Shastra, Śāstra: 26 definitions
Shastra means something in Hinduism, Sanskrit, the history of ancient India, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term Śāstra can be transliterated into English as Sastra or Shastra, using the IAST transliteration scheme (?).
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Purana and Itihasa (epic history)Source: Cologne Digital Sanskrit Dictionaries: The Purana Index
Śāstra (शास्त्र).—Sciences of which Purāṇa is the first; recalled by Brahmā.*
- * Matsya-purāṇa 3. 3; 184. 43; 245. 87; Vāyu-purāṇa 30. 7; 57-12.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Mīmāṃsā (school of philosophy)Source: Srimatham: Mīmāṃsa: The Study of Hindu Exegesis
Śāstra (शास्त्र) refers to one of the three principle styles found in Sanskrit literature.—Śāstra are the Dharma-śāstras which although in different metres usually the one known as anuṣṭup, they are in the form of narratives in which the subject matter is discussed at great length. To this group also belong the Itihāsas and the Pūrāṇas with their prolix and often tediously long descriptions.Source: McGill: The architectural theory of the Mānasāra (mimamsa)
Śāstra (शास्त्र).—A “comprehensive definition” for śāstra was offered—by Mīmāṃsā, the school of Vedic ritual practice alld textual exegesis. Kumārila Bhaṭta, the great Mīmāṃsāka of the eighth century CE, crystallizes the precedent intuitions and speculations regarding the nature of śāstra in the following definition: “Śāstra is that which teaches people what they should and should not do. It does this by means of eternal words or those made by men. Descriptions of the nature of things/states can b e embrace d by the term śāstra insof ar as they are elements subordinate to injunctions to action” (Ślokavārttika, Śabdapariccheda 4-5).
In the definition quoted above , it is seen that Kumārila does admit a distinction betweenthe descriptive and prescriptive dimensions of śāstra, but almost immediately subverts itso as to nullify any sense of a dialectic between them.
Mimamsa (मीमांसा, mīmāṃsā) refers to one of the six orthodox Hindu schools of philosophy, emphasizing the nature of dharma and the philosophy of language. The literature in this school is also known for its in-depth study of ritual actions and social duties.
Vastushastra (architecture)Source: Wisdom Library: Vāstu-śāstra
Śāstra (शास्त्र, “weapon”) refers to one of the twelve effects of āya (“profit”), according to the Mānasāra. Āya is the first of the āyādiṣaḍvarga, or “six principles” that constitute the “horoscope” of an architectural or iconographic object. Their application is intended to “verify” the measurements of the architectural and iconographic object against the dictates of astrology that lay out the conditions of auspiciousness.
The particular āya (e.g., śāstra) of all architectural and iconographic objects (settlement, building, image) must be calculated and ascertained. This process is based on the principle of the remainder. An arithmetical formula to be used in each case is stipulated, which engages one of the basic dimensions of the object (breadth, length, or perimeter/circumference). The twelve effects of āya may all be assumed as auspicious.
Vastushastra (वास्तुशास्त्र, vāstuśāstra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.
Vyakarana (Sanskrit grammar)Source: Wikisource: A dictionary of Sanskrit grammar
Śāstra (शास्त्र).—Scientific treatment of a subject; a system of thoughts giving a scientific treatment of any subject. The word is applied to the rules of Panini and sometimes to an individual rule; cf. शास्त्रबाध (śāstrabādha) or अशास्त्रबाध (aśāstrabādha) or विप्रतिषेधशास्त्र (vipratiṣedhaśāstra),frequently used by the commentators; cf. न हि संदेहादलक्षणं शास्त्रामित्यर्थः (na hi saṃdehādalakṣaṇaṃ śāstrāmityarthaḥ) Nagesa's Par. Sek. on Pari. 1; cf. पदान्तादिष्वेव विकारशास्त्रम् (padāntādiṣveva vikāraśāstram) R.Pr.II.2.
Vyakarana (व्याकरण, vyākaraṇa) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
Jyotisha (astronomy and astrology)Source: Wikibooks (hi): Sanskrit Technical Terms
Śāstra (शास्त्र).—Learned discipline, science. Note: Śāstra is a Sanskrit technical term used in ancient Indian sciences such as Astronomy, Mathematics and Geometry.
Jyotisha (ज्योतिष, jyotiṣa or jyotish) refers to ‘astronomy’ or “Vedic astrology” and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.
Dharmashastra (religious law)Source: Knowledge Traditions & Practices of India: Education: Systems & Practices
Śāstra (शास्त्र) refers to “learned disciplines” and formed part of the ancient Indian education system, which aimed at both the inner and the outer dimension of a person. The Śāstra are classified into apaurūṣeya (disciplines dealing with knowledge not contingent on individuals) and paurūṣeya (disciplines whose knowledge is contingent on the individual).
