Shyama, Śyāmā, Śyāma: 24 definitions
Shyama means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit terms Śyāmā and Śyāma can be transliterated into English as Syama or Shyama, using the IAST transliteration scheme (?).
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Shaivism (Shaiva philosophy)Source: Wisdom Library: Ṣaṭsāhasra-saṃhitā
Śyāmā (श्यामा):—One of the twelve guṇas associated with Kāma, the second seat of the Svādhiṣṭhāna-chakra. According to tantric sources such as the Śrīmatottara-tantra and the Gorakṣasaṃhitā (Kādiprakaraṇa), these twelve guṇas are represented as female deities. According to the Ṣaṭsāhasrasaṃhitā however, they are explained as particular syllables. They (eg. Śyāmā) only seem to play an minor role with regard to the interpretation of the Devīcakra (first of five chakras, as taught in the Kubjikāmata-tantra).
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Ayurveda (science of life)Source: Wisdom Library: Āyurveda and botany
1) Śyāmā (श्यामा, “black”):—Another name for Trivṛt (Operculina turpethum), a species of medicinal plant and used in the treatment of fever (jvara), as described in the Jvaracikitsā (or “the treatment of fever”) which is part of the 7th-century Mādhavacikitsā, a Sanskrit classical work on Āyurveda.
2) Śyāma (श्याम) is a synonym for Priyaṅgu, which is a Sanskrit name for a medicinal plant (Callicarpa macrophylla). It can also be spelled as Śyāmā (श्यामा). It is a technical term used throughout Ayurvedic literature such as the Caraka-saṃhitā and the Suśruta-saṃhitā. This synonym was identified by Amarasiṃha in his Amarakośa (a Sanskrit botanical thesaurus from the 4th century). It is also mentioned as a synonym in the Bhāvaprakāśa-nighaṇṭu (medicinal thesareus) authored by Bhāvamiśra 16th century.Source: Wisdom Library: Raj Nighantu
Śyāmā (श्यामा) refers to “earth” and is mentioned in a list of 53 synonyms for dharaṇi (“earth”), according to the second chapter (dharaṇyādi-varga) of the 13th-century Raj Nighantu or Rājanighaṇṭu (an Ayurvedic encyclopedia). The Dharaṇyādi-varga covers the lands, soil [viz., Śyāmā], mountains, jungles and vegetation’s relations between trees and plants and substances, with their various kinds.Source: WorldCat: Rāj nighaṇṭu
1) Śyāmā (श्यामा) is another name for Guḍūcī, a medicinal plant identified with Tinospora cordifolia (heart-leaved moonseed) from the Menispermaceae or “moonseed family” of flowering plants, according to verse 3.13-16 of the 13th-century Raj Nighantu or Rājanighaṇṭu. The third chapter (guḍūcyādi-varga) of this book contains climbers and creepers (vīrudh). Together with the names Śyāmā and Guḍūcī, there are a total of thirty Sanskrit synonyms identified for this plant.
2) Śyāmā (श्यामा) is also mentioned as a synonym for Nīlī, a medicinal plant possibly identified with Indigofera tinctoria Linn. (“true indigo”), according to verse 4.80-83. The fourth chapter (śatāhvādi-varga) of this book enumerates eighty varieties of small plants (pṛthu-kṣupa). Together with the names Śyāmā and Nīlī, there are a total of thirty Sanskrit synonyms identified for this plant.Source: Shodhganga: Edition translation and critical study of yogasarasamgraha
Śyāmā (श्यामा) refers to the medicinal plant known as “Operculina turpethum (Linn.) Silva Manso (black)” and is dealt with in the 15th-century Yogasārasaṅgraha (Yogasara-saṅgraha) by Vāsudeva: an unpublished Keralite work representing an Ayurvedic compendium of medicinal recipes. The Yogasārasaṃgraha [mentioning śyāmā] deals with entire recipes in the route of administration, and thus deals with the knowledge of pharmacy (bhaiṣajya-kalpanā) which is a branch of pharmacology (dravyaguṇa).
Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Purana and Itihasa (epic history)Source: Wisdom Library: Varāha-purāṇa
Śyāmā (श्यामा).—Name of a river (nadī) situated near the seven great mountains on the western side of mount Naiṣadha, according to the Varāhapurāṇa chapter 83. These settlements consume the water flowing from these seven great mountains (Viśākha, Kambala, Jayanta, Kṛṣṇa, Harita, Aśoka and Vardhamāna). Niṣadha (Naiṣadha) is one of the seven mountains located in Jambūdvīpa, ruled over by Āgnīdhra, a grandson of Svāyambhuva Manu, who was created by Brahmā, who was in turn created by Nārāyaṇa, the unknowable all-pervasive primordial being.Source: Wisdom Library: The Matsya-purāṇa
Śyāmā (श्यामा) is the name of a mind-born ‘divine mother’ (mātṛ), created for the purpose of drinking the blood of the Andhaka demons, according to the Matsya-purāṇa 179.8. The Andhaka demons spawned out of every drop of blood spilled from the original Andhakāsura (Andhaka-demon). According to the Matsya-purāṇa 179.35, “Most terrible they (eg., Śyāmā) all drank the blood of those Andhakas and become exceedingly satiated.”
The Matsyapurāṇa is categorised as a Mahāpurāṇa, and was originally composed of 20,000 metrical verses, dating from the 1st-millennium BCE. The narrator is Matsya, one of the ten major avatars of Viṣṇu.Source: archive.org: Puranic Encyclopedia
1) Śyāmā (श्यामा).—One of the nine daughters of Meru, including Śyāmā. They are called Navakanyās. They were married by the sons of Agnīdhra. (Bhāgavata, 5th Skandha).
2) Śyāma (श्याम).—A mountain in Śākadvīpa. It is as dark as clouds and very tall. (Mahābhārata Bhīṣma Parva, Chapter 11, Verse 19).Source: archive.org: Nilamata Purana: a cultural and literary study
Śyāmā (श्यामा) refers to a deity (Goddess) representing a “personified vine-creeper”, whose festival was once celebrated in ancient Kashmir (Kaśmīra) as mentioned in the Nīlamatapurāṇa (verse 797ff).—These Goddesses (eg., Śyāmā) form the shining galaxy of female deities worshipped by the people of Kaśmīra.Source: Cologne Digital Sanskrit Dictionaries: The Purana Index
1a) Śyāma (श्याम).—Mt. a hill of the Śākadvīpa; here people are of Śyāma colour.*
- * Brahmāṇḍa-purāṇa II. 19. 88; Matsya-purāṇa 122. 12; Vāyu-purāṇa 49. 82; Viṣṇu-purāṇa II. 4. 62.
1b) A son of Sarama.*
- * Brahmāṇḍa-purāṇa III. 7. 312.
1c) A son of Śūra and Bhojā; had no son.*
- * Brahmāṇḍa-purāṇa III. 71. 150, 194; Matsya-purāṇa 46. 3.
1e) A brother of Vasudeva.*
- * Vāyu-purāṇa 96. 148 Viṣṇu-purāṇa IV. 14. 30.
1f) One of the two dogs of the family of Vaivasvata to whom bali is to be offered in yajña.*
- * Vāyu-purāṇa 108. 30; 111. 39.
1g) Sons of Kallolaha.*
- * Brahmāṇḍa-purāṇa III. 7. 442.
1h) Belonging to the Dattātreya gotra.*
- * Vāyu-purāṇa 70. 77.
1i) A Parāśara branch.*
- * Vāyu-purāṇa 70. 87.
2a) Śyāmā (श्यामा).—A daughter of Meru and wife of Hiraṇmaya.*
- * Bhāgavata-purāṇa V. 2. 23.
2b) A name of Lalitā; appeared before the sage Mātaṅga and agreed to be his daughter. Hence Mātaṅgī.*
- * Brahmāṇḍa-purāṇa IV. 17. 83; 28. 37; 31. 84, 93.
2c) A mind-born mother.*
- * Matsya-purāṇa 179. 17.
