Samaya, Samayā, Samāya, Shamaya: 19 definitions
Samaya means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Vastushastra (architecture)Source: Wisdom Library: Vāstu-śāstra
Samaya (समय) is a Sanskrit technical term denoting a “residence” in general, according to the lists of synonyms given in the Mānasāra XIX.108-12, which is a populair treatise on Vāstuśāstra literature.
Vastushastra (वास्तुशास्त्र, vāstuśāstra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.
Purana and Itihasa (epic history)Source: Cologne Digital Sanskrit Dictionaries: The Purana Index
- 1) Brahmāṇḍa-purāṇa II. 26. 26: 35. 16: 36. 135: III. 48. 41. Vāyu-purāṇa 55. 25: 88. 138: 91. 12: 96. 59: 100. 52.
- 2) Brahmāṇḍa-purāṇa III. 48. 46.
- 3) Ib. III. 66. 12-13: 72. 126.
1b) A son of Kriyā.*
- * Vāyu-purāṇa 10. 35.
1c) A deva.*
- * Vāyu-purāṇa 31. 7.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Natyashastra (theatrics and dramaturgy)Source: Wisdom Library: Nāṭya-śāstra
Samaya (समय, “deliverance”) refers to ‘deliverance’ from all misery or misfortune. Samaya represents one of the fourteen nirvahaṇasandhi, according to the Nāṭyaśāstra chapter 21. This element is also known as Śama. Nirvahaṇasandhi refers to the “segments (sandhi) of the concluding part (nirvahaṇa)” and represents one of the five segments of the plot (itivṛtta or vastu) of a dramatic composition (nāṭaka).Source: archive.org: Natya Shastra
Samaya (समय).—One of the fourteen elements of the ‘concluding segment’ (nirvahaṇasandhi);—(Description:) Passing away of all misery, is called Deliverance (samaya).
Natyashastra (नाट्यशास्त्र, nāṭyaśāstra) refers to both the ancient Indian tradition (śāstra) of performing arts, (nāṭya, e.g., theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing dramatic plays (nataka) and poetic works (kavya).
Arthashastra (politics and welfare)Source: Shodhganga: Kakati Ganapatideva and his times (artha)
Samaya (समय, “guild”).—An inscription from Maṭṭeweda dated A.D. 1228 and an undated record from Bezaweda warns the members of the Samaya that if any one who violates the samayadharma will be excommunicated from the guild or samaya. The guilds also dealt the civil cases.
Arthashastra (अर्थशास्त्र, arthaśāstra) literature concerns itself with the teachings (shastra) of economic prosperity (artha) statecraft, politics and military tactics. The term arthashastra refers to both the name of these scientific teachings, as well as the name of a Sanskrit work included in such literature. This book was written (3rd century BCE) by by Kautilya, who flourished in the 4th century BCE.
Vyakarana (Sanskrit grammar)Source: Wikisource: A dictionary of Sanskrit grammar
Samaya (समय).—The omission of words which have already occurred before in the recital of the Pada and other Pathas or recitals, with a view to avoiding an unnecessary repetition; cf.दृष्टक्रमत्वात्समयान् संदध्यात् सर्वशः क्रमे। पदेन व पदाभ्यां च प्रागवस्येदतीत्य च (dṛṣṭakramatvātsamayān saṃdadhyāt sarvaśaḥ krame| padena va padābhyāṃ ca prāgavasyedatītya ca) R.Pr.X.12.
Vyakarana (व्याकरण, vyākaraṇa) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
Tibetan Buddhism (Vajrayana or tantric Buddhism)Source: archive.org: The Indian Buddhist Iconography
Samaya (समय, “convention”) refers to one of the five Kulas (families), according to Guhyasamāja.—[...] The families (kula) owe allegiance to their progenitors who are known as Kuleśas or Lords of Families. In the Guhyasamāja it is said: “The five Kulas (families) are the Dveṣa (hatred), Moha (delusion), Rāga (attachment), Cintāmaṇi (Wishing Gem), and Samaya, (convention) which conduce to the attainment of all desires and emancipation”.
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.
