Jnana, aka: Jñāna; 15 Definition(s)
Jnana means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Pancaratra (worship of Nārāyaṇa)
Jñāna (ज्ञान) or Jñānapāda refers to the first of four sections (pāda) of the Pāñcarātra system of thought.—With jñāna is meant the philosophical structure of its belief system. The best description of all these four aspects of Pāñcarātra (eg., jñāna) is found in the Padma-saṃhitā, a simplified elaboration of the Jayākhya-saṃhitā.(Source): archive.org: Isvara Samhita Vol 1
First of the six Gunas (ṣaḍguṇa); jñānam (Knowledge, omniscience) this is the essential attribute of the Supreme Being.(Source): SriMatham: Vaiṣṇava Iconology based on Pañcarātra Āgama
Pancaratra (पाञ्चरात्र, pāñcarātra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
Natyashastra (theatrics and dramaturgy)
Jñāna is one of the saṃyutta-hastāni (Twenty-seven combined Hands).(Source): archive.org: The mirror of gesture (abhinaya-darpana)
Natyashastra (नाट्यशास्त्र, nāṭyaśāstra) refers to both the ancient Indian tradition (śāstra) of performing arts, (nāṭya, e.g., theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing dramatic plays (nataka) and poetic works (kavya).
Jñāna (ज्ञान, “wisdom”) refers to one of the fifty-six vināyakas located at Kāśī (Vārāṇasī), and forms part of a sacred pilgrimage (yātrā), described in the Kāśīkhaṇḍa (Skanda-purāṇa 4.2.57). He is also known as Jñānavināyaka, Jñānagaṇeśa and Jñānavighneśa. These fifty-six vināyakas are positioned at the eight cardinal points in seven concentric circles (8x7). They center around a deity named Ḍhuṇḍhirāja (or Ḍhuṇḍhi-vināyaka) positioned near the Viśvanātha temple, which lies at the heart of Kāśī, near the Gaṅges. This arrangement symbolises the interconnecting relationship of the macrocosmos, the mesocosmos and the microcosmos.
Jñāna is positioned in the Northern corner of the seventh circle of the kāśī-maṇḍala. According to Rana Singh (source), his shrine is located at “Near the Jnanavapi Kupa, Jnanavapi”. Worshippers of Jñāna will benefit from his quality, which is defined as “the giver of wisdom and knowledge”. His coordinates are: Lat. 25.18647, Lon. 83.00594 (or, 25°11'11.3"N 83°00'21.4"E) (Google maps)
Kāśī (Vārāṇasī) is a holy city in India and represents the personified form of the universe deluded by the Māyā of Viṣṇu. It is described as a fascinating city which is beyond the range of vision of Giriśa (Śiva) having both the power to destroy great delusion, as well as creating it.
Jñāna, and the other vināyakas, are described in the Skandapurāṇa (the largest of the eighteen mahāpurāṇas). This book narrates the details and legends surrounding numerous holy pilgrimages (tīrtha-māhātmya) throughout India. It is composed of over 81,000 metrical verses with the core text dating from the before the 4th-century CE.(Source): Wisdom Library: Skanda-purāṇa
Jñāna (ज्ञान).—Nature and value of;1 superior to sannyāsa;2 two-fold;2 freedom from desire and enmity; leads to renunciation or tyāga; leads to yoga;3 fourteen-fold; the eleven of guṇaśarīra and buddhi, citta, and ahaṅkāra; does not see separately; knows himself; there is, or there is not.4 difficulties to attain;5 the path of.6
- 1) Bhāgavata-purāṇa XI. 19. 1-27.
- 2) Vāyu-purāṇa 91. 114-15.
- 3) Brahmāṇḍa-purāṇa IV. 3. 40, 55; 5. 27.
- 4) Vāyu-purāṇa 102. 61, 75, 107, 123. Viṣṇu-purāṇa I. 22. 46-9. II. 12. 43-4.
- 5) Vāyu-purāṇa 58. 21; 59. 54.
