Siddha, aka: Siddhā; 27 Definition(s)
Siddha means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Purana and Itihasa (epic history)
1) Siddha (सिद्ध).—A Deva Gandharva. This Gandharva was born to Prajāpati Kaśyapa by his wife Prādhā. (Mahābhārata, Ādi Parva, Chapter 65, Verse 46).
2) Siddha (सिद्ध).—(THE SIDDHAS). A group of Devas. The group of devas called Siddhas lived on the Himālayas near the hermitage of Kaṇva. (Mahābhārata Ādi Parva, Chapter 70, Verse 15). It is mentioned in Mahābhārata, Sabhā Parva, Chapter 8, Verse 29, that this group of Gods stay in the palace of Yama serving him.
3) Siddhā (सिद्धा).—The Devī (goddess) consecrated in Rambhāvana, wearing a water-vessel with a snout, rosary, boon, and fire, is called Siddhā. (See under Devī).Source: archive.org: Puranic Encyclopaedia
1a) Siddha (सिद्ध).—A son of Krodha and a deva gandharva.*
- * Brahmāṇḍa-purāṇa III. 6. 38.
1b) Invisible celestials;1 impart wisdom;2 and sing in praise of Hari;3 came to see Kṛṣṇa;4 Kapila was the greatest of siddhas;5 vanquished by Rāvaṇa in Jambūdvīpa;6 wander in this world in the guise of Brahmans; hence guests must be fed worthy of them; devas are Yogeśvaras and move for the promotion of dharma in different guises.7
- 1) Bhāgavata-purāṇa II. 6. 13; III. 20. 44; V. 1. 8; VI. 2. 32; 7. 3-4; VII. 8. 37-8.
- 2) Ib. VIII. 14. 8; 23. 26.
- 3) Ib. X. 3. 6; 4. 11; 10. 28: 25. 31: 39. 44; 62. 19; 85. 41.
- 4) Ib. XI. 6. 3; 12. 3; 14. 5.
- 5) Ib. XI. 16. 15; 24. 12; 31. 2; XII. 12. 6.
- 6) Brahmāṇḍa-purāṇa II. 15. 10; III. 7. 255; IV. 20. 46; 30. 9; 33, 3, 39. 56.
- 7) Vāyu-purāṇa 23. 191; 30. 88, 34. 21; 38. 58. 47. 46; 71. 74; 72. 35.
2a) Siddhā (सिद्धा).—The presiding deity of Sarvarohahara cakra.*
- * Brahmāṇḍa-purāṇa IV. 37. 9.
2b) Another name for Kumārī.*
- * Vāyu-purāṇa 49. 92.
Siddha (सिद्ध).—Purāṇa also describes Siddhas by grouping them with Devariṣis, Pannagas, Yakśas, Gandharvas, Kinnaras etc. The kesin referred to in the Ṛg Veda is very similar to Siddhas.Source: DSpace at Pondicherry: Siddha Cult in Tamilnadu (purana)
Siddha (सिद्ध) is a name mentioned in the Mahābhārata (cf. I.59.45, I.65, III.82.4, VI.10.55, III.174.9, VIII.44.32, IX.36.21, XIV.8.17, XIV.8) and represents one of the many proper names used for people and places. Note: The Mahābhārata (mentioning Siddha) is a Sanskrit epic poem consisting of 100,000 ślokas (metrical verses) and is over 2000 years old.Source: JatLand: List of Mahabharata people and places
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Katha (narrative stories)
1) Siddha (सिद्ध) is a Sanskrit name referring to a group of deities, attending Maheśvara at his dwelling place, which is the mountain-peak Kailāsa (located within Himavat), according to the Kathāsaritsāgara, chapter 1. Accordingly, “There (Kailāsa) dwells Maheśvara the beloved of Pārvatī, the chief of things animate and inanimate, attended upon by Gaṇas, Vidyādharas and Siddhas”.
