Dharana, Dharaṇa, Dhāraṇa, Dhāraṇā: 60 definitions
Introduction:
Dharana means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Dharan.
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In Hinduism
Yoga (school of philosophy)
Dhāraṇā (धारणा, “contemplation”) is a Sanskrit word referring to “your thoughts”. It is one of the eight brances of yoga, also known as the eightfold-path (aṣṭānga). Also see the fifth section of the Varāha-upaniṣad.
In yoga philosophy, this is the stage just before medition; the goal is to become aware of nothing but the object on which you are concentrating;
As Ballāla notes, Dhāraṇā (धारणा) can mean both fixing of the mind on a single object and fixing of the breath. (The two are linked: Vyāsa in his commentary to Yogasūtra 2.52 states that mental Dhāraṇā is brought about through breath-control; cf. Haṭhapradīpikā 4.23.)
Dharaṇa (धरण) refers to “carrying (a skull)”, according to the Amanaska Yoga treatise dealing with meditation, absorption, yogic powers and liberation.—Accordingly, as Īśvara says to Vāmadeva: “[...] Putting on ochre garments, carrying a skull (kapāla-dharaṇa), plucking out clumps of hair, maintaining non-vedic religious observances, ashes, ascetic clothing and matted locks, behaving as if mad, [the ascetic practice of] nakedness, [studying] the Vedas, Tantras and so on and the meeting [of learned people] for [reciting] poetry in the assembly: All [this] is exertion for the sake of filling one's stomach and is not the cause of the highest good. [...]”.
Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as āsanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
Purana and Itihasa (epic history)
1) Dhāraṇā (धारणा).—One of the eight means of Rājayoga (One of the ways of union with the supreme Spirit). Yama, Niyama, Āsana, Prāṇāyāma, Pratyāhāra, Dhāraṇā, Dhyāna and Samādhi are the eight means (See under Rājayoga).
2) Dhāraṇa (धारण).—A king born in the family of Candravatsa. (Mahābhārata Udyoga Parva, Chapter 7, Stanza 16).
3) Dhāraṇa (धारण).—A nāga (serpent) of the family of Kaśyapa. (Mahābhārata Udyoga Parva, Chapter 103, Stanza 16).
4) Dharaṇa (धरण).—A measure. In ancient times a dharaṇa was made up of ten palas. (Manusmṛti).
Dhāraṇa (धारण) refers to “retention” (i.e., to retain the pure wind by yogic means), according to the Śivapurāṇa 2.2.30. Accordingly as Brahmā narrated to Nārada:—“[...] having sipped water duly, covering up her body entirely with her cloth she closed her eyes and remembered her lord. She then entered the yogic trance. Keeping her face steady she balanced the winds Prāṇa and Apāna [i.e., prāṇāpāna]. She then lifted up the wind Udāna from the umbilical region, stabilised it in the cardiac region took it through the throat and finally fixed it in the middle of the eyebrows. She desired to cast-off her body due to her anger with Dakṣa. She desired to burn off the body and retain (dhāraṇa) the pure wind by yogic means (yogamārga). In this posture she remembered the feet of her lord and nothing else”.
Dhāraṇā (धारणा).—A form of Yoga in which the mind is controlled; dhyāna; seeing in himself, the characteristic of Siddhi; the time and place for doing it; not near fire, forest, river-bed, burial place, Caitya; the performer should not be hungry, careworn or be anxious; else the doer becomes mad, deaf and dumb or blind; hence pure Dhāraṇā is required; one engaged in this Yoga could take curds and Yava paste; enables Vāyu to go up and stand in its place; other branches of; thinking. of the upper worlds, mountains and oceans in his heart; eating mud from dried beans; 1000 pots of water for bath;1 the dharma of the Yoga destroys sins;2 800 times in the head;3 Dhāraṇa Agneyī a special form of samādhi practised by Sati, the daughter of Dakṣa.4
- 1) Brahmāṇḍa-purāṇa I. 2. 42-3; III. 4. 26; 22. 75; Vāyu-purāṇa 11. 22-64; Viṣṇu-purāṇa VI. 7. 75-8.
- 2) Vāyu-purāṇa 10. 76, 93.
- 3) Ib. 12. 17; 19. 41; 104. 24.
- 4) Ib. 30. 54.
Dhāraṇa (धारण) is a name mentioned in the Mahābhārata (cf. V.72.16, V.101.16/V.103, XIV.8.26, XIV.8) and represents one of the many proper names used for people and places. Note: The Mahābhārata (mentioning Dhāraṇa) is a Sanskrit epic poem consisting of 100,000 ślokas (metrical verses) and is over 2000 years old.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Vastushastra (architecture)
Dhāraṇa (धारण) is another name (synonym) for stambha, a Sanskrit technical term referring to “pillar”. These synonyms are defined in texts such as Mayamata (verse 15.2), Mānasāra (verse 15.2-3), Kāśyapaśilpa (verse 8.2) and Īśānaśivagurudevapaddati (Kriya, verses 31.19-20).
Vastushastra (वास्तुशास्त्र, vāstuśāstra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.
Shaivism (Shaiva philosophy)
Dhāraṇā (धारणा, “yoga practices”).—In Patañjali, the word dhāraṇā is used in a somewhat limited sense viz; ‘fixation of mind on a particular spot’. In Vijñānabhairava it is used in the wide sense of fixation or concentration of mind or yoga. The word yoga is used both in the sense of communion (with the Divine) and the means (upāya) for that communion. Vijñānabhairava mentions 112 dhāraṇās or types of yoga.
The means of communion with Bhairava have been classified under four broad heads in Śaivāgama, viz.,
- anupāya,
- śāmbhava,
- śākta,
- āṇava.
Dhāraṇa (धारण) or Dhāraṇāgama refers to one of upāgamas (supplementary scriptures) of the Vimalāgama which is one of the twenty-eight Siddhāntāgama: a classification of the Śaiva division of Śaivāgamas. The Śaivāgamas represent the wisdom that has come down from lord Śiva, received by Pārvatī and accepted by Viṣṇu. The purpose of revealing upāgamas (e.g., Dhāraṇa Āgama) is to explain more elaborately than that of mūlāgamas (e.g., Vimala-āgama) and to include any new idea if not dealt in mūlāgamas.
Dhāraṇā (धारणा, “fixation”) refers to one of the six members (aṅga) of the Ṣaḍaṅgayoga, as taught in the early Śaiva Siddhānta.—Ṣaḍaṅgayoga is taught as the standard yoga of the Śaivasiddhānta (Siddhānta) a mainstream, Veda congruent dualist tradition. See, for example, the 6th century texts of Raurava-āgama, Kiraṇa-āgma, Sarvajñānottara-āgama, Svāyambhuvasūtrasaṃgraha, the 7th century Mālinīvijayottara and the 9th century Tantrasadbhāva.
Dhāraṇā (yogic fixation ) involves breath retention and internal mantra enunciation coupled with concentration on a particular location in the body while visualizing various structures and events. There are two main types that have come down to us. The older one is of four kinds, perhaps itself derived from a twofold type related to the sun correlated with fire, and the moon correlated with water. These are localised in the body in the navel and the forehead respectively. They become fourfold by the addition of transcendent fire and water. The second type utilises the five elements: earth, water, fire, air, and ether.
Dhāraṇā (धारणा, “introspections ”) is dealt with in the Yogapāda section of the Mālinīvijayottara’s, which is concerned with the conquest of the levels of reality (tattvajaya).
Dhāraṇa (धारण) refers to “wearing (garlands)” (in dreams), according to the Svacchanda-tantra.—Accordingly, [verse 4.21-27, while describing inauspicious dreams]—“[...] [He] who sees black and red garments or an altered self [has inauspicious dreams]. In dreams [he] laughs and dances while [he] wears faded garlands (mlāna-sragdāma-dhāraṇa), cuts up one's own flesh. [He dreams of] captivity, being eaten by a black snake, and [dreams of] a wedding. [If he] sees this in dreams, he is not successful”.