Dharmashastra (धर्मशास्त्र, dharmaśāstra) contains the instructions (shastra) regarding religious conduct of livelihood (dharma), ceremonies, jurisprudence (study of law) and more. It is categorized as smriti, an important and authoritative selection of books dealing with the Hindu lifestyle.
Ayurveda (science of life)Source: archive.org: Vagbhata’s Ashtanga Hridaya Samhita (first 5 chapters)
Śastra (शस्त्र) refers to “scalpel” (i.e., surgery), as mentioned in verse 5.37-39 of the Aṣṭāṅgahṛdayasaṃhitā (Sūtrasthāna) by Vāgbhaṭa.—Accordingly, “[...] [ghee is] recommended for [...] (and) those exhausted from pulmonary rupture, pulmonary consumption, erysipelas, scalpel [viz., śastra-glapita], and fire ; dispersive of wind, choler, poison, frenzy, desiccation, unbeautifulness, and fever, [...]: ghee [viz., ghṛta] (is) possessed of a thousand powers (and), by its (many) ways of application, productive of a thousand effects”.Source: Ancient Science of Life: The Translational Framework of Ayurveda as a Knowledge System
Śāstra (शास्त्र) refers to “theoretical constructs”.— It appears that the Āyurveda knowledge system is itself structured as a translational model—with tattva (principles) translating to śāstra (theoretical constructs) and śāstra translating to vyavahāra (practical applications). Thus the whole system is designed to translate knowledge into action that is of benefit to society—“lokānugrahapravṛttaḥ śāstravādaḥ”. In other words, the purpose of the śāstra, especially in the context of medicine, is to improve quality of human life, and not to be confined within the limits of academic explorations. The three tier structure of the knowledge system of Āyurveda is aimed to ensure that academic insights get translated into practical applications.Source: gurumukhi.ru: Ayurveda glossary of terms
Śāstra (शास्त्र):—A branch of Knowledge; see Tantra
Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Vaishnavism (Vaishava dharma)Source: Pure Bhakti: Bhagavad-gita (4th edition)
Śāstra (शास्त्र) refers to “vedic scripture; derived from the Sanskrit verbal root śās (to govern, command)”. (cf. Glossary page from Śrīmad-Bhagavad-Gītā).Source: Pure Bhakti: Bhajana-rahasya - 2nd Edition
Śāstra (शास्त्र) refers to:—Scripture, especially the Vedic scriptures. (cf. Glossary page from Bhajana-Rahasya).Source: Pure Bhakti: Arcana-dipika - 3rd Edition
Śāstra (शास्त्र) refers to:—Scripture. śayana–rest. sevā-aparādha–offences to the deity. siddhānta–philosophical conclusions. (cf. Glossary page from Arcana-dīpikā).
Vaishnava (वैष्णव, vaiṣṇava) or vaishnavism (vaiṣṇavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (‘ten avatars of Vishnu’).
General definition (in Hinduism)Source: WikiPedia: Hinduism
Śāstra is Sanskrit for rules in a general sense. The word is generally used as a suffix in the context of technical or specialized knowledge in a defined area of practice; e.g.
- Bhautika Shastra (physics),
- Rasayana Shastra (chemistry),
- Jeeva Shastra (biology),
- Vastu Shastra (architectural science),
- Shilpa Shastra (science of sculpture),
- Artha Shastra (economics),
- and Neeti Shastra (political science).
In Buddhism, a shastra is often a commentary written at a later date to explain an earlier scripture or sutra.
In Hinduism sutra denotes a distinct type of literary composition, based on short aphoristic statements, generally using various technical terms.
A bearer of Shastra or the holder of this sacred knowledge is called Shashtradhari (Sanskrit: शास्त्रधारी, śāstradhārī).Source: McGill: The architectural theory of the Mānasāra (hinduism)
Śāstra (शास्त्र).—A linguistic analysis of the term śāstra itselî reveals just as much. The term derives from √śās, meaning “to teach,instruct, chastise, punish, correct,” and also “to order, command, role, govern.” Its syntactic derivation, in the Pāṇinian grammatical system, is explained as the addition of the suffix ‘tra’ to the verbal root, indicated by the kṛtpratyaya, “primary affix” (or “formative element”), ‘ṣṭran.’ The primary meaning of this suffix is instrumentality, that is, “the means by which an action is performed or carried to completion” (Richard Hayes, Continuing Sanskrit: Saṃskṛtabhāṣāpravartanam, Chapter 4, “Kṛt-pratyaya-niruktiḥ: Deriving nouns and adjectives from verbal roots,” p. 63).
The lexicographer V. S. Apte gives the semantic derivation of the neuter noun śāstram, from the verbal raot √śās as śiṣyate ’nena, which means “[that which is] taught without blemish” (Apte, A Practical Sanskrit-English Dictionary, p. 1549).