2d) A R. of the Ketumālā continent.*
- * Vāyu-purāṇa 44. 17.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Natyashastra (theatrics and dramaturgy)Source: Wisdom Library: Nāṭya-śāstra
1) Śyāma (श्याम, “dark”) refers to a specific “color of the face” which form part of the histrionic representation (abhinaya), according to the Nāṭyaśāstra chapter 8. According to its instructions, this facial color should be use when “in the Terrible (bhayānaka) and the Odious (bībhatsa) Sentiments (rasa)”.
2) Śyāma (श्याम, “dark-blue”) refers to a color, according to Nāṭyaśāstra chapter 23. It is also known by the name Asita. According to the science of āhāryābhinaya (extraneous representation), there are four main colors (varṇa) from which various derivative and minor colors (upavarṇa) are derived. Colors are used in aṅgaracanā (painting the limbs), which forms a section of nepathya (costumes and make-up).
According to the Nāṭyaśāstra, “Nārāyaṇa and Nara as well as Vāsuki should be dark blue (śyāma)”.
Natyashastra (नाट्यशास्त्र, nāṭyaśāstra) refers to both the ancient Indian tradition (śāstra) of performing arts, (nāṭya, e.g., theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing dramatic plays (nataka) and poetic works (kavya).
Shaktism (Shakta philosophy)Source: Kamakoti Mandali: The Yoginis of Narasimha Vyuha
Śyāmā (श्यामा) is the name of a Mātṛkā-Śakti created by Mahārudra in order to control the plague of demons created by Andhakāsura.—Accordingly, Andhaka-Asura tried to kidnap Umā (Devī Pārvatī), and was fiercely attacked by Mahārudra who shot arrows at him from his mahāpināka. when the arrows pierced the body of Andhakāsura, drops of blood fell to earth and from those drops, thousands of Andhakas arose. To control this plague of demons, Mahārudra created Mātṛkā-Śaktis [viz., Śyāmā] and ordered them to drink the blood of the demons and drain them dry.Source: Kamakoti Mandali: Nrisimha matrika-mandala
Śyāmā (श्यामा) refers to one of the various Mātṛkā-Śaktis created by Rudra in order to destroy the clones that spawned from Andhaka’s body.—Accordingly, [...] Andhakāsura attempted to abduct Girājanandinī (Pārvatī) and thus ensued a fierce battle between Andhakāsura and the great Rudra, the Lord of Umā. Like raktabīja, every drop of blood that fell from the body of Andhaka created another Asura like him and in no time, the entire world was filled with Andhakas. To destroy the growing number of Andhakas, Rudra created innumerable Mātṛkā-Śaktis [viz., Śyāmā]. These Śaktis of immense power at once began to drink every drop of blood that flowed from the body of Andhaka, but they could still not effectively contain the emergence of more and more demons.
Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
General definition (in Hinduism)Source: archive.org: Vedic index of Names and Subjects
Śyāma (श्याम, ‘swarthy’) with Ayas (‘metal’) in all probability denotes ‘iron’ in the Atharvaveda. Śyāma alone has the same sense in the Atharvaveda and later.
Tibetan Buddhism (Vajrayana or tantric Buddhism)Source: Wisdomlib Libary: Vajrayogini
Śyāmā (श्यामा) is the goddess presiding over one of the six petals of the western lotus of the vārāhyabhyudaya-maṇḍala, according to the Vārāhyabhyudayatantra (largerly extracted from the 10th century Abhidhānottaratantra). She is also known as Śyāmādevī. These six petals are presided over by a kuleśvarī (presiding lady) named Tārā. The central deity of the vārāhyabhyudaya-maṇḍala is the twelve-armed Vajravarāhī.
Śyāmā is associated with the sacred site (pīṭha) named Kaliṅga. All the goddess of the western lotus petals are to be visualised as dancing naked and being half-male / half-female (ardhanarīśvarī) with their two sides being red and yellow. In their four arms they brandish a bowl and staff, with a ḍamaru and their familial attribute.
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.
