Ashrama, aka: Āśrama, Aśrama; 12 Definition(s)
Ashrama means something in Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit terms Āśrama and Aśrama can be transliterated into English as Asrama or Ashrama, using the IAST transliteration scheme (?).
Vaishnavism (Vaishava dharma)
Āśrama (आश्रम).—The spiritual orders-brahmacarya, gṛhastha, vānaprastha and sannyāsa are called āśramas. If one executes his prescribed duty in both the social and spiritual order, the Supreme Personality of Godhead is satisfied. If one neglects his duties, however, he becomes a transgressor and a candidate for a hellish condition.Source: Prabhupada Books: Sri Caitanya Caritamrta
Vaishnava (वैष्णव, vaiṣṇava) or vaishnavism (vaiṣṇavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (‘ten avatars of Vishnu’).
Āśrama (आश्रम).—Asramites (Inmates of an Āśrama) have to pass through four stages. The four stages of Brahmacarya, Gārhasthya, Vānaprastha and Sannyāsa are known as the four Āśramas. Viṣṇu Purāṇa, Part III, Chapter 9 describes each of the Āśramas as follows: Brahmacarya. "After Upanayana a boy should maintain a Brahmacārī’s vrata, engage himself in the study of the Vedas, suppress his indriyas (the five senses) and live in the house of the preceptor. Living there with proper observance of śauca, customs and vratas he should serve and attend on the Guru. The study of Vedas should be with proper observance of Vratas and steady attention. A Brahmacārī should worship with concentration, the Sun and Agni at the time of the two sandhyās (dawn and dusk) and after that he should do obeisance to the Guru. When the Guru stands, he should also be standing. When the guru walks, he should walk behind him and when he sits, he should sit in a lower position. The Śiṣya (disciple-pupil) should not do anything against the guru. When the guru himself asks, the Śiṣya should sit in front of him and recite Vedas without attending to anything else. After that, with his permission he may eat food which has been got by begging. The Śiṣya may take his bath in the water only after the Ācārya (guru) has taken his bath in it. Everyday the Camata, darbha, water and flowers which the guru needs, must be brought and supplied (by the Śiṣya). (See full article at Story of Āśrama from the Puranic encyclopaedia by Vettam Mani)Source: archive.org: Puranic Encyclopaedia
Āśrama (आश्रम).—(āśramadharma)—four, brahmacarya, gṛhasta, vānaprastha and bhikṣuka; duties:—brahmacarya study by service to guru and begging food; gṛhasta the source and strength of all āśramas; those celibate do penance, sacrifice, give birth to sons, perform śrāddha, learn the Vedas and give gifts of food; dārāgni, guests, sacrifice and śrāddha; become devapitṛs; vānaprastha bathe in morning and evening and on ceremonials; eating of fruits and roots, non-theft, purity, sympathy and non-injury—ten kinds of dharma; bhikṣu: daṇḍi, mekhali, and lying in ground floor.1 A reference to the fifth āśrama;2 will be lost at the end of Kaliyuga when anarchy prevails.3
- 1) Bhāgavata-purāṇa VII. 12. 1-31; 13. 1-10; 14. to the end; Matsya-purāṇa 141. 61-2; 248. 16; Vāyu-purāṇa 8. 177-88; 23. 82; 33. 27; 56. 68; 61. 167; Viṣṇu-purāṇa III. 8. 20; ch. 9 (whole).
- 2) Brahmāṇḍa-purāṇa II. 16. 15; III. 15. 37-8.
- 3) Matsya-purāṇa 47. 257.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Dharmashastra (religious law)
Āśrama (आश्रम) refers to secluded areas the gurukulas (teacher’s house) were located, forming part of the ancient Indian education system, which aimed at both the inner and the outer dimension of a person. The secluded, often forested areas, where gurukulas were generally located were known as āśramas. These āśramas bore the name of the guru. Ancient texts mention many such āśramas where pupils gathered and lived with the teacher.Source: Knowledge Traditions & Practices of India: Education: Systems & Practices
Dharmashastra (धर्मशास्त्र, dharmaśāstra) contains the instructions (shastra) regarding religious conduct of livelihood (dharma), ceremonies, jurisprudence (study of law) and more. It is categorized as smriti, an important and authoritative selection of books dealing with the Hindu lifestyle.
Arthashastra (politics and welfare)
Āśrama (आश्रम) refers to “stage of life”.—In the Hindu way of life, every individual is expected to perform his or her duty appropriate to his or her caste (varṇa) and stage of life (āśrama). This division of one’s life into the four āśramas and their respective dharmas, was designed, in principle at least, to provide fulfilment to the person in his social, moral and spiritual aspects, and so to lead to harmony and balance in the society.
The four āśramas are:
- brahmacarya, stage of studentship;
- gṛhastha, stage of the householder;
- vanaprastha, life in the forest;
- saṃnyāsa, renunciation.
Arthashastra (अर्थशास्त्र, arthaśāstra) literature concerns itself with the teachings (shastra) of economic prosperity (artha) statecraft, politics and military tactics. The term arthashastra refers to both the name of these scientific teachings, as well as the name of a Sanskrit work included in such literature. This book was written (3rd century BCE) by by Kautilya, who flourished in the 4th century BCE.