India history and geographySource: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary
Śāstra.—(IE 7-1-2), ‘six’. Note: śāstra is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Marathi-English dictionarySource: DDSA: The Molesworth Marathi and English Dictionary
śastra (शस्त्र).—n (S) A weapon. 2 A weapon figuratively, that in which one's prevalence or power consists;--as learning, beauty, sanctity, the pen &c. Applied also to any thing considered as the masterer, match, vanquisher, antidote &c., of any other thing. śa0 tuḷaṇēṃ or tōlaṇēṃ To point or set or hold in position one's weapon: also to wave or brandish it. śa0 dharaṇēṃ with vara of o. To take up arms against.
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śāstra (शास्त्र).—n (S) Institutes of religion, law, or letters; esp. as considered as of divine origin or authority; scripture. Ex. of comp. śāstramaryādā, śāstra- rīti, śāstramārga, śāstrapratipādita, śāstrābhyāsa, śāstrajña, śāstrajñāna, śāstratatva. Used singly it implies works of religion, literature, or science in general, or treatises upon the arts: it is therefore customarily connected with some other word to limit its application; as vēdāntaśāstra, dharmaśāstra, kāvyaśāstra, śilpaśāstra, kāmaśāstra, nyāyaśāstra, vyākaraṇaśāstra &c., the or a treatise or system of philosophical theology; the or a book of laws; a work on poetry; a work on the mechanical arts &c. 2 A treatise, disquisition, or book in general. śāstrāsa asaṇēṃ or śāstrācā or śāstra tā (asaṇēṃ- nasaṇēṃ &c.) To be enough indeed for the supplying, serving, or fulfilling of any matter or point required by the Shastra but without excess beyond; to exist in just sufficient quantity, or to be performed with just sufficient definiteness of action, as to warrant the name or designation borne, and to preclude disallowal of its existence or its performance; to be enough to swear by. Used of articles, substances, and actions. Ex. hā āpalā ugīca śāstrāsa cākū āhē hyānēṃ bōṭa dēkhīla kāpaṇāra nāhīṃ; āja gharānta śāstrāsa sākhara nāhīṃ maga śērabhara dēūṃ kuṭhalī; śāstrāsa snāna jhālēṃ kharēṃ malaśuddhi tī nirāḷī.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
śastra (शस्त्र).—n A weapon. śastradharaṇēṃ Take up arms against.
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śāstra (शास्त्र).—n Institutes of religion, law, or letters. Science in general. A treatise. śāstrāsa asaṇēṃ or śāstrācā or śāstrāpuratāṃ (asaṇēṃ nasaṇēṃ &c.) To exist in just sufficient quantity or to be performed with just sufficient definiteness of action, as to warrant the name or designation borne, and to preclude disallowal of its existence or its performance. Ex. hā āpalā ugīca śāstrāsa cāku āhē, hyānēṃ bōṭa dēkhila kāpaṇāra nāhīṃ.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionarySource: DDSA: The practical Sanskrit-English dictionary
1) A weapon, arms; क्षमाशस्त्रं करे यस्य दुर्जनः किं करिष्यति (kṣamāśastraṃ kare yasya durjanaḥ kiṃ kariṣyati) Subhāṣ; R.2.4;3.51,52;5.28.
2) An instrument, a tool in general.
3) Iron; गृहीतशस्त्राः क्रोशन्ति चर्मिणो वाजिपृष्ठगाः (gṛhītaśastrāḥ krośanti carmiṇo vājipṛṣṭhagāḥ) Mb.6.2.29.
5) A hymn of praise (stotra).
6) Repetition, recitation.
Derivable forms: śastram (शस्त्रम्).
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Śāstra (शास्त्र).—[śiṣyate'nena śās-ṣṭran]
1) An order, a command, rule, precept; अतिक्रामति यः शास्त्रं पितुर्धर्मार्थदर्शिनः (atikrāmati yaḥ śāstraṃ piturdharmārthadarśinaḥ) Mb.5.148. 21.
2) A sacred precept or rule, scriptural injunction; तस्माच्छास्त्रं प्रमाणं ते कार्याकार्यव्यवस्थितौ (tasmācchāstraṃ pramāṇaṃ te kāryākāryavyavasthitau) Bg.16.24.
3) A religious or sacred treatise, sacred book, scripture; see comps. below.
4) Any department of knowledege, science; इति गुह्यतमं शास्त्रम् (iti guhyatamaṃ śāstram) Bg.15.2; शास्त्रेष्वकुण्ठिता बुद्धिः (śāstreṣvakuṇṭhitā buddhiḥ) R.1.19; often at the end of comp. after the word denoting the subject, or applied collectively to the whole body of teaching on that subject; वेदान्तशास्त्र, न्यायशास्त्र, तर्कशास्त्र, अलंकार- शास्त्र (vedāntaśāstra, nyāyaśāstra, tarkaśāstra, alaṃkāra- śāstra) &c.
5) What is learnt, knowledge; Śi.5.47.