2) Siddhā (सिद्धा) is one of the epithets of Durgā, according to the Kathāsaritsāgara, chapter 53. Accordingly, as Vīravara praised Durgā: “... thou art the principle of life in creatures; by thee this world moves. In the beginning of creation Śiva beheld thee self-produced, blazing and illuminating the world with brightness hard to behold, like ten million orbs of fiery suddenly produced infant suns rising at once, filling the whole horizon with the circle of thy arms, bearing a sword, a club, a bow, arrows and a spear. And thou wast praised by that god Śiva in the following words ... [Siddhā, etc...]”.
Also, “... when Skanda, and Vasiṣṭha, and Brahmā, and the others heard thee praised, under these [eg., Siddhā] and other titles, by Śiva well skilled in praising, they also praised thee. And by praising thee, O adorable one, immortals, Ṛṣis and men obtained, and do now obtain, boons above their desire. ”
The Kathāsaritsāgara (‘ocean of streams of story’), mentioning Siddha, is a famous Sanskrit epic story revolving around prince Naravāhanadatta and his quest to become the emperor of the vidyādharas (celestial beings). The work is said to have been an adaptation of Guṇāḍhya’s Bṛhatkathā consisting of 100,000 verses, which in turn is part of a larger work containing 700,000 verses.Source: Wisdom Library: Kathāsaritsāgara
Katha (कथा, kathā) refers to narrative Sanskrit literature often inspired from epic legendry (itihasa) and poetry (mahākāvya). Some Kathas reflect socio-political instructions for the King while others remind the reader of important historical event and exploits of the Gods, Heroes and Sages.
Natyashastra (theatrics and dramaturgy)
Siddha (सिद्ध) refers to a group of deities whose beard (śmaśru) should be represented as vicitra (smartly done), according to Nāṭyaśāstra chapter 23. Providing the beard is a component of nepathya (costumes and make-up) and is to be done in accordance with the science of āhāryābhinaya (extraneous representation).Source: Wisdom Library: Nāṭya-śāstra
Natyashastra (नाट्यशास्त्र, nāṭyaśāstra) refers to both the ancient Indian tradition (śāstra) of performing arts, (nāṭya, e.g., theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing dramatic plays (nataka) and poetic works (kavya).
Shaivism (Shaiva philosophy)
In Tamil Nadu, South India, a Siddha (see Siddhar) refers to a being who has achieved a high degree of physical as well as spiritual perfection or enlightenment. The ultimate demonstration of this is that Siddhas allegedly attained physical immortality. Thus Siddha, like Siddhar, refers to a person who has realised the goal of a type of sadhana and become a perfected being.Source: Wikipedia: Shaivism
Siddha (सिद्ध).—A Siddha is one who has realized” the non-duality of jīva (the psyche) and Śiva. He is one who has realized Śiva in himself. He is said to have attained Śivāṉubhava. Śivāṉubhava stands for the state of experiencing the non-duality or oneness between the experiencing jīva and Śiva
The Siddhas are the great human teachers who attained aṣtasiddhis (powers) through their yogic practices. These eight supernatural powers of the Siddhas are also elaborately described in the ‘Siddhar Kaṇam’ of Saint Tāyumāṉavar. He had sung nearly ten songs, in which many of the names of the Siddhas are mentioned by him.
According to Kamil V. Zvelebil, “A Siddha or Mahāsiddha is an yogin who has acquired siddha, that is, ‘power, prowess, strength, ability”. He also says that the designation ‘Siddha’ is also a name of a sect in North India partly synonymous with Nātha.Source: DSpace at Pondicherry: Siddha Cult in Tamilnadu
Siddha (सिद्ध) or Siddhāgama refers to one of the twenty-eight Siddhāntāgama: a classification of the Śaiva division of Śaivāgamas. The Śaivāgamas represent the wisdom that has come down from lord Śiva, received by Pārvatī and accepted by Viṣṇu. The Śaivāgamas are divided into four groups viz. Śaiva, Pāśupata, Soma and Lākula. Śaiva is further divided in to Dakṣiṇa, Vāma and Siddhānta (eg., siddha).Source: Shodhganga: Iconographical representations of Śiva
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Vedanta (school of philosophy)
Siddha (सिद्ध).—According to Śvetaśvatara Upaniṣad, the Siddhas are those who possessed from birth the “superhuman” powers, as also of “knowledge and indifference to the world”.Source: DSpace at Pondicherry: Siddha Cult in Tamilnadu (upanishad)
Vedanta (वेदान्त, vedānta) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).
