Phala, Phāla: 26 definitions
Phala means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
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Shaktism (Shakta philosophy)Source: Wisdom Library: Śāktism
Phala (फल, “fruit”):—One of the five preliminary oblations (upacāra) to be offered during the worship of Gaṇeśa, Durgā, Śiva and Viṣṇu, according to the Durgāpūjātattva.
Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Natyashastra (theatrics and dramaturgy)Source: Wisdom Library: Nāṭya-śāstra
Phala (फल) refers to “desire for progeny” and is one of the six reasons for “conjugal union” (vāsaka) between a king and a women, according to the Nāṭyaśāstra chapter 24. Accordingly, “conjugal union (vāsaka) being due, kings should go to the bed-chamber of a wife even if she may be in her menses and may not be his favourite”.
Natyashastra (नाट्यशास्त्र, nāṭyaśāstra) refers to both the ancient Indian tradition (śāstra) of performing arts, (nāṭya, e.g., theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing dramatic plays (nataka) and poetic works (kavya).
Mīmāṃsā (school of philosophy)Source: Srimatham: Mīmāṃsa: The Study of Hindu Exegesis
Phala (फल, “outcomes”) refers to one of the various tools used by authors displaying their skill in the art of writing.—Often at the end of a hymn (stotra) or story various exaggerated results from the recitation or hearing of the passage are mentioned. These are arthavādas and are not to be taken literally—they are included merely to encourage the neophytes. In addition all activities such as chanting hymns or reciting stories of sages and gods have the potential of planting seeds in the mind which hopefully will yield reward at some later stage when the conditions are right.
Mimamsa (मीमांसा, mīmāṃsā) refers to one of the six orthodox Hindu schools of philosophy, emphasizing the nature of dharma and the philosophy of language. The literature in this school is also known for its in-depth study of ritual actions and social duties.
Vyakarana (Sanskrit grammar)Source: Shodhganga: Vaiyākaraṇabhūṣaṇasāra: a critical study
Phala (फल).—Fruit of an action that goes to the agent. It also means the result of a grammatical operation or grammatical injunction.Source: Wikisource: A dictionary of Sanskrit grammar
1) Phala (फल).—Fruit or benefit of an action which goes to the agent; cf. फलव्यापारयोर्धातुः (phalavyāpārayordhātuḥ) Vaiyakarana-bhusana. A root which is given as Ubhayapadin in Panini's Grammar takes the Atmanepada affixes when the fruit of the activity is meant for the agent, while otherwise it takes the Parasmaipada affixes;
2) Phala.—The word फल (phala) also means the result of a grammatical operation or grammatical injunction.
Vyakarana (व्याकरण, vyākaraṇa) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
Ayurveda (science of life)Source: Wisdom Library: Raj Nighantu
Phala (फल) or Phalavarga is another name for Āmrādi: the eleventh chapter of the 13th-century Raj Nighantu or Rājanighaṇṭu (an Ayurvedic encyclopedia). The Rāja-nighaṇṭu is a medical lexicon ascribed originally known as the Abhidhānacuṇāmaṇi. It mentions the names of 1483 medicinal drugs (auṣadhi) and substances (dravya) excluding synonyms, grouped into twenty-two chapters [viz., Phala-varga].Source: Shodhganga: Dietetics and culinary art in ancient and medieval India
Phala (फल) refers to “fruits”, representing a type of common food commonly found in literature dealing with the topics of dietetics and culinary art, also known as Pākaśāstra or Pākakalā.—The roots (mūla) and fruits (phala) seems to be a common food in śrautasūtra literature. Pāṇini uses the terms bhāji and śrāṇa as the synonyms for cooked vegetables. He mentions the term upadaṃśa which stands for a dish which is prepared by edible roots such as radish and ginger. Āpastamaba states that garlic and onions should be avoided by noble persons.
Phala or “fruits” (part of a plant) represents a type of vegetable (śāka) according to the 17th century Bhojanakutūhala (dravyaguṇāguṇa-kathana).—Śāka-prakaraṇa deals with all types of vegetables. Here vegetables are classified into different plant parts [like fruits (phala), etc.]. Each of these classification have so many varieties. This prakaraṇa is devoted to explain these varieties and their properties in detail.
