Vaimanika, aka: Vaimānika; 10 Definition(s)
Vaimanika means something in Hinduism, Sanskrit, Jainism, Prakrit, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Purana and Itihasa (epic history)
Vaimānika (वैमानिक).—A holy place. Mention is made in Mahābhārata, Anuśāsana Parva, Chapter 25, Stanza 23, that those who bathe in this holy place could freely walk about in the world of the celestial maids.Source: archive.org: Puranic Encyclopaedia
Vaimānika (वैमानिक).—Gods like Ādityas, Visvedevas, Sādhyas, Pitṛs, sages like Angiras and so on at the beginning of dāhakala;1 residents of tāra and gṛhas;2 at the commencement of Pralaya spring forth these gods, with planets and stars, with no social restrictions of caste or orders; went to Maharloka, Janaloka and lastly to Brahmaloka never to come back; appointed by the creator in different stations.3
- 1) Brahmāṇḍa-purāṇa IV. 2. 29; Vāyu-purāṇa 7. 15.
- 2) Vāyu-purāṇa 101. 31.
- 3) Brahmāṇḍa-purāṇa II. 6. 16, 21.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
General definition (in Jainism)
Vaimānika (वैमानिक).—The Vaimānika gods and goddesses live in the various Kalpa and Kalpātīta heavens, noted in the outline of Jaina cosmography. The Prajñāpanā gives symbols of the crowns of the different classes of gods.
Vaimānika (वैमानिक).—One of the four species of devas (gods).—The Vaimānikas are divided into 2 chief classes: Kalpopannas (inhabitants of kalpas) and Kalpātītas (kalpa-less). Kalpa means abode of the gods.Source: Google Books: The Doctrine of Karman in Jain Philosophy
Vaimānika (वैमानिक).—On the other side of the middle world (madhya-loka), the realm extends the third categories of divinities, that of the ‘gods of light’ (jyotikas). The fourth category, the vaimānikas normally live in the paradise or twelve levels (kalpas) of the upper world which is symbolizes by an animal, antelope, buffalo, boar, lion, goat, leopard, horse, elephant, snake, rhinoceros, bull and a type of antelope. Occasionally its member passes from one part of the world to another.Source: Shodhganga: A cultural study on the jain western Indian illustrated manuscripts
Vaimānika (वैमानिक) refers to “empyrean (heavenly) celestial beings” and represents one of the four classes of Devas, according to the 2nd-century Tattvārthasūtra 4.3. Who are the empyrean gods (vaimānika)? The abodes, which make the beings residing in them feel as possessing merit are called vimāna. The living beings residing in them are called the empyrean gods. What are the peculiarities of the heavenly beings?The most significant peculiarity of heavenly beings is they attain liberation minimum in two births (dvicarama), the first as heavenly and the second as human beings.
How many kinds of heavenly beings (vaimānika) are there? There are two kinds, namely: those born in the heavens (kalpopapanna) and those born beyond heavens (kalpātīta). The heavenly beings born in the sixteen heavens/kalpas are called kalpopapanna. The living beings born in the space above (or beyond) the sixteen heavens/kalpas are called kalpātīta.
The heavenly celestial beings (vaimānika) have sixteen subclasses namely:
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
vaimānika (वैमानिक).—m An aeronaut.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Vaimānika (वैमानिक).—a. (-kī f.) Borne in divine cars; वैमानिकानां मरुतामपश्यत् (vaimānikānāṃ marutāmapaśyat) R.6.1.
-kaḥ 1 An aeronaut.
2) A god; प्रतीच्छन् उपरि कुसुमवृष्टीरेष वैमानिकानामभिनवकृतभैमीसौधभूमिं विवेश (pratīcchan upari kusumavṛṣṭīreṣa vaimānikānāmabhinavakṛtabhaimīsaudhabhūmiṃ viveśa) N.16.129.
-kī A celestial damsel (devāṅganā); पत्नीं वीक्ष्य विस्फुरन्तीं दैवीं वैमानिकीमिव (patnīṃ vīkṣya visphurantīṃ daivīṃ vaimānikīmiva) Bhāg.1.81.27.Source: DDSA: The practical Sanskrit-English dictionary
Vaimānika (वैमानिक).—epithet (or possibly n.) of a yakṣa, probably geographical adj., of Vimāna (but I know no such local name): Māy 76.Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary
(-kaḥ-kī-kaṃ) Relating to a heavenly car, borne in one, &c. E. vimāna, ṭhak aff.Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Full-text (+61): Shatara, Brahmottara, Kapishtha, Shukra, Deva, Suvishala, Suprabuddha, Aditya, Vaijayanta, Sanatkumara, Mahashukra, Jayanta, Mahendra, Pranata, Graiveyaka, Sahasrara, Saudharma, Saumanasa, Acyuta, Caturdashamanvantara.
Search found 6 books and stories containing Vaimanika, Vaimānika; (plurals include: Vaimanikas, Vaimānikas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Trishashti Shalaka Purusha Caritra (by Helen M. Johnson)
Part 13: Building of the samavasaraṇa < [Chapter III - The initiation and omniscience of Ajita]
Part 13: Sambhava’s samavasaraṇa < [Chapter I - Sambhavajinacaritra]
Part 10: Description of a samavasaraṇa < [Chapter III]
Manusmriti with the Commentary of Medhatithi (by Ganganatha Jha)
The Mahabharata - Third Book (by Krishna-Dwaipayana Vyasa)
The Skanda Purana (by G. V. Tagare)
The Vishnu Purana (by Horace Hayman Wilson)
The Brahmanda Purana (by G.V. Tagare)