Images (photo gallery)

In Hinduism

Natyashastra (theatrics and dramaturgy)

Source: Wisdom Library: Nāṭya-śāstra

Dhāraṇī (धारणी) is a Sanskrit word referring to “rows” of good seats, to be build upon the stage (raṅgaśīrṣa) within the playhouse (nāṭyamaṇḍapa), according to the Nāṭyaśāstra 2.75-80.

context information

Natyashastra (नाट्यशास्त्र, nāṭyaśāstra) refers to both the ancient Indian tradition (shastra) of performing arts, (natya—theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).

Purana and Itihasa (epic history)

Source: archive.org: Shiva Purana - English Translation

Dharaṇī (धरणी) refers to the “earth” (personified), according to the Śivapurāṇa 2.3.10.—Accordingly, as Śiva said to the Earth (Dharaṇī):—“O Earth [i.e., dharaṇī], you are blessed. Rear this child of mine lovingly, born of my glittering drops of sweat over you. Although the child is born of the sweat of my body, O Earth, he will be famous in the world after your name. He will be a bestower of pleasures and will be free from the three distresses always. This boy of yours will be a bestower of lands and will have good qualities. He will make me too happy. Accept him with pleasure”.

Source: Cologne Digital Sanskrit Dictionaries: The Purana Index

Dharaṇī (धरणी).—Earth as the wife of Dhruva and the mother of celestials;¹ visits Meru and complains to gods of her tribulations from the asuras.²

• 1) Bhāgavata-purāṇa VI. 6. 12.
• 2) Viṣṇu-purāṇa V. 1. 12-28; 29. 30.

context information

The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

Shilpashastra (iconography)

Source: Wisdom Library: Śilpa-śāstra

Dhāraṇī (धारणी) is a synonym for adhiṣṭhāna (‘platform’), according to the Kāśyapaśilpa 6.1-2. The word adhiṣṭhāna is Sanskrit technical term referring to the “base” or “platform” on which a structure is built.

context information

Shilpashastra (शिल्पशास्त्र, śilpaśāstra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.

Ayurveda (science of life)

Source: Wisdom Library: Raj Nighantu

Dharaṇi (धरणि) or Dharaṇī refers to “earth” as defined in the second chapter (dharaṇyādi-varga) of the 13th-century Raj Nighantu or Rājanighaṇṭu (an Ayurvedic encyclopedia).  The Dharaṇyādi-varga covers the lands, soil [viz., Dharaṇi], mountains, jungles and vegetation’s relations between trees and plants and substances, with their various kinds.

There following synonyms for earth (dharaṇi) are mentioned:

1. Dharitrī,
2. Bhūtadhātrī,
3. Dharā,
4. Bhū,
5. Kṣiti,
6. Rasā,
7. Mahi or Mahī,
8. Iḍā,
9. Kṣmā,
10. Avanī or Avani,
11. Medinī,
12. Jyā,
13. Udadhivastrā,
14. Gau,
15. Kṣamā,
16. Kṣauṇi or Kṣauṇī,
17. Urvī,
18. Kurapi,
19. Vasumati,
20. Irā,
21. Kāśyapī,
22. Ratnagarbhā,
23. Ādimā,
24. Bhūmi or Bhūmī,
25. Ilā,
26. Vasundharā,
27. Varā,
28. Dhātrī,
29. Vasundhā,
30. Acalā,
31. Urvarā,
32. Viśvambharā,
33. Ādyā,
34. Jagatī,
35. Pṛthvī,
36. Gotrā,
37. Pṛthivī,
38. Pṛthu,
39. Sarvasahā,
40. Anantā,
41. Bhūtamātā,
42. Niścalā,
43. Vījaprasu,
44. Śyāmā,
45. Kroḍakāntā.

context information

Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.

Vastushastra (architecture)

Source: OpenEdition books: Architectural terms contained in Ajitāgama and Rauravāgama

Dharaṇī (धरणी) refers to “lower band (molding) § 3.5.”.—(For paragraphs cf. Les enseignements architecturaux de l'Ajitāgama et du Rauravāgama by Bruno Dagens)

context information

Vastushastra (वास्तुशास्त्र, vāstuśāstra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.