General definition (in Jainism)Source: Encyclopedia of Jainism: Tattvartha Sutra 5: The category of the non-living
Samaya (समय) refers to “time-instant” according to the 2nd-century Tattvārthasūtra 5.40.—“It (conventional time) consists of infinite instants”.—What is the meaning of time-instant (samaya)? The smallest mode of time is called time-instant. How is practical time said to of infinite time-instants? Time consists of infinite time-instants. Present is one time instant. Infinite is with respect to the past and future also and to figuratively prove or establish continuity. What is the meaning of one time-instant? The normal time taken to move by one matter sub-atom from one space point to another adjacent space point is called time-instant.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
India history and geogprahySource: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary
Samaya.—(EI 10), a religious system. (CITD), Telugu-Kannaḍa; a sect; an assemblage, a company or congregation; established moral or ceremonial custom; cf. samaiyam (EI 24), a creed. Cf. samaye (EI 19), used instead of varṣe in the dates after saṃvat. (SITI), a religious mendicant; cf. Samay-mudali, religious head. Note: samaya is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Pali-English dictionarySource: BuddhaSasana: Concise Pali-English Dictionary
samaya : (m.) time; congregation; season; occasion; religion.Source: Sutta: The Pali Text Society's Pali-English Dictionary
Samaya, (cp. Sk. samaya, fr. saṃ+i. See also samiti) congregation; time, condition, etc.—At DhsA. 57 sq. we find a detailed explanation of the word samaya (s-sadda), with meanings given as follows: (1) samavāya (“harmony in antecedents” translation), (2) khaṇa (opportunity), (3) kāla (season), (4) samūha (crowd, assembly), (5) hetu (condition), (6) diṭṭhi (opinion). (7) paṭilābha (acquisition), (8) pahāna (elimination), (9) paṭivedha (penetra‹-› tion). Bdhgh illustrates each one with fitting examples; cp. DhsA. 61.—We may group as follows: 1. coming together, gathering; a crowd, multitude D. I, 178 (°pavādaka debating hall); II, 254 sq.; Miln. 257; J. I, 373; PvA. 86 (=samāgama). samayā in a crowd Pv III, 34 (so read for samayyā; PvA. 189 “saṅgamma”). ‹-› 2. consorting with, intercourse Miln. 163; DhA. I, 90; sabba° consorting with everybody J. IV, 317.—3. time, point of time, season D. I, 1; Sn. 291, 1015; Vin. I, 15; VbhA. 157 (maraṇa°); Vism. 473 (def.);— samayā samayaṃ upādāya from time to time It. 75. Cases adverbially: ekaṃ samayaṃ at one time D. I, 47, 87, 111; tena samayena at that time D. I, 179; DhA. I, 90. aparena s. in course of time, later PvA. 31, 68; yasmiṃ samaye at which time D. I, 199; DhsA. 61. ekasmiṃ samaye some time, once J. I, 306. paccūsa° at daybreak PvA. 38; aḍḍharatti° at midnight PvA. 155; cp. ratta°.—4. proper time, due season, opportunity, occasion Sn. 388; Vin. IV, 77; Bu II. 181; Mhvs 22, 59; VbhA. 283 sq.; aññatra samayā except at due season Vin. III, 212; IV, 77; samaye at the right time J. I, 27.—asamaya inopportune, unseasonable D. III, 263, 287.—5. coincidence, circumstance M. I, 438. akkhara° spelling DhA. I, 181.—6. condition, state; extent, sphere (cp. definition of Bdhgh, above 9); taken dogmatically as “diṭṭhi, ” doctrine, view (equal to above definition 6) It. 14 (imamhi samaye); DhA. I, 90 (jānana°); Dāvs VI, 4 (°antara var. views). bāhira° state of an outsider, doctrine of outsiders, i.e. brahmanic DhA. III, 392, cp. brāhmaṇānaṃ samaye DA. I, 291; ariyānaṃ samaye Miln. 229.—7. end, conclusion, annihilation Sn. 876; °vimutta finally emancipated A. III, 173; V, 336 (a°); Pug. 11; cp. DhsA. 57.—pp. abhi°.
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionarySource: DDSA: The Molesworth Marathi and English Dictionary
samaya (समय).—m (S) A time, season, occasion, a or the time, any particular time: also the season or proper time. 2 S Agreement, compact, contract, engagement or appointment with or together. sa0 paḍaṇēṃ or yēṇēṃ with vara of s. To have a time of calamity come upon one. samayaviśēṣīṃ Upon some particular occasion or season. samayācē śirīṃ, samayāsa or samayīṃ upayōgī paḍaṇēṃ To come of use upon occasion or in its proper time.
