Narayana, aka: Nara-ayana, Nara-yana, Nārāyaṇa, Nārāyana, Narāyana; 20 Definition(s)
Narayana means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
“Nārā means water and bodies ”—we have thus heard it is a name for water; and in it he lies, hence he is called Nārāyaṇa.(Source): archive.org: The Mārkaṇḍeya Purāṇa
The stone known as Nārāyana is of a black colour, contains the mark of a dub-like line in its cavity and has the circular mark at the navel or a little raised up.(Source): archive.org: The Garuda puranam
Nārāyaṇa (नारायण).—One of the two Ṛṣis famous as Naranārāyaṇas. Birth. Dharma, son of Brahmā was Nārāyaṇa’s father. Dharma married ten daughters of Dakṣa, and four sons, i.e. Hari, Kṛṣṇa, Nara and Nārāyaṇa were born to him of them. Of the four, Nara and Nārāyaṇa were inseparable sannyāsins. In the holy Badarikāśrama on the slopes of the Himālayas they did tapas to please Brahmā for a thousand years. (See full article at Story of Nārāyaṇa from the Puranic encyclopaedia by Vettam Mani)(Source): archive.org: Puranic Encyclopaedia
1a) Nārāyaṇa (नारायण).—An avatār with Nara; as the Supreme Being; as Puruṣa and Mahāpuruṣa; Protector of the prāṇas; is Kṛṣṇa;1 identified with Veda;2 reincarnated as Aditī's son;3 mantra sacred to;4 the sage of sages;5 the āśrama of;6 born of dharma in the Cākṣuṣa epoch.7 The Lord without birth; same as Viṣṇu, brother of Indra; the last resort of the sages.8 The one who came out of the darkness of mahāpralaya and created the world in its different aspects; his serpent couch on the dark waters described; approach of Brahmā into Nārāyaṇa's stomach, and coming out by way of the lotus;9 permeates the whole universe and pervades the three worlds;10 approached by Śiva to redeem the sin of brahmicide;11 the Vāraha avatār of;12 is Prajāpati, is Brahman;13 is Sādhya with Śrī as wife;14 a compound of Kṣetraja and Prakṛti for the welfare of the world;15 to be remembered in śrāddhas;16 encouraged the Asuras and Devas in the churning of the ocean; praised by Brahmā;17 represents the planet Budha; Urvaśī born of.18
- 1) Bhāgavata-purāṇa I. 2. 4; 3. 9; II. 5. 15-16; 7. 6; 10. 11; IV. 1. 52; V. 26. 38; X. 6. 24; 69. 44; Brahmāṇḍa-purāṇa II. 35. 93; III. 3. 62; 33. 16; 35. 3, 36-40; Vā 104. 58; 109. 23.
- 2) Bhāgavata-purāṇa VI. 1. 40-41.
- 3) Ib. VI. 6. 38.
- 4) Ib. VI. ch. 8. (whole).
- 5) Ib. XI. 16. 25; XII. 8. 32 and 47; 9. 1.
- 6) Ib. VII. 14. 32.
- 7) Brahmāṇḍa-purāṇa III. 71. 196-7; 73. 72.
- 8) Ib. II. 35. 208; III. 3. 102; Matsya-purāṇa 1. 2-3; 154. 352; 164. 27; 172. 3-5; Viṣṇu-purāṇa I. 3. 3, 8. 15; 9. 41; 22. 86.
- 9) Brahmāṇḍa-purāṇa II. 35. 170; IV. 34. 76; Matsya-purāṇa 2. 27-37; 178. 1.
- 10) Vāyu-purāṇa 1. 204; 5. 38; 24. 8-35.
- 11) Matsya-purāṇa 183. 88.
- 12) Brahmāṇḍa-purāṇa I. 4. 27; 5. 3-5; Matsya-purāṇa 247. 6; Vāyu-purāṇa 6. 3-78; 21. 81; 103. 9.
- 13) Matsya-purāṇa 247. 35; Brahmāṇḍa-purāṇa II. 6. 61.
