Svatantra, aka: Sva-tantra; 5 Definition(s)
Svatantra means something in Hinduism, Sanskrit, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Samkhya (school of philosophy)
Svatantra (स्वतन्त्र, “independent”).—Puruṣa is one of the two ultimate fundamental eternal realities according to Sāṃkhya. So, the puruṣa is not dependent on any cause for its existence. For this reason, puruṣa is svatantra (independent).(Source): Shodhganga: Prakrti and purusa in Samkhyakarika an analytical review
Samkhya (सांख्य, Sāṃkhya) is a dualistic school of Hindu philosophy (astika) and is closeley related to the Yoga school. Samkhya philosophy accepts three pramanas (‘proofs’) only as valid means of gaining knowledge. Another important concept is their theory of evolution, revolving around prakriti (matter) and purusha (consciousness).
Vyakarana (Sanskrit grammar)
Svatantra (स्वतन्त्र).—lit. independent; independent in activity; the subject or agent of an action (कर्ता (kartā)) is defined as स्वतन्त्र (svatantra) independent in his activity, i. e. not depending upon any one for the same; cf. स्वतन्त्रः कर्ता (svatantraḥ kartā) P. I. 4. 54.(Source): Wikisource: A dictionary of Sanskrit grammar
Vyakarana (व्याकरण, vyākaraṇa) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
Languages of India and abroad
svatantra (स्वतंत्र).—a (S) Independent, uncontrolled, free, absolute; being under one's own line or law. Hence, by implication, Of age, full-grown. 2 (With reproachful implication.) Self-willed, unruly, refractory, libertine, dissolute &c. 3 (Laxly.) That is separate, apart, aside, aloof, out of the way.(Source): DDSA: The Molesworth Marathi and English Dictionary
svatantra (स्वतंत्र).—a Independent, free. Self-willed.(Source): DDSA: The Aryabhusan school dictionary, Marathi-English
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
1) self-dependent, uncontrolled, independent, self-willed.
2) of age, full-grown.
-ntram one's own (common group of) subsidiaries; जैमिनेः परतन्त्रापत्तेः स्वतन्त्रप्रतिषेधः स्यात् (jaimineḥ paratantrāpatteḥ svatantrapratiṣedhaḥ syāt) MS. 12.1.8.
-ntraḥ a blind man.
Svatantra is a Sanskrit compound consisting of the terms sva and tantra (तन्त्र).(Source): DDSA: The practical Sanskrit-English dictionary
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
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Search found 9 books and stories containing Svatantra or Sva-tantra. You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Sri Bhakti-rasamrta-sindhu (by Śrīla Rūpa Gosvāmī)
Verse 2.4.220 < [Part 4 - Transient Ecstatic Disturbances (vyābhicāri-bhāva)]
Verse 2.4.216 < [Part 4 - Transient Ecstatic Disturbances (vyābhicāri-bhāva)]
Verse 2.4.218 < [Part 4 - Transient Ecstatic Disturbances (vyābhicāri-bhāva)]
The Shiva Purana (by J. L. Shastri)
Chapter 41 - The attainment of the seven hunters < [Section 5 - Umā-Saṃhitā]
Chapter 42 - Power of the Pitṛs < [Section 5 - Umā-Saṃhitā]
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)
1. The ātman is not an object of consciousness. < [Part 13 - Non-existence of the donor]
IV.2. Qualities of the Moralities to be recollected < [IV. Recollection of the moralities (śīlānusmṛti)]
III. Connection between the Nine and the Ten Notions < [Part 1 - The nine notions according to the Abhidharma]
Manusmriti with the Commentary of Medhatithi (by Ganganatha Jha)
Shri Gaudiya Kanthahara (by Srila Bhaktisiddhanta Sarasvati)
A History of Indian Philosophy Volume 3 (by Surendranath Dasgupta)
Part 8 - Bhikṣu’s criticism of the Sāṃkhya and Yoga < [Chapter XXII - The Philosophy of Vijñāna Bhikṣu]
Part 3 - Āḻvārs and Śrī-vaiṣṇavas on certain points of controversy in religious dogmas < [Chapter XVII - The Āḻvārs]