General definition (in Hinduism)
The four āśramas (आश्रम) are the modes of life of a celibate student, a married householder, a forest hermit, and a world renouncer. Brāhmaṇical theology considers these āśramas as constitutive and interrelated parts of an organic whole made up of the rules (dharmas) that govern human conduct; this organic whole is often simply referred to as dharma.Source: A Handful of Leaves: The Āśrama System
The term Āśrama (आश्रम) has two related meanings. The first is that of a residence, often located in forests, where holy people live and perform religious austerities (→ tapas). This is by far its most common meaning; it is so used in Brahmanical, Buddhist, and Jain literary sources, as well as in nonreligious texts such as drama, poetry, and fables.
The second meaning of the term is that of a religiousor holy way of life. The latter is, in all likelihood, a technical usage, as it occurs exclusively in Brāhmaṇical literature and mainly within thecontext of the āśrama system.Source: Texas Liberal Arts: Āśrama and Saṃnyāsa
General definition (in Jainism)
Āśrama (आश्रम).—Amongst the Digambaras Cāmuṇḍarāya has taken over the Hindu concept of the four āśramas, which, following Jinasena, he terms brahmacārin, gṛhastha, vānaprastha, and bhikṣu.Source: archive.org: Jaina Yoga
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
India history and geogprahy
Āśrama.—(EI 13) a stage of life; a religious establishment (Ep. Ind., Vol. XXX, p. 67); cf. Caṇḍika-aśrama-guru (IA 11), ‘the Superior of the hermitage of Caṇḍikā’. (IE 7-1-2), ‘four’. Note: āśrama is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.Source: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
āśrama (आश्रम).—m (S) A religious order. There are four kinds, referable to the four ages of life; viz. brahma- carya, gārhasthya, vānaprasthya, sannyāsa. 2 A hermitage, an abode of saints and sages. 3 An order among Gosavis.Source: DDSA: The Molesworth Marathi and English Dictionary
āśrama (आश्रम).—m A religious order. A hermitage.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Aśrama (अश्रम).—a. Ved. Indefatigable, untiring. Rv.7.69.7.
-maḥ 1 Freedom from fatigue, freshness, vigour.
2) Absence of toil, laziness.
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Āśrama (आश्रम).—[ā-śram ādhāre ghañ vṛddhayabhāvaḥ]
1) A hermitage, hut, cell, dwelling or abode of ascetics; शरणान्यशरण्यानि आश्रमाणि कृतानि नः (śaraṇānyaśaraṇyāni āśramāṇi kṛtāni naḥ) Rām.7.6.5.
2) A stage, order, or period of the (religious) life of a Brāhmaṇa (These are four:-brahmacarya the life of a student; gārhasthya the life of a house-holder; vānaprastha the life of an anchorite or hermit, and saṃnyāsa the life of a Bhikṣu or beggar. Kṣatriyas (and Vśiyas also) can enter, upon the first three Āśramas; cf. Ś.7.18; V.5; (according to some authorities they can enter the fourth also; cf. sa kilāśramamantyamāśritaḥ R.8.14; pūrvāśramaḥ Ku.5.5.
3) A college, school.
4) A wood or thicket (where ascetics practise penance).
5) Name of Viṣṇu.
Derivable forms: āśramaḥ (आश्रमः), āśramam (आश्रमम्).Source: DDSA: The practical Sanskrit-English dictionary
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Search found 257 related definition(s) that might help you understand this better. Below you will find the 15 most relevant articles:
Badarikāśrama (बदरिकाश्रम) or Badaryāśrama is the name of a holy hermitage (āśrama), first...
Varṇāśramā (वर्णाश्रमा).—the (four) castes and stages of life; वर्णाश्रमाणां गुरवे स वर्णी विचक...
Agastyāśrama (अगस्त्याश्रम).—The Purāṇas make mention of several āśramas connected with sage Ag...
Vasiṣṭhāśrama (वसिष्ठाश्रम) is the name of a sacred spot mentioned in the Nīlamatapurāṇa.—Vasiṣ...
Nārāyaṇāśrama (नारायणाश्रम).—A holy place. (Vana Parva, Chapter 29, Verse 6)
Gṛhāśrama (गृहाश्रम).—the order of a householder, the second stage in the religious life of a B...
Āśramadharma (आश्रमधर्म).—1) the special duties of each order or life. 2) the duties of one lea...
Śarabhaṅgāśrama (शरभङ्गाश्रम).—A holy place. Those who visit the place purify their families. (...
Tandulikāśrama (तन्दुलिकाश्रम).—A sacred place of ancient Bhārata. He who visits this place wou...
Vīrāśrama (वीराश्रम).—A holy hermitage. It is mentioned in Mahābhārata, Vana Parva, Chapter 84,...
Kanyāśrama (कन्याश्रम).—A holy place. If a man spends three nights at this place he would attai...
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Search found 51 books and stories containing Ashrama, Āśrama or Aśrama. You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
A study of the philosophy of Jainism (by Deepa Baruah)
Brahma Sutras (Shankara Bhashya) (by Swami Vireshwarananda)
Chapter III, Section IV, Adhikarana VIII < [Section IV]
Chapter III, Section IV, Adhikarana IX < [Section IV]
Chapter III, Section IV, Adhikarana X < [Section IV]
Shri Gaudiya Kanthahara (by Srila Bhaktisiddhanta Sarasvati)
List of Mahabharata people and places (by Laxman Burdak)
The Devi Bhagavata Purana (by Swami Vijñanananda)
The Bhagavata Purana (by A.C. Bhaktivedanta Swami Prabhupada)
Chapter 12 - The Perfect Society: Four Spiritual Classes < [Canto VII - The Science of God]
Chapter 7 - The Activities of King Bharata < [Canto V - The Creative Impetus]
Chapter 8 - A Description of the Character of Bharata Maharaja < [Canto V - The Creative Impetus]