Vaishya, Vaiṣya, Vaisya, Vaiśya, Vaiśyā: 26 definitions
Introduction
Introduction:
Vaishya means something in Buddhism, Pali, Hinduism, Sanskrit, the history of ancient India, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit terms Vaiṣya and Vaiśya and Vaiśyā can be transliterated into English as Vaisya or Vaishya, using the IAST transliteration scheme (?).
Alternative spellings of this word include Vaishy.
In Hinduism
Vaishnavism (Vaishava dharma)
Source: ISKCON Press: GlossaryVaiśya (वैश्य).—Member of the mercantile or agricultural class, according to the system of four social orders and four spiritual orders.
Source: Prabhupada Books: Sri Caitanya CaritamrtaVaiśya (वैश्य).—Those who tend to produce food by agricultural methods, protect cows and other animals and engage in trade are called vaiśyas, or merchants. The divisions of brāhmaṇa, kṣatriya, vaiśya and śūdra are natural divisions within society. Indeed, everyone has a prescribed duty according to the varṇāśrama-dharma. Those who properly execute their prescribed duties live peacefully and are not disturbed by material conditions.
Source: Pure Bhakti: Bhagavad-gita (4th edition)Vaiśya (वैश्य) refers to “agriculturalists, cowherds, businessmen”. (cf. Glossary page from Śrīmad-Bhagavad-Gītā).
Source: Pure Bhakti: Bhajana-rahasya - 2nd EditionVaiśya (वैश्य) refers to:—The third of the four castes (varṇas) in the varṇāśrama system; agriculturalists or businessmen. (cf. Glossary page from Bhajana-Rahasya).
Source: Pure Bhakti: Brhad BhagavatamrtamVaiśya (वैश्य) refers to:—Agriculturalist or businessman; the third of the four varṇas (occupational orders of life) in the varṇāśrama system. (cf. Glossary page from Śrī Bṛhad-bhāgavatāmṛta).
Vaishnava (वैष्णव, vaiṣṇava) or vaishnavism (vaiṣṇavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (‘ten avatars of Vishnu’).
Natyashastra (theatrics and dramaturgy)
Source: Wisdom Library: Nāṭya-śāstraVaiśya (वैश्य).—The Vaiśyas should always be represented by a deep blue (śyāma) color when painting the limbs (aṅgaracanā), according to Nāṭyaśāstra chapter 23. The painting is a component of nepathya (costumes and make-up) and is to be done in accordance with the science of āhāryābhinaya (extraneous representation).
Source: archive.org: The mirror of gesture (abhinaya-darpana)One of the Hands denoting the Four Castes.—Vaiṣya: left hand–Haṃsāsya, right hand–Kaṭaka.
Natyashastra (नाट्यशास्त्र, nāṭyaśāstra) refers to both the ancient Indian tradition (śāstra) of performing arts, (nāṭya, e.g., theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing dramatic plays (nataka) and poetic works (kavya).
Purana and Itihasa (epic history)
Source: archive.org: Puranic EncyclopediaVaiśya (वैश्य).—One of the four castes. (For further details see under Varṇa and Cāturvarṇya).
Source: archive.org: Nilamata Purana: a cultural and literary studyVaiśya (वैश्य) is the name of a caste (varṇa) mentioned in the Nīlamatapurāṇa.—The Vaiśyas are described as engaged in ‘vṛtti’, the term denoting agriculture, cattle-rearing and trade.
Source: Cologne Digital Sanskrit Dictionaries: The Purana Index1a) Vaiśya (वैश्य).—Represents Dvāparayuga.*
- * Vāyu-purāṇa 78. 36.
1b) Created from the thighs of Brahmā; the less powerful, but are engaged in agriculture and commerce;1 for doing their svadharma they go to the abode of Vāyu.2 propitiate Ājyapa Pitṛs;3 selling and buying, their duties;4 protected by Yayāti;5 for the sake of 100 Vaiśyas one Brahman may be killed;6 profession originated in the time of Pṛthu;7 meditate on Devī's 108 names;8 observe 15 days' pollution for father's death;9 to be much in numbers in a State.10
- 1) Vāyu-purāṇa 30. 232; 34. 17; 45. 83 and 117; 54. 111; 57. 52; 78. 29; 93. 66; 100. 246; 101. 5 and 352; 104. 13; Viṣṇu-purāṇa I. 6. 6, 35.
- 2) Brahmāṇḍa-purāṇa I. 5. 108; 7. 157, 166; Viṣṇu-purāṇa III. 8. 30-31, 39.
- 3) Brahmāṇḍa-purāṇa III. 10. 94; Matsya-purāṇa 15. 21.
- 4) Brahmāṇḍa-purāṇa III. 15. 51.
- 5) Ib. III. 68. 67.
- 6) Ib. IV. 6. 43.