6) A work, treatise; तन्त्रैः पञ्चभिरेतच्चकार सुमनोहरं शास्त्रकम् (tantraiḥ pañcabhiretaccakāra sumanoharaṃ śāstrakam) Pt.1.
7) Theory (opp. prayoga or practice); इमं मां च शास्त्रे प्रयोगे च विमृशतु (imaṃ māṃ ca śāstre prayoge ca vimṛśatu) M.1.
8) The material and spiritual science together; तत्त्वाभेदेन यच्छास्त्रं तत्कार्यं नान्यथाविधम् (tattvābhedena yacchāstraṃ tatkāryaṃ nānyathāvidham) Mb. 12.267.9.
Derivable forms: śāstram (शास्त्रम्).Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
(-straṃ) 1. A weapon in general. 2. Iron. 3. Steel. 4. An instrument. 5. A hymn of praise. m.
(-straḥ) A sword, a scymitar. f. (-strī) A knife. E. śas to hurt, aff. ṣṭran .
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(-straṃ) 1. An order or command. 2. Scripture, science, institutes of religion, law or letters, especially considered as of divine origin or authority: when used singly, it implies works of literature or science in general, and it is therefore customarily connected with some other word to limit its application, as the Vedanta Shastras, or treatises of philosophical theology; the Dharma-Shastras, books of law, &c.; it is also applied to less important branches of knowledge, as the Kavya-Shastras, or poetical works; Shilpa- Shastras, works on the mechanical arts; and Kama-Shastras, or erotic compositions; in the singular number it is also used comprehensively to signify the body of all that has been written on the subject, as Dharma-Shastras, the institutes or code of law; Kavya-Shastra, poetry; Alankara-Shastra, rhetoric, &c. 3. A book in general. E. śās to govern or teach, aff. ṣṭran .Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary
Śastra (शस्त्र).—[śas + tra], I. n. A sword, a scimitar, [Pañcatantra] 34, 15;
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Śāstra (शास्त्र).—[śās + tra], n. 1. An order. 2. A precept, [Pañcatantra] 141, 13. 3. Scripture, institutes of religion, law, science, learning in general, [Hitopadeśa] pr. [distich] 10, M. M.; [Bhartṛhari, (ed. Bohlen.)] 2, 12;
Śastra (शस्त्र).—1. [neuter] a kind of recitation ([ritual or religion]).
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Śastra (शस्त्र).—2. [neuter] knife, dagger (also [feminine] śastrī & śastrikā); sword, weapon i.[grammar]
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Śāstra (शास्त्र).—[neuter] instruction, precept, rule, theory, a scientific or canonical work.Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
1) Śastra (शस्त्र):—[from śaṃs] 1. śastra n. (for 2. See under √śas) invocation, praise (applied to any hymn recited either audibly or inaudibly, as opp. to stoma, which is sung, but [especially] the verses recited by the Hotṛ and his assistant as an accompaniment to the Grahas at the Soma libation), [Vājasaneyi-saṃhitā; Brāhmaṇa; ???; Chāndogya-upaniṣad]
2) [v.s. ...] reciting, recitation, [Śāṅkhāyana-brāhmaṇa]
3) [from śas] 2. śastra m. (for 1. See p. 1044, col. 1) a sword, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
4) [from śas] n. an instrument for cutting or wounding, knife, sword, dagger, any weapon (even applied to an arrow, [Bhaṭṭi-kāvya]; weapons are said to be of four kinds, pāṇi-mukta, yantra-mukta, muktāmukta, and amukta), [Śatapatha-brāhmaṇa] etc. etc.
5) [v.s. ...] any instrument or tool (See [compound])
6) [v.s. ...] iron, steel, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
7) [v.s. ...] a razor, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
8) Śāstra (शास्त्र):—[from śās] n. an order, command, precept, rule, [Ṛg-veda; Kāvya literature; Purāṇa]
9) [v.s. ...] teaching, instruction, direction, advice, good counsel, [Mahābhārata; Kāvya literature] etc.
10) [v.s. ...] any instrument of teaching, any manual or compendium of rules, any bock or treatise, ([especially]) any religious or scientific treatise, any sacred book or composition of divine authority (applicable even to the Veda, and said to be of fourteen or even eighteen kinds [see under vidyā]; the word śāstra is often found ifc. after the word denoting the subject of the book, or is applied collectively to whole departments of knowledge e.g. vedānta-ś, a work on the Vedānta philosophy or the whole body of teaching on that subject; dharma-ś, a law-book or whole body of written laws; kāvya-ś, a poetical work or poetry in general; śilpi-ś, works on the mechanical arts; kāma-ś, erotic compositions; alaṃkāra ś, rhetoric, etc.), [Nirukta, by Yāska; Prātiśākhya; Manu-smṛti; Mahābhārata] etc.
