Pishaca, Piśāca, Pisāca, Pisaca, Piśācā: 37 definitions


Pishaca means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi, Hindi, biology. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

The Sanskrit terms Piśāca and Piśācā can be transliterated into English as Pisaca or Pishaca, using the IAST transliteration scheme (?).

Alternative spellings of this word include Pishacha.

In Hinduism

Dharmashastra (religious law)

Source: Google Books: Manusmṛti with the Manubhāṣya

Piśāca (पिशाच) and the rest (yakṣa and rākṣasa) are lower classes of beings, ignorant of the law relating to what should and what should not be eaten; and it is they that eat meat (See the Manubhāṣya verse 11.95)

Dharmashastra book cover
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Dharmashastra (धर्मशास्त्र, dharmaśāstra) contains the instructions (shastra) regarding religious conduct of livelihood (dharma), ceremonies, jurisprudence (study of law) and more. It is categorized as smriti, an important and authoritative selection of books dealing with the Hindu lifestyle.

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Natyashastra (theatrics and dramaturgy)

Source: Wisdom Library: Nāṭya-śāstra

1) Piśāca (पिशाच) is a Sanskrit word referring to a group of deities. Acording to the Nāṭyaśāstra 1.88-93, when Brahmā, Indra and all other gods went to inspect the playhouse (nāṭyamaṇḍapa) designed by Viśvakarmā, he assigned different deities for the protection of the playhouse itself, as well as for the objects relating to dramatic performance (prayoga).

As such, Brahmā assigned the Piśāca, the Yakṣas, the Bhūtas and the Guhyakas to the pillars of the Mattavāraṇī (two side corridors of the stage used for peripheral acting or partial entry/exit). The protection of the playhouse was enacted because of the jealous Vighnas (malevolent spirits), who began to create terror for the actors.

2) Piśācas are to be worshipped during raṅgapūjā, according to the Nāṭyaśāstra 3.1-8. Accordingly, the master of the dramatic art who has been initiated for the purpose shall consecrate the playhouse after he has made obeisance (e.g., to Piśācas).

3) The masks of the piśācas should be represented with long hair (lambakeśaka), according to Nāṭyaśāstra chapter 23. Providing masks is a component of nepathya (costumes and make-up) and is to be done in accordance with the science of āhāryābhinaya (extraneous representation).

Source: archive.org: Natya Shastra

Piśāca (पिशाच).—Description of a women of piśāca type;—A woman who has more or less than the usual number of fingers, is merciless during sexual acts, has the habits of roaming in gardens and fields, and of terrifying children, is treacherous, speaks with a double entendre, behaves abominably during sexual acts, has a hairy body and loud voice, and is fond of spiritous liquor and sexual indulgence, is said to have the nature of a piśāca.

Natyashastra book cover
context information

Natyashastra (नाट्यशास्त्र, nāṭyaśāstra) refers to both the ancient Indian tradition (shastra) of performing arts, (natya—theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).

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Purana and Itihasa (epic history)

Source: Wisdom Library: Viṣṇu-purāṇa

Piśāca (पिशाच) refers to a class of demons and represents a type of Ādhibhautika pain, according to the Viṣṇu-purāṇa 6.5.1-6. Accordingly, “the wise man having investigated the three kinds of worldly pain, or mental and bodily affliction and the like, and having acquired true wisdom, and detachment from human objects, obtains final dissolution.”

Ādhibhautika and its subdivisions (e.g., piśācas) represents one of the three types of worldly pain (the other two being ādhyātmika and ādhidaivika) and correspond to three kinds of affliction described in the Sāṃkhyakārikā.

The Viṣṇupurāṇa is one of the eighteen Mahāpurāṇas which, according to tradition was composed of over 23,000 metrical verses dating from at least the 1st-millennium BCE. There are six chapters (aṃśas) containing typical puranic literature but the contents primarily revolve around Viṣṇu and his avatars.

Source: archive.org: Puranic Encyclopedia

1) Piśāca (पिशाच).—(Devil, Satan) Origin. A malevolent being which is the very manifestation of evil. Everybody, everywhere in the world, from the very birth of this universe believed in the presence of such a wicked soul. According to Hindu Purāṇas, Piśāca is a creation of Brahmā. In the beginning Brahmā created the eighteen prajāpatis headed by Dakṣa, the Yakṣas, the Gandharva and the Piśācas. (Chapter 1, Ādi Parva). This wicked being is called in English a 'Devil'. This word is derived from the Greek word 'diabolos'. People of the West and East equally believe that Piśāca (Satan) is an enemy of men and gods alike. (See full article at Story of Piśāca from the Puranic encyclopaedia by Vettam Mani)

2) Piśāca (पिशाच).—A Yakṣa. (Śloka 16, Chapter 10, Śānti Parva).

