Siddhanta, aka: Siddha-anta, Siddhānta; 9 Definition(s)
Siddhanta means something in Hinduism, Sanskrit, the history of ancient India, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Nyaya (school of philosophy)
Siddhānta (सिद्धान्त) refers to a “conclusion” (an established tenet). It is one of the sixteen categories of discussion (padārtha) according to the doctrine of the Nyāya-sūtras by Akṣapāda. The sixteen padārthas represent a method of intellectual analysis and categorize everything that is knowable and nameable.Source: Wisdom Library: Nyāya
Siddhānta (सिद्धान्त, “doctrine”) refers to the sixth of the sixteen padārthas (“categories”) in the first chapter of Gautama’s Nyāyasūtra (2nd century CE). The subject which is established through rule and pramāṇa is called Siddhānta (doctrine). According to Gautama, that is called siddhānta (doctrine) which is established on the authority of any system, on assumption or on implication. If an opinion is accepted as true after discussion, that is siddhānta (doctrine). As for example, according to Nyāya-Vaiśeṣika system there are four pramāṇas, it is a siddhānta (doctrine).Source: Shodhganga: A study of Nyāya-vaiśeṣika categories
Nyaya (न्याय, nyaya) refers to a school of Hindu philosophy (astika), drawing its subject-matter from the Upanishads. The Nyaya philosophy is known for its theories on logic, methodology and epistemology, however, it is closely related with Vaisheshika in terms of metaphysics.
Vyakarana (Sanskrit grammar)
Siddhānta (सिद्धान्त).—Established tenet or principle or conclusion, in the standard works of the different Shastras.Source: Wikisource: A dictionary of Sanskrit grammar
Vyakarana (व्याकरण, vyākaraṇa) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
Jyotisha (astronomy and astrology)
Siddhānta (सिद्धान्त).—Technical treatise; in particular, a comprehensive treatise on astronomy. Note: Siddha-anta is a Sanskrit technical term used in ancient Indian sciences such as Astronomy, Mathematics and Geometry.Source: Wikibooks (hi): Sanskrit Technical Terms
Jyotisha (ज्योतिष, jyotiṣa or jyotish) refers to ‘astronomy’ or “Vedic astrology” and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.
India history and geogprahy
Siddhānta.—(CII 4), ‘an established doctrine’; sometimes used to indicate the Śaiva doctrine or religion (SITI). Cf. Lākula-siddhānta (EI 32), doctrine of the Śaiva teacher Lakula (Lakulīśa). Note: siddhānta is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.Source: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
siddhānta (सिद्धांत).—m (S) Demonstrated conclusion; established truth; the determination or result of investigation or discussion. 2 A common name of eighteen treatises upon astronomy, astrology, algebra, and other sciences; as sūryasiddhānta mārtaṇḍa- siddhānta, kēśavīsiddhānta &c. 3 In modern translations. Theorem.Source: DDSA: The Molesworth Marathi and English Dictionary
siddhānta (सिद्धांत).—m Established truth; theorem. A name for eighteen treatises upon different sciences.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
1) the established end.
2) the demonstrated conclusion of an argument, established view of any question, the true logical conclusion (following on the refutation of the Pūrvapakṣa).
3) a proved fact, established truth, dogma, settled doctrine.
4) any established text-book resting on conclusive evidence; मध्येसभं दैवविदः सर्वसिद्धान्त- पारगाः (madhyesabhaṃ daivavidaḥ sarvasiddhānta- pāragāḥ) Śiva B.6.8. °कोटिः (koṭiḥ) f. the point in an argument which is regarded as a logical conclusion. °कौमुदी (kaumudī) Name of a celebrated commentary on Pāṇini's grammar by भट्टोजी- दीक्षित (bhaṭṭojī- dīkṣita). °पक्षः (pakṣaḥ) the logically correct side of an argument.
Derivable forms: siddhāntaḥ (सिद्धान्तः).
Siddhānta is a Sanskrit compound consisting of the terms siddha and anta (अन्त).Source: DDSA: The practical Sanskrit-English dictionary
(-ntaḥ) 1. Demonstrated conclusion, established truth: it may be either the result of an argument in which one opinion is refuted and another undeniably established; or the concurrent doctrine of all the authorities on any subject similarly interpreted. 2. Any fixed or established text-book resting on conclusive arguments. E. siddha completed, perfect, and anta end, conclusion.Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Search found 1110 related definition(s) that might help you understand this better. Below you will find the 15 most relevant articles:
Siddha (सिद्ध).—mfn. (-ddhaḥ-ddhā-ddhaṃ) 1. Accomplished, effected, completed. 2. Liberated, em...
