Prabha, Prabhā: 21 definitions
Prabha means something in Hinduism, Sanskrit, the history of ancient India, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Shaivism (Shaiva philosophy)Source: Wisdom Library: Ṣaṭsāhasra-saṃhitā
1) Prabhā (प्रभा):—One of the twelve guṇas associated with Randhra (the first seat of the Svādhiṣṭhāna-chakra). According to tantric sources such as the Śrīmatottara-tantra and the Gorakṣasaṃhitā (Kādiprakaraṇa), these twelve guṇas are represented as female deities. According to the Ṣaṭsāhasrasaṃhitā however, they are explained as particular syllables. They (eg. Prabhā) only seem to play an minor role with regard to the interpretation of the Devīcakra (first of five chakras, as taught in the Kubjikāmata-tantra).
She is also known by the name Samā, according to the Gorakṣa-saṃhitā.
2) Prabhā (प्रभा, “Light”):—Second of the eight Mātṛs born from the body of Bhānumatī, according to the Kubjikāmata-tantra. These eight sub-manifestations (mātṛ), including Prabhā, embody several qualities expressive of the sun’s burning heat and glaring light. They are presided over by the Bhairava Ruru. Bhānumatī is the sixth of the Eight Mahāmātṛs, residing within the Mātṛcakra (third of the five cakras) and represents the sun.Source: Wisdom Library: Śaivism
Prabhā (प्रभा) refers to the city of Kubera or Soma, situated on the northern lower slope of mount Meru, according to Parākhyatantra 5.66. Meru is the name of a golden mountained situated in the middle of nine landmasses (navakhaṇḍa): Bhārata, Hari, Kimpuruṣa, Ramyaka, Ramaṇa, Kuru, Bhadrāśva, Ketumāla and Ilāvṛta. Together these khaṇḍas make up the continent known as Jambūdvīpa.
Prabhā is also known by the name Prabhāvatī or Mahodayā, and is mentioned in various other sources, eg., the Svacchanda-tantra 10.132-136, Kiraṇa-āgama 8.51-54, Mṛgendra-āgama vidyāpāda 13.47-54, Sarvajñānottara-tantra adhvaprakaraṇa 34-36 and Mataṅga-āgama vidyāpāda 23.60-63
The Parākhyatantra is an old Śaiva-siddhānta tantra dating from before the 10th century.
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Purana and Itihasa (epic history)Source: archive.org: Shiva Purana - English Translation
Prabhā (प्रभा) is another name for Alakā, the “capital of Kubera”, as mentioned in the Śivapurāṇa 2.1.18.—“[...] Alakā is the capital of Kubera, the chief of the Yakṣas and Guhyakas. It is also called Prabhā, Vasudharā and Vasusthalī and is fabled to be situated on a peak of the Himālayas, inhabited also by Śiva.Source: archive.org: Puranic Encyclopedia
1) Prabhā (प्रभा).—A devī. This devī sits in the court of Brahmā worshipping him. (Chapter 11, Śānti Parva).
2) Prabhā (प्रभा).—A celestial maiden of Alakāpurī. Once when the sage Aṣṭāvakra went to Alakāpurī this maiden gave a dance performance in his honour. (Śloka 45, Chapter 19, Anu āsana Parva).
3) Prabhā (प्रभा).—Daughter of a dānava called Svarbhānu. She was married to king Āyus and Āyus begot of her sons like Nahuṣa and others (Brahmāṇḍa Purāṇa. 3—6—26).
4) Prabhā (प्रभा).—One of the two wives of King Puṣpārṇa. (4th Skandha, Bhāgavata).Source: Cologne Digital Sanskrit Dictionaries: The Purana Index
1a) Prabhā (प्रभा).—A queen of Puṣpārṇa, and mother of Prāta, Mādhyandina, and Sāyam.*
- * Bhāgavata-purāṇa IV. 13. 13.
- 1) Brahmāṇḍa-purāṇa III. 6. 23-4; 67. 1; Matsya-purāṇa 6. 21; Vāyu-purāṇa 68. 22, 24; Viṣṇu-purāṇa I. 21. 7.
- 2) Vāyu-purāṇa 90. 25.
- 3) Ib. 92. 1.
1d) The wife of Sagara; Yādavī and mother of 60,000 Sagaras.*
- * Matsya-purāṇa 12. 39, 42.