In the Phala or “fruits” group of foodstuffs, the following substances are beneficial (hita) to the body: Dāḍima (pomegranate), Āmalaka (gooseberry), Drākṣā (grape), Kharjūra (dates), Parūṣaka (small wild date palm), Rājādana (badam) and Mātuluṅga (sweet lime). The following substances are harmful (ahita) to the body: Lakuca (a kind of breadfruit tree).
Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Nyaya (school of philosophy)Source: Shodhganga: A study of Nyāya-vaiśeṣika categories
Phala (फल, “fruit”) refers to one of the twelve prameya (“objects of valid knowledge) according to the first chapter of Gautama’s Nyāyasūtra (2nd century CE). Prameya in turn represents the second of the sixteen padārthas (“categories”). Accordingly, “phala depends upon activity and faults”.
Nyaya (न्याय, nyaya) refers to a school of Hindu philosophy (astika), drawing its subject-matter from the Upanishads. The Nyaya philosophy is known for its theories on logic, methodology and epistemology, however, it is closely related with Vaisheshika in terms of metaphysics.
Ganapatya (worship of Ganesha)Source: Google Books: Ganapati: Song of the Self
Phala (फल) refers to “fruit”, representing one of the possible preliminary rites (upacāra) of a pūjā (deity worship).—Each act in a pūjā is not only physical and/or mental, but also symbolic, cosmic, and spiritual. Sprinkling, sipping, and bathing are symbolic of purification, of the worshipped as well as of the worshipper and the surroundings. Various offerings [viz., phala] symbolize the surrendering of one’s latent tendencies (vāsanā) as expressed in thoughts, words, and deeds.
Ganapatya (गाणपत्य, gāṇapatya) represents a tradition of Hinduism where Ganesha is revered and worshipped as the prime deity (ishta-devata). Being a minor though influential movement, Ganapatya evovled, llike Shaktism and Shaivism, as a separate movement leaving behind a large body of literature.
General definition (in Hinduism)Source: ACHC: Smarta Puja
Phala (फल) refers to “offering fruit”, representing one of the various services (upacāra) of a pūjā (ritualistic worship of a deity) which aim at the purification of the devotee.—The worshipper offers a fruit, usually a coconut marked with kunkuma. The coconut—considered as the best of all fruits - figures in almost all religious functions. it is often given to honor a person (in that case it is called srī-phala). In a few contexts it symbolizes a child.
Theravada (major branch of Buddhism)Source: Access to Insight: A Glossary of Pali and Buddhist TermsFruition. Specifically, the fruition of any of the four transcendent paths (see magga).Source: Dhamma Dana: Pali English Glossary
N (Fruit) Benefit, effect, consequence.Source: Pali Kanon: Manual of Buddhist Terms and Doctrines
(result of supermundane path): Phala (“fruition”); s. ariyapuggala (A) .Source: Pali Kanon: Manual of Buddhist Terms and Doctrines
lit. 'fruit'. -
1. result, effect (often together with hetu, cause );
2. benefit (e.g. in Sāmañña-phala Sutta, 'The Results, or Benefits, of Recluseship'; D.2).
As 'path-result', or 'fruition', it denotes those moments of supermundane consciousness which flash forth immediately after the moment of path-consciousness (s. ariya-puggala) and which, till the attainment of the next higher path, may during the practice of insight (vipassanā, q.v.) still recur innumerable times. If thus repeated, they are called the 'attainment of fruition (phalasamāpatti), which is explained in detail in Vis.M. XXIII.
Theravāda is a major branch of Buddhism having the the Pali canon (tipitaka) as their canonical literature, which includes the vinaya-pitaka (monastic rules), the sutta-pitaka (Buddhist sermons) and the abhidhamma-pitaka (philosophy and psychology).