Siddhārtha (सिद्धार्थ) is the son of one of the ministers of king Candraprabha, appointed to hi...
Samanta.—(IE 8-1), corrupt form of saṃvat. Note: samanta is defined in the “Indian epigraphical...
Dṛṣṭānta (दृष्टान्त, “example”) refers to the fifth of the sixteen padārthas (“categories”) in ...
Kṛtānta (कृतान्त).—m. (-ntaḥ) 1. A name of Yama, son of Surya, and regent of the dead, or death...
Aparānta (अपरान्त).—m. (= Pali aparanta; sometimes contrasted with pūrvānta, q.v.), the future:...
Ekānta (एकान्त) refers to “absolutistic attitude” and represents one of the five types of ...
Anta (अन्त) is Pali for “intestines” (Sanskrit Antra) refers to one of the thirty-substances of...
Vedānta (वेदान्त).—m. (-ntaḥ) The theological part of the Vedas; considered collectively it is ...
Yugānta (युगान्त).—m. (-ntaḥ) 1. A destruction of the universe. 2. The end of an age. 3. Mid-da...
Siddhakṣetra (सिद्धक्षेत्र).—the abode of sages or Siddhas. Derivable forms: siddhakṣetram (सिद...
Siddhāsana (सिद्धासन).—a particular posture in religious meditation. Derivable forms: siddhāsan...
Sīmanta (सीमन्त).—m. (-ntaḥ) 1. A separation of the hair on each side, so as to leave a distinc...
Siddha-anna.—(IE 8-8), cooked rice or uncooked food (cf. Hindī sīdhā). Note: siddha-anna is def...
Duranta (दुरन्त).—mfn. (-ntaḥ-ntā-ntaṃ) Ending ill, having a bad end. E. dur, and anta end.
Search found 39 books and stories containing Siddhanta, Siddha-anta or Siddhānta. You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
A History of Indian Philosophy Volume 3 (by Surendranath Dasgupta)
Part 1 - Teachers and Pupils of the Nimbārka School < [Chapter XXI - The Nimbārka School of Philosophy]
Part 7 - Vanamālī Miśra < [Chapter XXI - The Nimbārka School of Philosophy]
Part 1 - Antiquity of the Pañcarātra < [Chapter XVI - The Pañcarātra]
Brihad Bhagavatamrita (by Śrīla Sanātana Gosvāmī)
Verse 2.2.168 < [Chapter 2 - Jñāna: Knowledge]
Verse 2.2.167 < [Chapter 2 - Jñāna: Knowledge]
Verse 2.4.236-237 < [Chapter 4 - Vaikuṇṭha: The Spiritual Kingdom]
A History of Indian Philosophy Volume 4 (by Surendranath Dasgupta)
Part 9 - Works of Vallabha and his Disciples < [Chapter XXXI - The Philosophy of Vallabha]
Part 8 - The Philosophy of Baladeva Vidyābhūṣaṇa < [Chapter XXXIII - The Philosophy of Jiva Gosvāmī and Baladeva Vidyābhūṣaṇā]
Part 1 - Ontology < [Chapter XXVII - A General Review of the Philosophy of Madhva]
A History of Indian Philosophy Volume 5 (by Surendranath Dasgupta)
Part 1 - History and Literature of Vīra-śaivism < [Chapter XXXV - Vīra-śaivism]
Part 3 - Māṇikka-vāchakar and Śaiva Siddhānta < [Chapter XXXVIII - Śaiva Philosophy in some of the Important texts]
Part 6 - Vātulāgama < [Chapter XXXIV - Literature of Southern Śaivism]
A History of Indian Philosophy Volume 2 (by Surendranath Dasgupta)
Part 27 - Appaya Dīkṣita (a.d. 1550) < [Chapter XI - The Śaṅkara School of Vedānta (continued)]
Part 29 - Madhusūdana Sarasvatī (a.d. 1500) < [Chapter XI - The Śaṅkara School of Vedānta (continued)]
Part 4 - Teachers and Pupils in Vedānta < [Chapter XI - The Śaṅkara School of Vedānta (continued)]
Preceptors of Advaita (by T. M. P. Mahadevan)