Shraddha, aka: Śrāddha, Śraddhā, Śraddha; 20 Definition(s)
Shraddha means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit terms Śrāddha and Śraddhā and Śraddha can be transliterated into English as Sraddha or Shraddha, using the IAST transliteration scheme (?).
Shaktism (Shakta philosophy)
Śraddhā (श्रद्धा, “faith”):—One of the names attributed to Devī, as chanted by the Vedas in their hymns, who were at the time incarnated in their personified forms. See the Devī-bhāgavata-purāṇa chapter 5.51-68, called “the narrative of Hayagrīva”.Source: Wisdom Library: Śrīmad Devī Bhāgavatam
Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Pancaratra (worship of Nārāyaṇa)
Śraddhā (श्रद्धा, “faith”):—One of the twenty-four emanations of Lakṣmī accompanying Nārāyaṇa. This particular manifestation couples with his counterpart form called Padmanābha and together they form the eleventh celestial couple. Lakṣmī represents a form of the Goddess (Devī) as the wife of Viṣṇu, while Nārāyaṇa represents the personification of his creative energy, according to the Pāñcarātra literature.Source: Wisdom Library: Pāñcarātra
Pancaratra (पाञ्चरात्र, pāñcarātra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
1) Śraddhā (श्रद्धा).—A daughter born to Dakṣa Prajāpati by his wife Praṣūti. Twentyfour daughters were born to them. Of them, thirteen were the wives of Dharmadeva including Śraddhā.
Dharmadeva had a son named Kāma by Śraddhā. (Viṣṇu Purāṇa, Part 1, Chapter 7).
2) Śraddhā (श्रद्धा).—Sūrya’s daughter. She had several other names such as, Vaivasvatī, Sāvitrī, Prasavitrī etc. (For more details, see under Sāvitrī I),
3) Śraddhā (श्रद्धा).—Wife of Vaivasvata Manu. (See under Vaivasvata Manu).
4) Śraddhā (श्रद्धा).—Daughter born to Kardama Prajāpati by Devahūti. She became the wife of Aṅgiras. They had two sons, Utatthya and Bṛhaspati and four daughters, Sinīvālī, Kuhū, Rākā and Anumati. (Bhāgavata, 3rd Skandha).
5) Śrāddha (श्राद्ध).—The offering given to Pitṛs. According to the Purāṇas Śrāddha is a very important ceremony. Here, "Pitṛs" does not mean "the souls of the dead". Pitṛs belong to a special class of gods.Source: archive.org: Puranic Encyclopaedia
1a) Śraddhā (श्रद्धा).—A daughter of Kardama married to Angirasa. Mother of four daughters—Sinīvālī, Kuhū, Rākā and Anumatī and sons Utathya and Bṛhaspati.*
- * Bhāgavata-purāṇa III. 24. 22; IV. 1. 34 and 35.
1b) A daughter of Dakṣa and wife of Dharma; mother of Śubha and Kāma.*
- * Bhāgavata-purāṇa IV. 1. 49-50; Brahmāṇḍa-purāṇa II. 9. 49 and 58; Vāyu-purāṇa 10. 25, 35; Viṣṇu-purāṇa I. 7. 23 and 28.
1c) A wife of Śrāddhadeva and mother of ten sons; observed payovrata and wanted the birth of a daughter. Ilā was born.*
- * Bhāgavata-purāṇa IX. 1. 11, 14-16.
2a) Śrāddha (श्राद्ध).—A son of Śatrughna, the son of Anādhṛṣṭhi.*
- * Matsya-purāṇa 46. 24.