- 6) Ib. 104. 15.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Shaivism (Shaiva philosophy)
Jñāna (ज्ञान) refers to “realization through understanding”.(Source): Wisdom Library: Śaivism
Jñāna (ज्ञान, “theology”) or jñānapada refers to the fourth division of the āgamas.—The four classes of devotees (bhakta) or the states of spiritual life somewhat correspond to the four divisions of the Āgamas and the four modes of sādhana, spiritual practice, they entail. Thus, sālokya corresponds to carya, ritual and moral conduct, sāmīpya to kriyā, architectural and iconographic making, sārūpya to yoga, meditation, and sāyūjya ta jñāna, theology and gnosis.
Jñāna (or, Jñānapada) is also known as Uttara (or, Uttarapada).(Source): McGill: The architectural theory of the Mānasāra (shaivism)
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Kriyā (ज्ञान).—This jñāna is specifically architectural knowledge, which in turn can be distinguished as skills of the craft (the “how”) and its theoretical principles (the “what”). These are learned by the sthapati in his young age (that is, before he ean be called sthapati) through apprenticeship at the workshop and the work-site.(Source): McGill: The architectural theory of the Mānasāra
Vastushastra (वास्तुशास्त्र, vāstuśāstra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.
General definition (in Hinduism)
1) Jnana (ज्ञान): Knowledge of the eternal and real
2) Jñāna is a Sanskrit word that means knowledge. It has various nuances of meaning depending on the context, and is used in a number of different Indian religions. The idea of jnana centers around a cognitive event which is recognized when experienced. It is knowledge inseparable from the total experience of reality, especially a total reality, or supreme being within Mahesha-dhama (and/or material world) such as Siva-Sakti.
etymology: Jñāna or gñāna (/dʒəˈnɑːnə/, Sanskrit; Pali: ñāṇa)(Source): WikiPedia: Hinduism
General definition (in Buddhism)
1) Jñāna (ज्ञान, “knowledge”) or jñānapāramitā represents the last of the “ten perferctions” (daśapāramitā) as defined in the Dharma-saṃgraha (section 18). The Dharma-samgraha (Dharmasangraha) is an extensive glossary of Buddhist technical terms in Sanskrit (eg., daśa-pāramitā and jñāna). The work is attributed to Nagarjuna who lived around the 2nd century A.D.
Jñāna or Jñānavaśitā refers to the “mastery of aspiration” and represents one of the “ten masteries of the Bodhisattvas” (vaśitā) as defined in the Dharma-saṃgraha (section 74).
Jñāna or Jñānabala refers to the “the strength of knowledge” and represents one of the “ten strengths of the Bodhisattvas” (bala) as defined in the Dharma-saṃgraha (section 75).
2) Jñāna or Daśajñāna refers to the “ten knowledges” as defined in the Dharma-saṃgraha (section 93):
- duḥkha-jñāna (knowledge of suffering),
- samudaya-jñāna (knowledge of arising),
- nirodha-jñāna (knowledge of cessation),
- mārga-jñāna (knowledge of path),
- dharma-jñānam (knowledge of dharma),
- anvaya-jñāna (knowledge of conformity),
- saṃvṛti-jñāna (knowledge of the concealed),
- paracitta-jñāna (knowledge of others’ minds),
- kṣaya-jñāna (knowledge of destruction),
- anutpāda-jñāna (and knowledge of non-production).
3) Jñāna or Pañcajñāna also refers to the “five knowledges” as defined in the Dharma-saṃgraha (section 94):
- ādarśana-jñāna (mirror-like knowledge),
- samatā-jñāna (knowledge of equality),
- pratyavekṣaṇā-jñāna (knowledge of reflection),
- kṛtyānuṣṭhāna-jñāna (knowledge of performance),
- suviśuddha-dharma-dhātu-jñāna (knowledge of the very pure dharma element).
4) Jñāna or Trijñāna also refers to “three kinds of knowledge” as defined in the Dharma-saṃgraha (section 114):
- avikalpaka (undoubting),
- vikalpa-samabhāva-bodhaka (awakening from the nature of doubt),
- satyārthopāya-parokṣa (a secret means to truth and welfare).
