Sudarshana, aka: Sudarsana, Sudarśana; 17 Definition(s)
Sudarshana means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term Sudarśana can be transliterated into English as Sudarsana or Sudarshana, using the IAST transliteration scheme (?).
Pāñcarātra (worship of Nārāyaṇa)
The Discus (cakra) is called sudarśana which means ‘pleasing-to-see’, it is usually shown in iconography with a hexagon in the center. The six points of the two triangles represent the six seasons in a yearly time cycle, in the center nave is the seed sound (bija) ‘hrim’, which represents the changeless, motionless center, the Supreme Cause. The interlocking triangles symbolise the union of the male and female elements of the Universe (puruṣa=prakṛti).(Source): SriMatham: Vaiṣṇava Iconology based on Pañcarātra Āgama
Pāñcarātra (पाञ्चरात्र, pancaratra) represents a tradition of Hinduism where Nārāyaṇa is revered and worshipped. Closeley related to Vaiṣnavism, the Pāñcarātra literature includes various Āgamas and tantras incorporating many Vaiṣnava philosophies.
Śāktism (Śākta philosophy)
Sudarśana (सुदर्शन):—The son of king Dhruvasandhi (son of Puṣpa) of the Solar Dynasty and his first wife Manoramā. He was the eldest son and brother to Satrujit. See the Devī-bhāgavata-purāṇa 3.14 (The glories of Devī).(Source): Wisdom Library: Śrīmad Devī Bhāgavatam
Śākta (शाक्त, shakta) or Śāktism (shaktism) represents a tradition of Hinduism where the Goddess (Devī) is revered and worshipped. Śākta literature includes a range of scriptures, including various tantras, although its roots may be traced back to the Vedas.
Sudarśana (सुदर्शन) refers to a type of temple (prāsāda) classified, according to Samarāṅgaṇasūtradhāra chapter 57. The temple is mentioned as one of the nine temples being a favorite of Bhagavatī. The Samarāṅgaṇasūtradhāra is an 11th-century encyclopedia dealing with various topics from the Vāstuśāstra.
Sudarśana is also listed in the Īśānaśivagurudevapaddhati which features a list of 52 temple types. This list represents the classification of temples in South-India.(Source): Wisdom Library: Vāstu-śāstra
Vāstuśāstra (वास्तुशास्त्र, vastu-shastra) refers to the knowledge of architecture. It is a branch of ancient Indian science dealing with topics such architecture, construction, sculpture and their relation with the cosmic universe.
Sudarśana (सुदर्शन) is another name for Pāvaka, one of the seven regions situated in Krauñcadvīpa, according to the Varāhapurāṇa chapter 88. Krauñcadvīpa is one of the seven islands (dvīpa), ruled over by Jyotiṣmān, one of the ten sons of Priyavrata, son of Svāyambhuva Manu, who was created by Brahmā, who was in turn created by Nārāyaṇa, the unknowable all-pervasive primordial being.
The Varāhapurāṇa is categorised as a Mahāpurāṇa, and was originally composed of 24,000 metrical verses, possibly originating from before the 10th century. It is composed of two parts and Sūta is the main narrator.(Source): Wisdom Library: Varāha-purāṇa
1a) Sudarśana (सुदर्शन).—A weapon of Kṛṣṇa, known as Cakra;1 reached Kṛṣṇa when Mathurā was besieged by Jarāsandha, and was used to kill Śatadhanvā;2 sent to the sun and moon to ward off Rāhu's attack;3 presented to Ambarīṣa; fell upon Durvāsa when he raised a spirit to attack Ambarīṣa who begged to spare the sage and the Cakra did so;4 a weapon of Hari, at Kāśī.5
- 1) Bhāgavata-purāṇa I. 8. 13; III. 19. 22; VIII. 4. 19.
- 2) Ib. X. 50 11; 57. 21.
- 3) Ib. V. 24. 3.
- 4) Ib. IX. 4. 28 & 48; 52. 11 & 12; XI. 27. 27; XII. 11. 14; Brahmāṇḍa-purāṇa III. 5. 28. 40. 66.
- 5) Matsya-purāṇa V. 29. 17; 30. 67; 33. 35; 34. 37.
1b) A son of Bharata.*
- * Bhāgavata-purāṇa V. 7. 3.
1c) The husband of Oghavatī and a sage, called on the dying Bhīṣma.*
- * Bhāgavata-purāṇa IX. 2. 18; I. 9. 7.
1d) A son of Dhurvasandhi and father of Agni varṇa (of Kuśa vaṃśa).*
- * Bhāgavata-purāṇa IX. 12. 5; Brahmāṇḍa-purāṇa III. 63. 209; Vāyu-purāṇa 88. 209; Viṣṇu-purāṇa IV. 4. 108.