Ganitashastra (Mathematics and Algebra)

Source: archive.org: Hindu Mathematics

Dharaṇī (धरणी) represents the number 1 (one) in the “word-numeral system” (bhūtasaṃkhyā), which was used in Sanskrit texts dealing with astronomy, mathematics, metrics, as well as in the dates of inscriptions and manuscripts in ancient Indian literature.—A system of expressing numbers by means of words arranged as in the place-value notation was developed and perfected in India in the early centuries of the Christian era. In this system the numerals [e.g., 1—dharaṇī] are expressed by names of things, beings or concepts, which, naturally or in accordance with the teaching of the Śāstras, connote numbers.

context information

Ganitashastra (शिल्पशास्त्र, gaṇitaśāstra) refers to the ancient Indian science of mathematics, algebra, number theory, arithmetic, etc. Closely allied with astronomy, both were commonly taught and studied in universities, even since the 1st millennium BCE. Ganita-shastra also includes ritualistic math-books such as the Shulba-sutras.

In Buddhism

Mahayana (major branch of Buddhism)

Source: Wisdom Library: Maha Prajnaparamita Sastra

Dhāraṇī (धारणी) refers to a set of five hundred qualities acquired by the Bodhisattvas accompanying the Buddha at Rājagṛha on the Gṛdhrakūṭaparvata, according to the 2nd century Mahāprajñāpāramitāśāstra chapter X. In the Tsin language, dhāraṇī means ‘capable of holding’ (dhāraṇa) or ‘capable of preventing’ (vidhāraṇa). Dhāraṇa refers to “joining all sorts of good Dharmas (kuśaladharma)”: dharāṇī ‘holds’ them so that they are not dispersed or lost. Vidhāraṇa refers to “detesting the roots of evil (akuśalamūla)”: dhāraṇī prevents them from arising. It prevents the committing of evil by those who would want to commit it.

There are many types, eg.,

1. śrutadhara-dhāraṇī (never forgetting the words and the teachings),
2. vibhajyajñāna-dhāraṇī (knowing in detail the qualities of beings),
3. ghoṣapraveṣa-dhāraṇī (neither rejoiced nor irritated by sounds).

In all, there are five hundred dhāraṇīs.

Source: academia.edu: A Study and Translation of the Gaganagañjaparipṛcchā

1) Dhāraṇī (धारणी) refers to “memory”, according to the Gaganagañjaparipṛcchā: the eighth chapter of the Mahāsaṃnipāta (a collection of Mahāyāna Buddhist Sūtras).—Accordingly, “How then, son of good family, does the Bodhisattva who has attained memory (dhāraṇī-pratilabdha) never forget? Son of good family, the Bodhisattva attains memory (dhāraṇī) by purifying his memory. What then is the purification of memory? Son of good family, there are thirty-two purifications of memory. [...] When his body, speech, and mind are included in a state which is like the earth (dharaṇi), such are imperishable, the rain of the dharma falls, pacifies the burning pains of vices, and makes all qualities of the Buddha grow. This is way of entering the way of memory. He who has attained memory (dhāraṇī) knows the practice that is never forgetting any dharma of the Buddha. In this way, son of good family, the Bodhisattva who has attained memory practices not forgetting”

2) Dharaṇī (धरणी) refers to the “earth”, according to the Gaganagañjaparipṛcchā.—Accordingly, as Bodhisattva Gaganagañja explains to Bodhisattva Ratnaśrī what kind of concentration should be purified: “[...] (33) [when the Bodhisattvas attain] concentration called ‘Upholding the earth’ (dharaṇī-dhara-samādhi), there will be no greed or hatred; [...]”.

Source: Brill: Śaivism and the Tantric Traditions (mahayana)

Dhāraṇī (धारणी) refers to “rites (for the protection of the state)”.—Various examples of dhāraṇī literature, in the wider sense, include references to the defense of the state, while not being centered on this theme and lacking detailed ritual prescriptions.

context information

Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the earliest are the various Prajñāpāramitā sūtras.

Theravada (major branch of Buddhism)

Source: Pali Kanon: Pali Proper Names

A lake in Kuveras city. D.iii.201.

context information

Theravāda is a major branch of Buddhism having the the Pali canon (tipitaka) as their canonical literature, which includes the vinaya-pitaka (monastic rules), the sutta-pitaka (Buddhist sermons) and the abhidhamma-pitaka (philosophy and psychology).

