Narasimhi, Nārasiṃhī: 6 definitions
Narasimhi means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Purana and Itihasa (epic history)Source: Wisdom Library: The Matsya-purāṇa
Nārasiṃhī (नारसिंही) is the name of a mind-born ‘divine mother’ (mātṛ), created for the purpose of drinking the blood of the Andhaka demons, according to the Matsya-purāṇa 179.8. The Andhaka demons spawned out of every drop of blood spilled from the original Andhakāsura (Andhaka-demon). According to the Matsya-purāṇa 179.35, “Most terrible they (e.g., Nārasiṃhī) all drank the blood of those Andhakas and become exceedingly satiated.”
The Matsyapurāṇa is categorised as a Mahāpurāṇa, and was originally composed of 20,000 metrical verses, dating from the 1st-millennium BCE. The narrator is Matsya, one of the ten major avatars of Viṣṇu.Source: Cologne Digital Sanskrit Dictionaries: The Purana Index
Nārasiṃhī (नारसिंही).—A mind-born mother.*
- * Matsya-purāṇa 197. 11.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Shaktism (Shakta philosophy)Source: Sreenivasarao's blog: Saptamatrka (part 4)
Narasimhi with the face of a lion, fierce claws and four arms is the shakti of Narasimha. In the Devi Mahatmya, at times, Narasimhi is mentioned in place of Camunda (seventh Matrika). In some versions, the Matrikas are counted as eight (ashta-matara) by including Narasimhi. There is also a tradition of Ashtamatrikas, eight Matrikas, which is prevalent in Nepal region. In Nepal, the eighth Matrka is Maha-Lakshmi (she is different from Vaishnavi). Narasimhi does not figure in the lists of Devi Purana and in Nepal. Narasimhi is also known as Narasimhini or Narasimhika.
Narasimhi is said to have came out from the heart of the Devi. As Matrka, Narasimhi is regarded as an independent deity; and not as a female counterpart of Narasimha. In The Vaishnava School, she is believed to be an aspect of Lakshmi who pacified the ferocious Narasimha.
In Devi Mahatmya, Narasimhi accompanies Devi in the fight against demons Shumbha and Nishumba. There Narasimhi is described as a ferocious warrior: Narasimhi arrived there, assuming a body like that of a Narasimha throwing the stars into disarray, bringing down the constellations by the toss of her mane (DM: 20) . And, Narasimhi, filling all the quarters and the sky with her roars, roamed about in the battle, devouring other great asuras torn by her claws (DM: 37).Source: Kamakoti Mandali: The Yoginis of Narasimha Vyuha
Nārasiṃhī (नारसिंही) is the name of a Mātṛkā-Śakti created by Mahārudra in order to control the plague of demons created by Andhakāsura.—Accordingly, Andhaka-Asura tried to kidnap Umā (Devī Pārvatī), and was fiercely attacked by Mahārudra who shot arrows at him from his mahāpināka. when the arrows pierced the body of Andhakāsura, drops of blood fell to earth and from those drops, thousands of Andhakas arose. To control this plague of demons, Mahārudra created Mātṛkā-Śaktis [viz., Nārasiṃhī] and ordered them to drink the blood of the demons and drain them dry.Source: Kamakoti Mandali: Nrisimha matrika-mandala
Nārasiṃhī (नारसिंही) refers to one of the various Mātṛkā-Śaktis created by Rudra in order to destroy the clones that spawned from Andhaka’s body.—Accordingly, [...] Andhakāsura attempted to abduct Girājanandinī (Pārvatī) and thus ensued a fierce battle between Andhakāsura and the great Rudra, the Lord of Umā. Like raktabīja, every drop of blood that fell from the body of Andhaka created another Asura like him and in no time, the entire world was filled with Andhakas. To destroy the growing number of Andhakas, Rudra created innumerable Mātṛkā-Śaktis [viz., Nārasiṃhī]. These Śaktis of immense power at once began to drink every drop of blood that flowed from the body of Andhaka, but they could still not effectively contain the emergence of more and more demons.
Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Shilpashastra (iconography)Source: Sreenivasarao's blog: Saptamatrka (part 4) (shilpa)
Narasimhi with the face of a lion, fierce claws and four arms is the shakti of Narasimha. She is sometimes identified with Pratyangira who is endowed with four arms and a face as terrible as that of a lion. Her head is that of a male lion and her body is that of a human-female. Her hair stands erect on her head. In her hands she holds a skull, trident, damaru and the noose (nagapasa). She is seated on a lion and by her power destroys all enemies.
Shilpashastra (शिल्पशास्त्र, śilpaśāstra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.
See also (Relevant definitions)
Search found 6 books and stories containing Narasimhi, Nārasiṃhī; (plurals include: Narasimhis, Nārasiṃhīs). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Bhagavad-gita-mahatmya (by Shankaracharya)
Bhagavad-gita Mahatmya (by N.A. Deshpande)
The Garuda Purana (by Manmatha Nath Dutt)
Chapter XXXVIII - The mode of worshipping the deities, Durga, etc. < [Agastya Samhita]
The Skanda Purana (by G. V. Tagare)
Chapter 4 - The Greatness of the Rocks of Garuḍa, Varāha and Nārasiṃha < [Section 3 - Badarikāśrama-māhātmya]
Chapter 3 - The Greatness of Agnitīrtha and Śilās of Nārada and Mārkaṇḍeya < [Section 3 - Badarikāśrama-māhātmya]
Chapter 70 - Establishment of the Deities < [Section 2 - Uttarārdha]
The Padma Purana (by N.A. Deshpande)