3) Piśāca (पिशाच).—An inhabitant of the country of Piśāca in ancient Bhārata. These Piśācas fought against the Kauravas on the side of the Pāṇḍavas during the great battle. It was these piśācas that stood on the southern side of the Krauñcavyūha of Yudhiṣṭhira in the great battle. (Śloka 50, Chapter 50, Bhīṣma Parva). A few of these Piśācas were with Bhagadatta in the army of Duryodhana. (Chapter 87, Bhīṣma Parva). Śrī Kṛṣṇa cursed the piśācas. Chapter 11, Droṇa Parva).

Source: archive.org: Nilamata Purana: a cultural and literary study

Piśāca (पिशाच) refers to a group of inhabitants of ancient Kaśmīra (Kashmir valley) according to the Nīlamatapurāṇa.—Verses 203-6 refer to a group of the Piśācas who were friendly towards the Daityas and dwelt in an oasis, six yojanas long, in the middle of the Sea of Sand. Then we are introduced to a Piśāca chief Nikumbha who was appointed by Kubera to keep the above mentioned Piśācas under control and who along with his five koṭi Piśāca followers used to fight for six months with the Piśācas of that oasis. For the rest of the year he used to live on Himācala. As a result of Kaśyapa’s curse on the Nāgas, the Piśācas occupied the valley of Kaśmīra for six months of each year. After the passing of four ages, they were completely ousted from the valley which, thenceforth, was inhabited by the Nāgas and the men.

Source: Cologne Digital Sanskrit Dictionaries: The Purana Index

1) Piśāca (पिशाच).—A son of Jāmbavān.*

  • * Brahmāṇḍa-purāṇa III. 7. 303.

2) Piśācā (पिशाचा).—A kind of semi-divine beings governed by Śiva;1 three steps inferior to the Rākṣasas;2 born of Kapiśa; descendents of Krodhavaśā; sixteen kinds of, two distinguished among them; their forms and features, harassing children; seeing their awkward forms the creator blessed them with the powers of assuming any form and hiding themselves, moving about at both the sandhya times, frequenting deserted houses and waters, men devoid of ācāra and saṃskāra, royal roads, termini of roads, doors and doorways, trees on roads; deities for those professionalists who earn their livelihood by unrighteous means; bali offerings at the termini of the parvas to them with liquor, flesh, sesamum, incense, black cloth, etc.;3 ruin the śrāddha,4 vanquished by Rāvaṇa;5 people in Kali look like them;6 create trouble to disputants in religion.7

  • 1) Brahmāṇḍa-purāṇa II. 32. 1-2; 35, 191; Matsya-purāṇa 8. 5; Vāyu-purāṇa 9. 55; 30. 90; 31. 12.
  • 2) Brahmāṇḍa-purāṇa III. 3. 97; 7. 168.
  • 3) Ib. III. 7. 376-411: 8. 71; Bhāgavata-purāṇa I. 15. 43; II. 6. 43; 10. 38; VI. 8. 25; X. 6. 27; 45. 23; 63. 11; 85. 41.
  • 4) Brahmāṇḍa-purāṇa III. 11. 81.
  • 5) Ib. III. 7. 256.
  • 6) Bhāgavata-purāṇa XII. 3. 40.
  • 7) Vāyu-purāṇa 66. 118.
Source: JatLand: List of Mahabharata people and places

Piśāca (पिशाच) is a name mentioned in the Mahābhārata (cf. VI.46.49, VI.83.8, VI.83.8, VIII.30.44, VIII.30.78, IX.36.21, XIV.8.5, XIV.8) and represents one of the many proper names used for people and places. Note: The Mahābhārata (mentioning Piśāca) is a Sanskrit epic poem consisting of 100,000 ślokas (metrical verses) and is over 2000 years old.

Purana book cover
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The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

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Vaishnavism (Vaishava dharma)

Source: Pure Bhakti: Bhagavad-gita (4th edition)

Piśāca (पिशाच) refers to “fiend”. (cf. Glossary page from Śrīmad-Bhagavad-Gītā).

Vaishnavism book cover
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Vaishnava (वैष्णव, vaiṣṇava) or vaishnavism (vaiṣṇavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (‘ten avatars of Vishnu’).