- 14) Vāyu-purāṇa 30. 72.
- 15) Ib. 101. 228.
- 16) Matsya-purāṇa 16. 45.
- 17) Ib. 154. 359; 163. 104; 248. 43; 249. 1, 3-4, 81; 250. 1; 282. 5.
- 18) Brahmāṇḍa-purāṇa II. 24. 49; III. 7. 16.
1b) The name of the last son of Ajāmila.*
- * Bhāgavata-purāṇa VI. 1. 24.
- 1) Bhāgavata-purāṇa XII. 1. 20; Brahmāṇḍa-purāṇa III. 74. 158; Matsya-purāṇa 272. 34; Vāyu-purāṇa 99. 345.
- 2) Viṣṇu-purāṇa IV. 24. 40-1.
1d) The sage who taught the bhāgavata purāṇa to Nārada who in turn taught it to Vyāsa.*
- * Bhāgavata-purāṇa XII. 4. 41; 13. 10 and 18.
1e) A Sādhya and overlord of the Sādhyas; the Hari of the Svārociṣa epoch.*
- * Brahmāṇḍa-purāṇa III. 3. 17; 8. 6; Matsya-purāṇa 203. 11.
1f) A devaṛṣi.*
- * Vāyu-purāṇa 61. 83.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Pancaratra (worship of Nārāyaṇa)
Nārāyaṇa (नारायण, “Ground of being”):—One of the twenty-four forms of Viṣṇu through which Nārāyaṇa manifests himself. He is accompanied by a counterpart emanation of Lakṣmī (an aspect of Devī) who goes by the name Kānti.(Source): Wisdom Library: Pāñcarātra
Nārāyaṇa (नारायण) refers to one of the various Vibhava manifestations according to the Īśvarasaṃhitā 24.334-335.—Accordingly, “then God Nārāyaṇa, who is white like a lily, is to be meditated upon. He has formed brahmāñjali, is tranquil, has His mind placed (fixed) in the lotus of His heart and who has joined His self with the Supreme imperishable place”. These Vibhavas (eg., Nārāyaṇa) represent the third of the five-fold manifestation of the Supreme Consciousness the Pāñcarātrins believe in.(Source): archive.org: Isvara Samhita Vol 1
Pancaratra (पाञ्चरात्र, pāñcarātra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
Nārāyaṇa (नारायण) refers to one of the many varieties of the Śālagrāma (ammonite fossil stones).—The Nārāyaṇa stone is dark blue (asita) in colour, an elevation suggesting the navel-lotus and a line in the centre suggesting mace; another account prescribes two lines. Śālagrāma stones are very ancient geological specimens, rendered rounded and smooth by water-currents in a great length of time. They (eg., Nārāyaṇa stones) are distinguished by the ammonite (śālā, described as “vajra-kīṭa”, “adamantine worms”) which having entered into them for residence, are fossilized in course of time, leaving discus-like marks inside the stone.(Source): archive.org: Pratima Kosa Encyclopedia of Indian Iconography - Vol 6
Shilpashastra (शिल्पशास्त्र, śilpaśāstra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.
Vyakarana (Sanskrit grammar)
1) Nārāyaṇa (नारायण).—Name of a grammarian who wrote a commentary on the Mahabhsya-Pradipa;
2) Nārāyaṇa.—A grammarian who is said to have written a gloss named Sabdabhusana on the Sutras of Panini as also some minor works named शब्दमञ्जरी, शब्दभेदनिरूपण (śabdamañjarī, śabdabhedanirūpaṇa), etc.(Source): Wikisource: A dictionary of Sanskrit grammar
Vyakarana (व्याकरण, vyākaraṇa) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
Itihasa (narrative history)
Nārāyaṇa (नारायण) refers to the name of a Tīrtha (pilgrim’s destination) mentioned in the Mahābhārata (cf. VII.66.38). Note: The Mahābhārata (mentioning Nārāyaṇa) is a Sanskrit epic poem consisting of 100,000 ślokas (metrical verses) and is over 2000 years old.(Source): JatLand: List of Mahabharata people and places
Itihasa (इतिहास, itihāsa) refers to ‘epic history’ and represents a branch of Sanskrit literature which popularly includes 1) the eighteen major Puranas, 2) the Mahabharata and 3) the Ramayana. It is a branch of Vedic Hinduism categorised as smriti literature (‘that which is remembered’) as opposed to shruti literature (‘that which is transmitted verbally’).
