
[434.024]. tāstasya cakaṭyodanaṃ kāñjitakacchiṭiṃ cānuprayacchanti/
[434.026]. taistā uktāh--kiṃ kāraṇam yūyaṃ tātasya cakaṭyodanaṃ kāñjikacchiṭiṃ cānuprayacchata? tāḥ kathayanti--tasya puṇyāni parikṣīṇāni, asyārthe piparīkāyāṃ ta:ḍulāḥ prakṣiptā bhavanti, cakaṭyodanaṃ parivartate, dadhi prakṣiptaṃ kāñjikaṃ parivartate/
[434.028]. te kathayanti--kimetadevaṃ bhaviṣyati? tāḥ kathayanti--vayam yuṣmākaṃ pratyakṣīkariṣyāmaḥ/
[434.029]. tāḥ kathayanti--asmābhiḥ pratijñātamidānīṃ nirvoḍhavyam/
[434.030]. tābhiḥ kumbhakāara uktah--śakṣyasi tvaṃ bhadramukham ekamukhike dve sthālyau kartum? sa kathayati--śakṣyāmi/
[434.031]. tenaikamukhike dve sthālyau kṛte/
[434.031]. tābhirekasyāṃ sthālyāṃ cakaṭitaṇḍulāḥ prakṣiptāḥ, dvitīyāyāṃ kāñjikam/
[434.032]. tābhiḥ svāmināṃ purastādekasya [435] sthālyāṃ taṇḍulāḥ prakṣiptā ekasyāṃ dadhi/

[435.001]. tābhiḥ sādhitam/
[435.001]. kathayanti--āryaputrasya kiṃ tāvattātastatprathamataḥ paribhuktāmāhosvit yūyam/
[435.002]. te kathayanti--tātastāvatparibhuktām/
[435.003]. tābhisteṣāṃ purastāttasyaukasyāḥ sthālyā uddhṛtya cakaṭyodanaṃ dattaṃ dvitīyāyāḥ kañjikam/
[435.004]. tata evaṃ tābhisteṣāmekasyāḥ sthālyā uddhṛtya śālyodanaṃ dattaṃ dvitīyāyā dadhi uddhṛtam/
[435.004]. te tasya kathayanti--tāta, tava puṇyāni parikṣīṇāni/
[435.005]. yata ekasyāṃ sthālyāṃ śālitaṇḍulāḥ prakṣiptāḥ, dvitīyasyāṃ dadhi, taccakaṭyodanaṃ kāñjikaṃ ca parivṛttam/
[435.006]. brāhmaṇaḥ saṃlakṣayati--mayā hastocchrayaśatairbhogāḥ samudānītāḥ/
[435.007]. kiṃ kāraṇaṃ mama puṇyāni parikṣīṇāni? tena tāsāmapratyakṣaṃ mahānasaṃ praviśya paryeṣamāṇena hastasaṃspatśenaikamukhe dve sthālyau labdhe/
[435.008]. tena gopāyite/
[435.009]. tena etṣāṃ putrāṇāmāgatānāṃ te pradarśite--paśyata, mama puṇyāni parikṣīṇāni/
[435.010]. gatvā paśyadhvamasmākaṃ gṛha eva ekamukhī sthālī/
[435.010]. putraka, anyeṣu geheṣu na shālīdvayaṃ tvakamukhamasmākaṃ mandabhāgyānām/
[435.011]. taistāḥ patnyaḥ sutāḍitāḥ/
[435.011]. tāḥ saṃlakṣayanti--ayaṃ brāhmaṇo'smākamanarthāya pratipannakaḥ//
[435.012]. praghātayāma iti/
[435.012]. tena ca pradeśenāhituṇḍika āgataḥ/
[435.013]. tāḥ pṛcchanti--asti sarpa iti? sa kathayati--kīdṛśaṃ sarpaṃ mṛgayatha jīvantamāhosvit mṛtakamiti? tāḥ kathayanti--mṛtakam/
[435.014]. sa saṃlakṣayati--kemetā mṛtakena sarpeṇa kariṣyanti? nūnametā etaṃ vṛddhaṃ mārayitukāmā bhaviṣyanti/
[435.015]. dharmatā khalu sarpasya ruṣitasya dvayoḥ sthānayorviṣaṃ saṃkrāmati--śirasi pucche ca/
[435.016]. tena roṣitvā śiraḥ pucchaṃ svayaṃ chittvā tāsāṃ madhye sarpā dattaḥ/
[435.017]. tābhirjomāṃ sādhayitvā sa brāhmaṇa uktah--tāta, hilimāṃ joma pāsyasi? sa brāhmaṇaḥ saṃlakṣayati--kimetā me hilimāṃ jomāṃ dāsyanti? nūnaṃ kiṃcit abhaiṣajyaṃ dattaṃ bhaviṣyati/
[435.019]. sa saṃlakṣayati--pibāmi, yathā ca tathā marāmi/
[435.019]. tābhistasya hilimā jomā dattā/
[435.020]. tena pītā/
[435.020]. tasya bāṣpeṇa paṭale sphuṭite/
[435.020]. sa draṣṭumārabdhaḥ/
[435.020]. sa nipatyāvasthitaḥ/
[435.021]. kathayati ca--marāmi marāmīti/
[435.021]. tāḥ kathayanti--śīghraṃ mā pātu/
[435.021]. tāḥ kathayanti--tāta, bhūyaḥ pāsyasi? sa kathayati--pāsyāmīti/
[435.022]. tābhistasya bhūyo hilimā jomā dattā/
[435.023]. tena bhūyaḥ pītā/
[435.023]. tasya tena bāṣpeṇa bhūyasyā mātrayā paṭale sphuṭite/
[435.023]. sa spaṣṭataraṃ draṣṭumārabdhaḥ/
[435.024]. tāḥ pūrvam yathā tasyāndhasya tato viśvastā vihṛtavantyastathaiva vihartumārabdhāḥ/
[435.025]. sa daṇḍaṃ gṛhītvā utthitaḥ/
[435.025]. kathayati ca--kim yūyaṃ jānītha idānīmapyahaṃ na paśyāmi? paśyāmyahamidānīmiti/
[435.026]. tāḥ salajjā niṣpalāyitāḥ//
[435.027]. kiṃ manyadhve bhikṣavaḥ/
[435.027]. yo'sau brāhmaṇaḥ, eṣa evāsau panthakastena kālena tena samayena/
[435.028]. yāstāstasya dvādaśa snuṣāḥ, etā eva tā dvādaśavargīyāḥ/
[435.028]. tadāpyābhirasyānarthaṃ kariṣyāma ityartha eva kṛtaḥ/
[435.029]. etarhyapi ābhirasyānarthaṃ kariṣyāma ityartham eva kṛtaḥ//
[435.030]. bhikṣavo buddhaṃ bhagavantaṃ pṛcchanti--paśya bhadanta bhagavatā āyuṣmān panthakaḥ parīttenāvavādenācodya saṃsārakāntārāduttārya atyantaniṣṭhe anuttare yogakṣeme nirvāṇe pratiṣṭāpitaḥ/
[435.032]. bhagavānāha--na bhikṣava etarhi yathā atīte'pyadhvanyeṣo mayā parīttenāvavādenācodya mahatyaiśvaryādhipatye pratiṣṭhāpitāḥ/
[435.033]. tacchrayatām//

[436.001]. [436] bhūtabhūtaṃ bhikṣavo'nyatamasmin kartavaṭake gṛhapariḥ prativasati āḍyo sahādhano mahābhogaḥ/
[436.002]. tena sadṛśātkulātkalatramānītam/
[436.002]. sa tayā sārdhaṃ trīṭati ramate paticārayati/
[436.002]. tasya putro jātaḥ/
[436.003]. sa parnīmāmantrayate--bhadre, jāto'smākam ṛṇaharaḥ/
[436.003]. gacchāmi, ahaṃ paṇyamādāya mahāsamudramavatarāmi/
[436.004]. sā āha--evaṃ kuruṣva/
[436.004]. sa gṛhapatiḥ saṃlakṣayati--yadahamasyai prabhūtānaṃ kārṣāpaṇān dāsyāmi, parapuruṣaiḥ sārdhaṃ vihariṣyati/
[436.005]. tena tasyāḥ kārṣāpaṇā na dattāḥ/
[436.006]. tasmin karpaṭake śreṣṭhī prativasati tasya gṛhapatervayasyaḥ/
[436.006]. tasya haste prabhūtāḥ kārṣāpaṇāḥ sthāpitāh--yadi mama patnyā bhaktācchādena yogodvahanaṃ kuryāḥ/
[436.007]. sa paṇyamādāya mahāsamudramavatīrṇaḥ/
[436.008]. tarraivānayena vyasanamāpannah.