Mahayana (major branch of Buddhism)Source: Wisdom Library: Maha Prajnaparamita Sastra
Śyāma (श्याम) refers to one of the dogs part of the four utsadas of the Avīci hell according to the “world of transmigration” section in the 2nd century Mahāprajñāpāramitāśāstra (chapter XXVII).—Accordingly, “two evil dogs, Che mo (Śyāma) and Che p’o lo (Śabala), fierce beasts with iron gullets, tear at the sinews and bones of these damned. These dogs are as strong as tigers and as fierce as lions”.
Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the earliest are the various Prajñāpāramitā sūtras.
General definition (in Jainism)Source: Wisdom Library: Jainism
Śyāmā (श्यामा) is the mother of Vimala according to Śvetāmbara (but she is named Jayaśyāmā according to Digambara), according to the Ācāradinakara (14th century work on Jain conduct written by Vardhamāna Sūri). Vimala is the thirteenth of twenty-four Tīrthaṅkaras in Janism. A Tīrthaṅkara is an enlightened being who has conquered saṃsāra (cycle of birth and death), leaving behind him a path for others to follow.
The husband of Śyāmā is Kṛtavarmā. It is an ancient Jain practice to worship the Tīrthaṅkara’s parents in various rites, such as the pratiṣṭhāvidhi.Source: archive.org: The Jaina Iconography
Śyāmā (श्यामा) (or Manovegā, Acyutā) is the name of the Yakṣiṇī accompanying Padmaprabha: the sixth of twenty-four Tīrthaṃkaras or Jinas, commonly depicted in Jaina iconography.—The books of Jainism assign to the sixth Tīrthaṃkara Padmaprabha the cihna or iconographic cognizance of a red lotus. His Kevala tree is called the Chatrābha. The attendant spirits are named Kusuma and Śyāmā (Digambara: Manovegā). The chowri-bearer, generally the contemporary king, is Yamadyuti by name.
The Yakṣiṇī of Padmaprabha is known to the Śvetāmbaras as Acyutā or Syāmā and to the Digambaras as Manovegā. The Śvetāmbara image is canonically represented as riding a man and holding, in her four hands, Varada, Vīṇā, bow and Abhaya. The Digambara Yakṣiṇī Manovegā has a horse as her vehicle, and holds a sword, lance, fruit, and Vara-mudrā. The name Acyutā or Syāmā may have, most probably, originated from Acyutā or Viṣṇu or Śyāmā. Her Vīṇā symbolwould qualify her as a Vidyādevī, almost a derivative of Acyutā who like the Digambara Manovegā, rides a horse and holds a sword, arrow etc. Her vehicle of a man, undoubtedly, makes up her character as a Yakṣiṇī as Yakṣa is proverbially a man-rider or Nara-vāhana. Manovegā or “swift as mind” is aptly symbolised by the vehicle of a horse known for its swiftness.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Marathi-English dictionarySource: DDSA: The Molesworth Marathi and English Dictionary
śyāma (श्याम).—a S Dark blue, black as a full and bursting cloud.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
śyāma (श्याम).—a Dark blue.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit-English dictionarySource: DDSA: The practical Sanskrit-English dictionary
Śyāma (श्याम).—a. [śyai-maka Uṇ.1.134] Black, dark-blue, dark coloured; प्रत्याख्यातविशेषकं कुरबकं श्यामावदातारुणम् (pratyākhyātaviśeṣakaṃ kurabakaṃ śyāmāvadātāruṇam) M. 3.5; श्यामं द्वयोर्भागयोः (śyāmaṃ dvayorbhāgayoḥ) V.2.7; कुवलयदलश्यामस्निग्धः (kuvalayadalaśyāmasnigdhaḥ) U.4. 19; Me.15,23.
3) Shady, dusky.
-maḥ 1 The black colour.
2) The green colour.
3) A cloud.
4) The cuckoo.
5) Name of a sacred fig-tree at Allahabad on the bank of the Yamunā; अयं च कालिन्दीतटे वटः श्मामो नाम (ayaṃ ca kālindītaṭe vaṭaḥ śmāmo nāma) U.1; सोयं वटः श्याम इति प्रतीतः (soyaṃ vaṭaḥ śyāma iti pratītaḥ) R. 13.53.
6) The thorn-apple.