General definition (in Hinduism)
One of the 108 names of Krishna; Meaning: "The Refuge Of Everyone"(Source): humindian: 108 names of Lord Krishna
Narayana is an appelation of Vishnu. He is also said to be the Godhead portion of the divine twins Nara and Naryana. Along with his twin Nara, he created the divine Urvashi from their thighs.(Source): Apam Napat: Indian Mythology
Narayana (Sanskrit: नारायण) is the Vedic Supreme God (including his different avatars) in Hinduism, venerated as the Supreme Being in Vaishnavism. He is also known as Vishnu and Hari and is venerated as Purushottama or Supreme Purusha in Hindu sacred texts such as the Bhagavad Gita, the Vedas and the Puranas.
Narayana is the name of the Supreme God in his infinite all pervading form. He is the Supreme Purusha of Purusha Sukta. The Puranas present a seemingly divergent, but accurate description of Narayana (as an Enlightened Supreme Being). The fifth verse of the Narayana Sukta, a hymn in Yajurveda, states that Narayana pervades whatever is seen or heard in this universe from inside and outside alike. Another important translation of Narayana is The One who rests on Water. The waters are called narah, [for] the waters are, indeed, produced by Nara [the first Being]; as they were his first residence [ayana], he is called Narayana. In Sanskrit, "Nara" can also refer to all human beings or living entities (Jivas). Therefore, another meaning of Narayana is Resting place for all living entities. The close association of Narayana with water explains the frequent depiction of Narayana in Hindu art as standing or sitting on an ocean.
In Hindu sacred texts like Vedas, Puranas etc., Narayana is described as having the divine blue colour of water-filled clouds, four-armed, holding a Padma (lotus flower), mace Kaumodaki, Panchajanya shankha (conch) and a discus weapon Sudarshana Chakra. Narayana is also described in the Bhagavad Gita as having a 'Universal Form' (Vishvarupa) which is beyond the ordinary limits of human perception or imagination.(Source): WikiPedia: Hinduism
Theravada (major branch of Buddhism)
The name of a god (Visnu). E.g., Cv.xlvii.25.2. Narayana
A general of Parakkamabahu I., in charge of Anuradhapura. He rose in rebellion against the king and was slain in battle. Cv.lxxii.65.3. Narayana
A Damila chief, one of the three Virapparayaras. He was an ally of Lankapura, general of Parakkamabahu I. Cv.lxxvii.6.(Source): Pali Kanon: Pali Proper Names
Theravāda is a major branch of Buddhism having the the Pali canon (tipitaka) as their canonical literature, which includes the vinaya-pitaka (monastic rules), the sutta-pitaka (Buddhist sermons) and the abhidhamma-pitaka (philosophy and psychology).
General definition (in Jainism)
Nārāyaṇa (नारायण) is the name of the eighth Vāsudeva (“violent heroes”) according to both Śvetāmbara and Digambara sources. Since they enjoy half the power of a Cakravartin (universal monarch) they are also known as Ardhacakrins. Jain legends describe nine such Vāsudevas usually appearing together with their “gentler” twins known as the Baladevas. The legends of these twin-heroes usually involve their antagonistic counterpart known as the Prativāsudevas (anti-heroes).
The parents of as Nārāyaṇa are known as king Daśaratha and queen Kekayī whose stories are related in texts such as the Triṣaṣṭiśalākāpuruṣacarita (“the lives of the sixty-three illustrious persons”), a twelfth-century Śvetāmbara work by Hemacandra.