General definition (in Jainism)Source: Wisdom Library: Jainism
Phala (फल, “fruit”).—One of the ten kinds of “plant-bodies” (vanaspati) a soul (jīva) can be reborn as due to karma. Phala and other plant-bodies are within the animal world (tiryag-gati) which is one of the four divisions of saṃsāra where souls are reborn.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
India history and geogprahySource: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary
Phala.—(IA 27), a Pāli form of Sanskrit pala. Note: phala is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Pali-English dictionarySource: BuddhaSasana: Concise Pali-English Dictionary
phala : (nt.) fruit; nut; result; consequence; fruition; the blade of a weapon. || phāla (m.) 1. a ploughshare; 2. an instrument to split wood; 3. one half or a slice of salted fish, etc.Source: Sutta: The Pali Text Society's Pali-English Dictionary
1) Phala, 3 (etym. ? Sk. *phala) the point of a spear or sword S. II, 265 (tiṇha°). Cp. phāla2. (Page 477)
2) Phala, 2 is spelling for pala (a certain weight) at J. VI, 510. See pala & cp. Geiger, P. Gr. § 40. (Page 477)
3) Phala, 1 (nt.) (cp. Vedic phala, to phal (sphal) to burst, thus lit. “bursting, ” i.e. ripe fruit; see phalati) 1. (lit.) fruit (of trees etc.) Vv 8414 (dumā nicca-phal’ûpapannā, not to phalu, as Kern, Toev. s. v. phalu); Vism. 120.—amba° mango-fruit PvA. 273 sq.; dussa° (adj.) having clothes as their fruit (of magic trees) Vv 462 (cp. VvA. 199); patta° leaves & fruits, vegetables Sn. 239; PvA. 86 pavatta° wild fruit D. I, 101; puppha° flower & fruit J. III, 40. rukkha°-ûpama Th. 1, 490 (in simile of kāmā, taken fr. M. I, 130) lit. “like the fruit of trees” is expld by ThA. 288 as “aṅga-paccaṅgānaṃ p(h)alibhañjan’aṭṭhena, and trsld according to this interpretation by Mrs. Rh. D. as “fruit that brings the climber to a fall. ” — Seven kinds of medicinal fruits are given at Vin. I, 201 scil. vilaṅga, pippala, marica, harītaka, vibhītaka, āmalaka, goṭhaphala. At Miln. 333 a set of 7 fruits is used metaphorically in simile of the Buddha’s fruit-shop, viz. sotāpatti°, sakadāgāmi°, anāgāmi°, arahatta°, suññata° samāpatti (cp. Cpd. 70), animitta° samāpatti, appaṇihita° samāpatti.—2. a testicle J. III, 124 (dantehi °ṃ chindati=purisabhāvaṃ nāseti to castrate); VI, 237 (uddhita-pphalo, adj. , =uddhaṭa-bījo C.), 238 (dantehi phalāni uppāṭeti, like above). ‹-› 3. (fig.) fruit, result, consequence, fruition, blessing. As t. t. with ref. to the Path and the progressive attainment (enjoyment, fruition) of Arahantship it is used to denote the realization of having attained each stage of the sotāpatti, sakadāgāmi etc. (see the Miln. quot. under 1 and cp. Cpd. 45, 116). So frequent in exegetical literature magga, phala, nibbāna, e.g. Tikp 155, 158; VbhA. 43 & passim.—In general it immediately precedes Nibbāna (see Nd2 no 645b and under satipaṭṭhāna), and as agga-phala it is almost identical with Arahantship. Frequently it is combd with vipāka to denote the stringent conception of “consequence, ” e.g. at D. I, 27, 58; III, 160. Almost synonymous in the sense of “fruition, benefit, profit” is ānisaṃsā D. III, 132; phala at Pv. I, 125=ānisaṃsa PvA. 64 — Vin. I, 293 (anāgāmi°); II, 240 (id.); III, 73 (arahatta°); D. I, 51, 57 sq. (sāmañña°); III, 147, 170 (sucaritassa); M. I, 477 (appamāda°); S. I, 173 (Amata°); Pv. I, 1110 (kaṭuka°); II, 83 (dāna°); IV, 188 (mahap° & agga°); Vism. 345 (of food, being digested); PvA. 8 (puñña° & dāna°), 22 (sotāpatti°), 24 (issā-macchariya°).—atthika one who is looking for fruit Vism. 120.—āpaṇa fruit shop Miln. 333.—âphala (phala+aphala, see ā4; but cp. Geiger, P. Gr. § 331) all sorts of fruit, lit. what is not (i.e. unripe), fruit without discrimination; a phrase very frequent in Jātaka style, e.g. J. I, 416; II, 160; III, 127; IV, 220; 307, 449, V, 313; VI, 520; DhA. I, 106.