7) The Tamāla tree; दृश्यन्ते बन्धुजीवाश्च श्यामाश्च गिरिसानुषु (dṛśyante bandhujīvāśca śyāmāśca girisānuṣu) Rām.4.3.62.
-mam 1 Sea-salt.
2) Black pepper.
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Śyāmā (श्यामा).—1 Night, particularly a dark night; श्यामां श्यामलिमानमानयत भोः सान्द्रैर्मषीकूर्चकैः (śyāmāṃ śyāmalimānamānayata bhoḥ sāndrairmaṣīkūrcakaiḥ) Vb.3.1.
2) Shade, shadow.
3) A dark woman.
4) A kind of woman (yauvana- madhyasthā according to Malli. on N. 3.8; Śi.8.36; Me. 84; or śīte sukhoṣṇasarvāṅgī grīṣme yā sukhaśītalā | taptakāñcanavarṇābhā sā strī śyāmeti kathyate according to one commentator on Bk.5.18 and 8.1).
5) A woman who has borne no children.
6) A cow.
8) The female cuckoo.
9) The Priyaṅgu creeper; कृत्वा श्यामाविटपसदृशं स्नस्तमुक्तं द्वितीयम् (kṛtvā śyāmāviṭapasadṛśaṃ snastamuktaṃ dvitīyam) M.2.7; Me.16.
1) The indigo plant.
11) ल (la) The holy basil.
12) The seed of the lotus.
13) Name of the Yamunā.
14) Name of several plants.
15) A name or form of Durgā (worshipped by the Tāntrikas).Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary
Śyāma (श्याम).—(1) also Śyāmaka, sometimes written with S for Ś, and m.c. a for ā; honorific -ś(i)rī sometimes added to the name (= Pali Sāma), name of a brahman lad, former incarnation of Śākyamuni (story in full Mahāvastu ii.209—219 in prose, then in verse to 231.6: Śyāma Mahāvastu ii.213.1, 3, 11, 15; 220.11; 226.4 (read at end with mss. Śyāmasya; before it ca or va), 12; 228.4 (Syāma); 231.1; Karmavibhaṅga (and Karmavibhaṅgopadeśa) 55.17; Syamu (n. sg.) Lalitavistara 166.3 (verse, a m.c.); Śyāmaśiri Mahāvastu ii.214.8, 16; 217.5, 6, 7; Śyāmaka Mahāvastu ii.210.12, 13; Rāṣṭrapālaparipṛcchā 22.1; Śyāmaka-śiri, often with v.l. °ka-ṛṣi, Mahāvastu ii.215.6, 7, 13, 15, 18; 216.2, 17, 20; 217.10; 218.1 etc.; (2) Syamu (acc. sg., a m.c.) ṛṣi Lalitavistara 166.19 (verse), name of an ascetic who demanded of the Bodhisattva in a former birth that he count the leaves on a tree, which he did.
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Śyāmā (श्यामा).—(= Pali Sāmā), name of a courtesan of Benares: Mahāvastu ii.168.11 ff.; colophon, śyāmāye jātakaṃ ii.177.3 (in Pali, Kaṇavera-jāt°, No. 318).
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Syama (स्यम).—see Śyāma.
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Syāma (स्याम).—(ka) , see Śyāma(ka).Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
(-maḥ-mā-maṃ) 1. Black or dark-blue. 2. Green. m.
(-maḥ) 1. A sacred-fig-tree at Prayaga or Allahabad. 2. A cloud. 3. The Kokila or Indian cuckoo. 4. A potherb, (Convolvulus argenteus.) 5. Black, (the colour.) 6. Green, (the colour.) 7. Thorn-apple, (Datura metel.) mf.
(-maḥ-mā) A sort of grain, (Panicum frumentaceum.) n.
(-maṃ) 1. Black-pepper. 2. Sea salt. f.
