Svarupa, Svarūpa, Sva-rupa: 23 definitions
Svarupa means something in Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Swarup.
Samkhya (school of philosophy)Source: Wisdom Library: Sāṃkhya philosophy
Svarūpa (स्वरूप, “homogeneous”) refers to one of the two types of pariṇāma (change) according to the Sāṃkhya theory of evolution. It is also known as sadṛśa. Svarūpa-pariṇāma occurs during pralaya (dissolution), when each guṇa goes on transforming in itself without establishing dominance over the other guṇas. Pariṇāma refers to the ‘change’ or ‘flux’ occurring in prakṛti (matter), but which is absent in puruṣa (consciousness).
Samkhya (सांख्य, Sāṃkhya) is a dualistic school of Hindu philosophy (astika) and is closeley related to the Yoga school. Samkhya philosophy accepts three pramanas (‘proofs’) only as valid means of gaining knowledge. Another important concept is their theory of evolution, revolving around prakriti (matter) and purusha (consciousness).
Natyashastra (theatrics and dramaturgy)Source: Wisdom Library: Nāṭya-śāstra
Svarūpa (स्वरूप) refers to one of the twenty prakāras: rules used in the playing of drums (puṣkara) [with reference to Mṛdaṅga, Paṇava and Dardura] according to the Nāṭyaśāstra chapter 33. Accordingly, “when the playing has a simple nature and is done by sama-pāṇi, and follows its own fixed pattern, it is called Svarūpa”.
Natyashastra (नाट्यशास्त्र, nāṭyaśāstra) refers to both the ancient Indian tradition (śāstra) of performing arts, (nāṭya, e.g., theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing dramatic plays (nataka) and poetic works (kavya).
Purana and Itihasa (epic history)Source: archive.org: Puranic Encyclopedia
Svarūpa (स्वरूप).—An asura. This asura remains in the palace of Varuṇa and serves him. (Sabhā Parva, Chapter 9, Verse 14).
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Vaishnavism (Vaishava dharma)Source: Pure Bhakti: Bhagavad-gita (4th edition)
Svarūpa (स्वरूप) refers to “the eternal nature and iden-tity of the self; one’s transcendental form”. (cf. Glossary page from Śrīmad-Bhagavad-Gītā).Source: Pure Bhakti: Bhajana-rahasya - 2nd Edition
Svarūpa (स्वरूप) refers to:—Constitutional nature, inherent identity; the eternal constitutional nature and identity of the self which is realised at the stage of bhāva. (cf. Glossary page from Bhajana-Rahasya).Source: Pure Bhakti: Brhad Bhagavatamrtam
Svarūpa (स्वरूप) refers to:—Intrinsic form and nature; true nature; natural position. (cf. Glossary page from Śrī Bṛhad-bhāgavatāmṛta).
Vaishnava (वैष्णव, vaiṣṇava) or vaishnavism (vaiṣṇavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (‘ten avatars of Vishnu’).
Shaktism (Shakta philosophy)Source: Google Books: Manthanabhairavatantram
Svarūpa (स्वरूप) refers to one’s “essential nature”, according to the second recension of the Yogakhaṇḍa of the Manthānabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjikā.—Accordingly, as Śrīkaṇṭha said to the Goddess: “Having abandoned this Vaiṣṇavī Māyā, reveal (your) essential nature (svarūpa). Tell me the Kula liturgy (krama) and (give me) the Kaulika consecration. O mistress of the gods, you are my saviour. There is no other (true) Vidyā at all. (I am) devoid of the Command and have fallen from (my) austerities. O mistress of the gods, tell (me) the knowledge (that will liberate me)”.
Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
General definition (in Hinduism)Source: JQ's Likhita Japa Journal: Hinduism
Svarūpa in Sanskrit this means “lover of beauty”. This is one of the 108 names of Lord Ganesha.Source: Ashtanga Yoga: Yoga Sutrani Patanjali
svarūpa = own form; true nature; true form
General definition (in Jainism)Source: Wisdom Library: Jainism
Svarūpa (स्वरूप) refers to a class of bhūta deities according to the Digambara tradition of Jainism, while Śvetāmbara does not recognize this class. The bhūtas refer to a category of vyantaras gods which represents one of the four classes of celestial beings (devas).