The nine Vāsudevas (such as Nārāyaṇa) are also known as Nārāyaṇas or Viṣṇus and are further described in various Jain sources, such as the Bhagavatīsūtra and Jambūdvīpaprajñapti in Śvetāmbara, or the Tiloyapaṇṇatti and Ādipurāṇa in the Digambara tradition. The appearance of a Vāsudeva is described as follows: their body is of a dark-blue complexion, they wear a yellow robe made of silk, and they bear the śrīvatsa on their chest.(Source): Wisdom Library: Jainism
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
India history and geogprahy
Narayana (or, Nārāyaṇa) refers to one of the 84 castes (gaccha) in the Jain community according to Mr. P. D. Jain. The Jain caste and sub-caste system was a comparatively later development within their community, and it may have arisen from the ancient classification of Brāhmaṇa, Kṣatriya, Vaiśya and Śūdra. Before distinction of these classes (such as Narayana), the society was not divided into distinct separate sections, but all were considered as different ways of life and utmost importance was attached to individual chartacter and mode of behaviour.
According to Dr. Vilas Adinath Sangava, “Jainism does not recognise castes (viz., Narayana) as such and at the same time the Jaina books do not specifically obstruct the observance of caste rules by the members of the Jaina community. The attitude of Jainism towards caste is that it is one of the social practices, unconnected with religion, observed by people; and it was none of its business to regulate the working of the caste system” (source).
The legendary account of the origin of these 84 Jain castes (eg., Narayana) relate that once a rich Jain invited members of the Jain community in order to establish a vaiśya-mahāsabhā (i.e. Central Association of Traders). In response, 84 representatives came from different places, and they were later seen as the progenitors of these castes. Various sources however mention differences in the list.(Source): Wisdom Library: India History
Nārāyaṇa Paṇḍita (fl. 1049 AD), son of Tikkapaiya, is mentioned in the “Ṭhāṇā plates of Mummuṇirāja”. Accordingly, Nārāyaṇa Paṇḍita is mentioned amongst fourteen Brāhmaṇas living together, hailing from Karahāṭaka (Karahāṭa), as receiving a gift of several villages. He is associated with the Jāmadagnya-Vatsa gotra (clan)
These copper plates (mentioning Nārāyaṇa) were discovered in 1956 while digging the ground between the Church and the District Office at Ṭhāṇā, the chief town of the Ṭhāṇā District in Mahārāṣṭra. Its object is to record the grant, by the Śilāhāra Mummuṇirāja, of some villages and lands to learned Brāhmaṇas on the occasion of the lunar eclipse on the fifteenth tithi of the bright fortnight of Phālguna in the Śaka year 970, the cyclic year being Sarvadhārin.(Source): What is India: Inscriptions of the Śilāhāras
Nārāyaṇa is one of the Brāhmaṇa donees mentioned in the “Asankhali plates of Narasiṃha II” (1302 A.D.). When a grant was made to a large number of Brāhmaṇas, the chief amongst the donees seems to have been called Pānīyagrāhin especially. In the present record, though all the donees (eg., Nārāyaṇa) are referred to as Pāṇigrāhi-mahājana, their list is headed by a Brāhmaṇa with Pāṇigrahī as his surname.
These copper plates (mentioning Nārāyaṇa) were discovered from the house of a Santal inhabitant of Pargana Asankhali in the Mayurbhanj State (Orissa). It was made when king Vīra-Narasiṃhadeva was staying at the Bhairavapura-kaṭaka (city, camp or residence).(Source): What is India: Epigraphia Indica volume XXXI (1955-56)
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
narayāna (नरयान).—n S A vehicle carried by men; a palanquin, a dooly, a sedan.
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nārāyaṇa (नारायण).—m (S) A name of viṣṇu, esp. as considered as the Deity who was before all worlds. Pr. aḍalā nā0 gāḍhavācē pāya dharī A man hard up will embrace and supplicate the basest. 2 A cant word among Sanyasis for money. A rupee is called thōra- lā nārāyaṇa, and a pysa dhākaṭā nārāyaṇa. 3 A cant term for the Naru or Guinea-worm.(Source): DDSA: The Molesworth Marathi and English Dictionary
narayāna (नरयान).—n A vehicle carried by men; a pa- lanquin, a dooly, a sedan.