[436.008]. tayā sa dārako jñātibakena svahastabalena vā āyāpitā(payitvā) pālito vardhitaḥ/
[436.009]. sa mātaraṃ pṛcchati--amba, kimasmākaṃ pitā pitāmahāśca karmākārṣuh? sā saṃlakṣayati--yadyasya vakṣyāmi mahāsamudre potasaṃvyavahāriṇa āsann iti, sthānametadvidyate yadeṣo'pi mahāsamudramavatariṣyatīti, tatraiva anayena vyasanamāpatsyate/
[436.011]. śrutamāhitastava putā ca pitāmahāśca ihaiva vāṇijyamakārṣuḥ/
[436.012]. sa kathayati--kārṣāpaṇān mamānuprayaccha, yairihaiva vāṇijyaṃ kariṣyāmi/
[436.013]. mātā kathayati--kuto mama kārṣāpaṇāh? tvaṃ mayā kathaṃcit jñātibalena svahastabakena āyāpitaḥ poṣitaḥ saṃvardhitaḥ/
[436.014]. kuto me kārṣāpaṇānāṃ vibhavah? api tvayaṃ śroṣṭī tava pitṛvayasyo bhavati/
[436.015]. asya sakāśāt kārṣāpaṇān gṛhītvā karma kuru/
[436.016]. sa tasya gṛhaṃ gataḥ/
[436.016]. tasyānyatamena puruṣeṇa yāvat dvirapi vināśitaḥ/
[436.017]. sa tamavasādayati/
[436.017]. tasya ca gṛhāt preṣyadārikāyāḥ saṃkāratalasyopari mṛtamūṣikāṃ dṛṣṭvā prayacchati cchorayitum/
[436.018]. sa śreṣṭhī tasya puruṣasya kathayati--yaḥ puruṣaḥ syāt, śakyate anayā mṛtamūṣikayā ātmānamuddhartum/
[436.019]. tena dārakeṇa śrutam/
[436.019]. sa saṃlakṣayati--mahātmaiṣaḥ/
[436.019]. na śakyamanena yadvā tadvā vaktum/
[436.020]. nūnaṃ śakyamanayā mṛtamūṣikayā ātmānamuddhartum/
[436.020]. sa tasyā dārikāyāḥ pṛṣṭhato nirgataḥ/
[436.021]. tayā dātikayā saṃkāre choritā/
[436.021]. sa tāṃ mṛtamūṣikāmādāya vīthīṃ gataḥ/
[436.022]. tatra vāṇijako biḍākena krīḍitvā sthitaḥ/
[436.022]. tena tasya biḍālasya mṛtamūṣikā darśitā/
[436.023]. sa tāṃdṛṣṭvā utpatitumārabdhaḥ/
[436.023]. tena vāṇijakena dāraka ucyate--anuprayaccha asya biḍālasya mṛtamūṣikām/
[436.024]. sa kathayati--kimayaṃ kalikayā dīyate? mūlyamanuprayaccha/
[436.025]. tena tasya kalāyānāmañjalipūroo dattaḥ/
[436.025]. sa saṃlakṣayati--yadyetān bhakṣayiṣyāmi, mūlameva bbhikṣitaṃ bhaviṣyati/
[436.026]. sa tān bhrāṣṭre bharjayitvā śītalasya pānīyasya vardhanīyasya pūrṇaṃ kṛtvā tadgṛhya tasmātsthānakānniṣkramya yasmin pradeśe kāṣṭhahārakā viśrāmyanti, tasmin pradeśe gatvāvasthitaḥ/
[436.028]. kāṣṭhahārakā āgatāḥ/
[436.028]. tenoktāh--mātulāḥ, arpayata kāṣṭhabhārakāḥ, muhūrtaṃ viśrāmyatām/
[436.029]. taiḥ kāṣṭhabhārāḥ sthipitāḥ/
[436.029]. tena teṣāṃ kalāyānāṃ stoktaṃ dattaṃ śītalaṃ ca pānīyaṃ pātam/
[436.030]. te kathayanti--bhāgineya, kva yāsyasi? kāṣṭhānām/
[436.030]. bhāgineya, vayaṃ tāvat kalyamevotthāya gatvā idānīmāgacchāmaḥ/
[436.031]. tvamidānīṃ gacchan kiyatā āgamiṣyasi? taistasyaikaikaṃ kāṣṭhamanupradattam/
[436.032]. tasya kāṣṭhamūlikā saṃpannā/
[436.032]. sa tāṃ gṛhītvā pratinivṛttaḥ/
[436.032]. sa tāṃ vikrīya [437] kalāyānāṃ gṛhītvā bharjayitvā udakasya kumbhaṃ pūrayitvā tasminneva praveśe gatvāvasthitaḥ/

[437.002]. te kāṣṭhahārakāstathaiva tena kalāyaiḥ saṃvibhaktāḥ, śītalena pānīyena saṃtarpitāḥ/
[437.002]. te tasya kathayati--bhāgineya, divase divase tvaṃ kalāyān pānīyaṃ ca gṛhītvā āgamya atraiva tiṣṭham/
[437.004]. vayaṃ tavopari kāṣṭhamūlikāmānayiṣyāmaḥ/
[437.004]. sa divase divase tayaiva kartumārabdhaḥ/
[437.004]. sa teṣāṃ kathayati--mātula, mā yūyaṃ kāṣṭhabhārān vīrthāṃ nayatha/
[437.005]. mama gṛhe sthāpayata/
[437.005]. yuṣmākamevaṃ piṇḍitamūlyaṃ dāsyāmi/
[437.006]. taistasya gṛhe kāṣṭhabhārakāṇi sthāpitāḥ/
[437.006]. apareṇa samayena saptāhavardalikā jātāḥ/
[437.007]. tena tāni kāṣṭhabhārakāṇi vikrītāni/
[437.007]. tasya prabhūto lābhaḥ saṃpannaḥ/
[437.008]. sa saṃlakṣayati--etatpratikruṣṭataraṃ vāṇijyānām yaduta kāṣṭhavāṇijyam/
[437.008]. sa saṃlakṣayati--api candanakāṣṭhena kāṣṭhavāṇijyameva/
[437.009]. yannvahamukkarikāpaṇaṃ prasārayeyam/
[437.009]. tena ukkarikāpaṇaḥ prasāritaḥ/
[437.010]. sa dharmeṇa vyavaharati/
[437.010]. tasya tatprabhūto lābhaḥ sa saṃlakṣayati--etat pratikruṣṭataraṃ vāṇijyānām yaduta ukkarikāpaṇaḥ/
[437.011]. yannvahaṃ gāndhikāpaṇaṃ prasārayeyam/
[437.012]. tena gāndhikāpaṇaḥ prasāritaḥ/
[437.012]. tasya prabhūto lābhaḥ saṃpannaḥ/
[437.012]. sa saṃlakṣayati--etadapi pratikraṣṭataraṃ ca tadvāṇijyānāṃ pūrvavat/
[437.013]. tena sarve hairaṇyakā abhibhūtāḥ/
[437.013]. tasya mūṣikāhairaṇyako mūṣikāhairaṇyaka iti saṃjñā saṃvṛttā/
[437.014]. te hairaṇyakāḥ kathayanti--bhavantaḥ, sarve vayamanena mūṣikāhairaṇyakenābhibhūtāḥ/
[437.015]. vayamenaṃ mānaṃ prāhayāmaḥ, yathā mahāsamudramavataret tatraivānayena vyasanamāpatsyate tathā kariṣyāma iti/