The deities such as the Svarūpas are defined in ancient Jain cosmological texts such as the Saṃgrahaṇīratna in the Śvetāmbara tradition or the Tiloyapaṇṇati by Yativṛṣabha (5th century) in the Digambara tradition.Source: archive.org: Trisastisalakapurusacaritra
Svarūpa (स्वरूप) and Pratirūpa are the two Indras (i.e., lords or kings) of the Bhūtas who came to the peak of Meru for partaking in the birth-ceremonies of Ṛṣabha, according to chapter 1.2 [ādīśvara-caritra] of Hemacandra’s 11th century Triṣaṣṭiśalākāpuruṣacaritra (“lives of the 63 illustrious persons”): a Sanskrit epic poem narrating the history and legends of sixty-three important persons in Jainism.Source: Encyclopedia of Jainism: Tattvartha Sutra 4: The celestial beings (deva)
Svarupa (स्वरुप) refers to one of the two Indras (lords) of the Bhūta class of “peripatetic celestial beings” (vyantara), itself a main division of devas (celestial beings) according to the 2nd-century Tattvārthasūtra 4.6. Pratirupa and Svarupa are the two lords in the class ‘devil’ peripatetic celestial beings.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
India history and geographySource: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary
Svarūpa.—(SITI), an estate of the Nambūdris, royal per- sonages, etc., of Malai-nāḍu. Note: svarūpa is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Marathi-English dictionarySource: DDSA: The Molesworth Marathi and English Dictionary
svarūpa (स्वरूप).—n (S) One's own proper figure or form; the natural and real figure and general appearance. 2 One's countenance, visage, look, features. 3 The natural constitution, quality, or condition, nature. 4 The native or appropriate form, mode, or character of being.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
svarupa (स्वरुप).—n One's own form; one's visage. Nature.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionarySource: DDSA: The practical Sanskrit-English dictionary
1) similar, like.
2) handsome, pleasing, lovely.
3) learned, wise. (-pam) 1 one's own form or shape, natural state or condition; तत्रान्यस्य कथं न भावि जगतो यस्मात् स्वरूपं हि तत् (tatrānyasya kathaṃ na bhāvi jagato yasmāt svarūpaṃ hi tat) Pt.1.159.
2) natural character or form, true constitution.
4) peculiar aim.
5) kind, sort, species. °असिद्धि (asiddhi) f. one of the three forms of fallacy called असिद्ध (asiddha) q. v.
Svarūpa is a Sanskrit compound consisting of the terms sva and rūpa (रूप).Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
(-paḥ-pā or -pī-paṃ) 1. Wise, learned. 2. Pleasing, handsome. 3. Similar, like. 4. Of like purport or character. n.
(-paṃ) 1. Natural state or condition, nature. 2. Natural and obvious purpose or conclusion. 3. True constitution, natural character. 4. One's own form or shape. 5. Peculiar aim. 6. Kind, sort. E. sva own, rūpa form.Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary
Svarūpa (स्वरूप).—I. n. 1. one’s own shape,
Svarūpa is a Sanskrit compound consisting of the terms sva and rūpa (रूप).Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary
Svarūpa (स्वरूप).—[neuter] (one’s own) form or shape, true nature, p. svarūpavant & svarūpin; (±śabda or śabdasya) the word in its peculiar form, the word itself ([grammar]); °— & tas by nature, of one’s self, really.Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
1) Svarūpa (स्वरूप):—[=sva-rūpa] [from sva] a n. (ifc. f(ā). ) o°’s own form or shape, the f° or sh° of ([genitive case] or [compound]; with or without śabdasya or śabda-sva-r, ‘a word itself or in its own form’ opp. to its synonyms or varieties; with nāmnām = ‘names themselves’), [Mahābhārata; Pañcatantra; Bhāgavata-purāṇa] etc.
2) [v.s. ...] own condition, peculiarity, character, nature (eṇa or [in the beginning of a compound], ‘by nature’, ‘in reality’ ‘by itself’), [Ṛgveda-prātiśākhya; Nṛsiṃha-tāpanīya-upaniṣad; Manu-smṛti] etc.
3) [v.s. ...] peculiar aim, [Horace H. Wilson]
4) [v.s. ...] kind, sort, [ib.]
5) [v.s. ...] a [particular] relation (in [philosophy] See under sambandha), [Monier-Williams’ Sanskrit-English Dictionary]
6) [v.s. ...] occurrence, event, [Campaka-śreṣṭhi-kathānaka; Uttamacaritra-kathānaka, prose version; Siṃhāsana-dvātriṃśikā or vikramāditya-caritra, jaina recension]
7) [v.s. ...] mfn. having o°’s own peculiar form or character, [Monier-Williams’ Sanskrit-English Dictionary]
8) [v.s. ...] having a like nature or char°, similar, like, [Sāṃkhyakārikā] ([wrong reading] for sa-r)
9) [v.s. ...] pleasing, handsome (for sa-r), [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
10) [v.s. ...] wise, learned, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
11) [v.s. ...] m. Name of a Daitya, [Mahābhārata]
12) [v.s. ...] of a son of Su-nandā, [Mārkaṇḍeya-purāṇa]
13) [v.s. ...] of a pupil of Caitanya, [Horace H. Wilson]
14) [v.s. ...] m. or n. Name of a place, [Catalogue(s)]
15) Svarūpā (स्वरूपा):—[=sva-rūpā] [from sva-rūpa > sva] f. Name of a place, [Monier-Williams’ Sanskrit-English Dictionary]
16) Svarūpa (स्वरूप):—[=sva-rūpa] b etc. See p. 1276, col. 2.