2c) A karma;1 the wherefrom and why of the ceremony is questioned for answer; ceremony for disliked Pitṛs will be enjoyed by the Rākṣasas and Dānavas; tends to the growth of Soma who is the cause of the world growth; three piṇḍas according to name and gotra; Pitṛs give all including knowledge; at the tīrthas and rivers; Bṛhaspati on śrāddha; once there was a thick haze of darkness in all worlds when Brahmā engaged himself in yoga and created the worlds, Santānaka and the first gods Vairājās; the formless groups of Gods attained absolution through yoga which is the strength of the Pitṛs; and through this yoga Soma increases in power; hence feed thousands learned in the Vedic lore; feeding of a snātaka equals that of many; atheists and the unrighteous should not be fed;2 to be performed with faith using silver or silver-coated vessels and the Purodha to be given svadhā; health and wealth are the fruits; superior to deva worship; even gods propitiate the Pitṛs as also sages and other semi-divine beings; for yogaiśvarya or mokṣadharma;3 details of the vedi and offerings during srāddhas; Pitṛs eat in the guise of Vāyu; offerings in Agni when it burns, otherwise it will lead to the blinding of eyes;4 the ruling of Bṛhaspati that first offerings are to be made to piṇḍa and then feeding Brahmans; by offering once the Pitṛs become pleased.5
- 1) Brahmāṇḍa-purāṇa III. 4. 24.
- 2) Ib. III. 9. 4; Matsya-purāṇa 20. 6; 21. 33.
- 3) Ib. III. 10. 100; Matsya-purāṇa 15. 31.
- 4) Ib. III. 11. 6, 49, 100.
- 5) Ib. III. 12. 26; 13. 1; Matsya-purāṇa 10. 34.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Natyashastra (theatrics and dramaturgy)
Śrāddha (श्राद्ध, “faith, trust, belief”) is the most important ceremony connected with Hindu ancestor-worship. It is a development of the ancient custom of eating at funerals and providing food for the dead. Manu (Institutes, iii, 267 - 271) gives a detailed list of the offerings of food and drink which are to be made, with regulations for the correct ritual to be observed. The modern śrāddha is most intricate and elaborate.Source: archive.org: Natya Shastra
Natyashastra (नाट्यशास्त्र, nāṭyaśāstra) refers to both the ancient Indian tradition (śāstra) of performing arts, (nāṭya, e.g., theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing dramatic plays (nataka) and poetic works (kavya).
Dharmashastra (religious law)
Śrāddha (श्राद्ध).—This term indicates the duty by its proper name. Śrāddha is the name of the rite laid down as to be done in honour of one’s ancestors, on the amāvasyā day; and the whole process of that rite is indicated by the name śrāddha. Rites in honour of the gods shall he performed in the forenoon; that in honour of the pitṛs in the afternoon; the śrāddha offered to a single person shall be performed at mid-day, while that in connection with auspicious rites shall be performed in the morning.Source: Google Books: Manusmṛti with the Manubhāṣya
Dharmashastra (धर्मशास्त्र, dharmaśāstra) contains the instructions (shastra) regarding religious conduct of livelihood (dharma), ceremonies, jurisprudence (study of law) and more. It is categorized as smriti, an important and authoritative selection of books dealing with the Hindu lifestyle.
Vyakarana (Sanskrit grammar)
Śraddhā (श्रद्धा).—A technical term for nounstems ending in आ (ā) in the feminine gender used in the Katantra Grammar; cf. आ श्रद्धा (ā śraddhā) Kat. II. 1.10.Source: Wikisource: A dictionary of Sanskrit grammar
Vyakarana (व्याकरण, vyākaraṇa) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
Itihasa (narrative history)
Śrāddha (श्राद्ध) is a name mentioned in the Mahābhārata (cf. XIII.116.1, XIII.115) and represents one of the many proper names used for people and places. Note: The Mahābhārata (mentioning Śrāddha) is a Sanskrit epic poem consisting of 100,000 ślokas (metrical verses) and is over 2000 years old.
Śraddhā also refers to the name of a Lady mentioned in the Mahābhārata (cf. I.60.13).Source: JatLand: List of Mahabharata people and places
Itihasa (इतिहास, itihāsa) refers to ‘epic history’ and represents a branch of Sanskrit literature which popularly includes 1) the eighteen major Puranas, 2) the Mahabharata and 3) the Ramayana. It is a branch of Vedic Hinduism categorised as smriti literature (‘that which is remembered’) as opposed to shruti literature (‘that which is transmitted verbally’).