—āsava extract of fruit VvA. 73.—uppatti ripening PvA. 29.—esin yielding fruit J. I, 87=Th. 1, 527, cp. phalesin MVastu III, 93.—gaṇḍa see palagaṇḍa.—ṭṭha “stationed in fruition, ” i.e. enjoying the result or fruition of the Path (cp. Cpd. 50) Miln. 342.—dāna gift of fruit VbhA. 337.—dāyin giver of fruit Vv 676.—pacchi fruit-basket J. VI, 560.—pañcaka fivefold fruit Vism. 580; VbhA. 191.—puṭa fruit-basket J. VI, 236.—bhājana one who distributes fruit, an official term in the vihāra Vin. IV, 38, cp. BSk. phalacāraka.—maya see sep.—ruha fruit tree Mbvs 82.—sata see palasata. (Page 477)
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1) Phāla, 3 in loṇa-maccha° a string (?) or cluster of salted fish Vism. 28. (Page 478)
2) Phāla, 2 (to phala3) an (iron) board, slab (or ball?), maybe spear or rod. The word is of doubtful origin & meaning, it occurs always in the same context of a heated iron instrument, several times in correlation with an iron ball (ayogula). It has been misunderstood at an early time, as is shown by kapāla A. IV, 70 for phāla. Kern comments on the word at Toev. II. 139. See Vin. I, 225 (phālo divasantatto, so read; v. l. balo corr. to bālo; corresp. with guḷa); A. IV, 70 (divasa-santatte ayokapāle, gloss ayogule); J. V, 268; V, 109 (phāle ciraratta-tāpite, v. l. pāle, hale, thāle; corresp. with pakaṭṭhita ayogula), id. V, 113 (ayomayehi phālehi pīḷeti, v. l. vālehi). (Page 478)
3) Phāla, 1 (m. & nt.) (cp. Vedic phāla) ploughshare S. I, 169; Sn. p. 13 & V, 77 (expld as “phāletī ti ph. ” SnA 147); J. I, 94; IV, 118; V, 104; Ud. 69 (as m.); DhA. I, 395. (Page 478)
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionarySource: DDSA: The Molesworth Marathi and English Dictionary
phala (फल).—n (S) Fruit or a fruit. 2 Fruit metaphorically, viz. offspring or progeny; advantage or profit; product or produce; effect or consequence (as of an action). 3 A common name for two terms of the Rule of three, viz. that which expresses the subject of the given rate, and that which expresses the answer. 4 The iron head of a spear or an arrow; the blade of a weapon or tool. 5 The area of a circle. phalāphala pāhūna karāvēṃ Consider the advantages and evils of, the pros and cons of.
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phaḷa (फळ).—n (phala S which see throughout.) Fruit or a fruit, lit. fig. 2 Abridged from phaḷapradāna, for which see phalapradāna. 3 A coarse kind of cake dressed by steam. 4 A potter's patter.
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phaḷā (फळा).—m (Commonly phāḷa) A ploughshare. 2 (Intens. of phaḷī) A large plank or board. 3 fig. A board or layer of the material (solution of hemp &c.) which, on drying, becomes paper.
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phāḷa (फाळ).—m (phāla S) A ploughshare. 2 fig. An extravagantly broad nib of a reed pen.
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phāḷa (फाळ).—f (phāḷaṇēṃ) A largish slip (as struck off with a hatchet) from a piece of timber. 2 C A slip or shred; a narrow and long piece gen.
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phāḷā (फाळा).—m (phāḷaṇēṃ) A shred, a slip, a torn off piece. 2 A rent or slit. v kāḍha, nigha, jā. 3 A roll of spun silk. Fourteen such rolls compose a thōka or half a śēriyā. 4 A share of an assessment or tax. 5 A share of a distribution gen. 6 (Commonly phāḷa) A ploughshare. phāḷā phāḍaṇēṃ To distribute and apportion a paṭṭī or cess.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
phala (फल).—n Fruit or a fruit. Offspring or pro- gency. Advantage, effect or conse- quence. The area of a circle. phalāphala pāhūna karāvēṃ Consider the advantages and evils of, the pros and cons of.