General definition (in Jainism)
Jñāna (ज्ञान, “knowledge”) as in jñāna-mada refers to “pride in one’s knowledge” and represents one of the eight forms of vainglory (mada), according to Samantabhadra in his Ratna-Karaṇḍa-śrāvakācāra (with commentary of Prabhācandra). These eight madas are included in the twenty-five blemishes (dṛg-doṣas), which are generally held to be the eight madas, the three mūḍhatās, the six anāyatanas, and the eight doṣas.(Source): archive.org: Jaina Yoga
Jñāna (ज्ञान, “knowledge”).—How many types of knowledge (jñāna) are there? Knowledge is of five types namely: mind-based / empirical (mati), verbal / scriptural (śruta), clairvoyance (avadhi), mental modes / telepathy (manaḥparyaya) and omniscience (kevala).(Source): Encyclopedia of Jainism: Tattvartha Sutra 1
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
jñāna (ज्ञान).—n (S) Knowledge in general; any science or objective matter appropriate to the exercise of the understanding or mind. 2 Knowledge of a specific and religious kind,--that which is derived from meditation and the study of philosophy; which teaches man the divine origin and nature of his immaterial portion, and the unreality of corporal enjoyments, sufferings, and experiences, and the illusoriness of the external and objective universe; and which, sanctifying him during life from earthly attachments and fleshly affections, accomplishes for him after death emancipation from individual existence and reunion with the universal spirit. 3 Understanding; i.e. the intellectual percipience or faculty, or the product of the application and exercise of it--sense, sapience, judgment, intelligence, information, or knowledge. 4 An impression upon the understanding; an apprehension or a conviction of; an understanding or a conception of.(Source): DDSA: The Molesworth Marathi and English Dictionary
jñāna (ज्ञान).—Understanding. Knowledge. Knowledge of a religious kind.(Source): DDSA: The Aryabhusan school dictionary, Marathi-English
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Jñāna (ज्ञान).—[jñā-bhāve lyuṭ]
1) Knowing, understanding, becoming acquainted with, proficiency; सांख्यस्य योगस्य च ज्ञानम् (sāṃkhyasya yogasya ca jñānam) Māl.1.7.
2) Knowledge, learning; तथेन्द्रियाकुलीभावे ज्ञेयं ज्ञानेन शुध्यति (tathendriyākulībhāve jñeyaṃ jñānena śudhyati) Mb.12.24.2; बुद्धिर्ज्ञानेन शुध्यति (buddhirjñānena śudhyati) Ms.5.19; ज्ञाने मौनं क्षमा शत्रौ (jñāne maunaṃ kṣamā śatrau) R.1.22.
3) Consciousness, cognizance, knowledge; ज्ञानतोऽज्ञानतो वापि (jñānato'jñānato vāpi) Ms.8.288 knowingly or unknowingly, consciously or unconsciously.
4) Sacred knowledge; especially, knowledge derived from meditation on the higher truths of religion and philosophy which teaches man how to understand his own nature and how he may be reunited to the Supreme Spirit (opp. karman); cf. ज्ञानयोग (jñānayoga) and कर्मयोग (karmayoga) in Bg.3.3.
5) The organ of intelligence, sense, intellect; कच्चिज्ज्ञानानि सर्वाणि प्रसन्नानि तवाच्युत (kaccijjñānāni sarvāṇi prasannāni tavācyuta) Mb.12.54.18.
7) The Supreme spirit.
8) An epithet of Viṣṇu.
9) The Vedas taken collectively.
1) Means of knowing; औत्पक्तिकस्तु शब्दस्यार्थेन सम्बन्धस्तस्य ज्ञानम्° (autpaktikastu śabdasyārthena sambandhastasya jñānam°) | MS.1.1.5.
11) An opinion, a view; बलदेवस्य वाक्यं तु मम ज्ञाने न युज्यते (baladevasya vākyaṃ tu mama jñāne na yujyate) Mb.5.4.3.