(-mā) 1. A woman, described as one who has not borne children; also described as a female of slender make; or one from eight to sixteen; or one who resembles in darkness of complexion, the blossom of the Priyanga, or its stalk, in shape. 2. Night. 3. Shade, shadow. 4. The Jumna river. 5. A form of Durga. 6. A plant, commonly Priyangu. 7. A sort of convolvulus, (C. turpethum,) with black flowers. 8. A medicinal plant, (Serratula anthelmintica.) 9. Indigo. 10. A twining shrub, (Ichnocarpus frutescens.) 11. Turmeric. 12. Holy-basil. 13. A fragrant grass, (Cyperus.) 14. A shrub, (Abrus precatorius.) 15. A small singing bird with black plumage, commonly Shyama, (Turdus macrourus.) 16. A cow. E. śyai to go, Unadi aff. mak or man .Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary
Śyāma (श्याम).— (probably from śvi, cf. śyeta), I. adj., f. mā. 1. Green. 2. Dark-blue, [Vikramorvaśī, (ed. Bollensen.)] [distich] 26. 3. Black, [Bhartṛhari, (ed. Bohlen.)] 2, 14; 36 (dry ?); shady, [Uttara Rāmacarita, 2. ed. Calc., 1862.] 42, 8. 4. Brown, [Hiḍimbavadha] 2, 25; [Nala] 12, 50; 18, 11. Ii. m. 1. Green, black (the colour). 2. A cloud. 3. The kokila or Indian cuckoo. 4. A sacred fig-tree at Prayāga, [Uttara Rāmacarita, 2. ed. Calc., 1862.] 15, 11; cf. Wilson, Hind. Theat. 2. ed. i. 302, n. †. 5. Thorn-apple. Iii. m., and f. mā, A sort of grain, Panicum frumentaceum. Iv. f. mā. 1. Night. 2. Shade, shadow. 3. The female of the Indian cuckoo, [Pañcatantra] 157, 4. 4. A cow. 5. Durgā. 6. A married woman before she has borne children. 7. A plant, commonly Priyaṅgn, [Meghadūta, (ed. Gildemeister.)] 102; and name of several others. V. n. 1. Pepper. 2. Sea salt.
— Cf.Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary
Śyāma (श्याम).—[adjective] black, dark-coloured. [masculine] a black bull, a man’s name; [feminine] ā a young woman with particular marks, a cert. bird, [Name] of [several] plants, a woman’s name.Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
1) Śyāma (श्याम):—mf(ā)n. (said to be connected with √śyai) black, dark-coloured, dark blue or brown or grey or green, sable, having a dark or swarthy complexion (considered a mark of beauty), [Atharva-veda] etc. etc.
2) m. black or blue or green (the colour), [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
3) a cloud, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
4) the Kokila or Indian cuckoo, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
5) a black bull, [Taittirīya-saṃhitā; Āśvalāyana-śrauta-sūtra]
6) Name of various plants (fragrant grass; thorn-apple; Artemisia Indica; Careya Arborea etc.), [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
7) (in music) a [particular] Rāga, [Saṃgīta-sārasaṃgraha]
8) Name of a son of Śūra and brother of Vasudeva, [Harivaṃśa; Viṣṇu-purāṇa]
9) of a modern prince, [Catalogue(s)]
10) of a mountain, [Mahābhārata]
11) of a sacred fig-tree at Prayāga or Allahābād, [Rāmāyaṇa; Raghuvaṃśa; Uttararāma-carita]
12) [plural] Name of a Vedic school (a subdivision of the Maitrāyaṇīyas)
13) Śyāmā (श्यामा):—[from śyāma] a f. a woman with peculiar marks or characteristics ([according to] to some ‘a girl who has the marks of puberty’; [according to] to others ‘a woman who has not borne children’; also described as ‘a female of slender shape’ etc.), [Śiśupāla-vadha; Siṃhāsana-dvātriṃśikā or vikramāditya-caritra, jaina recension]