1e) A Vidyādhara who mocked at Angirasa's ugliness and was cursed to become a reptile until released by Kṛṣṇa; when he seized Nanda, Kṛṣṇa came to his rescue, and at his touch the serpent was transformed into the Vidyādhara. He bowed to the Lord and went to his region.*
- * Bhāgavata-purāṇa X. 34. 12-18; XI. 16. 19.
1f) A tīrtha visited by Balarāma.*
- * Bhāgavata-purāṇa X. 78. 19.
1g) A son of Puṇyajanī and Maṇibhadra; an Yakṣa.*
- * Brahmāṇḍa-purāṇa III. 7. 125; Vāyu-purāṇa 69. 156.
1h) A Jambū tree (see ).*
- * Matsya-purāṇa 114. 74. Vāyu-purāṇa 285. 22.
The Purāṇas (पुराण, purana) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahāpurāṇas total over 400,000 ślokas (metrical couplets) and date to at least several centuries BCE.
Sudarśana (सुदर्शन) refers to one of the many varieties of the Śālagrāma (ammonite fossil stones).—The Sudarśana one cakra; or a mark resembling cakra. Śālagrāma stones are very ancient geological specimens, rendered rounded and smooth by water-currents in a great length of time. They (eg., Sudarśana stones) are distinguished by the ammonite (śālā, described as “vajra-kīṭa”, “adamantine worms”) which having entered into them for residence, are fossilized in course of time, leaving discus-like marks inside the stone.(Source): archive.org: Pratima Kosa Encyclopedia of Indian Iconography - Vol 6
Śilpaśāstra (शिल्पशास्त्र, shilpa-shastra) represents the ancient Indian science of creative arts such as sculpture, iconography and painting. Closely related to Vāstuśāstra (architecture), they often share the same literature.
General definition (in Hinduism)
1) Sudarśana (सुदर्शन):—He married of Oghavatī (Daugter of Oghavān). (see Bhāgavata Purāṇa 9.2)
2) Sudarśana (सुदर्शन):—Son of Dhruvasandhi (son of Puṣpa). He had a son named Agnivarṇa. (see Bhāgavata Purāṇa 9.12.5)(Source): Wisdom Library: Hinduism
One of the 108 names of Krishna; Meaning: "Handsome Lord"(Source): humindian: 108 names of Lord Krishna
Sudarshana is a King of the solar dynasty, an ancestor of Rama. His father is Shankana and his son is Agnivarna.(Source): Apam Napat: Indian Mythology
Sudarsana (सुदर्सण): A warrior on the Kaurava army.(Source): WikiPedia: Hinduism
According to the Bhaviṣya Purāṇa, the incarnation (birth) of the Sudarśana Cakra (as Nimbārka) occurred, in the month of Kārtika on the evening of the full moon in the year 3096 B.C.E., at the time when the grandson of Arjuna was on the throne.(Source): New World Encyclopedia: Nimbarka
General definition (in Buddhism)
Arya Mahasudarshana (1400-1320 BCE) or Sudarshana was the disciple of Arya Krishna. He was the son of Darshana and Kshatriya by birth. He belonged to Bharukachcha. Taranatha mentions that Arya Sudarshana visited Hingalaj temple in modern Balochistan. He preached Buddha doctrine there and ensured that no flesh or blood offered to Hingalaj Devi. Taranatha also mentions that Sudarshana spread Buddha Doctrine in Maha-China. Thus, it appears that Buddhism entered China in a limited form for the first time in the 14 th century BCE.(Source): academia.edu: The Chronological History of Buddhism
General definition (in Jainism)
1) Sudarśana (सुदर्शन) is the father of Aranātha, the eighteenth of twenty-four Tīrthaṅkaras in Janism, according to the Ācāradinakara (14th century work on Jain conduct written by Vardhamāna Sūri). A Tīrthaṅkara is an enlightened being who has conquered saṃsāra (cycle of birth and death), leaving behind him a path for others to follow.
Sudarśana’s wife is known as Devī, according to Śvetāmbara or Mitrā according to Digambara. It is an ancient Jain practice to worship the Tīrthaṅkara’s parents in various rites, such as the pratiṣṭhāvidhi.
2) Sudarśana (सुदर्शन) refers to a species of Graiveyaka gods, who are in turn a subclass of the Kalpātīta gods, according to Jain cosmological texts in both the Śvetāmbara and Digambara tradition. The Kalpātīta (those born beyond heavens) represent a sub-species of the Vaimānika gods, which in turn represents the fourth main classification of devas (gods).