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Shaivism (Shaiva philosophy)

Source: SOAS University of London: Protective Rites in the Netra Tantra

Piśāca (पिशाच) refers to a “group of supernatural beings” that cause illness, according to the Netratantra of Kṣemarāja: a Śaiva text from the 9th century in which Śiva (Bhairava) teaches Pārvatī topics such as metaphysics, cosmology, and soteriology.—The Netratantra’s Second Chapter begins with the goddess Pārvatī’s request that Śiva reveal to her the remedy for the ailments that afflict divine and worldly beings. [...]. Śiva adds to the list of maladies a group of supernatural beings that cause illness: [e.g., Piśācas], [...]. That Śiva discusses supernatural beings that cause such disease demonstrates how invisible forces affect the world in observable ways. In order to counter these forces, Śiva reveals another invisible but observable element, mantra.

Piśāca is mentioned in a list of afflictions (which does not arise in the place and time of the Mantravid), according to verse 19.129-133.

Shaivism book cover
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Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.

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Ayurveda (science of life)

Toxicology (Study and Treatment of poison)

Source: Shodhganga: Kasyapa Samhita—Text on Visha Chikitsa

Piśāca (पिशाच) or Piśācamaṇḍalī refers to one of the sixteen varieties of Maṇḍalī snakes, according to the Kāśyapa Saṃhitā: an ancient Sanskrit text from the Pāñcarātra tradition dealing with both Tantra and Viṣacikitsā—an important topic from Āyurveda which deals with the study of Toxicology (Viṣavidyā or Sarpavidyā).—Kāśyapa sources his antidotes from a multitude plants, a few minerals, salts and animal products available in nature. All these plants fall under various groups called gaṇas, as pronounced by the Ayurvedic Nigaṇṭus.

Ayurveda book cover
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Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.

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General definition (in Hinduism)

Source: archive.org: Vedic index of Names and Subjects

Piśāca (पिशाच) is the name of a class of demon mentioned in the Atharvaveda and later. In the Taittirīya-saṃhitā they are associated with Rakṣases and Asuras, while opposed to gods, men, and fathers. In the Atharvaveda they are described as kravyād, ‘eaters of raw flesh’, which may be the etymological sense of the word Piśāca itself. A science called Piśāca-veda or Piśāca-vidyā is known in the later Vedic period.

Source: Apam Napat: Indian Mythology

The Pishachas are flesh eating monsters, who are the sons of the great sage Kashyapa and Krodhavasa. They are sometimes said to be a part of Ganas, the army of Lord Shiva.

In Buddhism

Tibetan Buddhism (Vajrayana or tantric Buddhism)

Source: Wisdom Library: Tibetan Buddhism

1) Piśāca (पिशाच) refers to a group of beings mentioned as attending the teachings in the 6th century Mañjuśrīmūlakalpa: one of the largest Kriyā Tantras devoted to Mañjuśrī (the Bodhisattva of wisdom) representing an encyclopedia of knowledge primarily concerned with ritualistic elements in Buddhism. The teachings in this text originate from Mañjuśrī and were taught to and by Buddha Śākyamuni in the presence of a large audience (including the Piśācas).

2) Piśāca (पिशाच) is also the name of a Rāśi (zodiac sign) mentioned as attending the teachings in the 6th century Mañjuśrīmūlakalpa.

Source: academia.edu: The Structure and Meanings of the Heruka Maṇḍala

Piśāca (पिशाच) refers to one of the eight trees (vṛkṣa) of the Kāyacakra, according to the 10th century Ḍākārṇava chapter 15. Accordingly, the kāyacakra refers to one of the four divisions of the nirmāṇa-puṭa (‘emanation layer’), situated in the Herukamaṇḍala. Piśāca is associated with the charnel ground (śmaśāna) named Udbandhaka and with the hell-guardian (narakapāla) named Piśācakī.

Tibetan Buddhism book cover
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Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.

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In Jainism

Jain philosophy

Source: archive.org: Anekanta Jaya Pataka of Haribhadra Suri

Piśāca (पिशाच) refers to an “evil spirit”, as occurring in the Anekāntajayapatākā-prakaraṇa, a Śvetāmbara Jain philosophical work written by Haribhadra Sūri.—[Cf. Vol. II, P. 168, l. 5]—Regarding “piśācabhayāt pitṛvanasamāśrayaṇam”—‘Pitṛvana’ means ‘cemetery’ and ‘piśāca’ a goblin, an evil spirit. Therefore this expression means resorting to a cemetary through fear of a goblin. It thus means going from bad to worse i.e. from a frying pan into fire. The corresponding Gujurati proverb is “olāmāthī cūlāmā”. This has a parallel in “vṛścikabhiyā palāyamāna āśīviṣamukhe nipatita” i.e. running away through fear of a scorpion, he falls into the mouth of a poisonous snake occurring in Nyāyavārtikatātparyaṭīkā (p 53). Cf. “Avoiding Scylla, he falls into Charybdis”.