- 7) Ib. II. 37. 10.
- 8) Matsya-purāṇa 13. 63.
- 9) Ib. 18. 2.
- 10) Ib. 114. 12; 217. 2.
2) Vaiśyā (वैश्या).—A wife of Vasudeva.*
- * Matsya-purāṇa 46. 20.
Vaiśya (वैश्य) is a name mentioned in the Mahābhārata (cf. VI.10.65, VIII.30.53) and represents one of the many proper names used for people and places. Note: The Mahābhārata (mentioning Vaiśya) is a Sanskrit epic poem consisting of 100,000 ślokas (metrical verses) and is over 2000 years old.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Dharmashastra (religious law)
Source: Shodhganga: The saurapurana - a critical study (dharma)Vaiśya (वैश्य) refers to one of the “four castes” (varṇa) of ancient India, according to the 10th century Saurapurāṇa: one of the various Upapurāṇas depicting Śaivism.—In ancient India the society was divided into four principal castes, namely Brāhmaṇa, Kṣatriya, Vaiśya and Śūdra; and the dharmaśāstras employ the term varṇa to designate these castes.—The first three varṇas [viz.
Vaiśya], who had the right to perform the upanayana and to study the Vedas, were called dvijas (twice-born).
Dharmashastra (धर्मशास्त्र, dharmaśāstra) contains the instructions (shastra) regarding religious conduct of livelihood (dharma), ceremonies, jurisprudence (study of law) and more. It is categorized as smriti, an important and authoritative selection of books dealing with the Hindu lifestyle.
General definition (in Hinduism)
Source: Apam Napat: Indian MythologyMerchants and artisans are classified as Vaishyas according to the Varna system. They are the third among the four classes in the Varna classification. According to the Purusha-Suktha, they are said to have originated in the thighs of the primordial Purusha.
Source: WikiPedia: HinduismVaishya (वैश्य): One of the four fundamental varnas (colours) in Hindu tradition comprising merchants, artisans, and landowners.
Source: India Facts: Exploring the World of VarnaA vaiśya (वैश्य) is a person with natural aptitude for managing money, trading, farming, and skilled labour.
In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
Source: academia.edu: The Structure and Meanings of the Heruka MaṇḍalaVaiśya (वैश्य) is the name of a Vīra (hero) who, together with the Ḍākinī named Vaiśyī forms one of the 36 pairs situated in the Guṇacakra, according to the 10th century Ḍākārṇava chapter 15. Accordingly, the guṇacakra refers to one of the four divisions of the sahaja-puṭa (‘innate layer’), situated within the padma (lotus) in the middle of the Herukamaṇḍala. The 36 pairs of Ḍākinīs and Vīras [viz., Vaiśya] are whitish red in color; they each have one face and four arms; they hold a skull bowl, a skull staff, a small drum, and a knife.
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.
General definition (in Buddhism)
Source: Buddhist Door: GlossaryVaisya in Sanskrit, Vaishya in Pali. The third of the four Indian Castes at the time of Shakyamuni. They were merchant, entrepreneurs, traders, farmers, manufacturers, etc., but not well educated.India history and geography
Source: Wisdom Library: India HistoryVaishya (or, Vaiśya) refers to one of the 84 castes (gaccha) in the Jain community according to Prof. H. H. Wilson. The Jain caste and sub-caste system was a comparatively later development within their community, and it may have arisen from the ancient classification of Brāhmaṇa, Kṣatriya, Vaiśya and Śūdra. Before distinction of these classes (such as Vaishya), the society was not divided into distinct separate sections, but all were considered as different ways of life and utmost importance was attached to individual chartacter and mode of behaviour.
According to Dr. Vilas Adinath Sangava, “Jainism does not recognise castes (viz., Vaishya) as such and at the same time the Jaina books do not specifically obstruct the observance of caste rules by the members of the Jaina community. The attitude of Jainism towards caste is that it is one of the social practices, unconnected with religion, observed by people; and it was none of its business to regulate the working of the caste system” (source).
The legendary account of the origin of these 84 Jain castes (e.g., Vaishya) relate that once a rich Jain invited members of the Jain community in order to establish a vaiśya-mahāsabhā (i.e. Central Association of Traders). In response, 84 representatives came from different places, and they were later seen as the progenitors of these castes. Various sources however mention differences in the list.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Marathi-English dictionary
Source: DDSA: The Molesworth Marathi and English Dictionaryvaiśya (वैश्य).—m (S) The Vyshya, the agricultural and mercantile tribe, the third of the four grand divisions of the Hindu people. 2 An individual of it. 3 This word is prefixed to certain words signifying things of which there are varieties, in order to designate the tawny, dusky, or dim variety. And thus it designates the third order, as the word Brahman designates the first; e.g. Prefixed to hirā, it expresses A diamond of inferior lustre, not of the first water; to bhāṅga, sabajī, pimpaḷa &c., it expresses The yellow or tawny variety.