11) [v.s. ...] a body of teaching (in general), scripture, science, [Kāvya literature; Purāṇa]Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary
1) Śastra (शस्त्र):—(straṃ) 1. n. A weapon in general; iron, steel. m. A sword. f.
(-ī) A knife.
2) Śāstra (शास्त्र):—(straṃ) 1. n. An order or command; sacred book; any work or book.
[Sanskrit to German] (Deutsch Wörterbuch)Source: Cologne Digital Sanskrit Dictionaries: Böhtlingk and Roth Grosses Petersburger Wörterbuch
Śastra (शस्त्र):—1. (von śaṃs) [Uṇādisūtra 4, 163.] n. Anruf, Lob; so heisst im Ritual der Satz oder die Strophenreihe, welche die Recitation des Hotar und seiner Gehilfen (s. 1. śastrin) bilden, zur Begleitung der Graha bei der Soma-Libation. Sie folgen auf das Stotra des Udgātar und heissen, für den Hotar, am Morgen ājya und prauga, am Mittag marutvatīya und niṣkevalya, bei der dritten Spende vaiśvadeva und āgnimāruta . [Weber’s Indische Studien 10, 353.] [Vājasaneyisaṃhitā 19, 25. 28.] [Aitareyabrāhmaṇa 2, 37. 3, 4. 4, 12. 6, 30. 8, 1.] [The Śatapathabrāhmaṇa 4, 2, 4, 20. 3, 2, 3. 5, 1, 3, 4.] etattrayaṃ saha kriyate grahaḥ stotraṃ śastram [8, 1, 3, 4. 10, 3, 5, 2. 13, 5, 1, 2. 3, 10.] tadvai śastraṃ samṛddhaṃ yatstomena saṃpadyate [Śāṅkhāyana’s Brāhmaṇa 19, 8.] [Taittirīyasaṃhitā 3, 2, 7, 2.] [Kāṭhaka-Recension 29, 2.] [Śāṅkhāyana’s Śrautasūtrāṇi 9, 1, 8. 14, 8, 11. 13. 19, 2. 22, 24.] [Aśvalāyana’s Śrautasūtrāni 1, 2, 23. 26. 5, 9, 2. 4. 10. 27. 10, 1. 18, 2.] [Kātyāyana’s Śrautasūtrāṇi 9, 13, 34.] śastrānte grahaṃ juhoti [19, 5, 8.] [Yāska’s Nirukta 7, 23.] [Kauṣītakyupaniṣad 2, 6] (nach  Waffe). aśastrā devatā yatra saśastrāścāhavaṃ vinā . kalpyante manujairarcyāḥ [Mārkāṇḍeyapurāṇa 50, 93.] das Recitiren [Śāṅkhāyana’s Brāhmaṇa 26, 8.] [ŚR. 8, 7, 19. 17, 8, 13. 18, 23, 10.] nṛśastra Variation zu narāśaṃsa [The Śatapathabrāhmaṇa 3, 6, 2, 1.] — Vgl. acchāvāka .
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Śastra (शस्त्र):—2. (von 1. śas) [Pāṇini’s acht Bücher 3, 2, 182.] [UJJVAL.] zu [Uṇādisūtra 4, 158.]
1) m. Schwert [Trikāṇḍaśeṣa 2, 8, 54.] [Hemacandra’s Abhidhānacintāmaṇi 145.] —
2) f. śastrī [Pāṇini’s acht Bücher 6, 2, 2, Scholiast] Messer, Dolch [Amarakoṣa 2, 8, 2, 60.] [Hemacandra’s Abhidhānacintāmaṇi 784.] [Anekārthasaṃgraha 2, 460. fg.] [Medinīkoṣa Rāmāyaṇa 88.] [Spr. (II) 2391.] śastrīśyāma [Pāṇini’s acht Bücher 6, 2, 2, Scholiast] [Śiśupālavadha 4, 44.] —