General definition (in Hinduism)
Śraddhā (श्रद्धा):—Sanskrit word meaning “faith”.Source: Wisdom Library: Hinduism
1) Śraddhā (श्रद्धा) is a Sanskrit term loosely translated as “faith”. It is important in Hindu, Jain, and Buddhist literature and teachings. It can be associated with faith, trust, confidence, and loyalty. Sri Aurobindo describes Śraddhā as “the soul’s belief in the Divine’s existence, wisdom, power, love and grace.”
2) Śrāddha (श्राद्ध) is a Sanskrit word which literally means ‘anything or any act that is performed with all sincerity and faith (śraddhā)’. In the Hindu religion, it is the ritual that one performs to pay homage to one’s ‘ancestors’ (pitṛs), especially to one’s dead parents.Source: WikiPedia: Hinduism
Śrāddha (श्राद्ध).—The ceremony of making offerings to one's ancestors to free them from suffering; firm faith and confidence.Source: ISKCON Press: Glossary
Mahayana (major branch of Buddhism)
1) Śraddhā (श्रद्धा, “faith”) refers to one of ten constituents (dravya) of the thirty-seven auxiliaries to enlightenment (bodhipākṣika), according to the 2nd century Mahāprajñāpāramitāśāstra chapter XXXI.—Accordingly, “these thirty-seven auxiliaries (bodhipākṣika) have ten things (dravya) as roots (mūla). Faith (śraddhā) constitutes: a. the faculty of faith (śraddhendriya); b. the power of faith (śraddhābala)”.
2) Śraddhā (श्रद्धा, “faith”) refers to one of the twenty-two faculties (indriya), according to chapter 38. The word indriya, derived from the root id or ind, is synonymous with great power, with control. The twenty-two Dharmas in question [viz., śraddhā] have the characteristic of being dominant in regard to the living being (sattva) in that which concerns: his primary constitution, his distinctiveness, his duration, his moral defilement and his purification.Source: Wisdom Library: Maha Prajnaparamita Sastra
Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the earliest are the various Prajñāpāramitā sūtras.
General definition (in Buddhism)
1) Śraddhā (श्रद्धा, “faith”) refers to one of the fourty “conditions” (saṃskāra) that are “associated with mind” (citta-samprayukta) as defined in the Dharma-saṃgraha (section 30). The Dharma-samgraha (Dharmasangraha) is an extensive glossary of Buddhist technical terms in Sanskrit (eg., śraddhā). The work is attributed to Nagarjuna who lived around the 2nd century A.D.
Śraddhā also refers to one of the “five faculties” (pañcendriya) as well as one of the “five strengths” (pañcabala) as defined in the Dharma-saṃgraha (section 47-48), both forming part of the “thirty-seven things on the side of awakening” (bodhipākṣika-dharma).
2) Śraddhā (श्रद्धा, “faith”) refers to the “four factors of faith” as defined in the Dharma-saṃgraha (section 81):
- āryasatya (noble truths),
- triratna (three jewels),
- karma (deeds),
- karmaphala (deeds and fruit).
The Dharma-samgraha (Dharmasangraha) is an extensive glossary of Buddhist technical terms in Sanskrit (eg., śraddhā). The work is attributed to Nagarguna who lived around the 2nd century A.D.
3) Śraddhā (श्रद्धा) also refers to one of the “eight practices for the abandoning of conditions” (saṃskāra) as defined in the Dharma-saṃgraha (section 119).Source: Wisdom Library: Dharma-samgraha
Shraddhā (śraddhā), Skt., lit., “belief, faith”; (Pali saddhā); the inner attitude of faith and devotion toward the Buddha and his teaching. Shraddhā is the basis of the first two elements of the eightfold path—perfect view and perfect resolve. In the Mahāyāna shraddhā plays an even more important role, being regarded as the virtue out of which all the others develop and which opens the door of liberation to even those who do not have the self-discipline to tread the path of meditation. In Buddhism, however, faith in the sense of “pure faith” of Christianity is out of place. Shraddhā consists rather in the conviction that grows in students through their own direct experience with the teaching; blind faith in the words of the Buddha and the master goes against the spirit of Buddhism, and the Buddha himself warned his followers against it.