Tibetan Buddhism (Vajrayana or tantric Buddhism)

Source: Wisdom Library: Tibetan Buddhism

Dhāraṇī (धारणी) refers to a group of deities mentioned as attending the teachings in the 6th century Mañjuśrīmūlakalpa: one of the largest Kriyā Tantras devoted to Mañjuśrī (the Bodhisattva of wisdom) representing an encyclopedia of knowledge primarily concerned with ritualistic elements in Buddhism. The teachings in this text originate from Mañjuśrī and were taught to and by Buddha Śākyamuni in the presence of a large audience (including the Dhāraṇīs).

Source: academia.edu: A Critical Study of the Vajraḍākamahātantrarāja (II)

Dharaṇī (धरणी) refers to one of the twenty-four sacred districts mentioned in the 9th century Vajraḍākatantra (chapter 18). These districts are not divided into subgroups, nor are explained their internal locations. They [viz., Dharaṇī] are external holy places, where the Tantric meting is held with native women who are identified as a native goddess. A similar system appears in the tradition of Hindu Tantrims, i.e., in the Kubjikāmatatantra (chapter 22), which belongs to the Śākta sect or Śaivism.

Dharaṇī is presided over by the Goddess (Devī) named Śaṃkarī accompanied by the Field-protector (Kṣetrapāla) named Ūrdhvakeśa. Their weapon possibly corresponds to the gadā or gaya and their abode (residence) is mentioned as being the  tāla-tree.

context information

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.

General definition (in Buddhism)

Source: Wisdom Library: Dharma-samgraha

Dhāraṇī (धारणी) refers to the “four retentions” as defined in the Dharma-saṃgraha (section 52):

1. ātma-dhāraṇī (the rentention of oneself),
2. grantha-dhāraṇī (the rentention of a book),
3. dharma-dhāraṇī (the rentention of the dharma),
4. mantra-dhāraṇī (the rentention of a spell).

The Dharma-samgraha (Dharmasangraha) is an extensive glossary of Buddhist technical terms in Sanskrit (e.g., dhāraṇī). The work is attributed to Nagarjuna who lived around the 2nd century A.D.

Source: Buddhist Door: GlossaryA mystic form of praying, mantra or spells of Tantric order, ofter in Sanskrit, usually transliterated and not translated. It is believed that Dharani is able to lay hold of the good so that it cannot be lost, and those of evil so that it cannot arise.Source: WikiPedia: Buddhism

A dharani is a type of ritual speech similar to a mantra. The terms dharani and satheesh may even be seen as synonyms, although they are normally used in distinct contexts.

The Japanese Buddhist philosopher Kukai drew a distinction between dharani and mantra and used it as the basis of his theory of language. Mantra is restricted to esoteric Buddhist practice whereas dharani is found in both esoteric and exoteric ritual. Dharanis for instance are found in the Pali Canon. Kukai coined the term shingon (lit. "true word") as a Japanese translation of mantra.

According to Red Pine, mantra and dharani were originally interchangeable, but at some point dharani came to be used for meaningful, intelligible phrases, and mantra for syllabic formulae which are not meant to be understood.[2] Jan Nattier writes that, whereas mantra has ancient Hindu usage back to the Vedas, dharani does not predate Buddhism.

Source: DLMBS: Buddhānusmṛti

Dhāraṇī (धारणी, “mystical incantation”).—The verbal meaning of the word dhāraṇī is that which holds. It is a magical formula in the form of a mantra in Sanskrit. The mystic mantra has a potential to hold the Buddha's teachings in the heart of him who recites. It is recited in order to attain mindfulness (smṛti), power (bala) and wisdom (prajñā). Its recitation brings in good luck such as a long life, victory, protection from snakes and removes evils such as disease. Pañcarakṣā, that is, the “collection of the five dhāraṇīs” is popular in Nepal.

In Jainism

General definition (in Jainism)

Source: archive.org: The Jaina Iconography

Dhāraṇī (धारणी) (or Tārā) is the name of the Yakṣiṇī accompanying Aranātha: the eighteenth of twenty-four Tīrthaṃkaras or Jinas, commonly depicted in Jaina iconography.—The eighteenth Jina Aranātha carries with him the mystic symbol of either the Nandyāvarta (a kind of Svastika) or a fish. His ministerial staff consists of the Yakṣa named Yakṣendra and Yakṣiṇī named Dhāraṇī Devī. The sacred tree peculiar to him is Cūta or mango tree. Govinda Rāja had the honour of holding his fly-whisk.