Source: DDSA: The Aryabhusan school dictionary, Marathi-Englishvaiśya (वैश्य).—m The agricultural and mercantile tribe.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
Source: DDSA: The practical Sanskrit-English dictionaryVaiśya (वैश्य).—A man of the third tribe, his business being trade and agriculture; a peasant; विशत्याशु पशुभ्यश्च कृष्यादावरुचिः शुचिः । वेदाध्ययनसंपन्नः स वैश्य इति संज्ञितः (viśatyāśu paśubhyaśca kṛṣyādāvaruciḥ śuciḥ | vedādhyayanasaṃpannaḥ sa vaiśya iti saṃjñitaḥ) || Padma Purāṇa. (He is supposed to have sprung from the thighs of Puruṣa;. cf. ūrū tadasya yadvaiśyaḥ Ṛv.1.9.)
Derivable forms: vaiśyaḥ (वैश्यः).
Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryVaiśya (वैश्य).—m.
(-śyaḥ) The Vaiśya or man of the third or agricultural and mercantile tribe. f.
(-śyā) A woman of the Vaiśya caste. E. viś to enter, (fields, &c.) kvip aff., yañ pleonasm added.
Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English DictionaryVaiśya (वैश्य).—i. e. viś + ya, I. m. A man of the third caste, [Mānavadharmaśāstra] 1, 116; [Hitopadeśa] iv. [distich] 21. Ii. f. yā, A woman of the Vaiśya caste.
Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionaryVaiśya (वैश्य).—1. [masculine] ā [feminine] a man & woman of the third caste; [neuter] vaiśya condition of a V., dependence.
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Vaiśya (वैश्य).—2. [adjective] relating to a Vaiśya (v. [preceding]).
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Vaiśya (वैश्य):—m. ([from] 2. viś) ‘a man who settles on the soil’, a peasant, or ‘working man’, agriculturist, man of the third class or caste (whose business was trade as well as agriculture), [Ṛg-veda] etc. etc.
2) [plural] Name of a people, [Varāha-mihira’s Bṛhat-saṃhitā]
3) Vaiśyā (वैश्या):—[from vaiśya] a f. See below
4) Vaiśya (वैश्य):—n. vassalage, dependance, [Taittirīya-saṃhitā]
5) mfn. belonging to a man of the third caste, [Mahābhārata]
6) Vaiśyā (वैश्या):—[from vaiśya] b f. a woman of the Vaiśya caste, [Manu-smṛti; Yājñavalkya] etc.
7) [v.s. ...] Name of a deity, [Buddhist literature]
[Sanskrit to German] (Deutsch Wörterbuch)
Source: Cologne Digital Sanskrit Dictionaries: Böhtlingk and Roth Grosses Petersburger WörterbuchVaiśya (वैश्य):—
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Starts with (+8): Vaishya-vaniya-nagarattar, Vaishyabhadra, Vaishyabhava, Vaishyacarita, Vaishyacaritra, Vaishyadhvamsin, Vaishyaghna, Vaishyaja, Vaishyajatiya, Vaishyakanya, Vaishyakarman, Vaishyakarmapustaka, Vaishyakriya, Vaishyakula, Vaishyantara, Vaishyapura, Vaishyaputra, Vaishyarata, Vaishyasava, Vaishyastambha.
Ends with: Brahma-vaishya, Nishtavaishya.
Full-text (+768): Mahishya, Danavajra, Vaishiputra, Vaishyaputra, Shudra, Ajyapa, Aryani, Vikpati, Varna, Uravya, Bhumijivin, Gupta, Bharusha, Bhumisprish, Vaishyaja, Uruja, Vaishyarata, Ambashtha, Karusa, Ayogava.
Relevant text
Search found 110 books and stories containing Vaishya, Vaiṣya, Vaisya, Vaiśya, Vaiśyā; (plurals include: Vaishyas, Vaiṣyas, Vaisyas, Vaiśyas, Vaiśyās). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Manusmriti with the Commentary of Medhatithi (by Ganganatha Jha)
Verse 10.6 < [Section II - Mixed Castes]
Verse 9.326 < [Section XLIII - Duties of the Vaiśya and the Śūdra]
Verse 2.36 < [Section XIII - Initiation (upanayana)]
Gautama Dharmasūtra (by Gautama)
Jnaneshwari (Bhavartha Dipika) (by Ramchandra Keshav Bhagwat)
Verse 18.44 < [Chapter 18 - Moksha-sannyasa-yoga]
Verse 18.41 < [Chapter 18 - Moksha-sannyasa-yoga]
Verse 18.43 < [Chapter 18 - Moksha-sannyasa-yoga]
Apastamba-yajna-paribhasa-sutras (by Hermann Oldenberg)