[437.016]. te tasya nātidūre sthitvā svaiḥ kathāsamlāpena tiṣṭhanti--yathāpi nāma bhavantaḥ puruṣo hastigrīvāyāṃ gatvā aśvapṛṣṭhena gacchet, aśvapṛṭhena gatvā śibikāyāṃ gacchet, śibikāyāṃ gatvā padbhyāṃ gacchet, evamevāsya mūṣkikāhairaṇyikasya pitā ca pitāmahāśca samudre potasaṃvyavahātiṇa āsan/
[437.019]. eṣa idānīṃ kuṛcchreṇa jīvikāṃ kalpayati hairaṇyikāpaṇaṃ vāhayatīti/
[437.020]. śrutvā sa kathayati--kiṃ kathayata? te kathayanti--tava pitā ca pitāmahāśca potasaṃvyavahāriṇa āsan/
[437.021]. sa tvamidānīṃ kṛcchreṇa jīvikāṃ kalpayasi, hairaṇyikāpaṇaṃ vāhayasi? sa gṛhaṃ gatvā mātaraṃ pṛcchati--amba, satyamasmākaṃ pitā ca pitāmahāśca mahāsamudre petasaṃvyavahāriṇa āsan? sā saṃlakṣayati--nūnamanena kiṃcitkutaścit śrutaṃ syāt/
[437.024]. tadapratirūpaṃ syāt, yadahaṃ mṛṣāvādena vañcayeyam/
[437.024]. satyaṃ putra/
[437.024]. sa kathayati--anujānīṣva, ahamapi mahāsamudramavatariṣyāmi/
[437.025]. sā kathayati--putra, ihaiva tiṣṭha/
[437.025]. sa bhūyo bhūyaḥ kathayati--gacchāmi/
[437.026]. tasya nirbandhaṃ jñātvā anujñātaḥ/
[437.026]. tena ghaṇṭāvadhoṣaṇaṃ kṛtam--yo yuṣmākamutsahate mūṣikāhairaṇyena sārdhamaśulkenāgulmenātarapaṇyena mahāsamudramavataritum, sa mahāsamudragamanīyaṃ paṇyaṃ samudānayatu/
[437.028]. pañcamātrairvaṇikśatairmahāsamudragamanīyaṃ paṇyaṃ samudānītam/
[437.028]. atha mūṣilāhairaṇyikaḥ kṛtamaṅgalakaitūhalasvastyayanaḥ śakaṭairbhārairmūṭaiḥ piṭakairuṣṭrairgobhirgardabhaiḥ paṇyamāropya mahāsamudraṃ saṃprasthitaḥ/
[437.030]. so'nupūrveṇa mahāsamudramavatarannanuprāptaḥ/
[437.030]. te vaṇijo mahāsamudraṃ dṛṣṭvā bhaītaḥ/
[437.031]. notsahante vahanamabhiroḍum/
[437.031]. sārthavāhaḥ karṇadhārasya kathayati--kathaya kathaya bhoḥ puruṣa yathābhūtaṃ mahāsamudrasya varṇam/
[437].032ṭataḥ karṇadhāra uddhoṣayitumārabdhah--santyetasmin [438] mahāsamudre imānyevamrūpāṇi ratnāni tadyathā--maṇayo muktā vaiḍūryaśaṅkhaśilāpravāla rajatajātarūpamaśmagarbho musāragalvo lohitakā dakṣiṇāvartaḥ/

[438.002]. yo yuṣmākamutsahate evamrūpai ratnairātmānaṃ samyaksukhena pratiṇayitum, mātāpitarau putradārān dāsīdāsakarmakarapauruṣeyaṃ motrāmātyajñātisālohitaṃ kālena kālaṃ śramaṇabrāhmaṇebhyo dakṣiṇāṃ pratiṣṭhāpayitum, mūrdhagāminīṃ saubhāsikīṃ sukhavipākāmāyatyāṃ svargasaṃvartanīm, sa mahāsamudramavataratu/
sampattikāmo lokaḥ/
[438.006]. mahājanakāyo'bhirūḍho yatastadvahanamasahyaṃ jātam/
[438.006]. sārthavāhaḥ saṃlakṣayati--kimidānīṃ vakṣyāmi avatarateti? sa karṇadhārasya kathayati--ghoṣaya bhoḥ puruṣa mahāsamudrasya yathābhūtaṃ varṇam/
[438.008]. tataḥ karṇadhāra uddhoṣitumāravdhah--śṛṇvantu bhavanto jambudvīpakā vaṇijaḥ/
[438.009]. santyasmin mahāsamudre imānyevaṃtūpāṇi mahānti mahābhayāni, tadyadhā timibhayaṃ timiṃgalabhayaṃ timitimiṃgalabhayamāvartabhayaṃ kumbhīrabhayaṃ śiśumārabhayamantarjalagatānāṃ parvatānāmāghātabhayam/
[438.011]. caurā apyatrāgavvhanti nīlaiḥ sitairvanacāriṇaḥ, asmākaṃ sarveṇa sarvaṃ jīvitādvyavaropayiṣyanti/
[438.012]. yena yuṣmākaṃ priyamātmānaṃ parityaktvā mātāpitarau putradāraṃ dāsīdāsakarmakarapauruṣeyaṃ mitrāmātyañjātisālohitaṃ mahāsamudramavataratu/
[438.013]. alpāḥ śūrā bahavaḥ kātarāḥ/
[438.013]. mahājanakāyo'vatīrṇaḥ, yatastadvahanaṃ sahyaṃ saṃvṛtam/
[438.014]. tataḥ karṇadhārastriruddḥpṣaṇāvaghoṣaṇaṃ kṛtvā tataḥ paścādekāṃ vastrāṃ muñcati, dvitrivastrāṃ muñjati, yatastadvahanaṃ mahākarṇadhārasaṃdhānabalavadvāyusampreritaṃ mahāmegha iva saṃprasthito'nuguṇena vāyunā yāvad ratnadvīpamanuprāptam/
[438.016]. tataḥ karṇadhāra uddhoṣayitumārabdhah--śṛṇvantu bhavanto jambudvīpakā vaṇijaḥ, santyasmin ratnadvīpe kācamaṇayo ratnasadṛśāḥ/
[438.018]. te bhavadbhirupaparīkṣyopaparikṣya grahītavyāḥ/
[438.018]. mā vaḥ paścājjambudvīpaprāptānāṃ paścāttāpo bhaviṣyati/
[438.019]. asminneva ca ratnadvīpe kroñjakumārikā nāma rākṣasyaḥ prativasanti/
[438.020]. tāḥ puruṣaṃ tathā upalālayanti yathā tatraivānayena vyasanamāpadyante/
[438.020]. asminneva ratnadvīpe madanīyāni phaṇāni santi/
[438.021]. tāni yaḥ paribhuṅkte, sa saptarātraṃ mūrcchitastiṣṭhati/
[438.021]. tāni bhavadbhir na paribhoktavyāni/
[438.022]. asminneva ca ratnadvīpe'manuṣyāḥ prativasanti/
[438.022]. te muṣyāṇāṃ saptāhaṃ marṣayanti/
[438.023]. saptāahasyātyayāt tādṛśaṃ vāyumutsṛjanti yena vahanamapahriyate yathāpi tadkṛtakāryāṇām/
[438.024]. yaṃ śrutvā te vaṇijo'vahitā apramattā avasthitāḥ/
[438.024]. taistadvahanaṃ ratnānamupaparīkṣyopaparīkṣya pūritaṃ tadyathā tilataṇḍulakolakulatthānām/
[438.025]. te anuguṇena vāyunā jambudvīpamanuprāptāaḥ/
[438.026]. evam yāvat saptakṛtvaḥ saṃsiddhayāanapātra āgataḥ/