Jyotisha (astronomy and astrology)
Siddhā (सिद्धा) or Siddhatithi is the name of the last of fifteen tithis (cycle of time) according to the Śārdūlakarṇāvadāna while the Gārgīyajyotiṣa considers Saumyā to be the fifteenth. The associated deity for Siddhā or Saumyā according to the Bṛhatsaṃhitā are the Pitṛs. A tithi was defined as one thirtieth of a synodic month (c. 29.5 days), resulting in an average tithi being slightly less than a day.
Accordingly, “(39) The New Moon is Siddhārthā. The worship of ancestors is praised on this tithi. One should enter sanctuaries (gokulāni) where there are holy rites and fire rites. (40) One should appoint a Purohita and perform sacrificial rites, make offerings and occasional oblations. The ancestors are the deity on this tithi”.
Also, “(41) The Full Moon is Kalyāṇī. One should engage in duties for the gods, acts for the Brahmans and kindle the sacrificial fire. One should devote to the sounds of the cattle. (42) One should appoint Purohitas and perform various rites for the kings. Auspicious acts should be performed. One should know Soma as the deity”.Source: academia.edu: Tithikarmaguṇa in Gārgīyajyotiṣa
Jyotisha (ज्योतिष, jyotiṣa or jyotish) refers to ‘astronomy’ or “Vedic astrology” and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.
Vyakarana (Sanskrit grammar)
1) Siddha (सिद्ध).—Established; the term is used in the sense of नित्य (nitya) or eternal in the Varttika सिद्धे शब्दार्थसंबन्धे (siddhe śabdārthasaṃbandhe) where, as Patanjali has observed, the word सिद्ध (siddha) meaning नित्य (nitya) has been purposely put in to mark an auspicious beginning of the शब्दानुशासनशास्त्र (śabdānuśāsanaśāstra) which commences with that Varttika; cf. माङ्गलिक आचार्यो महतः शास्त्रौघस्य मङ्गलार्थे सिद्धशब्दमादितः प्रयुङ्क्ते (māṅgalika ācāryo mahataḥ śāstraughasya maṅgalārthe siddhaśabdamāditaḥ prayuṅkte) M.Bh.on Ahnika 1;
2) Siddha.—Established, proved, formed; the word is many times used in this sense in the Mahabhasya, as also in the Varttikas especially when a reply is to be given to an objection; cf. P.I. 1.3 Vart. 17, I.1. 4. Vart. 6: I. 1. 5, Vart.5,I.1.9 Vart. 2 etc.Source: Wikisource: A dictionary of Sanskrit grammar
Siddha (सिद्ध) refers to “inflected words” according to Pāṇini (7th century BCE): author of the Aṣṭādhyāyī dealing with vyākaraṇa (grammar): the science of analysis of sentences and words. Sentences that meet the rules of Pāṇini’s grammar are accepted as siddha, literally ‘ripe’ or ‘mature’. In English grammar, we say the sentence is ‘grammatical’.Source: Knowledge Traditions & Practices of India: Language and Grammar (vyakarana)
Vyakarana (व्याकरण, vyākaraṇa) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
Pancaratra (worship of Nārāyaṇa)
Siddha (सिद्ध) or Siddhamudrā is the name of a mudrā described in the Īśvarasaṃhitā 61-63.—Accordingly, “the two hands are to be turned upwards and placed at the navel the right hand being placed on the back of the left. This mudrā belongs to the line of the Siddhas. This mudrā, shall be, O Brahmins! Añjali for all others; likewise for the attendants, those who dwell at the enclosures of entrance. This shall be employed again and again with their mantras for others while being worshipped in their order. This is to be done again with heart, intellect and head”.