3) n. a) ein schneidendes Werkzeug: Messer, Schwert; Mordwaffe überh. [Amarakoṣa 2, 8, 2, 50. 3, 4, 25, 181.] [Trikāṇḍaśeṣa 2, 8, 50.] [Hemacandra’s Abhidhānacintāmaṇi 773.] [Hemacandra’s Anekārthasaṃgraha] [Medinīkoṣa] [Halāyudha 2, 307. 321.] tatra muktamastramucyate amuktaṃ śastramityucyate [Madhusūdanasarasvatī’s Prasthānabheda] in [Weber’s Indische Studien 1, 21, 18.] viśeṣāḥ [23. fg.] [ĀŚV. GṚHY. 1, 12, 5.] [Kauśika’s Sūtra zum Atuarvaveda 44. 92.] ye śastramupajīvanti [Āpastamba 1, 18, 19.] takṣṇaḥ Schnitzmesser [The Śatapathabrāhmaṇa 6, 6, 4, 4.] rūpakāro pi śastreṇa krīḍayaivollilekha tām [Kathāsaritsāgara 37, 9.] [Suśruta 1, 15, 8. 26, 11.] yukti [6.] nipāta [18, 15. 358, 9. 2, 333, 3.] śastreṇa ca parikṣate [Manu’s Gesetzbuch 4, 122. 7, 222. 8, 324. 9, 293. 10, 88.] śastreṇa vaiśyānrakṣitvā [119.] vākśastraṃ vai brāhmaṇasya tena hanyādarīndvijaḥ [11, 33.] nainaṃ chindanti śastrāṇi [Bhagavadgītā 2, 23.] [Mahābhārata 1, 1169.] śastreṇa nidhanaṃ kāle ye gacchantyaparāṅmukhāḥ [3, 2121.] niśita [2389.] tejas [5, 7015.] astraśastrāṇi [Rāmāyaṇa 1, 23, 14. 54, 19. 2, 75, 25.] [Spr. (II) 1368. 3441. 4367. (I) 2801. 2974.] [Raghuvaṃśa 2, 40. 5, 28.] [Śākuntala 11. 94, 9.] śastraṃ (Pfeil) saṃdhatte 13. veṇīvinigūhita Dolch, Messer [Varāhamihira’s Bṛhajjātaka S. 78, 1. 55, 15. - 42, 6. 46, 71. 50, 25. 53, 102. 69, 30. 95, 23.] [Rājataraṅgiṇī 3, 406.] [PAÑCAR. 1, 1, 80.] [Pañcatantra 34, 15. 263, 6.] tairmuktāni ca śastrāṇi mahāstrāṇi mahāstrāṇi tathāsuraiḥ [Mārkāṇḍeyapurāṇa 87, 12.] śastrāṇyāsuḥ parasparam Pfeile [Bhaṭṭikavya 14, 77.] udyatairāhave śastraiḥ Schwerter, Waffen [Manu’s Gesetzbuch 5, 98.] ākṛṣṭa (mitre) [Spr. (II) 4988.] gṛhāṇa śastram [Raghuvaṃśa 3, 51.] śastraṃ dvijātibhirgrāhyaṃ dharmo yatroparudhyate [Manu’s Gesetzbuch 8, 348.] graha [MAHĀVĪRAC. 40, 22.] grāhaka [KĀM. NĪTIS. 6, 12.] na devāḥ śastramādāya nighnanti ripuvatkrudhā [Spr. (II) 3304.] kathamasmadvidhe śastraṃ nipatet [Rāmāyaṇa 2, 63, 24.] nipāta [Varāhamihira’s Bṛhajjātaka S. 3, 22. 7, 3. 11, 52. 58, 51.] ghāta [87, 39. 98, 8.] nidhana adj. den Tod durch das Schwert findend [68, 29.] niryāṇa adj. dass. 37. śastrānta adj. dass. [24. 31.] yadasyāmākṛtau śastraṃ vyāpārayitumicchasi [Kathāsaritsāgara 18, 173.] vyavahāra [Raghuvaṃśa 3, 62.] śastrodyoga [Varāhamihira’s Bṛhajjātaka S. 6, 8. 46, 40.] śastrābhyāsa [Trikāṇḍaśeṣa 2, 8, 52.] pravṛtte śastrasaṃpāte [Bhagavadgītā 1, 20.] saṃnyasta adj. [Raghuvaṃśa 2, 59.] nyāsa [Vikramorvaśī 87, 2.] Schwert so v. a. Krieg: kṣucchastrāvṛṣṭikara [Varāhamihira’s Bṛhajjātaka S. 10, 2.] śastrāmayārti [8, 42.] prakopamupayāti śastram so v. a. Krieg fängt an zu wüthen [38, 3.] kṣudanalamṛtyunarādhipaśastrebhyo jāyate bhayam [34, 15.] bhaya so v. a. Kriegsnoth [4, 21. 5, 83. 88. 6, 5. 7, 16. 8, 17. 9, 20. 17, 4. 30, 17. 35, 5. 46, 63. 53, 60. 79, 36.] agniśastrabhaya [34, 13.] śastrāgnisaṃbhrama [30, 14.] — b) Eisen [Amarakoṣa 3, 4, 25, 181.] [Hemacandra’s Abhidhānacintāmaṇi 1037.] [Hemacandra’s Anekārthasaṃgraha] [Medinīkoṣa] [Halāyudha 2, 16.] — [Rāmāyaṇa 1, 5, 20] fehlerhaft für śāstra . — Vgl. ati, niḥ, nyasta, mahā, vi .
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Śāstra (शास्त्र):—(von 1. śās) n. [Siddhāntakaumudī 249], b, 3.