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phaḷa (फळ).—n A fruit. paḍatyā phaḷācī ājñā or paravānagī Used when a permission is stretched to justify acts not contemplated by the person granting it. phaḷāsa or phaḷāṃ yēṇēṃ. To become productive or profita- ble; to yield fruit or advantage.
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phaḷā (फळा).—m A ploughshare. A large plank or board.
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phāḷa (फाळ) [-ḷā, -ळा].—m A ploughshare. An extra- vagantly broad nib of a reed pen.
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phāḷā (फाळा).—m A shred. A rend. A roll of spun silk. A share of an assessment or tax. A share of a distribution. A ploughshare. phāḷā phāḍaṇēṃ To distribute and apportion a paṭṭī or cess.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit-English dictionarySource: DDSA: The practical Sanskrit-English dictionary
1) Fruit (fig. also) as of a tree; उदेति पूर्वं कुसुमं ततः फलम् (udeti pūrvaṃ kusumaṃ tataḥ phalam) Ś.7.3; R.4.43;1.49.
2) Crop, produce; कृषिफलम् (kṛṣiphalam) Me.16.
3) A result, fruit, consequence, effect; अत्युत्कटैः पापपुण्यैरिहैव फलमश्नुते (atyutkaṭaiḥ pāpapuṇyairihaiva phalamaśnute) H.1.8; फलेन ज्ञास्यसि (phalena jñāsyasi) Pt.1; न नवः प्रभुराफलोदयात् स्थिरकर्मा विरराम कर्मणः (na navaḥ prabhurāphalodayāt sthirakarmā virarāma karmaṇaḥ) R.8.22;1.33; अनिष्टमिष्टं मिश्रं च त्रिविधं कर्मणः फलम् (aniṣṭamiṣṭaṃ miśraṃ ca trividhaṃ karmaṇaḥ phalam) Bg.18.12.
4) (Hence) Reward, recompense, meed, retribution (good or bad); फलमस्योपहासस्य सद्यः प्राप्स्यसि पश्य माम् (phalamasyopahāsasya sadyaḥ prāpsyasi paśya mām) R.12.37.
5) A deed, act (opp. words); ब्रुवते हि फलेन साधवो न तु कण्ठेन निजोपयोगिताम् (bruvate hi phalena sādhavo na tu kaṇṭhena nijopayogitām) N.2.48 'good men prove their usefulness by deeds, not by words'.
6) Aim, object, purpose; परेङ्गितज्ञानफला हि बुद्धयः (pareṅgitajñānaphalā hi buddhayaḥ) Pt.1.43; किमपेक्ष्य फलम् (kimapekṣya phalam) Ki.2.21, 'with what object in view; Me.56.
7) Use, good, profit, advantage; जगता वा विफलेन किं फलम् (jagatā vā viphalena kiṃ phalam) Bv.2.61.
8) Profit or interest on capital.
9) Progeny, offspring; तस्यापनोदाय फलप्रवृत्तावुपस्थितायामपि निर्व्यपेक्षः (tasyāpanodāya phalapravṛttāvupasthitāyāmapi nirvyapekṣaḥ) (tyakṣāmi) R.14.39.
1) A kernel (of a fruit).
11) A tablet or board (śāriphala).
12) A blade (of a sword).
13) The point or head of an arrow, dart &c.; barb; आरामुखं क्षुरप्रं च गोपुच्छं चार्धचन्द्रकम् । सूचीमुखं च भल्लं च वत्सदन्तं द्विभल्लकम् ॥ कर्णिकं काकतुण्डं च तथान्यान्यप्यनेकशः । फलानि देशभेदेन भवन्ति बहुरूपतः (ārāmukhaṃ kṣurapraṃ ca gopucchaṃ cārdhacandrakam | sūcīmukhaṃ ca bhallaṃ ca vatsadantaṃ dvibhallakam || karṇikaṃ kākatuṇḍaṃ ca tathānyānyapyanekaśaḥ | phalāni deśabhedena bhavanti bahurūpataḥ) || Dhanur.64-5; फलयोगमवाप्य सायकानाम् (phalayogamavāpya sāyakānām) Ms.7.1; Ki.14.52.