[438.026]. sa mātrā^bhihitah--putra, atra niveśas triyatāmiti/
[438.027]. sa kathayati--agradhanikaṃ tāvacchinadbhi, tataḥ paścānniveśaṃ kariṣyāmi/
[438.028]. sa tathā uktah--putra na tava putā na putāmaho dhanikaḥ kṛtaḥ, kutastava dhaniko jātah? sa kathayati--amba, ahameva jānāmi/
[438.029]. tena cāturatnamayyaścatasro mūṣikāḥ kāritāḥ/
[438.030]. tena suvarṇasya phelāṃ pūrayitvā catasno mūṣikāścaturṣu pārśveṣu sthāpayitvā śroṣṭhigṛhaṃ gataḥ/
[438.031]. sa śreṣṭhī tadā tasyaiva tadvarṇaṃ bhāṣamāṇastiṣṭhati--paśyata bhavanto mūṣikāhairaṇyikaḥ kathaṃ puṇyamaheśākhyo yam yameva gṛhṇāti tṛṇaṃ vā loṣṭaṃ vā sarvaṃ tat suvarṇaṃ saṃpadyate/
[438.032]. sa ca [439] tathā kathāsamlāpena tiṣṭhati/

[439.001]. daivārikeṇa cāsya gatvā ārocitam--mūṣikāhairaṇyiko dvāritiṣṭhati/
[439.002]. sa kathayati--praviśatu, mūṣikāhairaṇyakaṃ vā ānayeti/
[439.002]. sa praviśya kathayati--idaṃ te mūlam, ayaṃ lābhaḥ/
[439.003]. pratigṛhyatām/
[439.003]. sa āha--vismarāmi, satyam yattva kiṃciddattakamiti/
[439.003]. ahaṃ te smārayiṣyāmi/
[439.004]. tena smāritam/
[439.004]. sa pṛcchati--kasya tvaṃ putra iti/
[439.004]. amukasya gṛhapateḥ/
[439.004]. śreṣṭhī kathayati--tvaṃ mama vayasyaputro bhavasi/
[439.005]. mayaiva tava dātavyam/
[439.005]. tava pitrā gacchatā mama hasto kārṣāpaṇāḥ sthāpitāḥ/
[439.006]. tena śreṣṭhinā duhitā sarvlamlāravibhūṣitā tasya bhāryārthamanupradattā//
[439.007]. kiṃ manyadhve bhikṣavo yo'sau śreṣṭhī, ahameva tena kālena tena samayena/
[439.007]. yo'sau mūṣikāhairaṇyakaḥ, eṣa eva panthakastena kālena tena samayena/
[439.008]. tadāpyeṣa mayā parīttenāvavādenācodya mahatyaiśvarye pratiṣṭhapitaḥ/
[439.009]. etarhyapyeṣa mayā parittenāvavādenāvavādya saṃsārakāntārāduttārya atyantaniṣṭhe'nuttare yogakṣeme nirvāṇe pratiṣṭhāpitāḥ//
[439.011]. bhikṣavo buddhaṃ bhagavantaṃ pṛcchanti--kiṃ bhadanta panthakena karma kṛtam yasya karmaṇo vipākena dhanvaḥ paramadhanvaścūḍaḥ paramacūḍo jātah? panthakenaiva bhikṣavaḥ karmāṇi kṛtāni/
[439.012]. na bhikṣavaḥ karmāṇi kṛtānyupacitāni bāhye vipacyante, nābdhātau, na tejodhātau, na vāyudhātau, api tūpātteṣveva skandhadhātvāyataneṣu vipacyante śubhānyaśubhāni ca/
[439.015]. na praṇaśyanti karmaṇi kalpakoṭiśatairapi/
[439.016]. sāmagrīṃ prāpya kālaṃ ca phalanti khalu dehinām//7//
[439.017]. bhūtapūrvaṃ bhikṣavo viṃśativarṣasahasrāyuṣi prajāyāṃ kāśyapo nāma śastā loka utpannastathāgato'rhan samyaksambuddho vidyāciraṇasampannaḥ sugato lokavidanuttaraḥ puruṣadamyasārathiḥ śāstā devānāṃ ca manuṣyāṇāṃ ca buddho bhagavān/
[439.019]. sa viṃśatibhirbhikṣusahasraiḥ parivāro vārāṇasīmupaniśritya viharati sma/
[439.020]. tasyaiva pravacane bhikṣurāsīt tripiṭaḥ/
[439.020]. anena tatra mātsaryeṇa na kasyaciccatuṣpadikāpi gāthā uddiṣṭo/
[439.021]. bhūyo'nyasmin karpaṭake saukarika āsīt/
[439.022]. tasmāt karpaṭakānnadīpāre dvitīyaṃ karpaṭakam/
[439.022]. tatra parvaṇī pratyupasthitā/
[439.022]. sa saṃlakṣayati--yadi sūkarān praghātya nayiṣyāmi, māṃsasya krayiko na bhaviṣyati, kledaṃ gamiṣyati/
[439.023]. jīvantameva gṛhītvā gacchāmi/
[439.024]. tatra tatra praghātya neṣyāmi, yatra yatra krāyiko'sti/
[439.025]. sa prabhūtān sūkarāñ jānuṣu buddhvā nāvamāropya saṃprasthitaḥ/
[439.025]. sā naistaiḥ parispandamānairbāḍitā/
[439.025]. tatraivānayena vyasanamāpannaḥ/
[439.026]. so'pi saukariko'tra snotenohyamānaḥ/
[439.026]. tasyā nadyāstīre pañcapratyekabuddhaśatāni prativasanti/
[439.027]. teṣāmekaḥ pratyekabuddhaḥ pānīyasyārthe nadīṃ gataḥ/
[439.027]. tena sa dṛṣṭaḥ/
[439.028]. sa saṃlakṣayati--kiṃ tāvadayaṃ mṛtah āhosvijjīvatīti? paśyati yāvajjīvati/
[439.028]. sa tena gajamujasadṛśaṃ bāhumabhiprasārya uddhṛtya vālukāyāḥ shalaṃ kṛtvā tatrāvamūrdhakaḥ sthāpitāḥ/
[439.030]. tasya kāyāt pānīyaṃ niḥsṛtam/
[439.030]. sa vyutthitaḥ/
[439.030]. manuṣyapadāni paśyati/
[439.030]. sa tena pādānusāreṇa gato yāvatpaśyati pañcamātrāṇi pratyekabuddhaśatāni/
[439.031]. sa teṣāṃ patreṇa puṣpeṇa phalena dantakāṣṭhena copasthānaṃ kartumārabdhaḥ/
[439.032]. te tasya pātraśoṣamanuprayacchanti/
[439.032]. tena bhuktam/
[439.032]. atha [440] te pratyekabuddhāḥ paryaṅka buddhvā dhyāyanti/

[440.001]. tadā so'pyekānte sthitvā paryaṅkaṃ buddhcā dhyāyati/
[440.002]. sa tatrāsaṃjñikamutpādya asaṃjñisattveṣu deveṣūpapannaḥ//
[440.003]. kiṃ manyadhve bhikṣavaḥ/
[440.003]. yo'sau kāśyapasya samyaksambuddhasya pravacane bhikṣastripiṭah āsīt, paścādasau saukarikaḥ, eṣa eva panthako bhikṣuḥ/