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nārāyaṇa (नारायण).—m A name of viṣṇu, esp. as con- sidered as the Deity who was before all worlds. Pr. aḍalā nā?B gāḍhāvācē pāya dharī A man hard up will embrace and supplicate the basest. A cant term for the Na'ru' or Guinea-worm.(Source): DDSA: The Aryabhusan school dictionary, Marathi-English
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Nārāyaṇa (नारायण).—1 An epithet of Viṣṇu; (the word is thus derived in Ms.1.1. āpo nārā iti proktā āpo vai narasūnavaḥ | tā yadasyāyanaṃ pūrvaṃ tena nārāyaṇaḥ smṛtaḥ ||) नारायणं नमस्कृत्य (nārāyaṇaṃ namaskṛtya) ...... ततो जयमुदीरयेत् (tato jayamudīrayet) Mb.1.1.1; नीरे नीरचरैः समं स भगवान् निद्राति नारायणः (nīre nīracaraiḥ samaṃ sa bhagavān nidrāti nārāyaṇaḥ) Jagannātha Paṇḍita.
2) Name of an ancient sage said to be a companion of Nara and to have produced Urvaśī from his thigh; cf. ऊरूद्भवा नरसखस्य मुनेः सुरस्त्री (ūrūdbhavā narasakhasya muneḥ surastrī) V.1.3; see नरनारायण (naranārāyaṇa) under नर (nara) also.
3) Name of the second month (reckoning from mārgaśīrṣa).
-ṇī 1 An epithet of Lakṣmī the goddess of wealth.
2) An epithet of Durgā.
3) An epithet of Gaṅgā and Gaṇḍakī.
4) Name of a plant (Mar. śatāvarī).
Derivable forms: nārāyaṇaḥ (नारायणः).
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Narāyana (नरायन).—an epithet of Viṣṇu. नराणामयनं यस्मात् तेन नारायणः स्मृतः (narāṇāmayanaṃ yasmāt tena nārāyaṇaḥ smṛtaḥ) Brav.P.
Derivable forms: narāyanaḥ (नरायनः).
Narāyana is a Sanskrit compound consisting of the terms nara and ayana (अयन).
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Narayāna (नरयान).—a vehicle drawn by men, a palanquin; नरयानादवातीर्य (narayānādavātīrya) Par- ṇāl.4.17; Bhāg.1.59.37.
Derivable forms: narayānam (नरयानम्).
Narayāna is a Sanskrit compound consisting of the terms nara and yāna (यान). See also (synonyms): nararatha, naravāhana.(Source): DDSA: The practical Sanskrit-English dictionary
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
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Search found 106 books and stories containing Narayana, Nara-ayana, Nara-yana, Nārāyaṇa, Nārāyana or Narāyana. You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Later Chola Temples (by S. R. Balasubrahmanyam)
Temples in Gudimallam < [Chapter IV - Temples of Vikrama Chola’s Time]
Temples in Tribhuvanam < [Chapter XII - Temples of Kulottunga III’s Time]
Śrī Kṛṣṇa-vijaya (by Śrī Gunaraja Khan)
Manusmriti with the Commentary of Medhatithi (by Ganganatha Jha)
Verse 1.10 < [Section VI - Meaning of the term ‘Nārāyaṇa’]
Verse 1.18 < [Section IX - Creation of the World from ‘Mahat’ downwards]
Verse 1.19 < [Section IX - Creation of the World from ‘Mahat’ downwards]
The Mahabharata - First Book (by Krishna-Dwaipayana Vyasa)
Section XVII < [Astika Parva]
Section XIX < [Astika Parva]
Section XVIII < [Astika Parva]
The Devi Bhagavata Purana (by Swami Vijñanananda)
A History of Indian Philosophy Volume 2 (by Surendranath Dasgupta)