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General definition (in Jainism)

Source: Wisdom Library: Jainism

Piśāca (पिशाच).—The piśācas are a group of deities categorised as belonging to the vyantara class of Gods (devas). The vyantaras represent a class of Gods (devas) comprising eight groups of deities that wander about the three worlds (adhaloka, madhyaloka and ūrdhvaloka).

Source: Google Books: Jaina Iconography

Piśāca (पिशाच).—A class of vyantara gods;—The Piśācas are sub-divided into 14 classes by the Tiloyapaṇṇatti:

  1. Kūṣmāṇḍa,
  2. Yakṣa,
  3. Rākṣasa,
  4. Sammoha,
  5. Tāraka,
  6. Aśucināmaka,
  7. Kāla,
  8. Mahākāla,
  9. Śuci,
  10. Satālaka,
  11. Deha,
  12. Mahādeha,
  13. Tuṣṇika,
  14. Pravacana.

All the Piśāca gods are black and the two Indras of Piśācas are Kāla and Mahākāla. According to the Śvetāmbaras, the piśācas are blackish, but beautifull in appearance and adorned with ornaments of various jewels. Kadamba tree is the symbol on the Dhvajas of the Piśācas, according to the Śvetāmbaras, who divide the Piśācas into sixteen classes:

  1. Kūṣmāṇḍa,
  2. Pālaka,
  3. Sujoṣa,
  4. Āhnika,
  5. Kāla,
  6. Mahākāla,
  7. Cokṣa,
  8. Acokṣa,
  9. Tālapiśāca,
  10. Mukharapiśāca,
  11. Adhastāraka,
  12. Deha,
  13. Videha,
  14. Mahādeha,
  15. Tuṣṇika,
  16. Vanapiśāca.
Source: Encyclopedia of Jainism: Tattvartha Sutra 4: The celestial beings (deva)

Piśāca (पिशाच) refers to the “goblin” class of “peripatetic celestial beings” (vyantara), itself a category of devas (celestial beings), according to the 2nd-century Tattvārthasūtra 4.10. Who are the lords amongst the goblin (piśāca) peripatetic (forest) class of celestial beings? Kāla and Mahākāla are the two lords in the goblin class of peripatetic celestial beings.


General definition book cover
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Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.

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India history and geography

Source: Academia: Ritual Period: A Comparative Study of Three Newar Buddhist Menarche Manuals

Piśāca (पिशाच) refers to “hungry ghosts”, according to the “Vādhā byaṃ ke vidhi”: the name of two manuscripts written by (1) Kathmandu-based priest, Badriratna Bajracharya and (2) Buddharatna Bajracharya from Lalitpur.—Badriratna’s text pays the most attention to the invocations of celestial bodies and other cosmologically grouped agents. The list consists of [e.g., hungry ghosts (piśācas)]. In this list, we particularly find the dark forces that are especially adept at causing problems for women, children and, more specifically, girl children, addressed and harnessed.

India history book cover
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The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.

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Biology (plants and animals)

Source: Google Books: CRC World Dictionary (Regional names)

Pisaca in India is the name of a plant defined with Ailanthus triphysa in various botanical sources. This page contains potential references in Ayurveda, modern medicine, and other folk traditions or local practices It has the synonym Ailanthus malabarica DC. (among others).

Example references for further research on medicinal uses or toxicity (see latin names for full list):

· A Handbook to the Flora of Ceylon (1931)
· Prodr. (DC.) (1825)
· Schlüssel Hortus indicus malabaricus (1818)

If you are looking for specific details regarding Pisaca, for example health benefits, chemical composition, pregnancy safety, diet and recipes, extract dosage, side effects, have a look at these references.

Biology book cover
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This sections includes definitions from the five kingdoms of living things: Animals, Plants, Fungi, Protists and Monera. It will include both the official binomial nomenclature (scientific names usually in Latin) as well as regional spellings and variants.

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Languages of India and abroad

Pali-English dictionary

[«previous next»] — Pishaca in Pali glossary
Source: BuddhaSasana: Concise Pali-English Dictionary

pisāca : (m.) goblin or sprite.