The Śvetāmbara texts described Dhāraṇī Yakṣiṇī as seated on a lotus and possessing four hands with a citrus, two lotuses, and a rosary. Tārā, the Yakṣiṇī of the Digambara is to appear, according to them, as riding on a swan and holding a snake, Vajra, deer and Varada-mudrā. In this case, like more cases, the Yakṣiṇī Dhāraṇī bears the Yakṣa symbol of a citrus together with other symbols, which explain her mixed origin. The name Tārā renders her connection with the Brahmanie Tārā almost obvious. The snake symbol in her hand is primarily common to the deity of either sects.

Source: archive.org: Trisastisalakapurusacaritra

1)Dhāraṇī (धारणी) is the wife of king Rukmin from Śrāvastī, according to chapter 6.6 [śrī-mallinātha-caritra] of Hemacandra’s 11th century Triṣaṣṭiśalākāpuruṣacaritra: an ancient Sanskrit epic poem narrating the history and legends of sixty-three illustrious persons in Jainism.—Accordingly: “Now Pūraṇa’s soul fell from Vaijayanta and became a king, named Rukmin, in Śrāvastī. By his wife Dhāraṇī he had a daughter Subāhu, endowed with remarkable beauty like a serpent-maiden. Because of the king’s affection, he had a special bathing ceremony made carefully by her attendants in the four months’ (rainy season). [...]”.

2) Dhāraṇī (धारणी) is the wife of king Śrīnandana from Prabhāpura, according to the Jain Ramayana and chapter 7.8 [The abandonment of Sītā].—Accordingly, “Now seven sons were born in succession to Dhāraṇī, wife of Śrīnandana, lord of Prabhāpura: Surananda, Śrīnanda, Śrītilaka, Sarvasundara, Jayanta, Cāmara, and Jayamitra the seventh. One day Śrīnandana established his son who was a month old on the throne and with his sons became a mendicant under the teacher Prītikara. [...]”.

context information

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.

India history and geography

Source: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary

Dharaṇī.—(IE 7-1-2), ‘one’. Note: dharaṇī is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.

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Dhāraṇī.—(IA 9; BL), a magic litany usually of the Bud- dhists; an occult Indian charm, especially Buddhistic; a short formula intended to represent a particular Tantra text, the recitation of the dhāraṇī being regarded as equally meritorious as that of the Tantra itself (Univ. Cey. Rev., January-April, 1960, p. 62, note 42). Note: dhāraṇī is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.

Source: Shodhganga: Vernacular architecture of Assam with special reference to Brahmaputra Valley

Dharani is a Tai Turung term referring to “beam”.—It appears in the study dealing with the vernacular architecture (local building construction) of Assam whose rich tradition is backed by the numerous communities and traditional cultures.

context information

The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.

Languages of India and abroad

Pali-English dictionary

Source: BuddhaSasana: Concise Pali-English Dictionary

dharaṇī : (f.) the earth.

context information

Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.

Marathi-English dictionary

Source: DDSA: The Molesworth Marathi and English Dictionary

dharaṇī (धरणी).—f (dharaṇēṃ) Style, fashion, manner, tenor preserved, character maintained (of speech, conduct, composition &c.)

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dharaṇī (धरणी).—f (S) The earth or the ground. Ex. dē māya dha0 ṭhāva O mother Earth, receive me into thy bosom. 2 The terraqueous globe. dha0 vara paḍaṇēṃ To be about to die. (Dying persons are removed from their cot to the ground.)

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dharaṇī (धरणी).—f (dharaṇēṃ) A party (of constables &c.) despatched to apprehend; a posse comitatus.

Source: DDSA: The Aryabhusan school dictionary, Marathi-English

dharaṇī (धरणी).—f Style, fashion. The earth. dharaṇī- vara paḍaṇēṃ To be about to die.

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dharaṇī (धरणी).—f n A party (of constables &c., des- patched to apprehend). The setting in restraint at the door of a debtor.

context information

Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

Sanskrit dictionary

Source: DDSA: The practical Sanskrit-English dictionary

Dharaṇi (धरणि) or Dharaṇī (धरणी).—f. [dhṛ-ani vā ṅīp]

1) The earth; लुठति धरणिशयने बहु विलपति तव नाम (luṭhati dharaṇiśayane bahu vilapati tava nāma) Gītagovinda 5.

2) Ground, soil.

3) A beam for a roof.