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samaya (समय).—f (Or samaī) A metal and upright lampstand and lamp.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
samaya (समय).—m A time, occasion; agreement. f See samaī. samaya paḍaṇēṃ-yēṇēṃ Have a time of calamity come upon one. samayaviśēṣīṃ Upon some particular occasion. samayī upayōgīṃ paḍaṇēṃ Come of use upon occasion.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit-English dictionarySource: DDSA: The practical Sanskrit-English dictionary
Samaya (समय).—1 Time in general.
2) Occassion, opportunity; न तैः समयमन्विच्छेत् पुरुषो धर्ममाचरन् (na taiḥ samayamanvicchet puruṣo dharmamācaran) Ms.1.53.
3) Fit time, proper time or season, right moment; गन्तुं प्रवृत्ते समयं विलङ्घ्य (gantuṃ pravṛtte samayaṃ vilaṅghya) Ku.3.35.
4) An agreement, a compact, contract, an engagement; मिथःसमयात् (mithaḥsamayāt) Ś.5.
5) A convention, conventional usage.
6) An established rule of conduct, a ceremonial custom, usual practice, observance; निह्नवन्ति च ये तेषां समयं सुकृतं च यत् (nihnavanti ca ye teṣāṃ samayaṃ sukṛtaṃ ca yat) Mb.12. 229.8; निरस्तनारीसमया दुराधयः (nirastanārīsamayā durādhayaḥ) Ki.1.28; U.1.
7) The convention of poets; (e. g. that persons separated from their beloveds are affected at the sight of clouds.).
8) An appointment, assignation.
9) A condition, stipulation; V.5.
10) A law, rule, regulation; वीराणां समयो हि दारुणरसः स्नेहक्रमं बाधते (vīrāṇāṃ samayo hi dāruṇarasaḥ snehakramaṃ bādhate) U.5.19.
11) Direction, order, instruction; precept.
12) Emergency, exigency.
13) An oath; कामं तथा तिष्ठ नरेन्द्र तस्मिन् यथा कृतस्ते समयः सभायाम् (kāmaṃ tathā tiṣṭha narendra tasmin yathā kṛtaste samayaḥ sabhāyām) Mb.3.183.35.
14) A sign, hint, indication; शौरिसमयनिगृहीतधियः (śaurisamayanigṛhītadhiyaḥ) Śi.15.41.
15) Limit, boundary.
16) A demonstrated conclusion, doctrine, tenet; बौद्ध°, वैशेषिक° (bauddha°, vaiśeṣika°) &c.
17) End, conclusion, termination.
18) Success, prosperity.
19) End of trouble. (samayena 'on condition, conditionally'.)
Derivable forms: samayaḥ (समयः).
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1) Duly, seasonably, in due time.
2) At a fixed or appointed time.
3) In the midst, within, between.
4) Near (with acc.); समया सौधभित्तिम् (samayā saudhabhittim) Dk.; Śi.6.73;15.9; सचिवासमेतं समया गिरोत्तरं नाजनिष्ट मेतं समया (sacivāsametaṃ samayā girottaraṃ nājaniṣṭa metaṃ samayā) Nalod.4.8.
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1) Arrival, coming.
2) A visit.
Derivable forms: samāyaḥ (समायः).Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary
Samaya (समय).—(1) time, as in Sanskrit; app. nt. (Sanskrit only m.) in Lalitavistara 210.2, see s.v. ardharātri; tena samayena (as in Pali), at that time, very common in phrase introducing a new episode, tena khalu punaḥ samayena (Pali tena kho pana sa°), now, however, at that time…, Saddharmapuṇḍarīka 19.11; Lalitavistara 18.14; 238.14; Vajracchedikā 19.14; Mahāvastu i.35.14, etc. (in many pas- sages, incl. some of these, a voc. intervenes between punaḥ and sam°); (2) (Pali id.; not in Sanskrit, not even in Vedic; AV 2.35.3 is to be taken otherwise, see Ludwig Rig Veda 3.302) assembly, congregation, concourse (of persons), = Sanskrit samiti: punar api devasamaye yadā satyāṃ prakāśayet Mahāvastu i.250.15 = 251.1 (verse); a rare usage, here and seemingly in Pali; (3) nt., a high number: Gaṇḍavyūha 133.9, cited in Mahāvyutpatti 7857 as samarya, q.v.; the corresp. form in Gaṇḍavyūha 105.26 seems to be sāmpa (probably corrupt).