Trust and belief in the Buddha Amitābha is nevertheless the principal factor in the practice of the Pure Land school, which is often described as a “Way of Faith.”Source: Shambala Publications: General
General definition (in Jainism)
Śraddhā (श्रद्धा).—What is meant by faith/trust (śraddhā)? Faith or trust is synonymous with firm belief (āsthā).Source: Encyclopedia of Jainism: Tattvartha Sutra 1
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
India history and geogprahy
Śrāddha.—(CII 4), funeral rite. Note: śrāddha is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.Source: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
śraddhā (श्रद्धा).—f (S) Reverence or veneration. 2 Implicit faith or belief. 3 (Cant.) Ventris crepitus. v sōḍa, kara, & sara, suṭa, hō.
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śrāddha (श्राद्ध).—n (S) A funeral ceremony observed at various fixed periods, consisting of offerings with water and fire to the gods and manes, and of gifts and food to the relations present and assisting Brahmans. It is especially performed for a parent recently deceased, or for three paternal ancestors, or for all ancestors collectively; and it is supposed to be necessary to secure the ascent and residence of the souls of the deceased in the world appropriated to the manes. There are many varieties of the mode of performing this ceremony; and many purposes or objects are specified. See A. R., vol. 7, p. 245, et seq.
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śrāddha (श्राद्ध).—a S Confiding, trusting, believing.Source: DDSA: The Molesworth Marathi and English Dictionary
śraddhā (श्रद्धा).—f Reverence; implicit faith or belief.
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śrāddha (श्राद्ध).—n A funeral ceremony, an anni- versary.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Śraddhā (श्रद्धा).—3 U.
1) To confide, believe, put faith in (with acc. of thing); कः श्रद्धास्यति भूतार्थम् (kaḥ śraddhāsyati bhūtārtham) Mk.3.24; कामिन्यः श्रदधुरनार्जवं नरेषु (kāminyaḥ śradadhuranārjavaṃ nareṣu) Śi.8.11;9.69; U.7.6; श्रद्दधे त्रिदशगोप- मात्रके दाहशक्तिमिव कृष्णवर्त्मनि (śraddadhe tridaśagopa- mātrake dāhaśaktimiva kṛṣṇavartmani) R.11.42.
2) To consent, assent.
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Śraddha (श्रद्ध).—a. Believing, trusting.
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1) Trust, faith, belief, confidence.
2) Belief in divine revelation, religious faith; श्रद्धा वित्तं विधिश्चेति त्रितयं तत्समागतम् (śraddhā vittaṃ vidhiśceti tritayaṃ tatsamāgatam) Ś.7.29; R.2.16; अयतिः श्रद्धयोपेतो योगात् चलितमानसः (ayatiḥ śraddhayopeto yogāt calitamānasaḥ) Bg.6.37;7.21;17.3.
3) Sedateness, composure of mind.
4) Intimacy, familiarity.
5) Respect, reverence.
6) Strong or vehement desire; तथापि वैचित्र्य- रहस्यलुब्धाः श्रद्धां विधास्यन्ति सचेतसोऽत्र (tathāpi vaicitrya- rahasyalubdhāḥ śraddhāṃ vidhāsyanti sacetaso'tra) Vikr.1.13; युद्धश्रद्धा- पुलकित इव प्राप्तसख्यः करेण (yuddhaśraddhā- pulakita iva prāptasakhyaḥ kareṇa) Mu.6.18.
7) The longing of a pregnant woman.
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Śrāddha (श्राद्ध).—a. [śraddhā hetutvenāstyasya aṇ] Faithful, believing.
-ddham 1 A funeral rite or ceremony performed in honour of the departed spirits of dead relatives; श्रद्धया दीयते यस्मात्तस्माच्छ्राद्धं निगद्यते (śraddhayā dīyate yasmāttasmācchrāddhaṃ nigadyate); it is of three kinds:-नित्य, नैमित्तिक (nitya, naimittika), and काम्य (kāmya); यः संगतानि कुरुते मोहाच्छ्राद्धेन मानवः (yaḥ saṃgatāni kurute mohācchrāddhena mānavaḥ) Ms.3. 14.