17) Svārūpā (स्वारूपा):—f. ([from] sva-rūpa q.v.) Name of a place, [Catalogue(s)]Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary
Svarūpa (स्वरूप):—[sva-rūpa] (paṃ) 1. n. Natural state or condition; nature; natural conclusion; kind, sort. a. Similar in character; beautiful; wise.
[Sanskrit to German] (Deutsch Wörterbuch)Source: Cologne Digital Sanskrit Dictionaries: Böhtlingk and Roth Grosses Petersburger Wörterbuch
1) n. am Ende eines adj. comp. f. ā . a) die eigene Gestalt, - Form: dhārin [Mahābhārata 3, 2620.] svarūpaṃ divyamāsthāya [11977. 5, 7537. 12, 4270.] viṣṇu Viṣṇu’s Gestalt [Pañcatantra ed. orn. 54, 16.] [Bhāgavatapurāṇa 1, 9, 39.] vyavasthānaṃ taḥ [2, 8, 22. 3, 2, 15.] yajñasvarūpadhṛk [4, 1, 4.] stha [?23, 18. 6, 8, 31 (pl.).] śabdasya Lautform [Scholiast] zu [Pāṇini’s acht Bücher 1, 1, 68.] śabda zu [39. 2, 2, 34.] svarūpam, paryāyāḥ, viśeṣāḥ das Wort selbst, die Synonyme, die Unterarten (Species) [Siddhāntakaumudī] zu [4,35.] am Ende eines adj. comp.: strī in weiblicher Gestalt [Mahābhārata 5, 7531.] a gestaltlos (Gegens. rūpavant) [Bhāgavatapurāṇa 2, 6, 44.] — b) die eigene Beschaffenheit, Eigenthümlichkeit, Wesen, Natur, Charakter [Amarakoṣa 1, 1, 7, 38. 3, 4, 26, 204.] [Trikāṇḍaśeṣa 3, 3, 145.] [Halāyudha 5, 78.] nāmnāṃ svarūpabhāvo hi bhobhāva ṛṣibhiḥ smṛtaḥ so v. a. bhos gilt ja gerade dasselbe wie der eigentliche Name [Manu’s Gesetzbuch.2,124.] [Yogasūtra.1,3.2,23. 54.] [Oxforder Handschriften 231,b,2. 21.] [Spr.] [?(II)2165. 6420. Varāhamihira’s Bṛhajjātaka S. 32,16. 47,3. Kathāsaritsāgara 18,215. 20,103. 24,157. 48,77. 111,87. 120,86. Mārkāṇḍeyapurāṇa 34,9. 51,90. 68,3. Sāhityadarpana 2. PRATĀPAR.3,b,6. Bhāgavatapurāṇa.3,28,37.7,9,20. Pañcatantra 43,12. 137,19. 145,16. 233,11. ed. orn. 19,4. Hitopadeśa 98,13. 113,13. morgenländischen Gesellschaft 14,572,5. Hemacandra Yogaśāstra.4,52.] svasvarūpa 45. paṭha kiṃcitkālasvarūpam [Vetālapañcaviṃśati] in [Lassen’s Anthologie (III) 29, 18.] [Madhusūdanasarasvatī’s Prasthānabheda] in [Weber’s Indische Studien 1, 14, 3.] Comm. zu [Taittirīyasaṃhitā Prātiśākhya 21, 10. 15. 24, 4.] [SARVADARŚANAS. 31, 21. 34, 8. 17. 47, 15. fgg. 60, 9. 99, 12. 17. 169, 13. 174, 11. 180, 3.] tas [Mārkāṇḍeyapurāṇa 73, 3.] svarūpamahātman so v. a. von Natur [134, 8.] svarūpāsiddha so v. a. in sich als falsch sich erweisend (z. B. der Laut ist eine Eigenschaft, weil man ihn sieht) [TARKAS. 43. fg.] am Ende eines adj. comp.: pūrva [Prātiśākhya zum Ṛgveda 6, 11.] brahma (so lesen wir) [NṚS. TĀP. Upakośā] in [Weber’s Indische Studien 9, 76.] abāhya [163.] [PAÑCAR. 2, 3, 51. 4, 5.] [SARVADARŚANAS. 174. 13.] —
3) adj. = budha und manojña (vgl. abhirūpa, prāptarūpa und surūpa) [Amarakoṣa 3, 4, 19, 134.] fehlerhaft für sarūpa (so [WILSON][?’s Ausg.]) [SĀṂKHYAK. 8.] für surūpa [Vetālapañcaviṃśati] in [Lassen’s Anthologie (III) 16, 14.] —
4) m. Nomen proprium eines Daitya [Mahābhārata 2, 366.] eines Sohnes der Sunandā [Mārkāṇḍeyapurāṇa 118, 2.] eines Schülers des Caitanya [WILSON, Sel. Works 1, 155.] —
5) Nomen proprium einer Oertlichkeit (vgl. svārūpa) [Oxforder Handschriften 338,b,22.] — Vgl. nīla, vidhisvarūpavādārtha, śrī .