[440.004]. yadanena mātsaryeṇa na kasyaciccatuṣpadikā gāthā uddiṣṭā, yacca sūkarān praghātya yaccāsaṃjñisattvebhya ihopapannaḥ, tasya karmaṇo vipākena cūḍaḥ paramacūḍo dhanvaḥ paramadhanvaḥ saṃvṛttaḥ//
[440.007]. yadā āyuṣmān panthakaḥ svākhyāte dharmavinaye pravrajitaḥ, jīvakena śrutam--panthakaḥ svākhyāte dharmavinaye pravrajita iti/
[440.008]. sa saṃlakṣayati--yadi bhagavān rājagṛhamāgamiṣyati, ahaṃ buddhapramukhaṃ bhikṣusaṃghaṃ bhojayiṣyāmi sthāpayitvā bhadantaṃ panthakam/
[440.009]. bhagavān yathābhiramyaṃ śrāvastīṃ vihṛtya yena rājagṛhe tena cārikāṃ prakrāntaḥ/
[440.010]. anupūrveṇa cārikāṃ caran rājagṛhamanuprāptaḥ/
[440.011]. rājagṛhe viharati veṇuvane kalandakanivāpe/
[440.011]. aśrauṣījjīvakaḥ kumārabhūtah--bhagavān magadheṣu janapadacārikāṃ caran rājagṛhe viharati veṇuvane kalandakanivāpe/
[440.012]. śrutvā punaryena bhagavāṃstenopasaṃkrāntaḥ/
[440.013]. apasaṃkramya bhagavataḥ pādau śirasā vanditvaikānto niṣaṇṇaḥ/
[440.013]. ekāntaniṣaṇṇaṃ jīvakaṃ kumārabhūtaṃ bhagavān dharmyayā kathayā saṃdarśayati samādāpayati samuttejayati saṃpraharṣayati/
[440.015]. anekaparyāyeṇa dharmyayā kathayā saṃdarśya samādāpya samuttejya saṃpraharṣya tūṣṇīm/
[440.015]. atha jīvakaḥ kumārabhūtah utthāyāsanādekāṃsamuttarāsaṅgaṃ kṛtvā yena bhagavāṃstenāñjaliṃ praṇamya bhagavantametadvocat--adhivāsayatu me bhagavāñchvo'ntargṛhe bhaktena sārdhaṃ bhikṣusaṃghena/
[440.017]. dūrāsadā buddhā bhagavanto duṣprasahāḥ/
[440.018]. sa na śaknoti bhagavantaṃ vaktuṃ sthāpayitvā bhadantaṃ panthakam/
[440.018]. atha jīvakaḥ kumārabhūto bhagavato bhāṣitamabhinandyānumodya bhagavato'ntikāt prakrānto yenāyuṣmānāndastenopasaṃkrāntaḥ/
[440.020]. upasaṃkramyāyuṣmata ānandasya pādau śirasā vinditvā ekānte niṣaṇṇaḥ/
[440.021]. ekāntaniṣaṇṇo jīvakaḥ kumārabhūta āyucmantamānandimadamavocat--yatkhalu bhadanta ānanda jānīyāh--mayā buddhapramukho bhikṣusaṃghaḥ śvo'ntargehe bhaktenopanimantritaḥ sthāpayitvā bhadantaṃ panthakam/
[440.023]. yathā te jīvaka kuśalānāṃ dharmāṇāṃ vṛddhirbhavati/
[440.023]. atha jīvakaḥ kumārabhūta āyuṣmata ānandasya bhāṣitamabhinandyānumodya āyuṣmata ānandasya pādau śirasā vanditvā prakrāntaḥ/
[440.025]. athāyuṣmānānando'ciraprakrāntaṃ jīvakaṃ kumārabhūtaṃ viditvā yenāyuṣmān pathakastenopasaṃkrāntaḥ/
[440.026]. upasaṃkramyāyuṣmantaṃ panthakamidamavocat--yatkhalvāyuṣman panthaka jānīyāh--jīvakena kumārabhūtena buddhapramukho bhikṣusaṃghaḥ śvo'ntargṛhe bhaktenopapanimantritaḥ shāpyitvā āyuṣmantaṃ panthakam/
[440.028]. yathāsya bhdantānanda kuśalānāṃ dharmāṇāṃ vṛddhirbhavati/
[440.028]. sa jīvakaḥ kumārabhūtastāmeva rātriṃ śuciṃ praṇītaṃ khādanīyaṃ bhojanīyaṃ samudānīya kalyamevotthāya āsanāni prajñapya udakamaṇīn pratiṣṭhāpya bhagavato dūtena kālamārocayati--samaye bhadanta, sajjaṃ bhaktam yasyedānīṃ bhagavān kālaṃ manyate/
[440.031]. atha bhagavān pūrvāhṇe nivāsya pātracīvaramādāya bhikṣugaṇaparivṛto bhikṣusaṃghapuraskṛto yena jīvakasya kumārabhūtasya niveśanaṃ tenopasaṃkrāntaḥ/

[441.001]. [441] upasaṃkramya purastādbhikṣusaṃghasya prajñapta evāsane niṣaṇṇaḥ/
[441.001]. niṣadya bhagavānāyuṣmantamānandamāmantrayate--panthakasyānugantī moktavyā/
[441.002]. jīvakaḥ kumārabhūtaḥ sauvarṇabhṛṅgāraṃ gṛhītvā vṛddhānte tiṣṭhati/
[441.003]. bhagavān vāridhārāṃ na pratigṛhṇāti/
[441.003]. jīvikaḥ kumārabhūtaḥ kathayati--kiṃ kāraṇaṃ bhagavan vāridhārāṃ na pratigṛhṇāti/
[441.004]. bhagavānāha--na tāvadbhikṣusaṃgham iti samagra iti/
[441.005]. jīvakaḥ kathayati--bhagavān, ko'nāgata iti/
[441.005]. bhagavānāha--na panthako bhikṣuḥ saṃghaḥ/
[441.006]. jīvakaḥ kathayati--bhagavan, nāsau mayā nimantrita iti/
[441.006]. bhagavānāha--na tvayā jīvaka buddhapramukho bhikṣusaṃgho nimantritah? bhagavan, nimantritaḥ/
[441.007]. kimasau bhikṣusaṃghādbahir na vā? bhagavān kathayati jīvakam--gaccha tvaṃ śabdāpaya/
[441.008]. jīvakaḥ kumārabhūtaḥ saṃlakṣayati--kiṃ cāpyahaṃ bhagavato gauraveṇa śabdāpayāmi, na satkṛtya pariveṣayiṣyāmi/
[441.009]. tena dūto'nupreṣitah--gaccha, śabdāpayasva/
[441.010]. āyuṣmānapi panthakaśca trayodaśabhikṣuśatāni nirmāyāvasthitaḥ/
[441.010]. tena dūtena gatvā panthaka iti śabdo muktaḥ/
[441.011]. anukairbhikṣubhiḥ prativacanaṃ dattam/
[441.011]. sa dūta āgatya jīvakasya kathayati--tathaiva veṇuvanaṃ kalandakanivāpo bhikṣūṇāṃ pūrṇastiṣṭhati/
[441.012]. bhagavānāha--gaccha tvaṃ kathaya yo bhūtapanthakaḥ sa āgacchatu/
[441.013]. sa gatvā kathayati--yo bhūtapanthakaḥ sa āgacchatu/
[441.014]. āyuṣmān panthakastatra gatvā svasyāṃ gatyāṃ niṣaṇṇāḥ/