Mūdra (eg., Siddha-mudrā) is so called as it gives joy to the tattvas in the form of karman for those who offer spotless worship, drive out the defects which move about within and without and sealing up of what is done.Source: archive.org: Isvara Samhita Vol 5
Pancaratra (पाञ्चरात्र, pāñcarātra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
General definition (in Hinduism)
Siddha (सिद्ध).—A perfected person, or mystic; a demigod from Siddhaloka; one who has realized the Brahman effulgence; a perfect devotee.Source: ISKCON Press: Glossary
General definition (in Buddhism)
Siddha (सिद्ध).—In Buddhism it denotes a class of saints who have attained Siddhi or perfection in Tāntric rites.Source: DSpace at Pondicherry: Siddha Cult in Tamilnadu (buddhism)
General definition (in Jainism)
Siddha (सिद्ध).—In Jainism, this term is equivalent to the designation tīrthaṅkara.Source: DSpace at Pondicherry: Siddha Cult in Tamilnadu (jainism)
Siddha (सिद्ध).—How many types of dispositions are there for pure souls (siddhas)? Pure souls have two types of dispositions namely due to destruction of karmas and due to the inherent nature of the soul. What are the dispositions (bhāva) of siddhas? These are four due to destruction of karmas and one due to the inherent nature of the soul.
Source: Encyclopedia of Jainism: Tattvartha Sutra 2: the Category of the living
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
India history and geogprahy
Siddha medicine is a system of medicine that was brought to the south of India by the great siddhar or sage Agastya. It is said that Siddha medicine is the oldest system of medicine in the world, with siddhars claiming it to be 8,000 years old. It has two branches: Siddha medicine and Siddha massage. It was in the South under the auspices of Agastya nd the eighteen great siddhars that the techniques of detoxification processes called panchakarma and kya kalpa were developed.Source: Google Books: The Encyclopedia of Ayurvedic Massage (history)
Siddha in the context of South Indian Tamiḻ culture, the Siddhas (cittar) are those who have attained the eight great supernatural powers (aṣtasiddhis), use their achievement in medical cure and/or alchemy, and express their views and doctrine in prose and verse composed in Tamiḻ.Source: DSpace at Pondicherry: Siddha Cult in Tamilnadu (historical)
Siddha.—(CII 4), a person possessing miraculous powers; an emancipated person. (CII 3), ‘a perfect one’; the epithet of a class of Jain saints who are invoked in the plural. (LL), a Jain saint. (CII 4), cf. siddham (q. v.), used at the beginning of ins- criptions to ensure the success of the undertaking and meaning siddhir = astu, ‘let there be success’. Cf. siddhi. (IE 7-1-2), ‘twenty-four’. Note: siddha is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
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Siddha.—(IE 8-5), income from land under cultivation. See siddha-aya, etc. (SITI), also called siddhi; the right of cultivating land; one of the eight kinds of enjoying landed property; may be the same as abbyantara-siddhi. See siddha, siddha-aya, ūrdhv-ādhaḥ-siddhi. Note: siddha is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.Source: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
siddha : (pp. of sijjhati) happened; succeeded; availed.Source: BuddhaSasana: Concise Pali-English Dictionary
1) Siddha, 2 (pp. of sijjhati) ended, accomplished Mhvs 23, 45, 78; successful Miln. 247.—(m.) a kind of semi-divine beings possessed of supernatural faculties, a magician Miln. 120, 267 (cp. Sk. siddha Halāyudha 1, 87; Yogasūtra 3, 33; Aufrecht remarks: “This is a post-vedic mythological fiction formed on the analogy of sādhya”).