4) A vein.

Derivable forms: dharaṇiḥ (धरणिः).

Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary

Dharaṇī (धरणी).—(1) according to Tibetan on Mahāvyutpatti 5578 = phyam, defined by Jäschke (Tibetan-English Dictionary) support (of rafters), the resting point of a beam; by [Tibetan-English Dictionary], ‘the resting beam of a staircase or ladder. Also: prop, bracket, mortice’: dharaṇīyo (v.l. °ya), n. pl., Mahāvastu iii.228.5 (prose), as parts of a city gate; (2) a small weight (compare Sanskrit dharaṇa, a considerably larger weight): in eka-suvarṇa-dharaṇī Lalitavistara 63.19 (prose, no v.l.), according to Tibetan = phye ma zho gcig, one grain (a very small weight, which is clearly intended in the context of Lalitavistara; Jäschke (Tibetan-English Dictionary) defines zho as dram, a small weight = (1/10) ounce) of dust. There is no word for gold in Tibetan; it may be noted that suvarṇa is also used in Sanskrit as name of a rather small weight (a karṣa) of gold, but according to [Boehtlingk and Roth], [Boehtlingk], not of other substances; did suvarṇa-dharaṇī mean a gold-grain in some such sense as a small weight commonly used in weighing gold? (3) name of a rākṣasī: Mahā-Māyūrī 243.12.

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Dhāraṇī (धारणी).—(recorded nowhere except in [Buddhist Hybrid Sanskrit]), magic formula: often consisting of meaningless combinations of syllables (which this Dict. does not record), as e.g. Suvarṇabhāsottamasūtra 105.6—8; 106.8, 11, 15 ff.; 108.11 ff.; in Tibetan regularly gzuṅs, lit. hold, support, or (Mahāvyutpatti 4239) gzuṅs sṅags (= man- tra, incantation); names of 12 Bodhisattva-dhāraṇī, Mahāvyutpatti 746—758; names of 10 dhāraṇī-maṇḍala Gaṇḍavyūha 305.18 ff. (not listed in Dict.); a list of dhāraṇī-names (not listed here) (Ārya-)Mañjuśrīmūlakalpa 12.20 ff.; four kinds, ātma-, grantha-, dharma-, mantra-dh° Dharmasaṃgraha 52; another list of four, Bodhisattvabhūmi 272.13 ff., all defined, dharma-dh° (by which a Bodhisattva is able to remember a book on merely hearing it, without study), artha-dh° (same, except ‘its meaning’ is remembered), mantra-dh° (by which he acquires charms to allay all plagues, īti), bodhisattvakṣāntilābhāya dh°; °ṇī-prati- labdha, having obtained (being in possession of) a dh° Saddharmapuṇḍarīka 263.4; 270.8; Daśabhūmikasūtra 46.12; sarvabodhisattvadhāraṇīprati- bhānapratilabdhaiḥ Lalitavistara 2.6; °ṇī-pratilambha, acquisition of dh°, Saddharmapuṇḍarīka 327.5; koṭīnayutaśatasahasraparivartāyā dhā- raṇyāḥ pratilambho 8, acquisition of the dh. which makes (very many) revolutions (an amulet-wheel?); °ṇī-mantra- padāni Saddharmapuṇḍarīka 396.3, talismanic charm-words, or words of dhāraṇīs and mantras; mantra-dhāraṇī-padāni 397.2—3; dhāraṇī-padāni 397.6 ff.; °ṇī-mudrā Mahāvyutpatti 4297; sarva- dharma-dhāraṇy-asaṃpramoṣitaḥ Lalitavistara 275.6; others, Mahāvyutpatti 782; 4239; Divyāvadāna 616.14; Kāraṇḍavvūha 84.9; Suvarṇabhāsottamasūtra 30.5; 103.1.

Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

Dharaṇi (धरणि).—f.

(-ṇiḥ) The earth. E. dhṛ to be contained, (animals, &c.) Unadi affix aṇi; also dharaṇī as above.

Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary

Dharaṇi (धरणि).—see the last (Ii.).

Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

Dharaṇi (धरणि).—[feminine] the earth (also personif.).

Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) Dharaṇī (धरणी):—[from dharaṇa > dhara] a f. See sub voce

2) Dharaṇi (धरणि):—[from dhara] f. (cf. the next) the earth (personified as the wife of Dhruva), [Mahābhārata; Rāmāyaṇa; Bhāgavata-purāṇa etc.]