[441.014]. jīvakaḥ kumārabhūto buddhapramukhaṃ bhikṣusaṃghaṃ pariveṣayitumārabdhaḥ/
[441.015]. āyuṣmantaṃ panthakaṃ na satkṛtya pativeṣayati/
[441.015]. bhagavān saṃlakṣayati--sumeruprakhye mahāśrāvake jīvakaḥ kumārabhūtaḥ kṣāntiṃ gṛhṇāti/
[441.016]. guṇodbhāvanā asya kartavyā/
[441.016]. bhagavatā āyuṣmat ānandasya pātraṃ nānupradattam/
[441.017]. dharmatā khalu na tāvat sthabirashtavirāṇāṃ bhikṣūṇāṃ pātrāṇi pratigṛhyante, yāvadbhagavataḥ pātrapratigrahī na bhaviṣyati/
[441.018]. āyuṣmān panthakaḥ saṃlakṣayati--kiṃ kāraṇaṃ bhagavataḥ sthavirasthavirāṇāṃ bhikṣūṇāṃ pātrāṇi na gṛhyante? mayā atra guṇodbhāvanā kartavyā/
[441.020]. āyuṣmatā panthakenādharmāsanaṃ kṛtvā gajabhujasadṛśaṃ bāhumabhiprasārya bhagavataḥ pātraṃ gṛhītam/
[441.021]. kumārabhūtena jīvakena vṛddhānte sthitena dṛṣṭham/
[441.021]. sa saṃlakṣayati--ko'pyayaṃ sthaviro bhikṣuḥ/
[441.022]. ṛddhiprātihāryaṃ vidarśayati/
[441.022]. sa pātrānusāreṇa gato yāvatpaśyatyāyuṣmataṃ panthakam/
[441.023]. sa dṛṣṭvā mūrchitakastiṣṭhati/
[441.023]. sa jalapariṣekapratyāgataprāṇa āyuṣmataḥ panthakasya pādayor nipatya kṣamāpayati, gāthāṃ ca bhāṣate--
[441.025]. nityaṃ caityaguṇo hi candanaraso nityaṃ sugandhayutpalaṃ nityaṃ bhāsati kāñcanasya vimalaṃ vaiḍūryaśuddham/
[441.027]. nityaṃ pāpajane hi krodhamatulaṃ pāṣāṇarekhopamaṃ nityaṃ cāryajaneṣu prātirvasate kṣāntirdhruvā hyarhatām//8//
[441.029]. āyuṣmān panthakaḥ kathayati--kṣāntaṃ jīvaka//
[441.030]. bhikṣavo buddhaṃ bhagavantaṃ pṛcchanti--paśya bhadanta, yadā jīvakaḥ kumārabhūta āyuṣmataḥ panthakasya guṇānāmanabhijñastadā asatkāraḥ prayuktaḥ, yadā guṇānāmabhijñastadā pādayor nipatya [442] kṣamāpayati/

[442.001]. bhagavānāh--na bhikṣava etarhi yathātīte'dhvanyeṣo'sya guṇānāmanabhijñah,tadā asatkāraṃ prayuktavān/
[442.002]. yadā guṇānāmabhijñastadā pādayor nipatya kṣamāpitavān/
[442.002]. tacchrūyatām//
[442.003]. bhūtapūrvaṃ bhikṣava uttarāpathāt sārthavāḥ pañcaśatamaśvapaṇyamādāya madhyadeśamāgataḥ/
[442.004]. tasya ca vaḍavāyāḥ kukṣāvaśvājāneyo'vakrāntaḥ/
[442.004]. sa yameva divasamavakrāntastameva divasamupādāya te'śvā na bhūyo heṣante/
[442.005]. sārthavahaḥ saṃlakṣayati--kiṃ ca mamāśvānāṃ kaścid rogaḥ prādurbhūto bhaviṣyati yena te na heṣante? apareṇa samayenāśvā vaḍavā prasūtā/
[442.006]. tasyāḥ kiśorako jātaḥ/
[442.007]. sa yameva divasamupādāya te'śvāḥ saṃcartumapi nārabdhāḥ/
[442.007]. sārthavāhaḥ saṃlakṣayati--nūnamayaṃ daurbhāgyasattvo jātah asya doṣaṇa mamāśvānāṃ rogaḥ prādurbhūtaḥ/
[442.008]. sa tāṃ vaṭavāṃ nityameva vāhayati/
[442.009]. tasyā navayavasampannayogyāśanamanuprayacchati/
[442.009]. so'nupūrveṇa pūjitaṃ nāmādhiṣṭhānamanuprāptaḥ/
[442.010]. tasya tatra vārṣāratryaḥ pratyupasthitāḥ/
[442.010]. sa saṃlakṣayati--yadi gamiṣyāmi, aśvānāṃ khurāḥ kledaṃ gamiṣyanti, apaṇyoobhaviṣyanti/
[442.011]. ihaiva varṣāṃ tiṣṭhāmi/
[442.011]. sa tasyaiva varṣāmuṣitasya tadvāsino yo śilpinaste svena śilpenopasthānaṃ kurvānti/
[442.012]. tasya gamanakāle śilpinn upasaṃkrāntāḥ/
[442.013]. teṣāṃ tena saṃvibhāgaḥ kṛtaḥ/
[442.013]. tatraikaḥ kumbhakāraḥ prativasati/
[442.013]. tenāpi tasya svena śilpenopasthānaṃ kṛtam/
[442.014]. sa patnyābhihitah--āryaputra, sa sārthavāho gacchati/
[442.014]. gaccha, tvaṃ gatvā kiṃcidyācasva/
[442.015]. tasmāccalitasya mṛtpiṇḍaṃ gṛhītvopasthitaḥ/
[442.015]. sa tena sārthavāhena dṛṣṭaḥ/
[442.015]. sa tasya kathayati--bhoḥ puruṣa, aticireṇa tvamāgataḥ/
[442.016]. mama kiṃciddātavyam/
[442.016]. sa āha--sarvaṃ gatam/
[442.017]. tasyāpi sārthavāhasya tasya kiśorasyāntike'maṅgalabuddhiḥ/
[442.017]. sa kathayati--api tvayamekaḥ kiśorastiṣṭhati, yadi prayo'si, gṛhītvā gaccha/
[442.018]. kumbhakāraḥ kathayati--śobhanam/
[442.018]. ahaṃ bhāṇḍāni kariṣyāmi, eṣa bhetsyate/
[442.019]. sa kiśorakastasya pādau jihvayā leḍhumārabdhaḥ/
[442.020]. tasyāśvasyāntike'nunaya utpannaḥ/
[442.020]. sa taṃ gṛhītvā gataḥ/
[442.020]. sa patnyā uktah--asti kiṃcittvayā tasya sakāśāllabdham? labdham/
[442.021]. ayaṃ kiśorakaḥ/
[442.021]. tvaṃ bhāṇḍāni kariṣyasi, eṣa bhetsyate/
[442.021]. sa kiśorako'syāḥ pādāni leḍhumārabdhaḥ/
[442.022]. tasyā api tasyāntike'nunaya utpannaḥ/
[442.023]. sa pakkamānānāṃ bhāṇḍānāṃ madhye parisarpanna kiṃcidbhāṇḍaṃ bhinatti/
[442.023]. sā tasya patnī kathayati--śobhanam/
[442.024]. ayaṃ kiśorakaḥ saṃprajānan parisarpati/
[442.024]. apareṇa samayena kumbhakāro mṛttikārthamāgataḥ/
[442.025]. sa kiśorakastasya pṛṣṭhato'nusarannanubaddhaḥ/
[442.025]. tena kumbhakāreṇa mṛttikāprasevakaḥ pūritaḥ/