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Samāya (समाय).—adv. °ya-tas (probably m.c. for Sanskrit samaya-tas, but compare Vedic samāyin, late Sanskrit samāya = saṃmukham āgata, Schmidt, Nachträge; and s.v. samāsa), because of the (arrival of the appropriate) time: iha te ciraṃ samāyata …skandhā sopādānā jñānena mayā parijñātā(ḥ) Lalitavistara 371.19(—20).Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
(-yaḥ) 1. Time. 2. Oath, affirmation by oath or ordeal. 3. An established moral or ceremonial custom, rule, law. 4. Demonstrated conclusion. 5. Agreement, covenant, contract, bargain. 6. Engagement, appointment. 7. Order, precept, instruction. 8. Sign, hint, indication. 9. Religious obligation or observance. 10. Leisure, interval, opportunity. 11. Season, fit or proper time for anything. 12. Speech, declaration. 13. Limit, boundary. 14. End of trouble or distress, (in dramatic action.) 15. End, conclusion, termination. 16. Convention. 17. Poetical conventionality, (as the dance of peacocks on the appearance of clouds.) 18. Success, prosperity. 19. Condition, stipulation. E. sa for sama with, mī to mete, to measure, aff. ac; or sama alike, iṇ to go, aff. ac .
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Samayā (समया).—Ind. 1. Near, (with an accusative.) 2. Within, between, midst. 3. At such a time, at a fixed or appointed time. 4. Duly, seasonably, in due time or season. E. sam alike, iṇ to go, ā Unadi aff.
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(-yaḥ) A visit, arrival. E. sam and āṅ before yā to go, ḍa aff.
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(-yaḥ-yā-yaṃ) Sick, diseased. E. sa with, āmaya sickness.Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary
Samaya (समय).—i. e. sam-i + a, m. 1. Agreement, [Pañcatantra] 193, 13; treaty, [Pañcatantra] 24, 25; contract, bargain. 2. Engagement,
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Samayā (समया).—adv. and prep. with acc., I. (old instr. of sama). 1. Within, midst. 2. Near, [Vārtika.] ad [Pāṇini, (ed. Böhtlingk.)] ii. 3, 2; [Nalodya, (ed. Benary.)] 4, 8. Ii. (old instr. of samaya). 1. At a fixed time. 2. Seasonably, in due time.
— Cf. .
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Samāya (समाय).—i. e. sam-i + a, m. 1. A visit. 2. Arrival, [Mālatīmādhava, (ed. Calc.)] 170, 2.
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Sāmaya (सामय).—adj. sick.
Sāmaya is a Sanskrit compound consisting of the terms sa and āmaya (आमय).Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary
Samaya (समय).—[masculine] meeting or place of meeting, intercourse with ([instrumental]), agreement, convention, contract, obligation, condition; trial, ordeal, (a fixed) point of time, i.[grammar] time, season, occasion; case, occurrence, circumstance; rule, norm, doctrine; custom, usage.
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Samayā (समया).—([instrumental] [adverb]) in the middle of, betwixt ([accusative], [rarely] [instrumental]); near, close to ([accusative], [instrumental], or *[genetive]); half (°—); throughout, [with] bhū lie between.
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Samāyā (समाया).—come near (together), arrive; assemble, meet, come out of or from ([ablative]) to ([accusative] or [locative]); pass away; get into a state or condition ([accusative]).
Samāyā is a Sanskrit compound consisting of the terms samā and yā (या).Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
1) Śamāya (शमाय):—[from śam] [Nominal verb] [Ātmanepada] yate, to fatigue or exert one’s self, [Ṛg-veda];
—to set at rest, put to death, kill, slay, [Maitrāyaṇī-saṃhitā; Āpastamba];
— ([Parasmaipada]) to strive after mental calm, [Taittirīya-upaniṣad]
2) Samaya (समय):—[from sama] 1. samaya [Parasmaipada] yati (for 2. See sam-√i), to level, regulate, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
3) Samayā (समया):—[from sama] 1. samayā ind. through, into the middle of or midst of anything ([accusative] or [instrumental case]), [Ṛg-veda]
4) [v.s. ...] entirely, thoroughly, [ib.]