3) Dharaṇī (धरणी):—[from dhara] b f. (cf. ṇa and ṇi) the earth, the soil or ground, [Mahābhārata; Kāvya literature; Purāṇa]

4) [v.s. ...] a vein or tubular vessel of the body, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]

5) [v.s. ...] = -kanda, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]

6) [v.s. ...] a beam or rafter for a roof, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]

7) [v.s. ...] Name of a Dictionary (cf. ṇi-kośa).

8) Dhāraṇi (धारणि):—[from dhāra] m. [patronymic] ([from] dhāraṇa?) [gana] taulvalyā-ādi.

9) Dhāraṇī (धारणी):—[from dhāra] f. any tubular vessel of the body, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]

10) [v.s. ...] the earth, [Demetrius Galanos’s Lexiko: sanskritikes, anglikes, hellenikes]

11) [v.s. ...] a [particular] bulbous plant, [ib.]

12) [v.s. ...] a mystical verse or charm used as a kind of prayer to assuage pain etc., [Monier-Williams’ Buddhism 154; 351 etc.] (4 kinds of Dh° according to, [Dharmasaṃgraha lii])

13) [v.s. ...] row or line ([wrong reading] for dhoraṇī), [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]

14) [v.s. ...] Name of a daughter of Sva-dhā, [Viṣṇu-purāṇa]

Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

Dharaṇi (धरणि):—(ṇiḥ) 2. f. The earth.

Source: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)

Dharaṇi (धरणि) in the Sanskrit language is related to the Prakrit words: Dharaṇi, Dhāraṇī.

[Sanskrit to German]

Dharani in German

context information

Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

Hindi dictionary

Source: DDSA: A practical Hindi-English dictionary

1) Dharaṇi (धरणि) [Also spelled dharni]:—[[~ṇī]] (nf) the earth; ~[ṇīdhara] a mountain.

2) Dharanī (धरनी) [Also spelled dharni]:—(nf) a beam; stand; the earth.

context information

...

Prakrit-English dictionary

Source: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary

1) Dharaṇi (धरणि) in the Prakrit language is related to the Sanskrit word: Dharaṇi.

2) Dhāraṇī (धारणी) also relates to the Sanskrit word: Dhāraṇī.

context information

Prakrit is an ancient language closely associated with both Pali and Sanskrit. Jain literature is often composed in this language or sub-dialects, such as the Agamas and their commentaries which are written in Ardhamagadhi and Maharashtri Prakrit. The earliest extant texts can be dated to as early as the 4th century BCE although core portions might be older.

Kannada-English dictionary

Source: Alar: Kannada-English corpus

Dharaṇi (ಧರಣಿ):—

1) [noun] the earth.

2) [noun] Bhūdēvi, the Earth-Goddess.

3) [noun] a territorial unit under the reign of one government; a state or nation.

4) [noun] (arith.) a symbol for the number one.

5) [noun] (pros.) a group of syllables consisting of three long syllabic instants (—-).

6) [noun] name of a goddess, who is supposed to cause and prevent the plague disease.

--- OR ---

Dharaṇi (ಧರಣಿ):—

1) [noun] a form of protest, exhibiting one’s firm resoluteness by sitting at a place without moving from that place, till one’s demand is met.

2) [noun] ಧರಣಿ ಮುಷ್ಕರ [dharani mushkara] dharaṇi muṣkara = ಧರಣಿ [dharani]2; ರಣಿ ಹಿಡಿ [rani hidi] dharaṇi hiḍi = ಧರಣಿ ಹೂಡು [dharani hudu]; ಧರಣಿ ಹೂಡು [dharani hudu] dharaṇi hūḍu to sit resolutely at a place without moving till one’s demand or demands are met; ಧರಣೀ ಸಂಪು [dharani sampu] dharaṇi sampu = ಧರಣಿ [dharani]2.

--- OR ---

Dharaṇimaṃḍala (ಧರಣಿಮಂಡಲ):—[noun] the entire earth.

--- OR ---

Dharaṇīmaṃḍala (ಧರಣೀಮಂಡಲ):—[noun] = ಧರಣಿಮಂಡಲ [dharanimamdala].

--- OR ---

Dhāraṇi (ಧಾರಣಿ):—[noun] = ಧಾರಣೆ [dharane]2.

context information

Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.