14) [v.s. ...] a Name or form of Durgā (worshipped by the Tāntrikas), [Horace H. Wilson]
15) [v.s. ...] Name of Yamunā, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
16) [v.s. ...] of a daughter of Meru (an incarnation of Gaṅgā), [Bhāgavata-purāṇa]
17) [v.s. ...] of a princess, [Vāsavadattā, [Introduction]]
18) [v.s. ...] of another woman, [Mahābhārata]
19) [v.s. ...] of a goddess who executes the commands of the 6th Arhat or of the mother of the 13th Arhat (with Jainas)
20) [v.s. ...] a kind of bird (either ‘the female of the Indian cuckoo’ or ‘a hen-sparrow’), [Varāha-mihira’s Bṛhat-saṃhitā; Pañcatantra]
21) [v.s. ...] Name of various plants (= gundrā, priyaṅgu, sārivā etc.), [Rāmāyaṇa; Suśruta]
22) [v.s. ...] night (See śyāmā-cara)
23) [v.s. ...] the earth, [Demetrius Galanos’s Lexiko: sanskritikes, anglikes, hellenikes]
24) [v.s. ...] Name of a river, [Mārkaṇḍeya-purāṇa]
25) Śyāma (श्याम):—n. black pepper, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
26) sea-salt, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
27) Śyāmā (श्यामा):—[from śyāma] b f. (of śyāma) in [compound]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Starts with (+119): Shyama acarya, Shyama bhatta, Shyamabala, Shyamabhadra, Shyamabhas, Shyamabhatta, Shyamacara, Shyamacaratantra, Shyamacarya, Shyamacataka, Shyamachara, Shyamadasa, Shyamadeva, Shyamadevi, Shyamadevipuja, Shyamadhumra, Shyamadi, Shyamadipadana, Shyamagabalau, Shyamagranthi.
Ends with: Ardhashyama, Ashyama, Ghanashyama, Jayashyama, Kanjashyama, Kshudrashyama, Laghushyama, Mahashyama, Manishyama, Marakatashyama, Meghashyama, Priyangushyama, Raktashyama, Shastrishyama, Shvetashyama, Sitashyama, Sushyama.
Full-text (+247): Shyamapuja, Shyamalata, Shyamaka, Shyamarahasya, Shyamaprakarana, Shyamapradipa, Shyamakalpalatika, Shyamaprayogavidhi, Shyamastotra, Shyamapaddhati, Shyamamanasarcana, Shyamaruta, Shyamapujapaddhati, Shyamaratna, Shyamakavaca, Shyamakalpalata, Shyamacaratantra, Shyamatapanyupanishad, Shyamamantra, Shyamasaparyavidhi.
Search found 50 books and stories containing Shyama, Śyāmā, Śyāma, Syama, Syāma; (plurals include: Shyamas, Śyāmās, Śyāmas, Syamas, Syāmas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Trishashti Shalaka Purusha Caritra (by Helen M. Johnson)
Part 9: Marriage with Gandharvaṣenā, daughter of Cārudatta < [Chapter II - Marriages of Vasudeva with maidens]
Part 4: Vimala’s birth and his birth-rites < [Chapter III - Vimalanāthacaritra]
Part 7: Marriage with Śyāmā and Vijayasenā < [Chapter II - Marriages of Vasudeva with maidens]
Chandogya Upanishad (english Translation) (by Swami Lokeswarananda)
The Mahavastu (great story) (by J. J. Jones)
Chapter XX - Śyāmaka Jātaka < [Volume II]
Chapter XVII - Śyāmā Jātaka < [Volume II]
Chapter XXVI - Jātaka of the Bird (Śakuntaka) (2) < [Volume II]
Rasa Jala Nidhi, vol 2: Minerals (uparasa) (by Bhudeb Mookerjee)
Part 1 - Characteristics of Manahshila or Manas-shila (realgar) < [Chapter XIII - Uparasa (14): Manahshila or Manas-shila (realgar)]
Bhajana-Rahasya (by Srila Bhaktivinoda Thakura Mahasaya)
Text 10 < [Chapter 5 - Pañcama-yāma-sādhana (Aparāhna-kālīya-bhajana–kṛṣṇa-āsakti)]
Text 34 < [Chapter 1 - Prathama-yāma-sādhana (Niśānta-bhajana–śraddhā)]
Text 14 < [Chapter 7 - Saptama-yāma-sādhana (Pradoṣa-kālīya-bhajana–vipralambha-prema)]
Sushruta Samhita, Volume 5: Kalpasthana (by Kaviraj Kunja Lal Bhishagratna)