3a) Sudarśana (सुदर्शन) is the name of the fifth Baladeva according to both Śvetāmbara and Digambara sources. Jain legends describe nine such Baladevas (“gentle heroes”) usually appearing together with their “violent” twin-brothers known as the Vāsudevas. The legends of these twin-heroes usually involve their antagonistic counterpart known as the Prativāsudevas (anti-heroes).
Sudarśana’s mother is known as Vijayā, according to the Samavāyāṅga-sūtra, and their stories are related in texts such as the Triṣaṣṭiśalākāpuruṣacarita (“the lives of the sixty-three illustrious persons”), a twelfth-century Śvetāmbara work by Hemacandra.
3b) Sudarśanā (सुदर्शना) is mentioned as the mother of Suprabha: the fourth Baladeva according to both Śvetāmbara and Digambara sources.(Source): Wisdom Library: Jainism
Sudarśana (सुदर्शन) or Sudarśana is a mountain in the centre of Jambūdvīpa: the tree enveloping the continent of Jambūdvīpa: the first continent of the Madhya-loka (middle-word), according to the 2nd-century Tattvārthasūtra 3.10.—The height of Sudarśana Mount is 100040 yojana. Sudarśana Mount has three regions in the form of terraces. The first terrace is 500 yojana from earth. The second region is 62500 yojana above the first terrace. The third terrace is 36000 yojana above the second terrace.
There are four forests (vana) on Sudarśana Mount. They are called Bhadraśāla, Nandanavana, Saumanasavana and Pāṃdukavana. The first forest lies at the foot of the mountain and the rest in its platform. How many Jina temples are there in the four forests? There are four Jina temples in four directions in each forest for a total of 16 temples on the mount.(Source): Encyclopedia of Jainism: Tattvartha Sutra 3: The Lower and middle worlds
Sudarśana (सुदर्शन) is one of the nine graiveyakas: a subclasses of kalpātītas (born beyond heaven), itself a division of empyrean celestial beings (vaimānika) according to the 2nd-century Tattvārthasūtra 4.19. The living beings residing in the vimānas are called the empyrean gods (vaimānika) and represents one of the four classes of Devas.
The nava-graiveyakas (eg., Sudarśana) are the three layered residences above the sixteenth heaven (kalpa) where Ahamindra deities reside. Which thought-colourations are there in Graivaiyaka, Anudiśa and Anuttara gods? They have pure white thought-colouration.(Source): Encyclopedia of Jainism: Tattvartha Sutra 4: The celestial beings (deva)
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
sudarśana (सुदर्शन).—n m (S) The discus of Vishn̤u or Krishn̤a. 2 fig. n An encumbrance or a clog; a pressing and plaguing (person, business, burden, duty). 3 A slice or piece of the stone Shaligrama, bearing the mark of a discus. 4 The city of Indra.
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sudarśana (सुदर्शन).—a (S) Good-looking, of beautiful or handsome appearance.(Source): DDSA: The Molesworth Marathi and English Dictionary
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
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Search found 35 books and stories containing Sudarshana, Sudarsana or Sudarśana. You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Trishashti Shalaka Purusha Caritra (by Helen M. Johnson)
Part 10: The future Baladevas < [Chapter VI]
Part 2: Former births of Rāvaṇa, Sītā, Lakṣmaṇa, Sugrīva, Bhāmaṇḍala, Lavaṇa and Aṅkuśa < [Chapter X - Rāma’s mokṣa (emancipation)]
Part 2: Sudarśanā’s grief over childlessness < [Chapter III - Sumatināthacaritra]
The Garuda Purana (by Manmatha Nath Dutt)
Chapter XXXIII - Worship of the divine discus (Sudarśanam) < [Agastya Samhita]
Chapter XII - Description of the order to be observed in the course of worship < [Agastya Samhita]
Chapter XXVIII - The mode of worshipping the Gopala Manifestation of Vishnu < [Agastya Samhita]
The Bhagavata Purana (by A.C. Bhaktivedanta Swami Prabhupada)
Chapter 5 - Durvasa Muni’s Life Spared < [Canto IX - Liberation]
Chapter 24 - The Subterranean Heavenly Planets < [Canto V - The Creative Impetus]
Chapter 19 - The Killing of the Demon Hiranyaksa < [Canto III - The Status Quo]
Devi Bhagavata Purana (by Swami Vijñanananda)
Brihad Bhagavatamrita (by Śrīla Sanātana Gosvāmī)
Verse 2.4.71 < [Chapter 4 - Vaikuṇṭha: The Spiritual Kingdom]
Verse 1.5.62-63 < [Chapter 5 - Priya: The Beloved]
Verse 1.3.15 < [Chapter 3 - Prapancatita: Beyond the Material World]
Subala Upanishad of Shukla-yajurveda (by K. Narayanasvami Aiyar)
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