Prabhā (प्रभा) is one of the four wives of Bhāskara (sun-god): the son of Aditi and Kaśyapa according to the Vaṃśānucarita section of the 10th century Saurapurāṇa: one of the various Upapurāṇas depicting Śaivism.—Accordingly, The Saurapurāṇa 30.27-73 and chapter 31 descibes the vaṃśānucarita in an abridged form. It is stated that Aditi got from Kaśyapa, Bhāskara, the Sun-god. The Sun-god had four wives—Saṃjñā, Rājñī, Prabhā and Chāyā. Saṃjñā gave birth to Manu from the Sun-god in whose race were born the kings. Prabhā gave birth to Prabhāta of the Sun-god.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Vyakarana (Sanskrit grammar)Source: Wikisource: A dictionary of Sanskrit grammar
1) Prabhā (प्रभा).—, name of a commentary on the Sabdakaustubha by Raghavendracarya Gajendragadkar;
2) Prabhā.—Name of a commentary on Kaiyata's Mahabhasyapradipa.
Vyakarana (व्याकरण, vyākaraṇa) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
Chandas (prosody, study of Sanskrit metres)Source: Shodhganga: a concise history of Sanskrit Chanda literature
Prabhā (प्रभा) refers to one of the 135 metres (chandas) mentioned by Nañjuṇḍa (1794-1868 C.E.) in his Vṛttaratnāvalī. Nañjuṇḍa was a poet of both Kannada and Sanskrit literature flourished in the court of the famous Kṛṣṇarāja Woḍeyar of Mysore. He introduces the names of these metres (eg., Prabhā) in 20 verses.
Chandas (छन्दस्) refers to Sanskrit prosody and represents one of the six Vedangas (auxiliary disciplines belonging to the study of the Vedas). The science of prosody (chandas-shastra) focusses on the study of the poetic meters such as the commonly known twenty-six metres mentioned by Pingalas.
Jyotisha (astronomy and astrology)Source: Wikibooks (hi): Sanskrit Technical Terms
Prabhā (प्रभा).—The shadow of the gnomon. Note: Prabhā is a Sanskrit technical term used in ancient Indian sciences such as Astronomy, Mathematics and Geometry.
Jyotisha (ज्योतिष, jyotiṣa or jyotish) refers to ‘astronomy’ or “Vedic astrology” and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.
Nyaya (school of philosophy)Source: Shodhganga: A study of Nyāya-vaiśeṣika categories
Prabhā (प्रभा) or Tarkacandrikā is a commentary on the Tarkasaṃgraha which is ascribed to Vaidyanātha Gāḍgīla.—The Tarkasaṃgraha of Annaṃbhaṭṭa is a Sanskrit treatise dealing with the ancient Indian system of logic and reasoning. It’s language is easily understandable and is meant primarily to unlock the doors of the twin-darśana of Nyāya-Vaiśeṣika. There are about twenty five commentaries [viz., the Prabhā] both traditional and modern on this treatise which undoubtedly establishes the importance of Tarkasaṃgraha.
Nyaya (न्याय, nyaya) refers to a school of Hindu philosophy (astika), drawing its subject-matter from the Upanishads. The Nyaya philosophy is known for its theories on logic, methodology and epistemology, however, it is closely related with Vaisheshika in terms of metaphysics.
India history and geogprahySource: Shodhganga: a concise history of Sanskrit Chanda literature (history)
Prabhā (प्रभा) by Viśvanātha (alias Viśveśvara) is the name of a commentary on the Vṛttaratnākara of Kedārabhaṭṭa (C. 950-1050 C.E.), who was a celebrated author in Sanskrit prosody. The Vṛttaratnākara is considered as most popular work in Sanskrit prosody, because of its rich and number of commentaries.Source: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary
Prabhā.—(SII 2), an aureole or nimbus. Cf. prabhā-valaya. Note: prabhā is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Marathi-English dictionarySource: DDSA: The Molesworth Marathi and English Dictionary
prabhā (प्रभा).—f (S) Light, esp. great or diffused light. 2 Shadow, esp. that cast by the style or gnomon of a dial. 3 (In popular misuse.) Account, regard, estimation, consideration. Neg. con. Ex tyācī kāya prabhā; mī kōṇhācī prabhā bāḷagīta nāhīṃ. See under kimmata.
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prabhā (प्रभा).—f S True knowledge. 2 Consciousness or perception.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
prabhā (प्रभा).—f Light. Shadow cast by the style or gnomon of a dial.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit-English dictionarySource: DDSA: The practical Sanskrit-English dictionary
Prabhā (प्रभा).—2 P.
1) To appear, seem.
2) To shine forth, gleam.
3) To begin to become light, begin to dawn; ननु प्रभाता रजनी (nanu prabhātā rajanī) Ś.4; प्रभातकल्पा शशिनेव शर्वरी (prabhātakalpā śaśineva śarvarī) R.3.2.