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Vyakarana (Sanskrit grammar)
1) Dhāraṇa (धारण).—Suppression of a consonant, out of two successive consonants which is looked upon as a fault of recital; e.g. ह्वयामि (hvayāmi) when recited as वयामि (vayāmi); ef. धारणमनुपलब्धिः (dhāraṇamanupalabdhiḥ) Uvvata on R.Pr.XIV. 6;
2) Dhāraṇa.—Repetition of a consonant which is also a fault; e.g. ज्ज्योतिष्कृत् (jjyotiṣkṛt) for ज्योतिष्कृत्ः (jyotiṣkṛtḥ) cf. Uvvata on XIV.6;cf. also धारयन्त (dhārayanta); परक्रमं (parakramaṃ) etc. explained by Uvvata as सान्तस्थस्य संयोगस्य आदौ रक्तं धारयन्तो विलम्बमानाः परक्रमं कुर्वन्ति (sāntasthasya saṃyogasya ādau raktaṃ dhārayanto vilambamānāḥ parakramaṃ kurvanti) where धारयन्तः (dhārayantaḥ) means 'lengthening’ or 'prolonging' cf. R.Pr. on XIV.23;
3) Dhāraṇa.—The peculiar position of the mouth (मुखसं-धारणम् (mukhasaṃ-dhāraṇam)) by which a double consonant is recited as a single one, cf. द्विवर्णमेकवर्णवत् (dvivarṇamekavarṇavat) (एकप्रयत्ननिर्वर्त्य (ekaprayatnanirvartya)) धारणात् (dhāraṇāt) e.g. व्यात्तम्, कुक्कुटः (vyāttam, kukkuṭaḥ), cf. V.Pr. IV.144.
Vyakarana (व्याकरण, vyākaraṇa) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
Shaktism (Shakta philosophy)
Dhāraṇā (धारणा) refers to “concentration”, according to the Śrīmatottara-tantra, an expansion of the Kubjikāmatatantra: the earliest popular and most authoritative Tantra of the Kubjikā cult.—Accordingly, “What is the use of a rosary or keeping the eyes closed? If there is concentration [i.e., dhāraṇā] or meditation, one does not attain consciousness. There is no pure light in Iḍā, or in Piṅgalā, or Suṣumṇā, although (all these places) are said to be means to attainment. (This reality) is said to be ‘without support’ and it cannot be grasped even by the gods. Thus, it is beyond Form (rūpa) and Part (pada) and its sphere (of existence) is beyond the beyond. It is not an object of meditation. [...]”.
Dhāraṇā (धारणा) refers to one of the “thousand names of Kumārī”, as mentioned in the Kumārīsahasranāma, which is included in the 10th chapter of the first part (prathamabhāga) of the Rudrayāmala-Uttaratantra: an ancient Tantric work primarily dealing with the practice of Kuṇḍalinī-yoga, the worship of Kumārī and discussions regarding the Cakras. This edition is said to be derived of the Rudrayāmalatantra and consists of 6000 verses in 90 chapters (paṭalas) together with the Saralā-Hindīvyākhyopetam (i.e., the Rudrayamalam Uttaratantram with Sarala Hindi translation).—Dhāraṇā is mentioned in śloka 1.10.105.—The chapter notes that one is granted the rewards obtained by reciting the text even without the performance of pūjā (worship), japa, snāna (bathing) and puraścaryā
Dhāraṇā (धारणा) is explained by Lakṣmaṇadeśika in his 11th-century Śaradātilaka.—The sixth limb is dhāraṇā, which is the fixation of the vital air (prāṇa) on the sixteen parts of the body (24–5). These parts are known as “places” (sthāna) in the Prapañcas, as “vital points” (marmasthāna) in the Vasiṣṭha-saṃhitā, and as “supports” (ādhāra) in various other texts.
Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Pancaratra (worship of Nārāyaṇa)
Dhāraṇā (धारणा) refers to one of the three functions of saṃyama (self-control).—The Pāñcarātrāgama offers its own treatment which has a significant contribution. Dhāraṇā is retaining the mind in God, dhyāna is joining the mind in God and meditating upon Him and samādhi is mere appearance of the nature of the object, (God). According to Viṣṇupurāṇa. (VI.7.86), dhāraṇā is stability of the citta In God, dhyāna is continuity of that cognition without any desire for other things (ibid. VI.7.91) and samādhi is a stage in Yogic practise in which God’s own nature is grasped without any imagined appendage (ibid. VI.7.92).
1) Dhāraṇā (धारणा) refers to “concentration”, as discussed in chapter 3 (Kriyākāṇḍa) of the Pārameśvarasaṃhitā: an important Pāñcarātra text of 8700 verses followed closely by the Ranganathaswamy temple at Srirangam—dealing with priestly concerns such as their daily routines, occasional liturgies and expiatory services.—Description of the chapter [samādhi-vyākhyāna]: [...] The Lord should be meditated upon during the prāṇāyāma (control of breath), particularly as embodied in His mantra (mantrātman, mantradeha) (145-6); and thus through concentration (dhāraṇā) he should see steadily the inner effulgence of the all-pervading Lord in his samādhi (178-182). The presence of God’s (animating) Power is thus needed for this renewed, spiritually-cleansed body. [...]
2) Dhāraṇa (धारण) refers to “wearing (objects)” (that please Viṣṇu), as discussed in chapter 3 of the (third part of the) Śāṇḍilyasaṃhitā: a Pāñcarātra text comprising 3600 Sanskrit verses dealing with devotion towards Kṛṣṇa who is identified with the Supreme, as well as ethical behavior and pious practices to be observed by devotees (bhaktas).—Description of the chapter [viṣṇupriya-vastu-dhāraṇa-varṇana]: This chapter turns to the regulations for wearing such things as leftover garlands from worship, puṇḍra-marks etc. [...]
Pancaratra (पाञ्चरात्र, pāñcarātra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
Vaishnavism (Vaishava dharma)
Dhāraṇā (धारणा) refers to “concentration of the mind, the sixth step in aṣṭāṅga-yoga”. (cf. Glossary page from Śrīmad-Bhagavad-Gītā).
Vaishnava (वैष्णव, vaiṣṇava) or vaishnavism (vaiṣṇavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (‘ten avatars of Vishnu’).
Ayurveda (science of life)
Veterinary Medicine (The study and treatment of Animals)
Dhāraṇa (धारण) refers to “(the methods of) stopping an elephant”, according to the 15th century Mātaṅgalīlā composed by Nīlakaṇṭha in 263 Sanskrit verses, dealing with elephantology in ancient India, focusing on the science of management and treatment of elephants.—[Cf. chapter 12, “On the qualities of elephant drivers, etc.”]: “4. Hard for foes to conquer is an elephant driver who is clever at the ways of mounting and dismounting from elephants, at sitting by means of seats on the shoulders and the hind parts, at driving them with the voice, feet, and hook, at the methods of marching and running them in the streets and in the country, at turning them back and stopping them (dhāraṇa), and at fighting with hostile elephants”.
Agriculture (Krishi) and Vrikshayurveda (study of Plant life)
Dhāraṇa (धारण) refers to the “anchorage” (of a Seedling or praroha) which is provided by the Soil (pṛthivī/bhūmi); it represents a technical term related to the morphology branch of “plant science”, which ultimately involves the study of life history of plants, including its origin and development, their external and internal structures and the relation of the members of the plant body with one another.—During the process of germination of a seed (praroha) there are four factors involved—soil (bhūmi/pṛthivī), water (ap), air (vāta) and heat (ātapa) which help nourish the seedling (praroha) and promote its growth. The soil provides anchorage (dhāraṇa) to the seedling; water is required for the synthesis of the materials from the soil; air for the sprouting of the shoots; heat is necesssary for the total thermal and colouring phenomena involved in the process of sprouting of a seed and thereafter for the growth of the plant.
Unclassified Ayurveda definitions
1) Dharaṇa (धरण):—A unit of Measurement; , Four seeds of masha are equal to one dharan and synonym of sana
2) Dhāraṇa (धारण):—Holding, carrying, preserving, protecting, Possessing. Common function of all Dhātus. Specific function of Asthi Dhātu.
Dhāraṇa (धारण) refers to “stabilising” and is the action (karma) associated with Sthira (“static”): one of the twenty Śārīraguṇa (or Gurvādiguṇa), which refers to the “twenty qualities of the body”—where guṇa (property) represents one of the six divisions of dravya (drugs).—Śārīraka-guṇas are twenty in number. There are ten guṇas with their opposite guṇas. [...] Sthira (“static”) has the predominant bhūta (element) of earth and the associated actions of “stabilising/dhāraṇa”; while Cala (“mobile”) has the predominant bhūta (element) of air and is associated with the action “stimulating/preraṇa”.
Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Ganitashastra (Mathematics and Algebra)
Dharaṇa (धरण) refers to a “weight-measure of gold or silver”, and represents a technical term occurring in the Gaṇitasāra-saṅgraha—an ancient Sanskrit text dealing with ancient Indian algebra and mathematical problems written by Mahāvīra (Mahāvīrācārya) in the 9th century.
Ganita (गणित) or Ganitashastra refers to the ancient Indian science of mathematics, algebra, number theory, arithmetic, etc. Closely allied with astronomy, both were commonly taught and studied in universities, even since the 1st millennium BCE. Ganita-shastra also includes ritualistic math-books such as the Shulba-sutras.