5) [v.s. ...] in the neighbourhood of ([accusative] or [instrumental case] or [genitive case]), [Śiśupāla-vadha; Daśakumāra-carita]
6) [v.s. ...] 2a ind. See under sam-aya, p. 1164, col. 2.
7) Samaya (समय):—[=sam-aya] a etc. See p. 1164, col. 1.
8) Samāya (समाय):—[=sam-āya] a yin See p. 1164, col. 2.
9) Samāyā (समाया):—[=sam-ā-√yā] [Parasmaipada] -yāti, to come together, meet, [Mahābhārata; Kāvya literature] etc.;
—to come near, approach, come from ([ablative]) or to ([accusative] or [locative case]), go to or towards ([accusative]), [ib.];
—to elapse, pass away, [Mahābhārata];
—to fall upon, get into any state or condition ([accusative]), [Pañcatantra; Rājataraṅgiṇī]
10) Samaya (समय):—[=sam-aya] [from sam-i] 2. sam-aya m. (ifc. f(ā). ) coming together, meeting or a place of meeting, [Atharva-veda; Śatapatha-brāhmaṇa]
11) [v.s. ...] intercourse with ([instrumental case]), [Manu-smṛti x, 53]
12) [v.s. ...] coming to a mutual understanding, agreement, compact, covenant, treaty, contract, arrangement, engagement, stipulation, conditions of agreement, terms (ena or āt or -tas, ‘according to agreement, conditionally’; tena samayena, ‘in consequence of this agreement’; samayaṃ [accusative] with √kṛ, ‘to make an agreement or engagement’, ‘agree with any one [instr. with or without saha]’, ‘settle’, ‘stipulate’; with sam√vad idem; with √dā, ‘to propose an agreement, offer terms’; with √brū or √vac or abhi-√dhā, ‘to state the terms of an agr°’, ‘make a promise’; with √grah or prati-√pad, ‘to enter into an agr°’, ‘make or accept conditions of an agr°’; with √pāl, or √rakṣ or pari-√rakṣ etc., ‘to keep an agr°’, ‘keep one’s word’; with √tyaj or √bhid or vy-abhi-√car etc., ‘to break an agr°’; [ablative] with √bhraṃś idem; [locative case] with √sthā, ‘to keep an engagement’, ‘keep one’s word’; [accusative] with [Causal] of √sthā or of ni-√viś ‘to fix or settle terms’, ‘impose conditions’), [Taittirīya-saṃhitā] etc. etc.
13) [v.s. ...] convention, conventional rule or usage, established custom, law, rule, practice, observance, [Mahābhārata; Rāmāyaṇa; Bhāgavata-purāṇa]
14) [v.s. ...] order, direction, precept, doctrine, [Nirukta, by Yāska; Mahābhārata; Śaṃkarācārya; Sarvadarśana-saṃgraha]
15) [v.s. ...] (in [rhetoric]) the conventional meaning or scope of a word, [Kusumāñjali]
16) [v.s. ...] appointed or proper time, right moment for doing anything ([genitive case] or [Potential] [Pāṇini 3-3, 68]), opportunity, occasion, time, season (ifc. or [in the beginning of a compound] or ye ind., ‘at the appointed time or at the right moment or in good time for’, or ‘at the time of’, ‘when there is’; tena samayena, ‘at that time’), [Mahābhārata; Kāvya literature] etc.
17) [v.s. ...] juncture, circumstances, case (iha samaye, ‘under these circumstances’, ‘in this case’), [Pañcatantra; Hitopadeśa]
18) [v.s. ...] an ordeal, [Viṣṇu-smṛti, viṣṇu-sūtra, vaiṣṇava-dharma-śāstra]
19) [v.s. ...] sign, hint, indication, [Horace H. Wilson]
20) [v.s. ...] demonstrated conclusion, [ib.]
21) [v.s. ...] limit, boundary, [ib.]