1) Anweisung, Vorschrift [Amarakoṣa 3, 4, 25, 181.] [Hemacandra’s Anekārthasaṃgraha 2, 462.] [Medinīkoṣa Rāmāyaṇa 91.] na.i ṣastava.no mama śā.tre a.yasya.raṇyati [Ṛgveda 8, 33, 16.] varjita so v. a. für den es kein Gesetz giebt [Spr. (II) 642.] calacchāstra adj. [Brahmapurāṇa] in [Lassen’s Anthologie (III) 52, 13.] —
2) Unterweisung, Belehrung, ein guter Rath: śāstraṃ na śāsti durbuddhiṃ śreyase cetarāya ca [Spr. 5072.] śrutvā yaḥ suhṛdāṃ śāstraṃ martyo na pratipadyate [5092.] śāstrapathe yuktaḥ [Mahābhārata 13, 2171.] —
3) Regel, Leitfaden, Theorie; Lehrbuch, Fachwerk, ein wissenschaftliches —, ein kanonisches Werk [Amarakoṣa] [Trikāṇḍaśeṣa 3, 2, 12.] [Hemacandra’s Anekārthasaṃgraha] [Medinīkoṣa] [Halāyudha 5, 58.] garhā [Yāska’s Nirukta 1, 14.] [Prātiśākhya zum Ṛgveda 1, 13. 16.] pradeśa [11, 35. fg. 14, 25.] varṇātmaguṇa Lehre von [13, 6. 14, 30.] āgama [Siddhāntakaumudī] zu [Pāṇini’s acht Bücher.7,2,18.] samāsa Schol. zu [1, 2, 43.] idaṃ śāstraṃ kṛtvā [Manu’s Gesetzbuch 1, 58. fg. 102. 104. 118. fg.] mānava [12, 126.] guhyatama [Bhagavadgītā 15, 20.] sarvaśāstraviśārada [Manu’s Gesetzbuch 7, 63.] [Mahābhārata 5, 5970.] [Rāmāyaṇa 1, 1, 16.] susūkṣmārtha [2, 75, 26.] [Suśruta 1, 4, 1. 13, 9. 14, 7. 89, 3. 123, 5. 147, 11.] āgamo hi śāstramucyate 18. śāstreṣvakuṇṭhitā buddhiḥ [Raghuvaṃśa 1, 19.] anekasaṃśayocchedi parokṣārthasya darśakam . sarvasya locanaṃ śāstraṃ yasya nāstyandha eva saḥ .. [Spr. (II) 332.] uśanā veda yacchāstraṃ yacca veda bṛhaspatiḥ [1319.] śāstramārgānusārin [1828.] yaḥ śāstramūce (gotamaḥ) [4875.] vidyā śāstrasya [(I) 2801.] śāstropaskṛtaśabdasundaragiraḥ [2980.] jyotiṣamāgamaśāstram [Varāhamihira’s Bṛhajjātaka S. 9, 7. 50, 10. 79, 1.] bahuśāstravettar [69, 14.] vartmabhiḥ [Bhāgavatapurāṇa 3, 32, 33.] dāna [Weber’s Verzeichniss No. 1218.] śāstrāṇyadhītya [AMṚTAN. Upakośā] in [Weber’s Indische Studien 9, 24.] [Spr. 2979.] śāstraṃ nādhigatam [(II) 3836.] [Hitopadeśa 4, 12.] asacchāstrādhigamana [Manu’s Gesetzbuch 11, 65.] śāstrābhyāsa [Oxforder Handschriften 85], a, 19. śāstrānanuṣṭhāna [Hitopadeśa 4, 12. fg.] tarkavidyārthaśāstrayoḥ [Amarakoṣa 1, 1, 5, 5.] pāśupata [SARVADARŚANAS. 74, 7. 80, 6.] gāndharva [78, 2.] nāṭya 3. pratyabhijñā [90, 17.] śāstreṣu lokeṣu ca [Oxforder Handschriften 195], a, [6.] [Bhāgavatapurāṇa 7, 13, 45.] anantaśāstraṃ bahulāśca vidyāḥ [Spr. (II) 245.] kāvyaśāstravinoda [1711.] śāstrāṇi nigamāśca vaidikāḥ [Manu’s Gesetzbuch 4, 19.] vede ca śāstre ca [Spr. 4918.] purāṇeṣu, smṛtiṣu, caturvedeṣu, śāstreṣu, sarvādhyātmavidyāsu [WEBER, Rāmatāpanīya Upaniṣad 361.] ṛgyajuḥ sāmātharvā ca bhārataṃ pāñcarātrakam . mūlarāmāyaṇaṃ caiva śāstramityabhidhīyate .. yaccānukūlametasya tacca śāstraṃ prakīrtitam . ato nyo granthavistāro naiva śāstraṃ kuvartma tat .. [SKANDA-Pāṇini’s acht Bücher] in [SARVADARŚANAS. 72, 14. fgg.] so v. a. Gelehrsamkeit: śīlasamaṃ manye dhanyataraṃ tu tam [Mārkāṇḍeyapurāṇa 20, 24.] [Spr. (II) 5827.] — Vgl. artha (auch [Yājñavalkya’s Gesetzbuch 2, 21.] sakalārthaśāstrasāra [Pañcatantra Pr. 3]), ucchāstravartin, krama, jñāna, jyotiḥ, tarka, dharma, naya, nīti, prajñapti, maṅgalā, madhyāntavibhāga, madhva, mantra, moha, yajña, yathāśāstram, yogaśāstra, ratna, rāja, liṅga, veda, śakuna, śata, śabda, śilpa, haya, hetu .