Kama-shastra (the science of Love-making)
Dhāraṇa (धारण) [=Dhāraṇamātṛkā] refers to “(the art of) mental exercises”, and represents one of the sixty-four arts (aṅgavidyā), according to the Vātsyāyana’s Kāmasūtra: a Sanskrit text from the 2nd century dealing with eroticism, sexuality and emotional fulfillment in life belonging to Kāmaśāstra (the ancient Indian science of love-making).—Accordingly, “[While defending the standpoint that women should be allowed to learn theoratical science] [...] A female should study alone in private the sixty-four practices, arts and sciences (such as mental exercises—dhāraṇa-mātṛkā), together with the Kama Sutra. [...] A public woman, endowed with a good disposition, beauty and other winning qualities, and also versed in such arts (e.g., dhāraṇa-mātṛkā), obtains the name of a Gaṇikā (i.e., “a public woman of high quality”), and receives a seat of honour in an assemblage of men. She is, moreover, always respected by the king, and praised by learned men, and her favour being sought for by all, she becomes an object of universal regard”.
Kamashastra (कामशास्त्र, kāmaśāstra) deals with ancient Indian science of love-making, passion, emotions and other related topics dealing with the pleasures of the senses.
General definition (in Hinduism)
Dharana: Sanskrit word that means "holding" or "
In Buddhism
Theravada (major branch of Buddhism)
See Varana.
Theravāda is a major branch of Buddhism having the the Pali canon (tipitaka) as their canonical literature, which includes the vinaya-pitaka (monastic rules), the sutta-pitaka (Buddhist sermons) and the abhidhamma-pitaka (philosophy and psychology).
Tibetan Buddhism (Vajrayana or tantric Buddhism)
Dhāraṇā (धारणा, “meditation”) refers to one of six limbs of Yoga to be employed in Uttamasevā (excellent worship), according to the Guhyasamāja chapter 18.—[...] Dhāraṇā (meditation) is the meditation of one’s own Mantra on the heart, and the placing of it on the Prāṇabindu (heart centre) after restraining the jewel of sense-organs. When this is done Nimittas (signs) make their appearance. These signs are of five kinds and appear in succession. The first is the sign of the Marīcikā (mirage), the second is that of smoke, the third is of fire-flies, the fourth is of light, and the fifth of constant light like a cloudless sky.
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.
Mahayana (major branch of Buddhism)
Dhāraṇa (धारण) refers to the “keeping (of precious substance)”, according to Mahāprajñāpāramitāśāstra (chapter 41).—Accordingly, “[Digression on a case brought against the Buddha; B. The defense].—[6. Use of a Stone Bowl].—‘The Buddha forbade the Bhikṣus to use eight kinds of bowls (pātra)’.—[Bowls 1–4]: Precious bowls of gold (suvarṇa), silver (rūpya), [beryl (vaiḍūrya) and pearl (maṇi)]. – Since people covet precious things, since the latter are hard to find (durlabha) and because people are attached to them, the Buddha prohibits the keeping (dhāraṇa) of these precious substances. He does not allow even touching (sparśana) that which is ‘precious’ and neither does he allow keeping it. If such a gift is made [to the Bhikṣus], he allows them to realize their value, but not too expensive. [...]”.
Dhāraṇa (धारण) refers to the “retention (of learning)”, according to the Gaganagañjaparipṛcchā: the eighth chapter of the Mahāsaṃnipāta (a collection of Mahāyāna Buddhist Sūtras).—Accordingly, “Son of good family, these are eight pure vigours of bodhisatvas. What are the eight? To wit, [...] (5) vigour to attain all dharmas that are wings of awakening although the awakening is not perceived since it is distinguished as the essential character; (6) vigour to purify Buddha-fields although the fields are not perceived since they are distinguished as open space; (7) vigour to retain all learning (sarvaśruta-dhāraṇa) while regarding the sound (śabda) as an echo (pratiśrutkā); (8) vigour to accomplish all qualities of the Buddha although they are not the objective support since they are distinguished as the homogeneity of absolute reality by nature. Son of good family, those eight are the pure vigours of the Bodhisattvas”.
Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the earliest are the various Prajñāpāramitā sūtras.
In Jainism
General definition (in Jainism)
Dharaṇa (धरण) is the father of Padmaprabha according to Digambara (according to Śvetāmbara he is named Dhara), according to the Ācāradinakara (14th century work on Jain conduct written by Vardhamāna Sūri). Padmaprabha is the sixth of twenty-four Tīrthaṅkaras in Janism. A Tīrthaṅkara is an enlightened being who has conquered saṃsāra (cycle of birth and death), leaving behind him a path for others to follow.
The wife of Dharaṇa is is Susīmā. It is an ancient Jain practice to worship the Tīrthaṅkara’s parents in various rites, such as the pratiṣṭhāvidhi.
1a) Dhāraṇa (धारण) refers to “remembering” and represents one of the eight dhīguṇas (eight qualities), named in the Yogaśāstra, comentary p. 53a (Bhavnagar ed.).
1b) Dhāraṇa (धारण) refers to “remembered knowledge leading to recognition” and represents one of the four classes of m “sense-knowledge” (mati-jñāna) which itself is one of the five types of “right-knowledge” (samyagjñāna), as mentioned in chapter 1.3 [ādīśvara-caritra] of Hemacandra’s 11th century Triṣaṣṭiśalākāpuruṣacaritra: an ancient Sanskrit epic poem narrating the history and legends of sixty-three illustrious persons in Jainism.
Accordingly, as mentioned in Ṛṣabha’s sermon: “[...] mokṣa is attained by those who practice unceasingly the brilliant triad of knowledge, faith, and conduct. Among these, exact knowledge which comes from a summary or detailed study of the principles, jīva, etc., is called ‘right-knowledge’ (samyagjñāna). [...] Mati-jñāna is said to be divided into [viz., dhāraṇa], etc., and these again into bahu, etc., and originates by means of the senses, and by means of the mind”.
2a) Dharaṇa (धरण) is the lord (i.e., Nāga-king) of the Nāgakumāras, according to chapter 1.3, “[...] with drawn swords, they [i.e., Nami and Vinami] served the Master as attendants day and night, like the Sun and Moon around Mt. Meru. Three times a day they bowed with folded hands and asked, ‘.There is no other Master. Give ns a kingdom, O Master’. One day, Dharaṇa, the lord of the Nāgakumāras, a layman, came there wishing to honor the Master’s feet. [...]”.
2b) Dharaṇa (धरण) is the name of one of the various childhood friends of Mahābala (son of king Bala from Vītaśoka), according to chapter 6.6 [śrī-mallinātha-caritra].—Accordingly:—“[...] A son, named Mahābala, having complete power, indicated by the dream of a lion, was borne to the king [i.e., Bala] by his wife Dhāriṇī. When he was grown, Mahābala married on one day five hundred princesses, Kamalaśrī and others. He had childhood-friends, Acala, Dharaṇa, Pūraṇa, Vasu, Vaiśravaṇa, and Abhicandra. [...]”.
Dhāraṇā (धारणा) refers to “conclusive decision” and represents one of the four thought processes relating to perception , as explained in the Nandīsūtra.—Comparable divisions are found in the Tattvārtha-sūtra I.15.
Dhāraṇā (धारणा, “retention”) refers to one of the four divisions of sensory knowledge (mati).What is retention (dhāraṇā)? After cognizing in perceptual judgment, retaining that knowledge for use in the future is retention e.g. after cognizing the crane not to forget the crane and its peculiarities in future.
according to the 2nd-century Tattvārthasūtra 1.13, “The function of mati is the cognition with the aid of mind and sense organs through the stages of apprehension /sensation, speculation /discrimination, perceptual judgment and retention (dhāraṇā)”.
Dharaṇa (धरण) refers to one of the two Indras (lords) of the Nāgakumāra (serpentine youths) class of “residential celestial beings” (bhavanavāsin), itself a main division of devas (celestial beings) according to the 2nd-century Tattvārthasūtra 4.3. The Nāgakumāras live on the mountains and in sandalwood trees. Dharaṇa and Bhūtānanda are the two lords in the Fiendish-youths residential celestial beings.
