Mandala, aka: Maṇḍala, Maṇḍalā; 14 Definition(s)
Mandala means something in Buddhism, Pali, Hinduism, Sanskrit, the history of ancient India. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Āyurveda (science of life)
Maṇḍala (मण्डल):—One of the eighteen types of Kuṣṭha (“skin disease”), according to the Caraka-saṃhitā (cikitsāsthāna), which is an important Sanskrit work dealing with Āyurveda. This condition of the skin (kuṣṭha) is caused by the corruption of the three doṣas (tridoṣa: vāta, pitta and kapha) which in turn corrupts the skin, blood, muscle and lymph. Maṇḍala-kuṣṭha is characterized by white and red colors, dense, oily and raised circles. Maṇḍala is caused by a preponderance of Pitta-doṣa (‘bodily bile’).Source: Wisdom Library: Āyurveda and botany
Mandala (or sub-divisions or circles of the eye-ball). The Mandalas of the eye are the following, viz.,
- the Pakshma-mandala (the circle of the eye-lashes),
- the Vartma-mandala (the eye-lid)
- the Sveta-mandala (the Sclerotic and Cornea), the Krishna-mandala (the choroid)
- and the Drishti-mandala (the pupil).
These circles are so arranged that the one preceding lies within the next in the list.Source: archive.org: Sushruta samhita, Volume III
Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Śāktism (Śākta philosophy)
Maṇḍala (मण्डल):—According to Śākta-tantra, in the cakra or maṇḍala, the highest principle (gradual evolution of cosmic creation) is represented in the central point and unfolds itself outwards, thus expressing the idea of creative multiplication. The powers which are active on both the phenomenal and phonic levels in this process may be symbolized as divine figures, male or female, who are either depicted in iconographic form or represented in sonic form by their seed-syllables. The centre is thus occupied by the main deity who is surrounded by partial manifestations. In this way the components of the manifested world, as well as related philosophical concepts, are arranged into a system according to the underlying religious-philosophical theories about creation.
As an object of meditation, the diagram is a means to effect a mental reconstruction of the process of creation into its original source. By meditating on the powers the practitioner is enabled to identify himself with them, by which process he gradually realizes his identity with the ultimate reality.Source: Wisdom Library: Śāktism
Śākta (शाक्त, shakta) or Śāktism (shaktism) represents a tradition of Hinduism where the Goddess (Devī) is revered and worshipped. Śākta literature includes a range of scriptures, including various tantras, although its roots may be traced back to the Vedas.
The Vastu Purusha Mandala is an indispensable part of vastu shastra and constitutes the mathematical and diagrammatic basis for generating design. It is the metaphysical plan of a building that incorporates the coursly bodies and supernatural forces. Purusha refers to energy, power, soul or cosmic man. Mandala is the generic name for any plan or chart which symbolically represents the cosmos.Source: The India Center: Architecture (Vastu Shastra)
Vāstuśāstra (वास्तुशास्त्र, vastu-shastra) refers to the knowledge of architecture. It is a branch of ancient Indian science dealing with topics such architecture, construction, sculpture and their relation with the cosmic universe.
Dharmaśāstra (religious law)
Maṇḍala (मण्डल) refers to the “group of powerful sovereigns”. It is used throughout Dharmaśāstra literature such as the Manusmṛti and the Baudhāyana-dharmasūtra.Source: Wisdom Library: Dharma-śāstra
Maṇḍala (मण्डल):—The maṇḍala is a technical term to indicate the group of power ful sovereigns. There are all total seventy two varieties of king included in the maṇḍala. The circle of sovereigns (mūlamaṇḍala) includes four types of powerful kings.
These are named as
- Madhyama (intermediate),
- Vijigīṣu (ambitious),
- Udāsīna (nutrel)
- and Śatru (enemy).
These are four main (prakṛ) in a Rājamaṇḍala. The very important duty of king is to ponder on each and every movement of these strong political powers.Source: Shodhganga: Facts of society in the Manusamhita
Dharmaśāstra (धर्मशास्त्र, dharma-shastra) is a category of Hindu literature containing important instructions regarding religious law, ethics, economics, jurisprudence and more. It is categorised as smṛti, an important and authorative selection of books dealing with the Hindu lifestyle.
Nāṭyaśāstra (theatrics and dramaturgy)
1) Maṇḍala (मण्डल) refers to “combination of three or four khaṇḍas”. According to the Nāṭyaśāstra, it is one of the four classes of ‘movements of the feet’. These movements are part of the ‘physical representation’ (āṅgika), which is used in communicating the meaning of the drama and calling forth the sentiment (rasa).
2) Maṇḍala (मण्डल) also refers to a specific gesture (āṅgika), or “movements made with the arms (bāhu)”, according to the Nāṭyaśāstra chapter 9. These movements form a part of the histrionic representation (abhinaya).