2) Siddha, 1 (a specific Pali formation fr. sijjati (svid) in meaning “to cook, ” in analogy to siddha2) boiled, cooked J. II, 435 (=pakka); V, 201 (°bhojana); Miln. 272; SnA 27 (°bhatta=pakk’odana of Sn. 18). (Page 709)Source: Sutta: The Pali Text Society's Pali-English Dictionary
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
siddha (सिद्ध).—p (S) Accomplished, effected, finished, completed, prepared, made. 2 Established, substantiated, evinced, demonstrated, proved; rendered true, valid, good &c. 3 Judged, decided, determined;-as a litigation, cause, suit. 4 Framed, formed, enacted, made;-as an award, a decision, regulation, law, rule. 5 Cooked or dressed;--as food: also prepared, cured, or made (by compounding, concocting &c.);--as a medicine. 6 Ready, prepared, willing and waiting;--as a person to act, an animal or a thing to be employed or used. 7 Adept or accomplished (in alchemy &c.) 8 In grammar. Concrete: contrad. from sādhita Abstract. Also Primitive: contrad. from sādhita Derivative. 9 Used as s m An inspired writer, as Vyasa and others: also a person to whom the past, present, and future are supposed to be known, a seer. 10 A divine personage of undefined attributes or character, a sort of demigod or spirit, inhabiting, together with the Widyadharas, Munis &c., the regions between the earth and sun. 11 An adept, a magician, one who, by the performance of certain mystical and magical rites, has acquired superhuman powers. 12 An ascetic who, by mystical and austere practices, has effected one or all of five purposes; viz. the wealth of the gods, the form of the gods, the society of the gods, residence in any of the divine lokas, identification with a deity. 13 The twenty-first of the astronomical Yogas. Note. Useful compounds are formed with this word as p; e.g. anubhavasiddha, anādisiddha, svabhāvasiddha, pūrvasiddha, pratyakṣasiddha, lōkasiddha, śāstrasiddha, vyākaraṇasiddha, nyāyasiddha, upādhisiddha, kriyāsiddha, jñānasiddha, yōgasiddha, ōṣadhīsiddha &c. Of these some will be found in order. sarva siddha āṇi culīsa pōtērēṃ Used where a person is ever prompt to cry out All's ready; whereas the cowdunging clout is still upon the fireplace (and thus dinner or the dressing of it is remote indeed). siddha is much used after participles in the ūna form; as karūna siddha, pāhūna siddha, aikūna siddha, śikūna siddha, bhōgūna or anubhavūna siddha Perfected, prepared, or become adept through doing, through seeing, through hearing about &c.Source: DDSA: The Molesworth Marathi and English Dictionary
siddha (सिद्ध).—p Accomplished. Cooked. Proved. Ready. Judged. Primitive. m An adept. An ascetic.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Siddha (सिद्ध).—p. p.
1) Accomplished, effected, performed, achieved, completed.
2) Gained, obtained, acquired.
3) Succeeded, successful; one who has attained his object; याताबला व्रजं सिद्धा मयेमा रंस्थथ क्षपाः (yātābalā vrajaṃ siddhā mayemā raṃsthatha kṣapāḥ) Bhāg.1.22.27.
4) Settled, established; नैसर्गिकी सुरभिणः कुसुमस्य सिद्धा मूर्ध्नि स्थितिर्न चरणैरवताडनानि (naisargikī surabhiṇaḥ kusumasya siddhā mūrdhni sthitirna caraṇairavatāḍanāni) U.1.14.
5) Proved, demonstrated, substantiated; तस्मादिन्द्रियं प्रत्यक्षप्रमाणमिति सिद्धम् (tasmādindriyaṃ pratyakṣapramāṇamiti siddham) T. S.; साक्षिप्रत्ययसिद्धानि (sākṣipratyayasiddhāni) (kāryāṇi) Ms.8.178.
6) Valid, sound (as a rule).
7) Admitted to be true.
8) Decided, adjudicated (as a law-suit).
9) Paid, discharged, liquidated (as debt).
1) Cooked, dressed (as food); अभ्रच्छाया खलप्रीतिः सिद्धमन्नं च योषितः । किंचित्कालोपभोग्यानि यौवनानि धनानि च (abhracchāyā khalaprītiḥ siddhamannaṃ ca yoṣitaḥ | kiṃcitkālopabhogyāni yauvanāni dhanāni ca) ||Pt.2.117.