2) An obsequial oblation, a gift or offering at a Śrāddha; विहाय शोकं धर्मात्मा ददौ श्राद्धमनुत्तमम् (vihāya śokaṃ dharmātmā dadau śrāddhamanuttamam) Mb.14.62. 1; सर्वं श्रद्धया दत्तं श्राद्धम् (sarvaṃ śraddhayā dattaṃ śrāddham) Pratimā 5.Source: DDSA: The practical Sanskrit-English dictionary
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Search found 526 related definition(s) that might help you understand this better. Below you will find the 15 most relevant articles:
Śraddhendriya (श्रद्धेन्द्रिय) refers to the “faculty of faith” and represents one of the five ...
Śrāddhada (श्राद्धद).—the offerer of a Śrāddha or funeral oblation. Derivable forms: śrāddhadaḥ...
Āmaśrāddha (आमश्राद्ध).—a Śrāddha performed with uncooked food; आपद्यनग्नौ तीर्थे च चन्द्रसूर्य...
Prītiśrāddha (प्रीतिश्राद्ध).—a sort of Śrāddha or obsequial ceremony performed in honour of th...
Vṛddhiśrāddha (वृद्धिश्राद्ध).—an offering made to the Manes on prosperous occasions, such as t...
Śraddhājāḍya (श्रद्धाजाड्य).—blind faith.Derivable forms: śraddhājāḍyam (श्रद्धाजाड्यम्).Śraddh...
Śrāddhadevī (श्राद्धदेवी).—One of Vasudeva's wives: mother of Ganeṣa.** Brahmāṇḍa-purāṇa ...
Śrāddha-tithi.—(CII 4), date on which the śrāddha is to be performed. Note: śrāddha-tithi is de...
Saṃvatsara-vimokṣa-śrāddha.—(CII 4), same as saṃvatsara- śrāddha performed on the first anniver...
Śrāddhabhuj (श्राद्धभुज्).—a. eating food prepared at a श्राद्ध (śrāddha); श्राद्धभुग्वृषलीतल्प...
Ūnābdika-śrāddha.—(CII 4), a rite. Note: ūnābdika-śrāddha is defined in the “Indian epigraphica...
Śraddhābala (श्रद्धाबल) or simply Śraddhā refers to the “strength of faith” and represents one ...
Yātrāśrāddha (यात्राश्राद्ध).—a श्राद्ध (śrāddha) performed before setting out on a journey; V....
Navaśrāddha (नवश्राद्ध).—a श्राद्ध (śrāddha) performed on odd days after death i. e. on the thi...
Śrāddhadina (श्राद्धदिन).—the aniversary of the death of a relative in whose honour a Śrāddha i...
Search found 76 books and stories containing Shraddha, Śrāddha, Śraddhā or Śraddha. You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Shri Gaudiya Kanthahara (by Srila Bhaktisiddhanta Sarasvati)
Manusmriti with the Commentary of Medhatithi (by Ganganatha Jha)
Verse 3.259 < [Section XVII - Request for Benediction of Ancestors]
Verse 9.136 < [Section XVII - Property of one who has no Male Issue: the ‘Appointed Daughter’]
Verse 3.123 < [Section VIII - Śrāddhas]
The Markandeya Purana (by Frederick Eden Pargiter)
The Padma Purana (by N.A. Deshpande)
Chapter 37 - A Heretic Meets Vena < [Section 2 - Bhūmi-khaṇḍa (section on the earth)]
One hundred and eight (108) names of Sāvitrī < [Section 1 - Sṛṣṭi-khaṇḍa (section on creation)]
Chapter 11 - A list of sacred places (tīrtha) < [Section 1 - Sṛṣṭi-khaṇḍa (section on creation)]
The Garuda Purana (by Manmatha Nath Dutt)
Chapter XCIX - Mode of performing Sraddhas < [Agastya Samhita]
Chapter LXXXIX - Ruci hymnises the Pitris who in their turn grant him a boon < [Agastya Samhita]
Brahma Sutras (Shankara Bhashya) (by Swami Vireshwarananda)