4) To illuminate, enlighten.
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1) Light, splendour, lustre, effulgence, radiance; प्रभास्मि शशिसूर्ययोः (prabhāsmi śaśisūryayoḥ) Bg.7.8; प्रभा पतङ्गस्य (prabhā pataṅgasya) R.2.15,31; 6.18; Ṛs.1.2; Me.49; दृष्टस्त्वं प्रभया गोप्या युक्तो वृन्दावने वने (dṛṣṭastvaṃ prabhayā gopyā yukto vṛndāvane vane) Brahmavaivasvata P.
2) A ray of light.
3) The shadow of the sun on a sun-dial.
4) An epithet of Durgā; प्रभा प्रभानशीलत्वात् (prabhā prabhānaśīlatvāt) Devī. P.
5) Name of the city of Kubera.
6) Name of an Apsaras.Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary
Prabha (प्रभ).—m., (1) = Sanskrit prabhā, light (abstracted from [compound] prabhaṃkara?), according to all mss. in Lalitavistara 123.1 (verse) candrasūrya-prabhaś ca jyotiṣā…na bhāsate, the light of the sun and moon, the stars, (etc.) do not shine; not a [bahuvrīhi]; we must interpret in this way, or em. to °prabhā; (2) name of a maharṣi: Mahā-Māyūrī 256.28; (3) Prabha- nāmā sahasrāṇi…(anantā nṛpatayo proktā Yādavānāṃ kulodbhavāḥ) (Ārya-)Mañjuśrīmūlakalpa 625.24, thousands of kings named Prabha (literally; probably meaning, whose names contained the element -prabha).
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Prabhā (प्रभा).—(°-) (m.c. Prabha°)-keturājamati, name of a Bud-dha: Gaṇḍavyūha 284.15 (verse).Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
(-bhā) 1. Light, radiance. 2. A ray of light. 3. The city of Kuvera. 4. One of the wives of the sun. 5. A name of Durga. 6. A name of an Apsara. E. pra exceeding, bhā to shine, affs. aṅ and ṭāp .Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary
Prabhā (प्रभा).—[pra-bhā], f. 1. Light, [Rāmāyaṇa] 3, 53, 47. 2. Radiance, Böhtl. Ind. Spr. 1155; splendour, [Vikramorvaśī, (ed. Bollensen.)] [distich] 125.Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary
Prabhā (प्रभा).—[feminine] splendour, light, beauty (often —°), [plural] rays; a woman’s name.
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Prabhā (प्रभा).—shine forth, begin to be bright (as the night), appear or be like ([nominative] ±iva).
Prabhā is a Sanskrit compound consisting of the terms pra and bhā (भा).Source: Cologne Digital Sanskrit Dictionaries: Aufrecht Catalogus Catalogorum
1) Prabhā (प्रभा) as mentioned in Aufrecht’s Catalogus Catalogorum:—[nyāya] by Paṭṭābhirāma. Oppert. 5097.
—by Rāmacandra Bhaṭṭa. Oppert. 4010.
—by Śaśadhara. Oppert. 5185.
2) Prabhā (प्रभा):—Kāvyaprakāśaṭīkā by Vaidyanātha.
3) Prabhā (प्रभा):—Nyāyasiddhāntadīpaṭīkā by Śeṣānanda.
4) Prabhā (प्रभा):—Nyāyasiddhāntamuktāvalīṭīkā by Narasiṃha.
5) Prabhā (प्रभा):—a
—[commentary] on Śaṅkarācārya’s Pañcaratna by Kiśoradasa.
6) Prabhā (प्रभा):—Muhūrtārkaṭīkā by Mṛtyuṃjaya Kokila.
7) Prabhā (प्रभा):—Vṛttaratnakaraṭīkā by Viśvanātha Kavi.
8) Prabhā (प्रभा):—Śabdakaustubhaṭīkā by Rāghavendrācārya.
—by Vaidyanātha Pāyaguṇḍe.
9) Prabhā (प्रभा):—Śāstradīpikāvyākhyā by Vaidyanātha, son of Rāmacandra.
10) Prabhā (प्रभा):—[nyāya] by Rāmacandra. read by Rāmarudra.Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
1) Prabhā (प्रभा):—[=pra-bhā] a. pra-√1. bhā [Parasmaipada] -bhāti, to shine forth, begin to become light, shine, gleam, [Ṛg-veda] etc. etc.;
—to appear, seem, look like ([nominative case] with or without iva), [Mahābhārata; Kāvya literature] etc.;
—to illuminate, enlighten, [Taittirīya-upaniṣad]
2) [from pra-bhā] b f. light, splendour, radiance, beautiful appearance (ifc. often mfn. with f(ā). ), [Manu-smṛti; Mahābhārata] etc.