Dhāraṇā (धारणा) refers to “concentration”, according to the 11th century Jñānārṇava, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by Śubhacandra.—Accordingly, “In abiding-in-objects [meditation], there are to be known five acts of concentration (pañca-dhāraṇā—pañca vijñeyā dhāraṇā) described by the heroes [of the past]. The one who is restrained who is expert in them cuts through the bonds of life”.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
India history and geography
Dharaṇa.—(CII 4), name of a coin. (IE 8-8), a silver coin weighing 24 ratis (cf. JNSI, Vol. II, pp. 28-29) or the half of a gadyāṇaka according to the Līlāvatī; silver coin of 32 ratis according Manu, etc. (IE 8-8), same as kārṣāpaṇa or purāṇa. (EI 3), a gold coin or weight (320 ratis). (JNSI, Vol. XVI, p. 44), sometimes called śāna and ṭaṅka. Note: dharaṇa is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
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Dharaṇa.—old silver coin of 32 ratis (about 58 grains); also called kārṣāpaṇa and purāṇa; 24 (actually about 20) ratis in weight and half of gadyāṇa in value according to medieval autho- rities; otherwise called dramma, śāna or ṭaṅka; sometimes regarded as a gold coin or weight equal to ten palas or 40 suvarṇas or niṣkas (3200 ratis); cf. śalamāna (silver) = 10 dharaṇas (320 ratis). Note: dharaṇa is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
Dharana refers to: “Silver coin”.—It is included in the glossary section of the “Cultural study of Jayasimha II (based on inscriptions)”. This essay aims to present the life, religion, economics and ethics of the people during the time of Chalukya Jayasimha II.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Pali-English dictionary
dharaṇa : (nt.) a weight comprising about 2/5 of an ounce.
Dhāraṇā, (f.) (to dhāraṇa) 1. memory Miln.79.—2. the earth (“the upholder, ” cp. dharaṇī) J.VI, 180. (Page 341)
— or —
Dharaṇa, (adj.) bearing, holding, comprising VvA.104 (suvaṇṇassa pañcadasa° nikkha holding, i.e. worth or equal to 15 parts of gold).—f. —ī bearing, i.e. pregnant with Sn.26 (of cows: godharaṇiyo paveniyo=gabbhiniyo SnA 39). As n. the Earth J.V, 311; VI, 526; Miln.34; dharaṇī-ruha N. of a tree J.VI, 482, 497; Miln.376. (Page 340)
— or —
Dhāraṇa, (nt.) (cp. Sk. dhāraṇa, to dhāreti) 1. wearing, in mālā° (etc.) D.I, 5=A.II, 210=Pug.58; KhA 37; cīvara° A.II, 104=Pug.45.—2. maintaining, sustaining, keeping up Miln.320 (āyu° bhojana).—3. bearing in mind, remembrance Vin.IV, 305; M.II, 175 (dhamma°). (Page 341)
1) dharaṇa (ဓရဏ) [(na) (န)]—
[dhara+yu．akkhānaṃ pañca dharaṇaṃ nāma．dharati dhātuyā yu．,ṭī.479.]
[ဓရ+ယု။ အက္ခာနံ ပဉ္စ ဓရဏံ နာမ။ ဓရတိ ဓာတုယာ ယု။ ဓာန်၊ဋီ။၄၇၉။]
2) dhāraṇa (ဓာရဏ) [(na) (န)]—
[dhāraṇa+sutta．dhāraṇa+sattha．kye.]
[ဓာရဏ+သုတ္တ။ ဓာရဏ+သတ္ထ။ နောက်ပုဒ် ကျေ။]
3) dhāraṇa (ဓာရဏ) [(na,thī) (န၊ထီ)]—
[dhara+yu]
[ဓရ+ယု]
[Pali to Burmese]
1) dharaṇa—
(Burmese text): (၁) ဆောင်ခြင်း။ (၂) ဂ-အက္ခရှိသော အလေးချိန်။
(Auto-Translation): (1) Carrying. (2) Weight with a G-letter.
2) dhāraṇa—
(Burmese text): (၁) ဆောင်ခြင်း၊ (က) ပန်ဆင်ခြင်း၊ ဝတ်ဆင်ခြင်း။ (ခ) ဝတ်ရုံ-ကိုင်တွယ်-သုံးဆောင်-ခြင်း။ (ဂ) (ထီး) ဆောင်း-မိုး-ခြင်း။ (ဃ) (ဘိနပ်) စီးနင်းခြင်း၊ စိတ်ဖြင့် မှတ်သားထားခြင်း၊ စိတ်၌ထားခြင်း။ (စ) ချီ-ပိုး-ထမ်းရွက်-ခြင်း။ (ဆ) ချိန်တွယ်ခြင်း။ (ဇ) ညှိထွန်းခြင်း။ (ဈ) ခေါ်ဆောင်ခြင်း။ (ည) သိုမှီး-သိမ်းဆည်း-ထားခြင်း။ (ဋ) ဖျက်ဆီးခြင်း။ (ဌ) စုံစမ်း-စစ်ဆေး-ဆင်ခြင်-ခြင်း။ (တိ) (၂) ဆောင်တတ်သော (တရား,ပုဂ္ဂိုလ်)။
(Auto-Translation): (1) Carrying, (a) Adjusting, dressing. (b) Dressing room - managing - utilizing. (c) (Umbrella) Covering against rain. (d) (Footwear) Wearing, mentally remembering, retaining in mind. (e) Lifting - maintaining - carrying. (f) Adjusting measurements. (g) Balancing. (h) Bringing along. (i) Storing - keeping. (j) Destroying. (k) Investigating - inspecting - considering. (l) (2) Capable of carrying (law, individual).
3) dhāraṇa—
(Burmese text): ရဟန်းတို့အား သိ,ပယ်,ဆိုက်,ပွါး ၄-ပါးသော သစ္စာတရားတို့ကို ဆောင်မှတ်ကြရန် တိုက်တွန်းဟောပြရာသုတ်။ (၁) ပဌမဓာရဏသုတ်။ (၂) ဒုတိယဓာရဏသုတ်။ (ထီ) (၃) ဓာရဏမန္တကျမ်း၊ ကျမ်းဂန်များစွာတို့ကို အာဂုံနှုတ်တက် ဆောင်ရွက်နိုင်-ရာ-ကြောင်း-ဖြစ်သောကျမ်း။
(Auto-Translation): Encourage the monks to remember the four principles of moral conduct: (1) The first precept, (2) the second precept, (3) the Vinaya Pitaka, which consists of numerous texts that guide the way of living.
Dhāraṇa (in Pali) can be associated with the following Chinese terms:
1) 攝持 [shè chí]: “gather and keep”.
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionary
dharaṇa (धरण).—n (S) A dam or bank across a river or stream. 2 W An aggregate of nine āṇā. 3 S Holding, possessing, having. dha0 phuṭaṇēṃ g. of s. To have the menstrual discharge. dha0 bāndhaṇēṃ To tie a medicinal root with charms &c. around the neck of a pregnant woman (to prevent miscarriage).
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dhāraṇa (धारण).—f Rate, market or current price. Pr. dhā0 āṇi maraṇa kōṇhāsa samajata nāhīṃ.
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dhāraṇa (धारण).—n (S) Holding, having, keeping, maintaining, lit. fig. 2 Taking up or adopting (a fashion, a course).
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dhāraṇa (धारण).—m C or dhāraṇī f C The main post, in poor houses, reaching from the ground to the roof.
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dhāraṇā (धारणा).—f (S) Mental retention; remembrance or memory. 2 S Continuance in rectitude; perseverance in the right way. 3 Fortitude, firmness, steadiness. 4 A part of a Yog or religious exercise;--suspending the breath, abstracting the mind, and restraining all natural wants. 5 Way, style, fashion, particular or appropriate manner.
dharaṇa (धरण).—n A dam or bank across a river or stream, holding.
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dhāraṇa (धारण).—f Rate, market or current price. Holding.
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dhāraṇa (धारण).—m dhāraṇī f The main post. in poor houses, reaching from the ground to the roof.
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dhāraṇā (धारणा).—f Mental retention; memory. Fortitude, firmness, steadiness. Way, style, fashion.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
Dhāraṇa (धारण).—a. (-ṇī f.) [धृ-णिच्-ल्युट् (dhṛ-ṇic-lyuṭ)] Holding, bearing, carrying, preserving, sustaining, protecting, having, assuming, &c.
-ṇau (du.) The two female breasts.
-ṇam 1 The act of holding, bearing, supporting, preserving or keeping back.
2) Possessing, possession.
3) Observing; holding fast.
4) Retaining in the memory; ग्रहणधारणपटुर्बालकः (grahaṇadhāraṇapaṭurbālakaḥ).
5) Being indebted (to any one).
6) Steady abstraction of the mind.
7) Keeping, maintaining.
8) Restraining.
9) (In gram.) Pronouncing imperfectly.
-ṇī 1 A row or line.
2) A vein or tubular vessel.
3) Steadiness.
4) A mystical verse or charm to assuage pain.
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Dhāraṇā (धारणा).—1 The act of holding, bearing, supporting, preserving, &c.