[442.026]. tena kiśorakena pṛṣṭhamavanāmitam/
[442.026]. tena tasya mṛttikāyāḥ prasevakaḥ pṛṣṭhamāropitaḥ/
[442.027]. sa taṃ gṛhītvā gṛhamāgataḥ/
[442.027]. tena kumbhakāreṇa patnī uktā--bhadre, śobhanaḥ kiśorakaḥ/
[442.028]. na bhūyo mayā mṛttikā voḍhavyā bhaviṣyati/
[442.028]. ahamasya tatrāropayiṣyāmi, tvamihāvatārayiṣyasi/
[442.029]. sa tasya tuṣān kuṭiṃ cānuprayacchati//
[442.030]. tena kālena tena samayena vārāṇasyāṃ brahmadatto nāma rājā rājyaṃ kārayati ṛddhaṃ ca sphītaṃ ca bahujanamanuṣyaṃ ca/
[442.031]. tasyāśvājāneyaḥ kālagataḥ/
[442.031]. sāmantarājyaiḥ śrutam--brahmadattasya rājño'śvājāneyaḥ kālagata iti/
[442.032]. taistasya saṃdiṣṭam--karapratyāyān vā anuprayaccha udyānam [443] vā/

[443.001]. te nirgatakaṇṭake'nuvarodhya ānayiṣyāmaḥ/
[443.001]. sa teṣāṃ karapratyāyān nānuprayacchati, nāpi taṃ sa udyānaṃ samāgataḥ/
[443.002]. sārthavāho'śvapaṇyamādāya vārāṇasīmanuprāpta/
[443.002]. brahmadattena rājñā śrutam--uttarāpathāt sārthavāho'śvapaṇyamādāya vārāṇasīmanuprāpta iti/
[443.003]. so'mātyānāmantrayate sma--bhavantaḥ, kiyacciraṃ mayehaṃ praviṣṭena sthātavyam? gacchata, aśvājāneyaṃ paryeṣadhvam/
[443.005]. te sārthavāhasya sakāśaṃ gatāḥ/
[443.006]. taiste'śvāḥ/
[443.006]. na cātra kaścidaśvājāneyo vidyate/
[443.006]. sārthavāhaṃ dṛṣṭvā te kathayanti--bhavanto'śvāvaḍavāyā aśvājāneyo jātaḥ/
[443.007]. sa ca na dṛśyate/
[443.007]. sārthavāhamupasaṃkramya pṛcchanti--asti kaścidaśvastvayā vikrītaḥ kasyacidvā datta iti? sa kathayati--nāsti kaścidvikrītaḥ/
[443.008]. api tvasti mayā pūjitake'dhiṣṭhāne'maṅgalakaḥ kiśorakaḥ kumbhakārasya datta iti/
[443.009]. te'nyonyaṃ kathayanti--bhavantaḥ, mahāmūrkho'yaṃ sārthavāhaḥ, yo'yaṃ maṅgalamapahāyāmaṅgalānevādāyāgata iti/
[443.010]. te rājānamavalokya pūjitakaṃ gatāḥ/
[443.011]. te taṃ kumbhakāramupasaṃkrāntāḥ/
[443.011]. upasaṃkramya kathayanti--kimanena kiśorakena karoṣi? sa āha--eṣa mama mṛttikāṃ vahati/
[443.012]. te kathayati--vayaṃ te tathā gardabhamanuprayacchāmaḥ, tvamasmākamamumanuprayacchasva/
[443.013]. kathayati--eṣa me śobhana iti/
[443.013]. caturgavayuktaṃ śakaṭamanuprayacchāmaḥ/
[443.014]. sa kathayati--eṣa mama śobhana iti/
[443.014]. te kathayanti--evaṃ cet saṃpradhāraya vayaṃ śvo bhūya āgamiṣyāmaḥ/
[443.015]. ityuktvā prakrāntāḥ/
[443.015]. sa kiśorakaḥ kathayati--kimarthaṃ nānuprayacchasi? kiṃ tvaṃ jānāsi mayā mṛttikā voḍhavyā tuṣāśca kuṭisakaṇṭaṃ bhakṣitavyam/
[443.017]. mayā rājā kṣatriyo mūrdhābhiṣikto vāḍhavyaḥ, sauvarṇasthāle madhumrākṣitakā mūlakā bhakṣitavyāḥ/
[443.018]. te yadi saṃkathayanti keśoraka iti, vaktavyāh--kiṃ lajjadhvaṃ vaktumaśvājāneya iti? śvaḥ punarāgatvā te kathayiṣyanti mūlyenānuprayaccheti/
[443.020]. vaktavyāh--suvarṇalakṣaṃ vānuprayacchatha yāvadvā dakṣiṇena sakthnā kariṣyati tāvadanuprayacchati/
[443.021]. te'parasmin divase upasaṃkramya pṛcchanti--bhoḥ puruṣa, saṃpradhāritaṃ tvayā? saṃpradhāritam--kiṃ lajjadhvaṃ vaktumaśvājāneya iti? te kathayanti--mūrkhaḥ sa eṣaḥ/
[443.022]. kimeṣa jñāsyati? eṣa aśvājāneyo dhārayati/
[443.023]. etadeva tena sārthavāhenāsyārocitaṃ bhaviṣyati/
[443.023]. te kathayanti--aśvājāneyo bhavatu/
[443.024]. mūlyenānuprayaccha/
[443.024]. sa kathayati--suvarṇalakṣaṃ vānuprayaccḥ, yāvadvā suvarṇalakṣaṃ dakṣiṇena sakthnā kariṣyati/
[443.025]. te saṃlakṣayanti--balavāneṣaḥ/
[443.025]. sthānametadvidyate yat prabhūtataramākarṣayati/
[443.026]. suvarṇalakṣamanuprayacchāmaḥ/
[443.026]. tairbrahmadattasya rājñaḥ saṃdiṣṭaṃ suvarṇalakṣeṇa aśvājāneyo labhyate/
[443.027]. rājñāpi saṃdiṣṭam--yūyam yāvatā mūlyena tāvatā gṛhṇīta/
[443.027]. taiḥ suvarṇalakṣeṇa gṛhītaḥ/
[443.028]. te tamādāya vāraṇasīmāgatāḥ/
[443.028]. sa taiśca mandurāyāṃ pratiṣṭhāpitaḥ/
[443.028]. tasya paramayogyāśanaṃ dīyate/
[443.029]. sa taṃ na paribhuṅkte/
[443.029]. kiṃ sarogo bhavadbhiraśvājāneya ānītah? api tu samanuyuñjyāmahe tāvadenam/
[443.030]. atha sūto gāthāṃ bhāṣate--
[443.032]. smarasi turaga ghaṭikarasya śālāṃ kimiha vidhairya viprayukraḥ/

[444.001]. [444] pariśithilaśirāsthicarmagātraḥ svadaśānacūrṇitaghāsasya cārī//9//
[444.003]. na carasi bahumatastadarthe māsidiha hi cara yānasahasrapūrṇayāyī/
[444.005]. hyavasanamidaṃ tṛṣāpanītaṃ na carasi kiṃ vada me'dya sādhu pṛṣṭaḥ//10//
[444.007]. tamakathayadamarṣitaḥ sakopaṃ paramayavārjavadhairyasamprayuktaḥ/
[444.009]. upaśamamatha saṃpracintya tasmāt turagavaro narasūtamaitrabuddhiḥ//11//
[444.011]. tvamiha vidhihitapradābhimānī na ca vihito bhavato yathāvadasmi/
