by Gelongma Karma Migme Chödrön | 2001 | 941,039 words
This page describes “the elements constituting the thirty-seven auxiliaries” as written by Nagarjuna in his Maha-prajnaparamita-sastra (lit. “the treatise on the great virtue of wisdom”) in the 2nd century. This book, written in five volumes, represents an encyclopedia on Buddhism as well as a commentary on the Pancavimsatisahasrika Prajnaparamita.
These thirty-seven auxiliaries have ten things (dravya) as roots (mūla). What are these ten? 1) Faith (śraddhā), 2) morality (śīla), 3) thought (saṃkalpa), 4) exertion (vīrya), 5) mindfulness (smṛti), 6) concentration (samādhi), 7) wisdom (prajñā), 8) relaxation (praśrabdhi), 9) joy, (prīti), 10) equanimity (upekṣā).
3) Thought (saṃkalpa) constitutes: right thinking (samyaksaṃkalpa).]
4) Exertion (vīrya) constitutes: a. the four right efforts (samyakpradhāna); b. the faculty of exertion (vīryendriya); c. the power of exertion (vīryabala); d. the factor-of-enlightenment called exertion (vīryasaṃbodhyaṅga); e. the [factor-of-the path] called right effort (samyagvyāyāma).
5) Mindfulness (smṛti) constitutes: a. the faculty of mindfulness (smṛtīndriya); b. the power of mindfulness (smṛtibala); c. the factor-of-enlightenment called mindfulness (smṛtisaṃbodhyaṅga); d. the [factor-of-the-path] called right mindfulness (samyaksmṛti).
6) Concentration (samādhi) constitutes: a. the four foundations of magical power (ṛddhipāda); b. the faculty of concentration (samādhīndriya); c. the power of concentration (samādhibala); d. the factor-of-enlightenment called concentration (samādhisaṃbodhyaṅga); e. the [factor-of-the-path] called right concentration (samyaksamādhi).
7) Wisdom (prajñā) constitutes: a. the four foundations of mindfulness (smṛtyupasthāna); b. the faculty of wisdom (prajñendriya); c. the power of wisdom (prajñābala); d. the factor-of-enlightenment called discernment of dharmas (dharmapravicayasaṃbodhyaṅga); e. the [factor-of-the-path] called right view (samyagdṛṣṭi).
8) Relaxation (praśrabdhi) constitutes the factor-of-enlightenment called relaxation (praśrabdhisaṃbodhyaṅga).
10) Equanimity (upekṣā) constitutes the factor-of-enlightenment called equanimity (upekṣāsaṃbodhyaṅga)].
Footnotes and references:
According to the Vibhāṣā (T 1545, k. 96, p. 496a–b), the thirty-seven auxiliaries consist of ten, eleven or twelve constitutive elements: according to the Abhidharmāmṛta (1553, k. 2, p. 977c11–12) and Kośa (VI, p. 283–284), ten; according to the Abhidharmadīpa (p. 358), eleven.
This is cittapraśrabdhi, ‘the dharma by means of which the mind is skillful, light, capable’: cf. Kośa. II, p. 157. Kumārajīva renders praśrabdhi here by tch’ou “to get rid of ?”; the translation k’ing-ngan ‘lightness-peace’ adopted by Hiuan-tsang in his version of the Kośa (T 1558, k. 2, p. 7c7; k. 4, p. 19b6; k. 12, p. 67a1–2; k. 25, p. 132b11; k. 28, p. 147a13) seems preferable.
The text in square brackets is taken from Kośa, VI, p. 284, so as to complete the list.