2) The faculty of retaining in the mind, a good or retentive memory; धीर्धारणावती मेधा (dhīrdhāraṇāvatī medhā) Ak.
3) Memory in general.
4) Keeping the mind collected, holding the breath suspended, steady abstraction of mind; (paricetumupāṃśu dhāraṇām). R.8.18; Manusmṛti 6.72; Y.3. 21 (dhāraṇetyucyate ceyaṃ dhāryate yanmano tayā).
5) Fortitude, firmness, steadiness.
6) A fixed precept or injunction, a settled rule, conclusion; इति धर्मस्य धारणा (iti dharmasya dhāraṇā) Manusmṛti 8.184; 4.38;9.124.
7) Understanding, intellect; Y.3.73.
8) Continuance in rectitude, propriety, decorum.
9) Conviction or abstraction.
1) A kind of योगाङ्ग (yogāṅga); देशबन्धश्चित्तस्य धारणा (deśabandhaścittasya dhāraṇā) Yogadarśana.
Dharaṇa (धरण).—(1) nt. (in Sanskrit a certain weight), a high number: Mahāvyutpatti 7726 = Tibetan gzhal (weight) dpag; compare varaṇa; (2) m., name of a yakṣa: Mahā-Māyūrī 13; 235.30.
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Dhāraṇa (धारण).—(nt.), °ṇā, in a list of sciences studied by young men, app. some branch of mathematics (memory is an established meaning of the word, but seems hardly possible here); seems to correspond to uddhāra, q.v., in Divyāvadāna (compare Senart iii n. 520); gaṇanāyāṃ pi mudrāyāṃ pi dhāra- ṇāyāṃ (loc.) pi Mahāvastu ii.423.15; otherwise always °ṇa, gaṇanāṃ dhāraṇa-mudrāṃ (dvandva [compound]?) Mahāvastu iii.184.7; gaṇanāṃ dhāraṇaṃ (mss. vār°) nikṣepaṇaṃ iii.394.9; nikṣepaṇaṃ (mss. add taṃ) dhāraṇaṃ iii.405.12.
Dharaṇa (धरण).—mn.
(-ṇaḥ-ṇaṃ) 1. Holding, possessing, having. 2. A sort of measure, a weight of ten Palas. 3. A weight of silver, sixteen Mashas. m.
(-ṇaḥ) 1. The Himalaya mountain considered as king of mountains. 2. The sun. 3. A world. 4. A breast, a female breast. 5. Rice. 6. A ridge of land answering the purpose of a bridge, the edge of a river, the skirt of a mountain, a bridge. f. (-ṇī) 1. The earth. 2. The silk cotton tree. 3. A vessel of the body. 4. An esculent root. E. dhṛ to hold, to uphold or support, affix yuc, bhāve lyuṭ, fem, affix ṅīp .
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Dhāraṇa (धारण).—n.
(-ṇaṃ) Holding, having, keeping, maintaining. f.
(-ṇā) 1. Continuance in rectitude, keping in the right way. 2. Fortitude, firmness, steadiness, resolution. 3. A particular religious exercise; keeping the mind collected, the breath suspended, and all natural wants restrained; steady, immoveable abstraction. 4. Mental retention, memory. 5. Understanding, intellect. 6. Believing, conviction. 7. Certainty, conclusion. 8. Positive precept or injunction. 9. Debt. f. (-ṇī) 1. Any tubular vessel of the body. 2. A mystical verse or charm, or collection of such verses, among the Baudd'has 3. A row or line. E. dhṛ to hold, (purpose, intent, virtue, &c.) affix lyuṭ or bhāve yuc aff.
Dharaṇa (धरण).—i. e. dhṛ + ana, I. adj., f. ṇī, Preserving, [Harivaṃśa, (ed. Calc.)] 9643. Ii. f. ṇī, and dharaṇi dharaṇi, The earth, [Rāmāyaṇa] 2, 42, 2; 1, 44, 17. Iii. n. 1. Supporting, [Kumārasaṃbhava, (ed. Stenzler.)] 1, 17. 2. Support, [Harivaṃśa, (ed. Calc.)] 12823. 3. A weight of ten Palas, [Mānavadharmaśāstra] 8, 135; 136.
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Dhāraṇa (धारण).—i. e. dhṛ + ana, I. adj., f. ṇī. 1. Preserving, Mahābhārata 12, 12751. 2. Keeping in remembrance, [Bhāgavata-Purāṇa, (ed. Burnouf.)] 2, 7, 46. 3. Having the shape, Mahābhārata 13, 739. Ii. f. ṇā. 1. Bearing, Mahābhārata 7, 1912. 2. Supporting, [Rāmāyaṇa] 2, 109, 25 Gorr. 3. Suppression, [Bhāgavata-Purāṇa, (ed. Burnouf.)] 4, 4, 26. 4. Mental retention, Mahābhārata 1, 1010. 5. Keeping the mind collected, the breath suspended, and all natural wants restrained; steady immoveable abstraction, [Vedāntasāra, (in my Chrestomathy.)] in
Dharaṇa (धरण).—[feminine] ī bearing, holding; [masculine] [Name] of a serpent-demon, [masculine] [neuter] a cert. weight; [feminine] dharaṇī the earth; [neuter] holding, support, bringing, procuring.
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Dhāraṇa (धारण).—[feminine] ī holding, bearing, maintaining ([genetive] or —°).
— [feminine] ā wearing, keeping, retaining, maintenance, assistance; remembrance, memory; abstraction of mind, fixed attention (ph.); precept, rule ([jurisprudence]). [neuter] dhāraṇa holding, supporting, wearing, keeping ([especially] in the memory); bearing, suffering; abstraction or concentration (of the mind).
1) Dharaṇa (धरण):—[from dhara] mf(ī)n. bearing, supporting, [Vājasaneyi-saṃhitā; Taittirīya-āraṇyaka]
2) [v.s. ...] m. a dike or bank, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
3) [v.s. ...] the world, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
4) [v.s. ...] the sun, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
5) [v.s. ...] the female breast, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
6) [v.s. ...] rice-corn, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
7) [v.s. ...] Name of a king of the Nāgas, [Śatruṃjaya-māhātmya]
8) [v.s. ...] m. or n. a sort of weight variously reckoned as = 10 Palas, = 16 silver Māṣakas, = 1 silver Purāṇa, = 1/10 Śatamāna, = 19 Niṣpāva, = 2/5 Karṣa, = 1/10 Pala, = 24Raktikā, [Manu-smṛti; Yājñavalkya; Suśruta; Varāha-mihira] etc.
9) [v.s. ...] n. the act of bearing, holding, etc., [Kāvya literature]
10) [v.s. ...] bringing, procuring (cf. kāma-)
11) [v.s. ...] support, prop, stay (cf. pṛtkivī-, savana.)
12) [v.s. ...] a [particular] high number, [Buddhist literature] (cf. dhamana, dhamara)
13) Dhāraṇa (धारण):—[from dhāra] mf(ī)n. holding, bearing, keeping (in remembrance), retention, preserving, protecting, maintaining, possessing, having (ifc. or with [genitive case]), [Taittirīya-āraṇyaka; Mahābhārata; Suśruta] : [Bhāgavata-purāṇa]
14) [v.s. ...] assuming the shape of ([genitive case]), resembling, [Mahābhārata xiii, 739]
15) [v.s. ...] m. Name of Śiva, [Mahābhārata]
16) [v.s. ...] of a son of Kaśyapa, [ib.]
17) [v.s. ...] of a prince of the Candravatsas, [ib.]
18) [v.s. ...] [dual number] the two female breasts, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
19) [v.s. ...] n. the act of holding, bearing etc., [Śatapatha-brāhmaṇa; Manu-smṛti; Yājñavalkya; Mahābhārata] etc.
20) [v.s. ...] wearing (See liṅga-)
21) [v.s. ...] suffering, enduring, [Rāmāyaṇa]
22) [v.s. ...] keeping in remembrance, memory, [Taittirīya-āraṇyaka; Manu-smṛti; Mahābhārata; Harivaṃśa] : immovable concentration of the mind upon ([locative case]), [Vedāntasāra]
23) [v.s. ...] restraining (cf. śvāsa-)
24) [v.s. ...] keeping back id est. pronouncing imperfectly, [Prātiśākhya]
25) [v.s. ...] f(ā and ī). See dhāraṇā and ṇī.