See also (Relevant definitions)

Partial matches: Mandala, Dharani.

Starts with (+59): Dharanibandha, Dharanibhara, Dharanibhrit, Dharanibhuj, Dharanibidaujas, Dharanicakra, Dharanicem Lagna, Dharanici Mulagi, Dharanidasa, Dharanidevi, Dharanidhara, Dharanidhara pantha, Dharanidharashaila, Dharanidharasunu, Dharanidhra, Dharanidhrit, Dharanidhrita, Dharanigarbha, Dharanighara, Dharanigoniga.

Ends with (+17): Adharani, Anantamukhanirharadharani, Andadharani, Arthadharani, Asangadharani, Atmadharani, Avadharani, Chundadharani, Cundadharani, Dharmadharani, Dhuradharani, Dhvajagrakeyuradharani, Godharani, Granthadharani, Hridayadharani, Jhontadharani, Mahadharani, Mahahridayadharani, Mahamayavijayavahinidharani, Manadharani.

Full-text (+722): Dharanimandala, Dharanidhara, Dharanitala, Dharaniplava, Dharanikilaka, Dharanipura, Dharanibhrit, Dharanikanda, Dharanistha, Dharanisuta, Atmadharani, Dharanishvara, Dharanitejas, Buddhalamkaradhishthita, Dharmadharani, Dharanitejashiri, Arapacana, Dharni, Dharanicakra, Pancaraksha.

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Search found 62 books and stories containing Dharani, Dharaṇī, Dhāraṇī, Dharanī, Dharaṇi, Dharanimamdala, Dhāraṇi, Dharaṇimaṃḍala, Dharanimandala, Dharaṇimaṇḍala, Dharaṇīmaṃḍala, Dharaṇīmaṇḍala, Dharani-mandala, Dharaṇī-maṇḍala; (plurals include: Dharanis, Dharaṇīs, Dhāraṇīs, Dharanīs, Dharaṇis, Dharanimamdalas, Dhāraṇis, Dharaṇimaṃḍalas, Dharanimandalas, Dharaṇimaṇḍalas, Dharaṇīmaṃḍalas, Dharaṇīmaṇḍalas, mandalas, maṇḍalas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:

Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)

III. Differences between dhāraṇi-mukha and samādhi-mukha < [Part 4 - Obtaining the gates of recollection and concentration]

Bodhisattva quality 1: possession of the dhāraṇīs < [Chapter X - The Qualities of the Bodhisattvas]

I. Gates of remembrance (dhāraṇi-mukha) < [Part 4 - Obtaining the gates of recollection and concentration]

+ 23 more chapters / show preview

Garga Samhita (English) (by Danavir Goswami)

Verse 5.18.15 < [Chapter 18 - Uddhava Hears the Gopīs’ Words and Returns to Mathurā]

Verse 6.6.43 < [Chapter 6 - The Yādavas’ Victory When Śrī Rukmiṇī is Kidnapped]

Verse 2.23.23 < [Chapter 23 - The Killing of Śaṅkhacūḍa During the Rāsa-dance Pastime]

+ 6 more chapters / show preview

The Lotus Sutra

Chapter XXVI - Dhāraṇī

Chapter XXVIII - Encouragement of Bodhisattva Samantabhadra

Chapter XXIII - Ancient Accounts of Bodhisattva Bhaiṣajyarāja

+ 4 more chapters / show preview

Stupas in Orissa (Study) (by Meenakshi Chauley)

Tantric Buddhism in Orissa (Introduction) < [Chapter 2]

Kalachakrayana (in Tantric Buddhism) < [Chapter 2]

Major Stupas at Ratnagiri < [Chapter 4]

+ 1 more chapters / show preview

The Practice Manual of Noble Tārā Kurukullā (by Dharmachakra Translation Committee)

Chapter 1 < [Appendix - Sanskrit Text]

Kurukullākalpa < [Appendix - Sanskrit Text]

Bibliography

+ 1 more chapters / show preview

The Great Chariot (by Longchenpa)

Part 2c.6 - How the dharani-clouds of wisdom arise < [B. The gradation of powers of those who meditate into high, middle, and low]

Part 2c - Treading the Path < [B. The gradation of powers of those who meditate into high, middle, and low]

Part 5 - How these are classified as the external secret mantra < [A. Resolving the view]

+ 8 more chapters / show preview

 

Click here for all 62 books

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