2) Maṇḍala (मण्डल) also refers to a combination of cārīs (“dance-steps”), according to the Nāṭyaśāstra chapter 12. Accordingly, “these maṇḍalas to be used in fight and personal combat, are to be performed with sportiveness and graceful movements of limbs, and should be accompanied by suitable instrumental music.”
There are ten maṇḍalas of the ‘aerial’ (ākāśa) type defined:
- alāta (alātaka),
There are ten maṇḍalas of the ‘earthly’ (bhūmi) type defined:
- adhyardha (adhyardhaka),
Maṇḍala (मण्डल).—A type of standing-posture (sthāna);—Instructions: it relates to Indra (i.e. its presiding deity is Indra). In it the feet are four Tālas apart and they are obliquely placed and turned sideways, the waist and the knee are in the natural position.
(Uses): The Maṇḍala Sthāna should be assumed in the use of weapons like the bow and the thunderbolt, driving of elephants, and mimicking large birds.Source: archive.org: Natya Shastra
Nāṭyaśāstra (नाट्यशास्त्र, natya-shastra) refers to both the ancient Indian tradition of performing arts, (e.g., theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing dramatic plays (nāṭya) and poetic works (kāvya).
1a) Maṇḍala (मण्डल).—A mountain kingdom.*
- * Matsya-purāṇa 114. 56.
1b) (Vartula): a palace in the form of a circle; the toraṇa is twenty hastas.*
- * Matsya-purāṇa 269. 36, 49.
1c) Of the sun; the place of all planets, stars and the moon.*
- * Vāyu-purāṇa 53. 28.
1d) (Brāhmaṇam) to be selected for recitation at śrāddha.*
- * Matsya-purāṇa 17. 39.
2) Maṇḍalā (मण्डला).—One of the ten pīṭhas for images; round in shape with a number of mekhalas.*
- * Matsya-purāṇa 262. 6, 9, 17.
The Purāṇas (पुराण, purana) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahāpurāṇas total over 400,000 ślokas (metrical couplets) and date to at least several centuries BCE.
Śaivism (Śaiva philosophy)
Maṇḍala (मण्डल).—Being an artistic device, maṇḍala incorporates in itself all the significant aspects of symbols, sounds, forms, colours and divinities, with a stronghold on metaphysical and ontological principles. The Āgamas excel all other scriptures with their elaborate and effective details and descriptions of various maṇḍalas. In the Saivagamic group, the Kiraṇāgama is held in high esteem owing to its copious details and directions on the mechanism of maṇḍalas.
Maṇḍala is an aesthetic and mystic design in which the combination and in-tersection of various forms related to the gross elements and to the deities concerned have their full play. The correspondence of colours, the distribution of letters (mātṛkā-akṣaras) and the esoteric significance enhance the mystic value of maṇḍalas.Source: IGNCA: Āgamic Treatment Of Mahābhūtas In Relation To Maṇḍalas And Arts
Śaiva (शैव, shaiva) or Śaivism (shaivism) represents a tradition of Hinduism worshipping Śiva as the supreme being. Closeley related to Śāktism, Śaiva literature includes a range of scriptures, including tantras, while the root of this tradition may be traced back to the ancient Vedas.
maṇḍala : (nt.) a circle; disk; round platform; circus ring; a round flat surface.Source: BuddhaSasana: Concise Pali-English Dictionary
Maṇḍala, (cp. Vedic maṇḍala) 1. circle D. I, 134 (paṭhavi°, cp. puthavi° Sn. 990); Vism. 143 (°ṃ karoti to draw a circle, in simile), 174 (tipu° & rajata° lead- & silver circle, in kasiṇa practice); VvA. 147 (of a fan=tālapattehi kata°-vījanī).—2. the disk of the sun or moon; suriya° VvA. 224, 271 (divasa-kara°); canda° Vism. 174; PvA. 65.—3. a round, flat surface, e.g. jānu° the disk of the knee, i.e. the knee PvA. 179; naḷāta° the (whole of the) forehead D. I, 106; Sn. p. 108.—4. an enclosed part of space in which something happens, a circus ring; e.g. M. I, 446 (circus, race-ring); assa° horse-circus, raceground, Vism. 308; āpāna° drinking circle, i.e. hall; kīḷa° play-circle, i.e. games J. VI, 332, 333; DhA. III, 146; keḷi° dice board (?) J. I, 379; gā° Th. I, 1143, cp. trs. ib. n. 3; go° ox-round Sn. 301; jūta° dicing table J. I, 293; yuddha° fightingring Vism. 190; raṅga° play-house VvA. 139; vāta° tornado J. I, 73.—5. anything comprised within certain limits or boundaries, a group J. V, 418 (chāpa° litter of young animals).—6. border as part of a bhikkhu’s dress, hem, gusset Vin. I, 287; II, 177.