26) Dhāraṇā (धारणा):—[from dhāra] f. (cf. ṇa, [column]1) the act of holding, bearing, wearing, supporting, maintaining, [Mahābhārata; Rāmāyaṇa]
27) [v.s. ...] retaining, keeping back (also in remembrance), a good memory, [Kaṭha-upaniṣad; Gṛhya-sūtra; Mahābhārata; Bhāgavata-purāṇa]
28) [v.s. ...] collection or concentration of the mind (joined with the retention of breath), [Manu-smṛti; Mahābhārata; Suśruta; Kāvya literature; Purāṇa] etc.
29) [v.s. ...] cf. [Monier-Williams’ Buddhism 239] (ṇāṃ-√dhṛ, to exercise concentration, [Yājñavalkya]; ṇāṃ gataḥ, having composed one’s self, [Rāmāyaṇa])
30) [v.s. ...] understanding, intellect, [Yājñavalkya iii, 73]
31) [v.s. ...] firmness, steadfastness, righteousness, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
32) [v.s. ...] fixed preceptor settled rule, certainty, [Manu-smṛti; Mahābhārata]
33) [v.s. ...] [plural] the 8th to the 11th day in the light half of month Jyaiṣṭha, [Varāha-mihira]
1) Dharaṇa (धरण):—[(ṇaḥ-ṇaṃ)] 1. m. n. Holding; a weight or measure. m. Himālaya mountain; the sun; world; breast; a ridge. f. The earth.
2) Dhāraṇa (धारण):—(ṇaṃ) 1. n. A holding. f. (ṇā) Stedfastness in rectitude; fortitude; memory, intellect; conviction; certainty; precept; debt. f. (ṇī) Tubular vessel; a mystical verse or charm.
Dharaṇa (धरण):—(wie eben)
1) adj. f. ī tragend, erhaltend: dharaṇī [Vājasaneyisaṃhitā 14, 21.] bhūmirdhenurdharaṇī lokadhāraṇī [Taittirīyāraṇyaka 10, 1, 8.] tena khalvasi bhūtānāṃ dharaṇī [Harivaṃśa 9643.] —
2) m. a) Damm [Trikāṇḍaśeṣa 2, 1, 18.] — b) Welt. — c) die Sonne. — d) die weibliche Brust. — e) Reis, Korn. — f) der Fürst der Berge (adripati), wohl der Himālaya, [Hemacandra’s Anekārthasaṃgraha 3, 209.] — g) Nomen proprium eines Königs der Nāga [Śatruṃjayamāhātmya 14, 13. 31. 51.] —
3) f. ī a) die Erde, der Erdboden [Hemacandra’s Abhidhānacintāmaṇi 935.] [Hemacandra’s Anekārthasaṃgraha] [Medinīkoṣa Nalopākhyāna 54. Nalopākhyāna 10, 6. 13, 12.] [Hiḍimbavadha 1, 38.] [Sundopasundopākhyāna 4, 19.] [Bhāgavatapurāṇa 1, 16, 26.] [Caurapañcāśikā 50.] dharaṇyām (könnte auch auf dharaṇi zurückgeführt werden) [Duaupadīpramātha 6, 11.] [Rāmāyaṇa 2, 42, 2.] prākāra Wallplan, der ebene Raum auf der Höhe eines Walles [6, 16, 103.] Häufig dharaṇi f. [Uṇādisūtra 2, 103.] [Amarakoṣa 2, 1, 2.] [Mahābhārata 12, 13191.] [Rāmāyaṇa 1, 44, 17. 6, 18, 54.] [Bhāgavatapurāṇa 4, 17, 14. 5, 5, 28. 13, 24. 6, 6, 12] (als Dhruva's Gemahlin). [Gītagovinda 1, 6. 5, 5.] [Sāhityadarpana 52, 13.] — b) Ader. — c) ein best. Knollengewächs (dhāraṇīyā, dhīrapattrī, kandālu, kandāḍhya, daṇḍakandaka, vanakanda, sukandaka) [Rājanirghaṇṭa im Śabdakalpadruma] — d) der Baumwollenbaum (śālmali) [Śabdacandrikā im Śabdakalpadruma] — e) Dachsparre [Vyutpatti oder Mahāvyutpatti 131.] — f) Titel eines Wörterbuchs [Śabdakalpadruma] u. aṃśu . [Colebrooke II, 58.] Gewöhnlich dharaṇi oder dharaṇikopa (kośa) ebend. [?20. Medinīkoṣa Anhang 2. Oxforder Handschriften No. 415. UJJVAL. zu Uṇādisūtra 1, 1.] —
4) n. a) das Halten, Tragen [Hemacandra’s Anekārthasaṃgraha] [Medinīkoṣa] dharitrīdharaṇakṣama [Kumārasaṃbhava 1, 17.] [Gītagovinda 1, 6.] das Bringen, Verschaffen; s. kāma . — b) Befestigung, Stütze; Sicherheit: pṛthivī [Harivaṃśa 12823.] savana [Śāṅkhāyana’s Brāhmaṇa 22, 7.] — c) ein best. Gewicht [Hemacandra’s Anekārthasaṃgraha] [Medinīkoṣa] = 10 Pala = 16 Silber-Māṣaka ( [Yājñavalkya’s Gesetzbuch 1, 363.] [Scholiast] zu [Kātyāyana’s Śrautasūtrāṇi 20, 1, 6]) = 1 Silber-Purāṇa = (1/10) Śatamāna [Manu’s Gesetzbuch 8, 135. fgg.] = 19 Niṣpāva = (2/5) Karṣa = (1/10) Pala [Suśruta.2,175,14. 33,4. 132,4.] [Varāhamihira’s Bṛhajjātaka S. 82] [?(80,b),13. 18. = 24] Raktikā [LĪL. im Śabdakalpadruma] — d) eine bestimmte grosse Zahl [Vyutpatti oder Mahāvyutpatti 179.]
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Dhāraṇa (धारण):—(von dhar)
1) adj. f. ī tragend, erhaltend, aufrechterhaltend, bewahrend: (bhūmiḥ) lokadhāraṇī [Taittirīyāraṇyaka 10, 1, 8.] (lokapitaraḥ) dhāraṇāḥ sarvalokānām [Mahābhārata 12, 12751.] [Suśruta 1, 169, 9.] ekaṃ cakraṃ vartate dvādaśāram -ṛtasya dhāraṇam [Mahābhārata 1, 727.] von Śiva [12, 10424. 14, 208.] pādūścaraṇadhāraṇī den Fuss schützend [UJJVAL.] zu [Uṇādisūtra 1, 87.] śrutadhāraṇā ye diejenigen, welche das Gehörte im Gedächtniss bewahren, [Bhāgavatapurāṇa 2, 7,] [?46(BURNOUF:] ceux qui fixent leur intelligence sur l'Être dont ils ont entendu décrire la forme). amṛtasya (Schol.: = brahmajñānasya) deva dhāraṇo bhūyāsam innehabend [TAITT. Upakośā 1, 4, 1.] dvijānāṃ dhāraṇaḥ wohl die Gestalt von Brahmanen habend, annehmend [Mahābhārata 13, 739.] —
2) m. a) du. die weiblichen Brüste [Hemacandra’s Abhidhānacintāmaṇi 124.] — b) Nomen proprium eines Sohnes des Kaśyapa [Mahābhārata 5, 3632.] eines Fürsten der Candravatsa [2732.] —
3) f. ā a) das Tragen: upadiṣṭā mayā hyasya pituḥ kavacadhāraṇā [Mahābhārata 7, 1912. 3853.] strīvadeṣa bibhartyetāṃ yuktāṃ kavacadhāraṇām [3859.] das Erhalten, Aufrechterhalten, Unterstützen, Helfen: teṣāṃ (vaiśyānāṃ) guptiparīhāraiḥ kaccitte dhāraṇā kṛtā [Rāmāyaṇa Gorresio 2, 109, 25.] das Festhalten, Zurückhalten: tāṃ yogamiti manyante sthirāmindriyadhāraṇām [Kaṭhopaniṣad 6, 11.] dadhāra gātreṣvanilāgnidhāraṇām [Bhāgavatapurāṇa 4, 4, 26.] — b) das Bewahren im Gedächtniss; ein gutes Gedächtniss: vedānām [Mahābhārata 1, 1010.] medhāyai prajñāyai dhāraṇāyai [ĀŚV. GṚHY. 3, 5.] [Śāṅkhāyana’s Gṛhyasūtrāṇi 4, 9.] — c) Sammlung des Gemüthes, die unverwandte Richtung des Geistes auf einen bestimmten Gegenstand und auch das dabei beobachtete Anhalten des Athems (vgl. Schol zu [Kapila 3, 32]): dhāraṇā tu kvaciddhyeye, cittasya sthirabandhanam [Hemacandra’s Abhidhānacintāmaṇi 84.] [Medinīkoṣa ṇ. 56.] bāhye ntarviṣaye cittavṛttisthairyaṃ ca dhāraṇā . tatra sūtraṃ deśabandhaścittasya dhāraṇā [Weber’s Verzeichniss No. 648.] advitīyavastunyantarindriyadhāraṇaṃ dhāraṇā [Vedānta lecture No. 133.] yamaniyamāsanaprāṇāyāmapratyāhāradhāraṇādhyānasamādhayaḥ [?127. Madhusūdanasarasvatī’s Prasthānabheda in Weber’s Indische Studien 1, 22. Prabodhacandrodaja 8, 14.] prāṇāyāmāstathā dhyānaṃ pratyāhāro tha dhāraṇā . smaraṇaṃ caiva yoge sminpañca dharmāḥ prakīrtitāḥ .. [Vāyupurāṇa] in [Oxforder Handschriften 50,b,31, Nalopākhyāna 3.] prāṇāyāmā daśa dvau ca dhāraṇā sābhidhīyate .. dve dhāraṇe smṛte yoge [Mārkāṇḍeyapurāṇa 39, 35. 