22) [v.s. ...] solemn address, harangue, speech, declaration, [Viṣṇu-smṛti, viṣṇu-sūtra, vaiṣṇava-dharma-śāstra]
23) [v.s. ...] (in gram.) a Vedic passage which is the repetition of another one, [Ṛgveda-prātiśākhya]
24) [v.s. ...] (in [dramatic language]) end of trouble or distress, [Bharata-nāṭya-śāstra; Daśarūpa; Sāhitya-darpaṇa]
25) [v.s. ...] Name of a son of Dharma, [Viṣṇu-purāṇa]
26) [v.s. ...] (with Śāktas) Name of the author of a Mantra, [Catalogue(s)]
27) Samayā (समया):—[from sam-i] 2b (for 1. samayā See p. 1153, col. 2), in [compound] for samaya.
28) Samāya (समाय):—[=sam-āya] [from sam-i] b m. a visit, arrival, [Horace H. Wilson]
29) Sāmaya (सामय):—[from sāman] 1. sāmaya ([Nominal verb] [from] sāman or [from] artificial √sām; for 2. sāmaya See [column]3) [class] 10. [Parasmaipada] sāmayati ([Aorist] asasāmat or asīṣamat), to conciliate, appease, pacify. tranquillize, [Dhātupāṭha xxxv, 27.]
30) 2. sāmaya mfn. (for 1. See [column]1) connected with or suffering from disease, [Śaṃkarācārya]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Starts with (+69): Samaya Sutta, Samaya-patra, Samayabandhana, Samayabhashana, Samayabhashi, Samayabheda, Samayabhedin, Samayabhedoparacanacakra, Samayacara, Samayacaranirupana, Samayacaratantra, Samayacarika, Samayacarikasutra, Samayacarya, Samayachara, Samayacharika, Samayacharikasutra, Samayachyuta, Samayachyuti, Samayacyuta.
Ends with (+93): Abhisamaya, Adarshamaya, Agama-samaya, Akashamaya, Akkharasamaya, Annarasamaya, Anusamaya, Aryasamaya, Asamaya, Astasamaya, Atthabhisamaya, Ayasamaya, Bhojanasamaya, Bhutabhashamaya, Cashamaya, Dashamaya, Devendrasamaya, Dhammabhisamaya, Dhammasamaya, Dharmasamaya.
Full-text (+173): Samayabheda, Samayatantra, Samayadharma, Samayavidya, Samayavyabhicara, Samayabandhana, Samayabhedoparacanacakra, Samayakama, Lagnasamaya, Samayocitam, Samayacara, Samayika, Samayadhyushita, Ghanasamaya, Samayamatrika, Samayarahasya, Samayaprakasha, Samayaratna, Samayasara, Samayasukta.
Search found 42 books and stories containing Samaya, Samayā, Samāya, Sāmaya, Sa-amaya, Sa-āmaya, Samāyā, Sama-ya, Samā-yā, Shamaya, Śamāya, Sam-aya, Sam-āya; (plurals include: Samayas, Samayās, Samāyas, Sāmayas, amayas, āmayas, Samāyās, yas, yās, Shamayas, Śamāyas, ayas, āyas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
The Great Chariot (by Longchenpa)
Part 3a.2 - The divisions of root and branch samayas < [B. The explanation of meditation practice, together with its action of ripening and freeing]
Part 3 - Details of associated practices and samayas < [B. The explanation of meditation practice]
Part 3a - The samayas connected with the empowerments < [B. The explanation of meditation practice]
Bodhisattvacharyavatara (by Andreas Kretschmar)
Text Sections 302-306 / Stanza 36 < [Khenpo Chöga’s Oral Explanations]
Text Section 38 < [Khenpo Chöga’s Oral Explanations]
Text Section 209 < [Khenpo Chöga’s Oral Explanations]
Manusmriti with the Commentary of Medhatithi (by Ganganatha Jha)
Verse 2.15 < [Section IV - Conflict of Authorities]
Verse 9.273 < [Section XXXVIII - Treatment of Criminals and their Punishment]
Verse 2.248 < [Section XXXI - Acquiring of Learning from the Lowest]
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)
Part 5 - Explanation of the word ‘samaye’ < [Chapter II - Evam Mayā Śrutam Ekasmin Samaye]
Part 4 - Illuminating the darkness of the intermediary worlds < [Chapter LI - Seeing all the Buddha Fields]
II. Penetrating the mind of the Buddhas < [Part 7 - Seeing, hearing and understanding all the Buddhas of the present]
A History of Indian Philosophy Volume 1 (by Surendranath Dasgupta)