Derivable forms: jñānam (ज्ञानम्).(Source): DDSA: The practical Sanskrit-English dictionary
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
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Jñānamudra (ज्ञानमुद्र).—a. 'having the impress of wisdom', wise. Jñānamudra is a Sanskrit comp...
Jñānakāṇḍa (ज्ञानकाण्ड).—that inner or esoteric portion of Veda which refers to true spiritual ...
Ātmajñāna (आत्मज्ञान).—1) self-knowledge. 2) spiritual knowledge, knowledge of the soul or the ...
Jñānayoga (ज्ञानयोग).—contemplation as the principal means of, attaining the Supreme spirit or ...
Bhaviṣyajñāna (भविष्यज्ञान).—knowledge of futurity. Derivable forms: bhaviṣyajñānam (भविष्यज्ञा...
Jñānaghana (ज्ञानघन).—m. pure or mere knowledge; निर्विशेषाय साम्याय नमो ज्ञानघनाय च (nirviśeṣā...
Divyajñāna (दिव्यज्ञान).—supernatural knowledge. Derivable forms: divyajñānam (दिव्यज्ञानम्).Di...
Antarjñāna (अन्तर्ज्ञान).—inward or secret knowledge. Derivable forms: antarjñānam (अन्तर्ज्ञान...
Anutpādajñāna (अनुत्पादज्ञान) refers to the “knowledge of non-arising” according to the Mahāpra...
Kṣayajñāna (क्षयज्ञान) refers to the “knowledge of cessation” according to the Mahāprajñāpārami...
Pañcajñāna (पञ्चज्ञान).—1) an epithet of Buddha as possessing the five kinds of knowledge. 2) a...
Samyagjñāna (सम्यग्ज्ञान).—right knowledge. Derivable forms: samyagjñānam (सम्यग्ज्ञानम्).Samya...
Jñānapāda (ज्ञानपाद) or Vidyāpāda refers to one of the four divisions of the Śaivāgamas, o...
Jñānavijñāna (ज्ञानविज्ञान).—1) sacred and miscellaneous knowledge; तत्प्राज्ञेन विनीतेन ज्ञानव...
Search found 74 books and stories containing Jnana or Jñāna. You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Vipassana Meditation Course (by Chanmyay Sayadaw)
A study of the philosophy of Jainism (by Deepa Baruah)
Chapter IV.a - The nature of the Self (Jīva) in Jaina philosophy < [Chapter IV - The concept of Self]
Chapter II.c - Classification of Pramāṇa < [Chapter II - Jaina theory of Knowledge]
Chapter II.d - Khyātivādas and their refutation < [Chapter II - Jaina theory of Knowledge]
Laghu-yoga-vasistha (by K. Narayanasvami Aiyar)
Part 2 - The Story of Deva-Pūjā or the Worship of God < [Chapter VI - Nirvāṇa-prakaraṇa]
Part 3 - The Story of the Great Bali < [Chapter V - Upaṣānti-prakaraṇa]
Part 10 - The Conclusion of this Prakaraṇa < [Chapter V - Upaṣānti-prakaraṇa]
Brihad Bhagavatamrita (by Śrīla Sanātana Gosvāmī)
Verse 2.5.221 < [Chapter 5 - Prema: Love of God]
Verse 2.4.179 < [Chapter 4 - Vaikuṇṭha: The Spiritual Kingdom]
Verse 2.4.177 < [Chapter 4 - Vaikuṇṭha: The Spiritual Kingdom]
The Devi Bhagavata Purana (by Swami Vijñanananda)
Chapter 37 - On Bhakti Yoga < [Book 7]
A History of Indian Philosophy Volume 4 (by Surendranath Dasgupta)
Part 3 - Svataḥ-prāmāṇya (self-validity of knowledge) < [Chapter XXVII - A General Review of the Philosophy of Madhva]
Part 2 - Pramānas (ways of valid knowledge) < [Chapter XXVII - A General Review of the Philosophy of Madhva]
Part 5 - Epistemological Process in Inference < [Chapter XXVIII - Madhva Logic]