36.] prāṇāyāmā daśāṣṭau ca dhāraṇā sābhidhīyate . dve dhāraṇe smṛto yogaḥ [GĀRUḌA-Pāṇini’s acht Bücher 230 im Śabdakalpadruma] dhāraṇetyucyate ceyaṃ dhāryate yanmano yayā [Mārkāṇḍeyapurāṇa 39, 41.] sapta yā dhāraṇāḥ kṛtsnā vāgyataḥ pratipadyate [Mahābhārata 12, 8658.] nikṣipya hṛdi dhāraṇām [7, 8859.] [Manu’s Gesetzbuch 6, 72.] dhāraṇāṃ dhārayan [Yājñavalkya’s Gesetzbuch 3, 201.] yukta [Mahābhārata 13, 6738. 7760.] [Suśruta 1, 228, 7.] [Yogasūtra 2, 39.] dhāraṇāsu yogyatā manasaḥ [53.] paricetumupāṃśu dhāraṇām [Raghuvaṃśa 8, 18.] [Kathāsaritsāgara 5, 140. 141.] [Bhāgavatapurāṇa 1, 9, 31. 2, 1, 20. 22.] [Viṣṇupurāṇa 656.] āsthito yogadhāraṇām [Bhagavadgītā 8, 12.] [Bhāgavatapurāṇa 5, 23, 4.] dhāraṇāyoga [Weber’s Indische Studien 2, 171.] dhāraṇāṃ gataḥ sich gefasst habend [Rāmāyaṇa 2, 76, 3.] dhāraṇātmaka der sich leicht sammelt, fasst [Suśruta 1, 323, 9.] — d) Bestimmung, ein feststehender Satz, eine feststehende Regel: iti dharmasya dhāraṇā [Manu’s Gesetzbuch 8, 184.] na codake nirīkṣeta svaṃ rūpamiti dhāraṇā [4, 38. 8, 241. 285. 336. 9, 124. 205.] yadbhūtahitamatyantaṃ tatsatyamiti dhāraṇā [Mahābhārata 3, 13845.] = maryādā, saṃsthā, sthiti ( [Amarakoṣa 2. 8, 1, 26.] [Trikāṇḍaśeṣa 3, 3, 210.] [Hemacandra’s Abhidhānacintāmaṇi 744]) und durch das Verbleiben auf dem rechten Wege gewöhnlich erklärt. — e) = buddhi [Rājanirghaṇṭa im Śabdakalpadruma] Einsicht (nach [STENZLER]) [Yājñavalkya’s Gesetzbuch 3, 73.] — f) pl. Bez. der 4 Tage vom achten an gerechnet in der lichten Hälfte des Monats Jyaiṣṭha [Varāhamihira’s Bṛhajjātaka S. 22, 1. 2. 4.] —
4) f. ī a) = nāḍikā [Trikāṇḍaśeṣa 3, 3, 132.] [Medinīkoṣa ṇ. 56.] any tubular vessel of the body (vgl. nālikā) [Wilson’s Wörterbuch] — b) bei den Buddhisten eine magische Formel [Trikāṇḍaśeṣa] [Medinīkoṣa] [Burnouf 540. fg. 51.] [WASSILJEW 142. 165. 177.] piṭaka [HIOUENTHSANG II. 38.] — c) Nomen proprium einer Tochter der Svadhā [Viṣṇupurāṇa 84.] [Vāyupurāṇa] ebend. N. 11. Vgl. dhāriṇī . — d) falsche Lesart für dhoraṇī Reihe [Hemacandra’s Abhidhānacintāmaṇi 1423.] —
5) n. a) das Halten, Tragen [Amarakoṣa 3, 4, 14, 77.] [Medinīkoṣa] pṛthivī dhāraṇabhāvena pravartamānā [Sânkhya Philosophy 15.] kṣiti [Kumārasaṃbhava 7, 68.] śailasya (obj.) [Harivaṃśa 4067.] gaṅgāyāḥ [Mahābhārata 3. 9946. 9962.] samartho dhāraṇe mokṣe saṃhāre cāsya (astrasya) [1650.] [Rāmāyaṇa Gorresio 1, 69, 13.] śastra [Rājataraṅgiṇī 6, 9.] upānaha [GOBH. 3, 1, 12.] mekhalā [13.] jīrṇakāṣāya [Yājñavalkya’s Gesetzbuch 3, 157.] jaṭā [Mahābhārata 3, 13455.] [Mārkāṇḍeyapurāṇa 28, 26.] ayudhyato vṛthā hyeṣāṃ bāhūnāṃ dhāraṇaṃ mama [Harivaṃśa 9834. 9839.] tulā das Tragen der Wage, das Wägen [Yājñavalkya’s Gesetzbuch 2, 100]; vgl. dhar [7.] — b) das Erhalten, Behaupten, Aufrechterhalten: na vā eṣo laṃ śriyai dhāraṇāya [The Śatapathabrāhmaṇa 8, 6, 2, 1.] [Yājñavalkya’s Gesetzbuch 3, 174.] [Suśruta 1, 48, 4.] [SĀṂKHYAK. 32.] [Bhāgavatapurāṇa 3, 26, 46.] dhāraṇāddharmamityāhurdharmo dhārayate prajāḥ [Mahābhārata 8, 3460.] āhāramanapāśritya śarīrasyeva dhāraṇām [?1, 307 = 651.] etau hi nityaṃ saṃyuktāvitaretaradhāraṇe [12, 2785.] jīvita [1, 218.] majjīvadhāraṇakarī [Caurapañcāśikā 29.] niyamasya ca dhāraṇāt das Beobachten (anders die Erkll.) [Manu’s Gesetzbuch 10, 3.] jāgaraṇa das Unterhalten [Kātyāyana’s Śrautasūtrāṇi 4, 18, 3.] — c) das Behalten —, Bewahren im Gedächtniss: dhāraṇānmanasā dhyānāt [Mahābhārata 15, 756.] [Taittirīyāraṇyaka 10, 9.] [morgenländischen Gesellschaft 9, LI.] brahmaṇaścaiva dhāraṇāt [Manu’s Gesetzbuch 1, 93.] [Yājñavalkya’s Gesetzbuch 3, 333.] [Mahābhārata 1, 51. 3, 1309. 12, 2338. 6996. 13, 3624. 14, 511.] [Hemacandra’s Abhidhānacintāmaṇi 309. fg.] prastāvānām das im-Gedächtniss-Haben [Harivaṃśa 8676.] grahaṇādhyayana und dhāraṇādhyayana [MÜLLER, SL. 509.] — d) die unverwandte Richtung des Geistes auf einen bestimmten Gegenstand: advitīyavastunyantarindriyadhāraṇaṃ dhāraṇā [Vedānta lecture No. 133.] — e) das Festhalten, Zurückhalten, Anhalten: mayūkhamantato dhāraṇāya nihanyāt [Aitareyabrāhmaṇa 5, 15.] ādhārastvambhasāṃ yatra dhāraṇam [Amarakoṣa 1, 2, 3, 28.] eṣa yogavidhiḥ kṛtsno yāvadindriyadhāraṇam [Mahābhārata 3, 13939.] śvāsa das Anhalten des Athems [Scholiast] zu [Kātyāyana’s Śrautasūtrāṇi 4, 1, 13.] gramm. das Zurückhalten oder unvollkommene Aussprechen eines Lautes [Prātiśākhya zum Ṛgveda 14, 6.] [Prātiśākhya zur Vājasaneyisaṃhitā 4, 141.] das Ertragen, Aushalten; mit dem acc.: aśaktā dhāraṇe deva tejastava samuddhatam [Rāmāyaṇa 1, 38, 16.] — f) das Ansich tragen, Ansichhaben: liṅga [Mahābhārata 3, 2214.] das Ansichbehalten, Aufsichbehalten [Suśruta 2, 349, 19.] das Insichfassen, Enthalten: yathā ghaṭo dadhimadhūdakapayasāṃ dhāraṇe samarthaḥ [GAUḌAP.] zu [SĀṂKHYAK. 15.] das Beisichbehalten: gaṇḍūṣa [Suśruta 1, 192, 20. 2, 128, 15. 379, 6.] dūṣaṇasya kṛte yatte hṛdgataṃ kopadhāraṇam das Hegen von Groll, das Zürnen [Rāmāyaṇa 3, 41, 35.] — g) das Standhalten, festes Beharren: bibhrāṇaḥ paramāṃ śaktiṃ brahmaṇo dhāraṇātmikām (dhāraṇā?) [Sūryasiddhānta 12, 32]; nach dem Schol. = nirādhārāvasthānarūpām . — Vgl. aṅka, asu, garbha (auch [Mahābhārata 3, 17133]), chattra, daṇḍa, deha, prāṇa, vrata, hasta .