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionarySource: DDSA: A practical Hindi-English dictionary
1) Śastra (शस्त्र):—(nm) an arm, weapon; instrument, tool; ~[kāra] an armourer; ~[jīvī] a professional soldier, serviceman; -[tyāga] renouncing (the use of) arms, abandonment of the arms; ~[dhārī] a warrior; armed; -[prahāra] blow of a weapon; -[vidyā] the science of arms, military science; ~[śālā] armoury, arsenal; ~[sajjita] equipped with arms; armed; -[samarpaṇa] surrender of arms; —[ḍāla denā] to surrender arms.
2) Śāstra (शास्त्र):—(nm) scripture(s), a religious or scientific treatise, a composition of divine or secular authority; science; a discipline; literature of knowledge; ~[kāra] the author of a shastra; -[carcā] study and discussion on shastras; -[ciṃtaka] a learned man, one who reflects and deliberates on shastras; ~[jña] one who is well-versed in shastras; -[jñāna] knowledge of a shastra or the shastras; ~[darśī] see ~[jña; -dṛṣṭi] scriptural point of view; viewpoint peculiar to a discipline; -[pravaktā] a spokesman of the scriptures (shastras) or a discipline; ~[varjita] forbidden by the scriptures ([śāstra]); -[vidhāna] a precept or prescription of the scriptures (shastras); -[vidhi] permission of the scriptures ([śāstra]); ~[vimukha] profane, opposed to or negligent of the scriptures ([śāstra]); ~[viruddha] opposed to the scriptures; profane, heretic; ~[vihita] approved of or ordained by the scriptures, provided for in the scriptures (shastras); ~[saṃgata/sammata] see ~[vihita; ~siddha] proved by the scriptures, in accordance with the scriptures ([śāstra]).
See also (Relevant definitions)
Starts with (+192): Shastrabandha, Shastrabhaya, Shastrabhijna, Shastrabhrit, Shastrabhyas, Shastrabhyasa, Shastrabuddhi, Shastracakshus, Shastracarana, Shastracaura, Shastrachakshus, Shastracharana, Shastrachikitsa, Shastracikitsa, Shastracintaka, Shastracurna, Shastradarpana, Shastradarshana, Shastradarshanat, Shastradarshi.
Ends with (+294): Acarashastra, Acchavakashastra, Achavakashastra, Adhikaranashastra, Adhyatmashastra, Agamashastra, Ajnatavastushastra, Ajyashastra, Akulagamayogashastra, Akutashastra, Alamkarashastra, Amritashastra, Anadhigatashastra, Ankanashastra, Anushastra, Aparajitavastushastra, Apashastra, Aptoryamashastra, Arashastra, Arthashastra.
Full-text (+2721): Shastri, Yathashastra, Shastrakrit, Shastravat, Shastrabhijna, Shastrajna, Shastrakara, Shastraviruddha, Shastrajivin, Dharmashastra, Shastrin, Shastrasamhati, Upattashastra, Shastrashastra, Tarkashastra, Shilpashastra, Shastramarja, Agama, Vedashastra, Shastratas.
Search found 147 books and stories containing Shastra, Śāstra, Sastra, Śastra; (plurals include: Shastras, Śāstras, Sastras, Śastras). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Satapatha Brahmana (by Julius Eggeling)
Kāṇḍa IV, adhyāya 3, brāhmaṇa 2 < [Fourth Kāṇḍa]
Kāṇḍa XIII, adhyāya 5, brāhmaṇa 1 < [Thirteenth Kāṇḍa]
Kāṇḍa IV, adhyāya 5, brāhmaṇa 3 < [Fourth Kāṇḍa]
Soma in Vedic Mythology and Ritual (study) (by Anjana Chakraborty)
The Devi Bhagavata Purana (by Swami Vijñanananda)
Chapter 39 - The Worship of the World Mother < [Book 7]
Yoga Vasistha [English], Volume 1-4 (by Vihari-Lala Mitra)
Chapter CXCVI - On the excellence of learning < [Book VII - Nirvana prakarana part 2 (nirvana prakarana)]
Chapter VIII - Nature of good sastras < [Book III - Utpatti khanda (utpatti khanda)]
Chapter XXI - What constitutes true knowledge < [Book VII - Nirvana prakarana part 2 (nirvana prakarana)]
Vivekachudamani (by Shankara)
Chandogya Upanishad (Madhva commentary) (by Srisa Chandra Vasu)