Yana, aka: Yāna; 8 Definition(s)
Yana means something in Buddhism, Pali, Hinduism, Sanskrit, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Dharmaśāstra (religious law)
Yāna (यान) refers to “marching” (towards a king). Yāna is considered to be one of the six constituents of state-craft that the King shall constantly ponder over. The word is used throughout Dharmaśāstra literature such as the Manusmṛti. (See the Nītiprakāśikā 8.82 and the Manubhāṣya 7.160)
Yāna (यान) refers to the “chariot” and the rest. (See the Manubhāṣya, verse 8.290)(Source): Wisdom Library: Dharma-śāstra
Yāna is marching for the furtherance of one’s own interests and the destruction of the enemy’s. (See the Manubhāṣya verse 7.160 et. seq.)
Marching is of two kinds—
- and conjointly with an ally.
Dharmaśāstra (धर्मशास्त्र, dharma-shastra) is a category of Hindu literature containing important instructions regarding religious law, ethics, economics, jurisprudence and more. It is categorised as smṛti, an important and authorative selection of books dealing with the Hindu lifestyle.
Yāna (यान).—A Sādhya god.*
- * Vāyu-purāṇa 66. 15.
The Purāṇas (पुराण, purana) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahāpurāṇas total over 400,000 ślokas (metrical couplets) and date to at least several centuries BCE.
yāna : (nt.) a carriage; vehicle; going.(Source): BuddhaSasana: Concise Pali-English Dictionary
Yāna, (nt.) (fr. yā, as in yāti. Cp. Vedic yāna and Lat. Janus) 1. going, proceeding J. VI, 415 (+ayāna, opposed to ṭhāna).—2. means of motion, carriage, vehicle. Different kinds of carriages are enumd at Nd1 145 (on Sn. 816) with hatthi° (elephant-), go° (cow-), aja° (goat-), meṇḍaka° (ram-), oṭṭha° (camel-?), khara° (donkey-). Cp. Miln. 276.—yāna is one of the requisites (carriage or other means of locomotion) of the bhikkhu & as such included in the deyya-dhamma or 14 gifts (see yañña & deyya-dh.). Thus mentioned with anna pāna vattha etc. at S. I, 94; A. II, 85; Pug. 51.—Cp. the defn & application of the term yāna as given below under yāna-sannidhi.—See e.g. the foll. passages: Vin. I, 191 (bhikkhū yānena yāyanti ... na bhikkhave yānena yāyitabbaṃ; yo yāyeyya etc. : here a “carriage” is expressly forbidden to the bhikkhu!), 231 (Ambapālī bhadrāni-bhadrāni yānāni yojāpetvā bhadraṃ yānaṃ abhirūhitvā ... ), 242 (same phrase with Meṇḍaka gahapati); D. I, 7, 89, 106; M. I, 366 (yānaṃ poroseyyaṃ pavara-maṇi-kuṇḍalaṃ, where vv. ll. on p. 561 read voropeyya and oropeyya, which Neumann (unwarrantedly) adopts in his trsln: Mittl. Sammlung2 1921, II. 666; the C. accepts reading poroseyya with expln “puris-anucchavikaṃ yānaṃ”); Dh. 323 (=hatthiyānādīni DhA. IV, 6); J. III, 525 sq.; V, 59; VI, 223 (=ratha); Kvu 599 (Erāvaṇo hatthināgo sahassa-yuttaṃ dibbaṃ yānaṃ; trsld as “the wondrous elephant E. the thousand-wise yoked celestial mount. ” trsl. p. 347 (lit. vehicle) Pv III, 228 (=ratha or vayha etc. PvA. 186); PvA. 113.—iddhi-yāna carriage of magic power Miln. 276; deva° godly carriage Miln. 276; applied to the 8 fold Aryan Path at Sn. 139 (=devalokaṃ yāpetuṃ samatthatā ... aṭṭha-samāpatti-yānaṃ SnA 184). Similarly of the Path: magg’aṭṭhaṅgika-yāna (—yāyinī) Th. 2, 389 (=aṭṭhaṅgika-magga-saṅkhāta ariya-yāna ThA. 257); and brahma-yāna dhamma-yāna “the very best & excellent carriage” as Ep. of magga S. V, 5, cp. J. IV, 100. Cp. the later terms mahā and hīna-yāna. See also yānikata.
—ugghata shaking or jolting of the carriage Vin. II, 276; DhA. III, 283.—gata having ascended the carriage D. I, 126.—puṭosā (°puṭoḷī) provision bag on a carriage (provision for the journey?) Vism. 328 (so read for paṭṭoli).—bhūmi carriage-ground, i.e. the road as far as accessible to a carriage D. I, 89; Sn. 418.—sannidhi storing up of carriages or means of locomotion D. I, 6 (with expln at DA. I, 82 as follows: yānaṃ nāma vayhaṃ ratho sakaṭaṃ sandamānikā pataṅkī ti. Na pan’etaṃ pabbajitassa yānaṃ, upāhanā yānaṃ pana); Sn. 924 (=anna-pāna-vattha-yāna-sannidhi Nd1 372).—sukha pleasures of riding and driving Kvu 209; cp. Kvu trsl. 127. (Page 553)
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
General definition (in Buddhism)a Sanskrit word means vehicle. A term applied to Buddhism as a means by which a practitioner cultivates on the path to enlightenment. The different vehicles correspond to views of spiritual path, that differ as to the basic attitude of the practitioner and the means of making progress on the way. There are categories of one, two, three and five vehicles.(Source): Buddhist Door: Glossary
Languages of India and abroad
yāna (यान).—n (S) Any vehicle or form of conveyance, a carriage, litter, beast, ship. 2 Going, proceeding, traveling.(Source): DDSA: The Molesworth Marathi and English Dictionary
yāna (यान).—n A vehicle, carriage, ship. Going.(Source): DDSA: The Aryabhusan school dictionary, Marathi-English
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
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Search found 27 books and stories containing Yana or Yāna. You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Brihad Bhagavatamrita (by Śrīla Sanātana Gosvāmī)
Verse 2.6.277 < [Chapter 6 - Abhīṣṭa-lābha: The Attainment of All Desires]
Verse 2.7.76 < [Chapter 7 - Jagad-ānanda: The Bliss of the Worlds]
Verse 2.6.276 < [Chapter 6 - Abhīṣṭa-lābha: The Attainment of All Desires]
Manusmriti with the Commentary of Medhatithi (by Ganganatha Jha)
Verse 7.160 < [Section XII - Daily Routine of Work]
Verse 11.201 < [Section XXVI - Expiation for riding a Camel and other similar Offences]
Verse 2.151 < [Section XXV - Meaning of the Title ‘Ācārya’]
The Mahabharata - First Book (by Krishna-Dwaipayana Vyasa)
The Great Chariot (by Longchenpa)
Part 1b.3d - How to eliminate the bad < [B. The extensive explanation of the nature of karma]
Part 3e.2b - The nirmanakayas who are tamers of beings < [B. The explanation of the kayas and wisdoms]
A History of Indian Philosophy Volume 2 (by Surendranath Dasgupta)
Part 10 - Eschatology < [Chapter XIV - The Philosophy of the Bhagavad-gītā]
Part 10 - The Circulatory and the Nervous System < [Chapter XIII - Speculations in the Medical Schools]
Later Chola Temples (by S. R. Balasubrahmanyam)
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