11) Matured, ripened.
12) Thoroughly prepared, compounded, cooked together (as drugs).
13) Ready (as money).
14) Subdued, won over, subjugated (as by magic).
15) Brought under subjection, become propitious.
16) Thoroughly conversant with or skilled in, proficient in; as in रस- सिद्ध (rasa- siddha) q. v.
17) Perfected, sanctified (as by penance); अप्रमत्तोऽखिलस्वार्थे यदि स्यात् सिद्ध आत्मनि (apramatto'khilasvārthe yadi syāt siddha ātmani) Bhāg.11.23.29.
19) Endowed with supernatural powers or faculties.
2) Pious, sacred, holy.
21) Divine, immortal, eternal.
22) Celebrated, well-known, illustrious; अथर्वशिरसि प्रोक्तैर्मन्त्रैः सिद्धां विधानतः (atharvaśirasi proktairmantraiḥ siddhāṃ vidhānataḥ) Rām.1.15.2; एवं तौ लोकसिद्धाभिः क्रीडाभिश्चेरतुर्वने (evaṃ tau lokasiddhābhiḥ krīḍābhiśceraturvane) Mb.1.18.16.
23) Shining, splendid.
24) Hit (as a mark).
25) Peculiar, singular.
26) Invariable, unalterable.
27) Satisfied; Bhāg.11.23.29.
-ddhaḥ 1 A semi-divine being supposed to be of great purity and holiness, and said to be particularly characterized by eight supernatural faculties called Siddhis q. v.; उद्वेजिता वृष्टिभिराश्रयन्ते शृङ्गाणि यस्यातप- वन्ति सिद्धाः (udvejitā vṛṣṭibhirāśrayante śṛṅgāṇi yasyātapa- vanti siddhāḥ) Ku.1.5.
2) An inspired sage or seer (like Vyāsa).
3) Any sage or seer, a prophet; सिद्धादेश (siddhādeśa) Ratn.1.
4) One skilled in magical arts, a magician.
5) A law-suit, judicial trial.
6) A kind of hard sugar.
7) The dark thorn-apple.
8) One who has attained his object; सिद्धः कचो वत्स्यति मत्सकाशे (siddhaḥ kaco vatsyati matsakāśe) Mb.1.76.7.
-ddham Sea-salt.Source: DDSA: The practical Sanskrit-English dictionary
(-ddhaḥ-ddhā-ddhaṃ) 1. Accomplished, effected, completed. 2. Liberated, emancipated. 3. Always, eternal. 4. Celebrated, famous. 5. Judged, decided, terminated, (as a law suit.) 6. Valid, (in law.) 7. Adept initiated, in alchemy or magic. 8. Demonstrated, proved, (in logic.) 9. Finished. 10. Cooked, dressed. 11. Prepared, compounded, (in medicine.) 12. Shining, splendid. 13. Discharged, (as a debt.) 14. Obtained, acquired. 15. Succeeded, successful. 16. Settled, established. 17. Admitted to be true or right. 18. Paid, liquidated, (as a debt.) 19. Ready, (as money.) 20. Concocted, (as drugs.) 21. Matured, ripened. 22. Subdued, (by magical power.) 23. Thoroughly skilled, (in any art.) 24. Perfected or sanctified, (by penance or austerities.) 25. Endowed with supernatural faculties or powers. 26. Sacred, pious. 27. Divine, immortal. m.
(-ddhaḥ) 1. A divine personage of undefined attributes or character; a sort of demigod or spirit, inhabiting with the Vidyadharas, Munis, &c. in the middle air, or the region between the earth and sun. 2. An inspired or prophetic writer, as Vyasa and others, or one to whom the past, present, and future, are supposed to be known, a sage, a seer. 3. The twenty-first of the astronomical Yogas. 4. An adept, a magician, one who by the performance of certain mystical and magical rites has acquired superhuman powers. 5. An ascetic, who by mystical and austere practices has effected one or all of five purposes, viz:—the affluence, the form or the society of the gods, residence in the divine Lokas or identification with a deity. 6. A law suit, a judicial trial. 7. A sort of hard sugar. n.