14) A shield.
15) A testicle; अकर्तव्यमिदं यस्माद् विफलस्त्वं भविष्यसि (akartavyamidaṃ yasmād viphalastvaṃ bhaviṣyasi) Rām.1.48.27.
16) A gift.
17) The result of a calculation (in Math.)
18) Product or quotient.
19) Menstrual discharge.
21) A ploughshare.
22) Loss, disadvantage.
23) The second (or third) term in a rule-of-three sum.
24) Correlative equation.
25) The area of a figure.
26) The three myrobalans (triphalā).
27) A point on a die.
28) Benefit, enjoyment; ईश्वरा भूरिदानेन यल्लभन्ते फलं किल (īśvarā bhūridānena yallabhante phalaṃ kila) Pt.2.72.
29) Compensation; यावत् सस्यं विनश्येत् तु तावत् स्यात् क्षेत्रिणः फलम् (yāvat sasyaṃ vinaśyet tu tāvat syāt kṣetriṇaḥ phalam) Y.2.161.
3) A counterpart (pratibimba); तन्मायाफलरूपेण केवलं निर्विकल्पितम् (tanmāyāphalarūpeṇa kevalaṃ nirvikalpitam) Bhāg.11.24.3.
31) Shoulder-blade; तस्यां स फलके खड्गं निजघान ततोऽङ्गदः (tasyāṃ sa phalake khaḍgaṃ nijaghāna tato'ṅgadaḥ) Rām.6.76.1.
Derivable forms: phalam (फलम्).
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Phāla (फाल).—1 A ploughshare; Ms.6.16.
2) Separation of the hair on each side of the head (sīmāntabhāga); द्विफालबद्धाश्चिकुराः शिरःस्थितम् (dviphālabaddhāścikurāḥ śiraḥsthitam) N.1.16.
3) A sort of spade.
4) A bundle.
5) The forehead (for bhāla).
-laḥ 1 An epithet of Balarāma.
2) Of Śiva.
3) The citron. tree.
-lam 1 A garment of cotton.
2) A ploughed field.
Derivable forms: phālaḥ (फालः), phālam (फालम्).Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary
Phala (फल).—nt. (1) (= Sanskrit and Pali phalaka) bark, bast (used for garments): phala-muñjāsana-valkala…Lalitavistara 249.1 (prose); (2) (= Sanskrit and Pali id.) religious fruition or attainment, passim; prathama phala Mahāvastu i.174.12, 14; [Page396-a+ 71] 192.7, 8, = the first stage of religious advancement, compare śrotāpattiphale i.175.1; five phalāni, sc. of karuṇā, com- passion, according to Asaṅga (Mahāyāna-sūtrālaṃkāra) xvii.31 with commentary, which explains all five, in different order: Mahāvyutpatti 2271-7, niṣyanda-, adhi- pati-, puruṣakāra-, vipāka-, visaṃyoga- phalam (see the various prior members). However, nothing is said of karuṇā in Mahāvyutpatti, and it probably intends them as different kinds of results of anything; so Bodhisattvabhūmi 102.16 ff. and Abhidharmakośa LaV-P. ii.287 ff., iv.185 ff. treat the same terms.Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
(-laṃ) 1. The fruit of any plant, fruit in general. 2. Fruit, (metaphorically,) result, produce, consequence. 3. Prosperity, flourishing, thriving. 4. Gain, profit, acquisition. 5. Recompense, reward. 6. A shield. 7. The blade of a sword or knife, the head of an arrow, &c. 8. A sort of fragrant berry and drug commonly Kakoli. 9. A nutmeg. 10. The three myrobalans collectively. 11. The men- strual discharge. 12. Gift, giving. 13. A ploughshare. 14. The quotient of a sum, (in arithmetic.) 15. The area of a circle, &c. 16. An equation. 17. (In astronomy,) The anomalistic equation of a planet. f. (-lī) A medicinal plant, commonly Priangu. m.