[444.013]. nidhanamahamiha prayāyamāśu na ca biduṣāya taraya pūrvyām//12//
[444.015]. suciramapi hi na sajjanāvamāno yadi guṇavānasi saumya nāvamānaḥ/
[444.017]. kṣaṇamāpi khalu sajjanāvamāno yadi guṇavānasi nāvamānaḥ//13//
[444.019]. sūto rājñaḥ kathayati--devasyānupūrvī na kṛtā yanaiṣa yavasayogyāśanaṃ na gṛhṇāti/
[444.020]. kāsyānupūrvī kṛtā? asyāyamupacāraḥ/
[444.020]. sārdhatṛtīyāni yojanāni mārgaśobhā kartavyā/
[444.020]. rājābhiṣiktaścaturaṅgena balakāyena sārdhaṃ pratyudgacchati/
[444.021]. yasmin pradeśe sthāpyate, sa pradeśastāmrapaṭṭairbadhyate/
[444.022]. rājño jyeṣṭhaputraḥ/
[444.022]. sa tasya śataśalākaṃ chatraṃ mūrdhni dhārayati/
[444.022]. rājño jyeṣṭhā duhitā sauvarṇena maṇivyajanena makṣikān vārayati/
[444.023]. rājño'gramahiṣī sauvargasthāle madhumrakṣitakān mūlān bhakṣayato dhārayati/
[444.024]. rājño'grāmātyaḥ sauvarṇena lakṣaṇena laḍḍīśchorayati/
[444.024]. rājā kathayati--eṣa nāma rājā, nāhaṃ sa rājeti/
[444.025]. sūtaḥ kathayati--deva, nāsya sarvakālameṣa upacāraḥ kriyate/
[444.026]. api tu saptāhasyātyayādvidheyo bhavati/
[444.026]. rājā kathayati--yattāvadatītaṃ na śakyaṃ tatpunaḥ kartum, yadavaśiṣṭaṃ tatkriyatām/
[444.027]. yasmin pradeśe tāmrapaḍḍairbaddhaḥ, tasya rājño jyeṣṭhaḥ putraḥ śataśalākāṃ dhārayati, rājño jyeṣṭhā duhitā sauvarṇamaṇimayavālavyajanena makṣikān vārayati, rājño'gramāhiṣī sauvarṇena sthālena madhumrakṣitakān mūlān bhakṣayato dhārayati, rājño'mātyaḥ sauvarṇena lakṣaṇena laḍḍīśchorayati/
[444.030]. tamanunayati pārthivaḥ/
[444.030]. sasṛtaparamasugandhivilepanānudhārī madhuramadhurakṛtāntarānurāgā nṛpamahiṣī turagottamāya dattā rājñā/
[444.031]. udyānabhūmiṃ nirgantukāmo'syāścājāneya upagamya pṛṣṭhamunnāmayati/
[444.031]. rājā sūtaṃ pṛcchati--rājā asya pṛṣṭhaṃ duḥkhayati/
[444.031]. sa kathayati--kiṃ tu rājā [445] duḥkhamadhirokṣyatīti/

[445.001]. yato'nenāvanāmitaṃ sa rājā tamabhiruhya saṃprasthitaḥ/
[445.001]. tasya gacchataḥ pānīyamāgatam/
[445.002]. sa tatra nāvatarati/
[445.002]. rājā sūtaṃ pṛcchati--eṣo bibheti? deva, naiṣa bibheti/
[445.002]. api tu mā rājānaṃ pucchodakena sekṣyāmīti/
[445.003]. tasya tatpucchaṃ sauvarṇāyāṃ nālikāyāṃ prakṣiptam/
[445.003]. sa taṃ pānīyamuttīrṇaḥ/
[445.004]. sa udyānaṃ gatvā pramatto'vasthitaḥ/
[445.004]. sāmantarājaiḥ śrutam--yathā rājā brahmadatta udyānaṃ gata iti/
[445.005]. tairāgatya nagarasya dvārāṇi bandhayanti/
[445.005]. rājñā brahmadattena śrutaṃ sāmantarājair nagaradvārāṇi nigṛhītānīti/
[445.006]. so'śvājāneyamabhirūḍhaḥ/
[445.006]. antarā ca vārāṇasyantarā codyānamatrāntarā brahmavatī nāma puṣkiriṇyutpalakuṃdapuṇḍarīkasaṃchannā/
[445.007]. so'śvājāneyaḥ padmopari saran vārāṇasīṃ praviṣṭaḥ/
[445.008]. rājā tuṣṭo'matyānāṃ kathayati--bhavantaḥ, yorājñaḥ kṣatriyasya mūrdhnābhiṣiktasya jīvitamanuprayacchati, kiṃ tasya kartavyam? deva, upārdharājyaṃ dātavyam/
[445.009]. rājā kathayati--tiryageṣaḥ/
[445.010]. kimasyopārdharājyena? api tvenamāgamya saptāhaṃ dānāni dīyantām, puṇyāni kriyantām, akālakaumudī ca kriyatām/
[445.011]. amātyaiḥ saptāahaṃ dānāni dātumārabdhāni, puṇyāni kartumārabdhāni, saptāhamakālakaumudī prasthāpitā/
[445.012]. sārthavāhaḥ puruṣān pṛcchati--bhavantaḥ, kimakālakaumudī vartate? te'sya kathayanti--pūjitaṃ nāmādhiṣṭhānam/
[445.013]. tataḥ kumbhakārasya sakāśāt suvarṇalakṣeṇāśvājāneyaṃ gṛhītvā ihānītam/
[445.014]. tenādya rājño jīvitaṃ dattam/
[445.014]. tamāgamya saptāhaṃ dānāni dātumārabdhāni, puṇyāni kriyante, akālakaumudī ca prasthāpitā/
[445.015]. sārthavāhaḥ saṃlakṣayati--yo mayā chorito nāma, sa eṣa kiśorako'śvājāneyaḥ syāt? tattāvadgatvā paśyāmi/
[445.017]. sa tasya sakāśaṃ gataḥ/
[445.017]. sa tenāśvājāneyenoktah--bhoḥ puruṣa, kiṃ tvayā teṣāmaśvānāṃ sakāśāllabdham? mayaikākinaiva tasya kumbhakārasya suvarṇalakṣaṃ dattam/
[445.018]. sa mūrchitakaḥ pṛthivyāṃ nipatitaḥ/
[445.019]. jalapariṣekena pratyāgataprāṇaḥ pādayor nipatya kṣamāpitavān//
[445.020]. kiṃ manyadhve bḥkṣavo yo'sau sārthavāhaḥ, eṣa eva jīvakastena kālena tena samayena/
[445.021]. yo'śvājāneyaḥ, eṣa eva panthakastena kālena tena samayena/
[445.021]. tadāpi yadā asyaiṣa guṇānāmanabhijñaḥ, tadāsyāsatkāraṃ prayuktavān/
[445.022]. yadā tu guṇānāmabhijñaḥ, tadā pādayor nipatya kṣamāpitavān/
[445.023]. etarhyapyeṣa yadā guṇānāmanabhijñaḥ, tadā asatkāraṃ prayuktavān/
[445.023]. yadā guṇānāmabhijñaḥ, tadā pādayor nipatya kṣamapayati//

[445.025]. iti śrīdivyāvadāne cūḍāpakṣāvadānaṃ samāptam//