--- OR ---
Svārūpā (स्वारूपा):—f. Nomen proprium einer Oertlichkeit [Oxforder Handschriften 339,b,37.] — Vgl. svarūpā .
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionarySource: DDSA: A practical Hindi-English dictionary
Svarūpa (स्वरूप) [Also spelled swarup]:—(nm) shape, form; appearance; character; nature; ~[gata/paraka] natural; characteristic; formal; ~[vāna] beautiful, handsome.
See also (Relevant definitions)
Starts with (+18): Shvarupadharin, Svarupa acarya, Svarupabodhaka, Svarupacarya, Svarupagata, Svarupagrahana, Svarupagunana, Svarupajnana, Svarupaka, Svarupakara, Svarupakhyastotra, Svarupalakshana, Svarupanandamunindra, Svarupanirnaya, Svarupanirupana, Svarupanugata, Svarupanusamdhana, Svarupanusamdhanastotra, Svarupaprakasha, Svarupaprapti.
Ends with (+21): Agnisvarupa, Annasvarupa, Anubhutisvarupa, Asvarupa, Atmasvarupa, Bhagavatsvarupa, Bharativishvarupa, Brahmasvarupa, Cakradanasvarupa, Chakradanasvarupa, Chitsvarupa, Citsvarupa, Ekanekasvarupa, Jnanasvarupa, Kalasvarupa, Keshava vishvarupa, Kimsvarupa, Manasvarupa, Nijasvarupa, Nilasvarupa.
Full-text (+95): Svarupata, Svarupagata, Svarupasiddhi, Brahmasvarupa, Svarupatva, Kalasvarupa, Bhutabhavana, Asvarupa, Svarupasambodhana, Svarupanirnaya, Svarupanirupana, Svarupaprakasha, Svarupasambandharupa, Svarupavat, Svarupasambodhanapancavimshativritti, Svasvarupa, Citsvarupa, Vishnusvarupadhyanadivarnana, Svarupanusamdhana, Svarupanusamdhanastotra.
Search found 48 books and stories containing Svarupa, Svarūpa, Sva-rupa, Sva-rūpa, Svarūpā, Sva-rūpā, Svārūpā; (plurals include: Svarupas, Svarūpas, rupas, rūpas, Svarūpās, rūpās, Svārūpās). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Sri Bhakti-rasamrta-sindhu (by Śrīla Rūpa Gosvāmī)
Verse 2.1.180 < [Part 1 - Ecstatic Excitants (vibhāva)]
Verse 2.1.305 < [Part 1 - Ecstatic Excitants (vibhāva)]
Verse 2.1.19 < [Part 1 - Ecstatic Excitants (vibhāva)]
Shrimad Bhagavad-gita (by Narayana Gosvami)
Verse 10.37 < [Chapter 10 - Vibhūti-yoga (appreciating the opulences of the Supreme Lord)]
Verse 15.18 < [Chapter 15 - Puruṣottama-toga (Yoga through understanding the Supreme Person)]
Verse 11.52 < [Chapter 11 - Viśvarūpa-darśana-yoga (beholding the Lord’s Universal Form)]
Brihad Bhagavatamrita (commentary) (by Śrī Śrīmad Bhaktivedānta Nārāyana Gosvāmī Mahārāja)
Verse 2.2.189 < [Chapter 2 - Jñāna (knowledge)]
Verse 2.2.176 < [Chapter 2 - Jñāna (knowledge)]
Verse 1.3.73 < [Chapter 3 - Prapañcātīta (beyond the Material Plane)]
Yoga-sutras (Ancient and Modern Interpretations) (by Makarand Gopal Newalkar)
Sūtra 1.4 [Cittavṛttis] < [Book I - Samādhi-pāda]
Sūtra 1.3 < [Book I - Samādhi-pāda]
Sūtra 3.3 < [Book III - Vibhūti-pāda]
Cidgaganacandrika (study) (by S. Mahalakshmi)
Verse 186 [Praise of worship of Śakti by Mantra, Yantra and Tantras] < [Chapter 4 - Fourth Vimarśa]
Verse 240 [Kāli consumes Agni, who emerges from Sūrya] < [Chapter 4 - Fourth Vimarśa]
Verse 168 [Kālakarṣiṇī Svarūpa] < [Chapter 3 - Third Vimarśa]