(-laḥ) A plant, (Echites anti-dysenterica, Rox.:) see kuṭaja. E. phal to bear or produce fruit, aff. ac .
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(-laḥ-lā-laṃ) Made of cotton, (vesture.) m.
(-laḥ) 1. A name of Siva. 2. A name of Balarama. 3. A citron tree. n.
(-laṃ) The share of a plough. E. phal to divide, in the causal form. aff. ghañ or phala fruit and aṇ aff.Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary
Phala (फल).—[phal + a], n. 1. Fruit, [Uttara Rāmacarita, 2. ed. Calc., 1862.] 33, 8. 2. Revenue, [Hitopadeśa] iv. [distich] 121. 3. Consequence,
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Phāla (फाल).—i. e. phal + a, I. m. n. The share of a plough, [Mānavadharmaśāstra] 4, 46; 6, 16. Ii. m. A name of Śiva and Balarāma.
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Starts with (+269): Phala Citta, Phala Jataka, Phala Sutta, Phala-divya, Phala-Kana-Kana-Kara-Dini-Dishi, Phala-samskara, Phalabandhin, Phalabdhi, Phalabhaga, Phalabhagin, Phalabhaj, Phalabhaji, Phalabhaksha, Phalabhavana, Phalabhisheka, Phalabhoga, Phalabhogin, Phalabhogya, Phalabhrit, Phalabhuj.
Ends with (+523): Acyutaphala, Adattaphala, Adhikamasaphala, Adrishtaphala, Aggaphala, Agniphala, Ajinaphala, Akatuphala, Akhuphala, Akshayaphala, Amalakaphala, Amalakipattraphala, Amalakiphala, Amataphala, Ambaphala, Amlapancaphala, Amlapanchaphala, Amlaphala, Amlikaphala, Amraphala.
Full-text (+866): Mandaphala, Bahuphala, Phalabhaj, Suphala, Badariphala, Phullaphala, Bhujaphala, Hrasvaphala, Shariphala, Katuphala, Tandulaphala, Svaduphala, Aphala, Erandaphala, Dantaphala, Oshthopamaphala, Kshemaphala, Samphala, Amritaphala, Shriphala.
Search found 83 books and stories containing Phala, Phāla, Phaḷa, Phaḷā, Phalā, Phāḷa, Phāḷā, Phālā; (plurals include: Phalas, Phālas, Phaḷas, Phaḷās, Phalās, Phāḷas, Phāḷās, Phālās). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
The Great Chronicle of Buddhas (by Ven. Mingun Sayadaw)
Part 11 - The Attainment of Buddhahood < [Chapter 7 - The Attainment of Buddhahood]
Part 5 - The Six Supreme Attributes of the Dhamma < [Chapter 42 - The Dhamma Ratanā]
Dhamma attributes (1): Svākkhātā < [Chapter 42 - The Dhamma Ratanā]
A Manual of Abhidhamma (by Nārada Thera)
Classification of Individuals < [Chapter IV - Analysis of Thought-Processes]
Summary of Functions < [Chapter III - Miscellaneous Section]
Diagrams < [Chapter I - Different Types of Consciousness]
Yoga Sutras with Vedanta Commentaries (by Patañjali)
The Garuda Purana (by Manmatha Nath Dutt)
Chapter CCXVI - Medical treatment of the diseases of cows, etc. < [Dhanvantari Samhita]
Chapter CXXX - The Shashti Vratas, Maricha Saptami Vratas < [Brihaspati (Nitisara) Samhita]
Chapter CXCVI - Therapeutic properties of drugs < [Dhanvantari Samhita]
Sushruta Samhita, Volume 6: Uttara-tantra (by Kaviraj Kunja Lal Bhishagratna)
Chapter XLIV - Symptoms and Treatment of Jaundice (Pandu-roga) < [Canto III - Kaya-chikitsa-tantra (internal medicine)]
Chapter XXXIX - Symptoms and Treatment of Fever (Jvara) < [Canto III - Kaya-chikitsa-tantra (internal medicine)]
Chapter LXII - Symptoms and Treatment of Insanity (Unmada) < [Canto IV - Bhuta-vidya-tantra (psychology and psychiatry)]