Source: Sutta: The Pali Text Society's Pali-English Dictionary

Pisāca, (cp. Sk. piśāca & Vedic piśāci; to same root as pisuna=Vedic piśuna, & Lat. piget, Ohg. fēhida enmity=Ags. faehp (“feud”), connected with root of Goth. fijan to hate; thus pisāca=fiend) 1. a demon, goblin, sprite D. I, 54 (T. pesācā, v. l. pisācā, expld at DA. I, 164 as “pisācā mahanta-mahantā sattā ti vadati”), 93; S. I, 209; A. III, 69; Ud. 5; J. I, 235; IV, 495 (yakkha p. peta); Miln. 23; VvA. 335; PvA. 198; Sdhp. 313.—f. pisācī J. V, 442.—2. (like pisāca-loha referring to the Paiśāca district, hailing from that tribe, cp. the term malla in same meaning and origin) a sort of acrobat, as pl. pisācā “tumblers” Miln. 191.—nagara town of goblins (cp. yakkha-nagara) Vism. 531.—loha (connected with the tribe of the Paiśāca’s: Mhbh VII. 4819; cp. Paiśācī as one of the Prākrit dialects: Pischel, Prk. Gr. § 3) a kind of copper VbhA. 63 (eight varieties). (Page 461)

Pali book cover
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Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.

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Marathi-English dictionary

Source: DDSA: The Molesworth Marathi and English Dictionary

piśāca (पिशाच).—m (S) A devil or fiend, one of a class of malevolent beings. 2 The spirit of a deceased person which, having at death some unaccomplished wish, haunts the scenes of its mortal existence and afflicts people; a ghost, a goblin, a sprite.

Source: DDSA: The Aryabhusan school dictionary, Marathi-English

piśāca (पिशाच).—m A devil or fiend. The spirit of a deceased person. A ghost.

context information

Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

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Sanskrit dictionary

Source: DDSA: The practical Sanskrit-English dictionary

Piśāca (पिशाच).—[piśitamācāmati, ā + cam bā° ḍa pṛṣo°] A fiend, goblin, devil, spirit, malevolent being; नन्वाश्वासितः पिशाचोऽपि भोजनेन (nanvāśvāsitaḥ piśāco'pi bhojanena) V.2; Manusmṛti 1.37;12.44.

Derivable forms: piśācaḥ (पिशाचः).

Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

Piśāca (पिशाच).—m.

(-caḥ) A goblin, a fiend, a malevolent being something between an infernal imp and a ghost, but always described as fierce and malignant. f. (-cī) A female imp, a she-demon. E. piśa for piśita flesh, and to eat, aff. aṇ, deriv. irr.; According to Vachaspatya:—piśitamācāmati ā + cama-bā-ḍa0 pṛṣo0 . also with kan added, piśācaka, piśācikā.

Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary

Piśāca (पिशाच).— (cf. piśuna), perhaps piśa-añc + a, 1. m. A fiend, a malevolent being, [Mānavadharmaśāstra] 1, 37. 2. f. , A female demon.

Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

Piśāca (पिशाच).—[masculine] a cert. class of demons or devils.

Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) Piśāca (पिशाच):—[from piś] m. (ifc. f(ā). ) Name of a class of demons (possibly so called either from their fondness for flesh [piśa for piśita] or from their yellowish appearance; they were perhaps originally a personification of the ignis fatuus; they are mentioned in the Veda along with Asuras and Rākṣasas See also, [Manu-smṛti xii, 44]; in later times they are the children of Krodhā cf. [Indian Wisdom, by Sir M. Monier-Williams 276])

2) [v.s. ...] a fiend, ogre, demon, imp, malevolent or devilish being, [Atharva-veda] etc. etc. (ifc. ‘a devil of a -’ [Kādambarī])

3) [v.s. ...] Name of a Rakṣas, [Rāmāyaṇa]

4) Piśācā (पिशाचा):—[from piśāca > piś] f. Name of a daughter of Dakṣa and mother of the Piśācas, [Viṣṇu-purāṇa]

Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

Piśāca (पिशाच):—(caḥ) 1. m. A spirit, a fiend.

Source: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)

Piśāca (पिशाच) in the Sanskrit language is related to the Prakrit word: Pisalla.

[Sanskrit to German]

Pishaca in German

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Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

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Hindi dictionary

[«previous next»] — Pishaca in Hindi glossary
Source: DDSA: A practical Hindi-English dictionary

Piśāca (पिशाच) [Also spelled pishach]:—(nm) a devil, hellhound, demon, evil spirit; ~[cavāda] demonism; ~[cavidyā] necromancy; hence ~[cikā] (nf); ~[] (nf).

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Kannada-English dictionary

Source: Alar: Kannada-English corpus

Piśāca (ಪಿಶಾಚ):—

1) [noun] a bodiless supernatural being, believed to possess or haunt a person, house, etc.; a ghost.

2) [noun] a class of attendants of Śiva, who are believed to live in burial or crematory grounds.

3) [noun] a class of gods.

4) [noun] name of a particular human race.

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Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.

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