(-ddhaṃ) Sea-salt. f.
(-ddhā) A medicinal root, commonly Rid'dhi. E. ṣidh to effect, aff. kta .Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Starts with (+126): Shiddhai, Siddha-bat, Siddha-pitha, Siddha-sthana, Siddhabhakti, Siddhacaitya, Siddhacakra, Siddhacakrapuja, Siddhacakrarcanashtaka, Siddhacakrastotra, Siddhachaitya, Siddhachakra, Siddhachakrapuja, Siddhachakrarchanashtaka, Siddhachakrastotra, Siddhadeha, Siddhadesha, Siddhadeva, Siddhadhatu, Siddhadravya.
Ends with (+46): Acaraprasiddha, Adisiddha, Ajatasiddha, Ajnanasiddha, Alpasiddha, Anadisiddha, Anishiddha, Anubhavasiddha, Anumanasiddha, Anyathasiddha, Aprasiddha, Apratishiddha, Arthasiddha, Ashastrasiddha, Ashrayasiddha, Asiddha, Ayatnasiddha, Ayutasiddha, Gavasiddha, Jagaprasiddha.
Full-text (+647): Nagarjuna, Siddhakshetra, Jalandhara, Caurangi, Tirumular, Kailayavarga, Siddhapurusha, Arthasiddha, Siddhacakra, Siddhasadhya, Sanatkumara, Dhumaka, Bhucara, Kanthadi, Buddhai, Kanipava, Vicaranatha, Vanakhandi, Halipava, Bhagnapatra.
Search found 86 books and stories containing Siddha, Siddhā; (plurals include: Siddhas, Siddhās). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Sri Bhakti-rasamrta-sindhu (by Śrīla Rūpa Gosvāmī)
Verse 2.1.281 < [Part 1 - Ecstatic Excitants (vibhāva)]
Verse 1.2.280 < [Part 2 - Devotional Service in Practice (sādhana-bhakti)]
Verse 2.1.290 < [Part 1 - Ecstatic Excitants (vibhāva)]
Brihad Bhagavatamrita (by Śrīla Sanātana Gosvāmī)
Verse 1.2.4 < [Chapter 2 - Divya: In Heaven]
Verse 2.2.184 < [Chapter 2 - Jñāna: Knowledge]
Verse 1.7.111-112 < [Chapter 7 - Purna: The Complete Perfection]
Laghu-yoga-vasistha (by K. Narayanasvami Aiyar)
Part 1 - The Story Of King Janaka < [Chapter V - Upaṣānti-prakaraṇa]
Part 8 - The Story of a Siddha < [Chapter III - Utpatti-prakaraṇa]
Part 1 - The story of Śuka < [Chapter I - Vairāgya-prakaraṇa]
Rasa Jala Nidhi, vol 5: Treatment of various afflictions (by Bhudeb Mookerjee)
Part 5 - Chemists of the Metallic School: Adima < [A Brief History of Indian Chemistry and Medicine]
Part 9 - Chemists of the Metallic School: Kapali, author of Rasa-raja-mahodadhi < [A Brief History of Indian Chemistry and Medicine]
Part 4 - Chemists of the Metallic School: Introduction < [A Brief History of Indian Chemistry and Medicine]
A study of the philosophy of Jainism (by Deepa Baruah)
Chapter IV.d - The classifications of the Jīva < [Chapter IV - The concept of Self]
Chapter I.b - Meaning of the term Tīrthaṅkara < [Chapter I - Introduction]
Yoga Vasistha [English], Volume 1-4 (by Vihari-Lala Mitra)
Chapter VIII - Song of the siddhas or holy adepts < [Book V - Upasama khanda (upashama khanda)]
Chapter CCXI - Lecture on transcendent truth < [Book VII - Nirvana prakarana part 2 (nirvana prakarana)]
Chapter XCIV - Description of a pisacha < [Book VII - Nirvana prakarana part 2 (nirvana prakarana)]