3) [v.s. ...] the shadow of the gnomon on a sun-dial, [Sūryasiddhānta]
4) [v.s. ...] light variously personified (as wife of the sun, or as wife of Kalpa and mother of Prātar, Madhyaṃ-dina and Sāya id est. morning, midday and evening, or as a form of Durgā in the disc of the sun), [Harivaṃśa; Purāṇa]
5) [v.s. ...] Name of a Śakti, [Hemādri’s Caturvarga-cintāmaṇi]
6) [v.s. ...] of an Apsaras, [Mahābhārata]
7) [v.s. ...] of a daughter of Svar-bhānu and mother of Nahuṣa, [Harivaṃśa]
8) [v.s. ...] of the city of Kubera, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
9) [v.s. ...] of a kind of metre, [Colebrooke]
10) [v.s. ...] Name of sub voce works.
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Starts with (+128): Prabha-valaya, Prabhabanya, Prabhabhid, Prabhacandra, Prabhadra, Prabhadradi, Prabhadradivarga, Prabhadraka, Prabhadrika, Prabhaga, Prabhagajati, Prabhagajatisavarnana, Prabhagata, Prabhagna, Prabhaj, Prabhakali, Prabhakara, Prabhakara bhatta, Prabhakara daivajna, Prabhakara Ghaisasa.
Ends with (+250): Abhinavaprabha, Achiraprabha, Aciraprabha, Adityaprabha, Agniprabha, Alakaprabha, Alankaraprabha, Alokamandalaprabha, Amaraprabha, Ambaraprabha, Amitaprabha, Amritaprabha, Analaprabha, Anandaprabha, Anangaprabha, Anantaprabha, Anavaranadharmagaganaprabha, Angaraprabha, Anuprabha, Apamanaprabha.
Full-text (+338): Shashiprabha, Nishprabha, Prabhapraroha, Shitaprabha, Prabhamandala, Malinaprabha, Prabhakarahnika, Aciraprabha, Prabhatarala, Prabhapallavita, Prabhalepin, Prabhakarapariccheda, Prabhapadashakti, Prabhakaravardhana, Prabhakaravarman, Prabhakarasiddhi, Prabhapala, Candraprabha, Samprabha, Kshanaprabha.
Search found 46 books and stories containing Prabha, Prabhā, Pra-bha, Pra-bhā; (plurals include: Prabhas, Prabhās, bhas, bhās). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Bhagavati-sutra (Viyaha-pannatti) (by K. C. Lalwani)
Chapter 3: On the worlds (pṛthivī) < [Book 2]
Chapter 8: Indras < [Book 3]
Chapter 7: On celestial beings < [Book 2]
Rasa Jala Nidhi, vol 4: Iatrochemistry (by Bhudeb Mookerjee)
Part 5 - Treatment for fever with diarrhea (4): Kanaka-prabha rasa < [Chapter III - Jvaratisara fever with diarrhoea]
Middle Chola Temples (by S. R. Balasubrahmanyam)
1. Images set up by Rajaraja I < [Tanjavur/Thanjavur (Rajarajesvaram temple)]
Temples in Pachchil Amalisvaram (Gopurapatti) < [Aditya I]
4. Icons set up By Rajaraja I’s Officers and others < [Tanjavur/Thanjavur (Rajarajesvaram temple)]
A History of Indian Philosophy Volume 3 (by Surendranath Dasgupta)
Part 2 - A General Idea of Nimbārka’s Philosophy < [Chapter XXI - The Nimbārka School of Philosophy]
Part 1 - Teachers and Pupils of the Nimbārka School < [Chapter XXI - The Nimbārka School of Philosophy]
Part 3 - The Precursors of the Viśiṣṭādvaita Philosophy < [Chapter XVIII - An Historical and Literary Survey of the Viśiṣṭādvaita School of Thought]
Early Chola Temples (by S. R. Balasubrahmanyam)
Temples in Tiruvaduturai (Tiruvavaduturai) < [Chapter II - Temples of Parantaka I’s Time]
Bronze, group 1: Late Pallava and Early Chola—Age of Vijayalaya (a.d. 785-871) < [Chapter XI - Sculpture]
Bronze, group 2: Age of Aditya I (a.d. 871-907) < [Chapter XI - Sculpture]
Sri Bhakti-rasamrta-sindhu (by Śrīla Rūpa Gosvāmī)