—agga (cp. Sk. maṇḍal’āgra Halāyudha 2, 317 at Aufrecht p. 301) a circular sword or sabre Miln. 339. —māla (sometimes māḷa) a circular hall with a peaked roof, a pavilion D. I, 2, 50 (ḷ); Miln. 16 (ḷ); Sn. p. 104; SnA 132 (Npl.); VvA. 175. (Page 516)
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
General definition (in Buddhism)A diagrammatic circular picture used as an aid in meditation or ritual, sometimes a symbol of the universe, or a representation of a deed of merit. Sometimes, it represents a place of enlightenment, where Buddhas and Bodhisattvas are existent. Mandalas also reveal the direct retribution of each of the ten worlds of beings (see Ten Realms). Each world has its mandala which represents the originating principle that brings it to completion. It is one of the three mystics in Tantric Buddhism.Source: Buddhist Door: Glossary
India history and geogprahy
Maṇḍala (मण्डल, “circle”) refers to an “administrative designation”.—Maṇḍala, literally a circle (of territory), is alluded to in the Nāsik eulogy of Gautamīputra Śātakarṇi, in which that great king is described as one ‘whose feet were saluted by all provinces’. In the time of the Chālukyas of Vātāpi and Veṅgī, and the Rāṣṭrakūṭas of Mānyakheṭa, three designations largely held the field—deśa, maṇḍala, and viṣaya. The term viṣaya occurs most frequently.Source: Early History Of The Deccan Pts.1 To 6: Principal Administrative Divisions from the Rise of the Sātavāhanas
The history and geography of India includes names of areas, cities, countries and other regions of India, as well as historical dynasties, rulers, tribes and various local traditions, languages and festivals. Ancient India enjoyed religious freedom but primarely encourages the path of Dharma, incorporated into religions such as Buddhism, Hinduism, and Jainism.
Search found 411 related definition(s) that might help you understand this better. Below you will find the 15 most relevant articles:
Vāstumaṇḍala (वास्तुमण्डल):—After the selection of the land for house building the plo...
Sūryamaṇḍala (सूर्यमण्डल).—Seen after 1000 years in the 27th Kalpa; all yogas and mantras...
Vallimaṇḍala (वल्लिमण्डल).—A type of sopāna, or, ‘staircase’ of a temple.&...
Śaṅkhamaṇḍala (शङ्खमण्डल).—A type of sopāna, or, ‘staircase’ of a temple.&...
Maṇḍalapūjā (मण्डलपूजा, “mandala-worship”).—Each maṇḍala has its own principal deity and attend...
Ādimaṇḍala (आदिमण्डल):—One of the four maṇḍalas that make up the Khecarīcakra, accordi...
Somamaṇḍala (वह्निमण्डल):—One of the four maṇḍalas that make up the Khecarīcakra, acco...
sahassa-maṇḍala : (adj.) having a thousand orbs.
Somamaṇḍala (सोममण्डल):—One of the four maṇḍalas that make up the Khecarīcakra, accord...
Maṇḍalasvastika (मण्डलस्वस्तिक).—One of the 108 karaṇas (minor dance movement) mention...
Gatimaṇḍala (गतिमण्डल).—One of the 32 aṅgahāras (major dance movement) mentioned in th...
Maṇḍalāsana (मण्डलासन, “circle posture”) is a Sanskrit word referring to a type ...
Kāyamaṇḍala (कायमण्डल).—In the kāyamaṇḍala of the combined aṣṭamahāsādhanas, the deity to be co...
Uromaṇḍala (उरोमण्डल).—One of the 108 karaṇas (minor dance movement) mentioned in the ...
Raṅgamaṇḍala (रङ्गमण्डल) refers to the “auditorium”. It forms part of a playhous...
Search found books containing Mandala, Maṇḍala or Maṇḍalā. You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
The Way of the White Clouds (by Anāgarika Lāma Govinda)
Chapter 50 - The Discovery of the Secret Path and the Temple of the Great Maṇḍala < [Part 4 - Return to Western Tibet]
Chapter 53 - Final Initiations < [Part 4 - Return to Western Tibet]
Chapter 32 - New Beginnings: 'Ajo Rimpoché' < [Part 3 - Death and Rebirth]
The Vishnu Purana (by Horace Hayman Wilson)
Chapter XIII - Herdsmen appraised Krishna < [Book V]
Chapter X - An account of Nahusha and Yayati < [Book IV]
Bodhisattva-caryāvatāra (by Śāntideva)
Text Sections 122-123 < [Khenpo Chöga’s Oral Explanations]
Text Section 125 < [Khenpo Chöga’s Oral Explanations]
Text Section 175 < [Khenpo Chöga’s Oral Explanations]
Brihad Bhagavatamrita (by Śrīla Sanātana Gosvāmī)
Verse 1.2.39 < [Chapter 2 - Divya: In Heaven]
Verse 2.6.371 < [Chapter 6 - Abhīṣṭa-lābha: The Attainment of All Desires]
Verse 2.6.14 < [Chapter 6 - Abhīṣṭa-lābha: The Attainment of All Desires]
The Natyashastra (by Bharata-muni)
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