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Dharaṇa (धरण):—
4) c) m. = Śāṇa = 4 Māṣa [Śārṅgadhara SAṂH. 1, 1, 16.] — Vgl. nikāma .
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Dhāraṇa (धारण):—
1) tribhuvanāgāradhāraṇastambha tragend [Kathāsaritsāgara 73, 377.] [Sp. 945, Z. 3] die ed. Bomb. vāraṇaḥ st. dhāraṇaḥ . —
3) c) [SARVADARŚANAS. 177, 21.] hṛdaye pañcabhūtānāṃ dhāraṇā ca pṛthakpṛthak . manaso niścalatvena dhāraṇā sā vidhīyate .. [Oxforder Handschriften 236,b,34. fg.] nabho b, 5. dhāraṇā pañcanāḍībhirdhyānaṃ ca ṣaṣṭināḍikam 10. pratyāhāradviṣaṭkena jāyate dhāraṇā śubhā 20. dhāraṇā dvādaśa proktaṃ dhyānam 21. tadāgneyīṃ gṛhītvemāṃ dhāraṇāṃ svatanuṃ tyaja [Kathāsaritsāgara 52, 259. fgg.] duṣṭaghnīmabadhnādyogadhāraṇām [73, 135. fg.] —
5) a) pṛthivī dhāraṇe [Oxforder Handschriften 225,a,9 v. u.] [Spr. 4918.] — b) [Oxforder Handschriften 304,b,1.] — c) grantha [Spr. 4918.] dhāraṇānvita mit einem guten Gedächtniss ausgestattet [KĀM. NĪTIS. 4, 30.]
Dharaṇa (धरण):——
1) Adj. (f. ī) tragend , erhaltend. —
2) m. — a) *Damm. — b) *die Welt. — c) *die Sonne. — d) *die weibliche Brust. — e) *Reis , Korn. — f) *der Fürst der Berge , wohl der Himavant. — g) Nomen proprium eines Schlangendämons. —
3) m. n. ein best. Gewicht. —
4) f. dharaṇī — a) die Erde , der Erdboden. — b) *Ader. — c) *ein best. Knollengewächs [Rājan 7,91.] — d) *Salmalia malabarica. — e) *Dachsparre. — f) Titel eines Wörterbuchs. —
5) n. — a) das halten , Tragen. — b) das Bringen , Verschaffen in kāmadharaṇa. — c) Stütze. — d) *eine best. hohe Zahl (buddh.).
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Dhāraṇa (धारण):——
1) Adj. (f. ī) mit Gen. oder am Ende eines Comp. — a) tragend , in sich fassend. — b) innehabend , besitzend. — c) erhaltend , aufrechterhaltend. Auch als Beiw. Śiva's. — d) etwa Jmds (Gen.) Gestalt annehmend. —
2) m. — a) *Du. die weiblichen Brüste. — b) Nomen proprium eines Sohnes des Kaśyapa und eines Fürsten der Candravatsa. —
3) f. ā — a) das Tragen (eines Kleidungsstückes). — b) das Festhalten , Zurückhalten. — c) das Erhalten , Aufrechterhalten , Unterstützen , Helfen. — d) das Bewahren im Gedächtniss. — e) Gedächtniss , ein gutes G. — f) Sammlung des Gemüthes , die unverwandte Richtung des Geistes auf einen bestimmten Gegenstand und auch das dabei beobachtete Anhalten des Athems. dhāraṇāṃ gataḥ sich gefasst habend. Am Ende eines adj. Comp. [Bhāgavatapurāṇa .ed.Bomb.2,7,46.] — g) Bestimmung , ein feststehender Satz , eine feststehende Regel. — h) Einsicht. — i) Pl. der achte , neunte , zehnte und eilfte Tag in der lichten Hälfte. des Jyaiṣṭha. —
4) f. ī — a) *ein röhrenartiges Gefäss im Leibe , Ader u.s.w. — b) *die Erde [Galano's Wörterbuch] — c) *ein best. Knollengewächs [Galano's Wörterbuch] — d) eine magische Formel (buddh.) [Kāraṇḍavyūha 84,9.] — e) *Reihe. Richtig dhoraṇī. — f) Nomen proprium einer Tochter der Svadhā. —
5) n. dhāraṇ — a) das Halten , Tragen. — b) das Tragen eines Kleidungsstücks , einer Kopftracht u.s.w. — c) das Ansichtragen , Ansichhaben , Besitzen. [Harivaṃśa 9834.9839.] — d) das Ansichbehalten , Aufsichbehalten. — e) das Beisichbehalten. — f) das Insichfassen , Enthalten. kopa so v.a. das Hegen von Groll , Zürnen. — g) das Behalten — , Bewahren im Gedächtniss , im G. Haben [Taittirīyāraṇyaka 10,7.] — h) das Ertragen , Aushalten ; mit Acc. — i) das Richten — , Gerichtethaben des Geistes (im Comp. vorangehend) auf Etwas (Loc.). — k) das Erhalten , Behaupten , Aufrechterhalten , Unterhalten. — l) das Festhalten , Zurückhalten , Anhalten. — m) in der Gramm. das Zurückhalten oder unvollkommene Aussprechen eines Lautes.
Dharaṇa (धरण) in the Sanskrit language is related to the Prakrit words: Dharaṇa, Dharaṇā, Dhāraṇa, Dhāraṇā.
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
1) Dharaṇa (धरण) [Also spelled dharan]:—(nm) the act of holding/bearing.
2) Dharana (धरन) [Also spelled dharan]:—(nf) a beam.
3) Dharanā (धरना) [Also spelled dharna]:—(v) to hold; to place; to put; to arrest, to apprehend; to take as husband/wife, to pawn, to pledge; (nm) picketing, sitting doggedly to enforce compliance of a demand; [dharā-ḍhakā] kept in reserve, safely set aside for late use; [dhara dabānā] to pounce upon, to force into a tight corner; [dharāraha jānā] to prove of no avail; not to be utilised.
4) Dhāraṇa (धारण) [Also spelled dharan]:—(nm) holding; wielding; supporting, maintenance/maintaining; wearing; assumption; retention; ~[kartā] one who holds/maintains/wields/wears; -[kṣamatā/śakti] retentiveness, power of retention; capacity.
5) Dhāraṇā (धारणा) [Also spelled dharna]:—(nf) an impression; concept, notion, idea; (power of) retention (also -[śakti]).
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Prakrit-English dictionary
1) Dharaṇa (धरण) in the Prakrit language is related to the Sanskrit word: Dharaṇa.
2) Dharaṇā (धरणा) also relates to the Sanskrit word: Dharaṇā.
3) Dhāraṇa (धारण) also relates to the Sanskrit word: Dhāraṇa.
4) Dhāraṇā (धारणा) also relates to the Sanskrit word: Dhāraṇā.
5) Dhāraṇā (धारणा) also relates to the Sanskrit word: Dhāraṇā.
Prakrit is an ancient language closely associated with both Pali and Sanskrit. Jain literature is often composed in this language or sub-dialects, such as the Agamas and their commentaries which are written in Ardhamagadhi and Maharashtri Prakrit. The earliest extant texts can be dated to as early as the 4th century BCE although core portions might be older.
Kannada-English dictionary
Dharaṇa (ಧರಣ):—[adjective] bearing; holding; carrying; supporting.
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Dharaṇa (ಧರಣ):—
1) [noun] the act or fact of bearing something or supporting.
2) [noun] that which bears or supports (a burden).
3) [noun] a barrier built to hold back flowing water; a dam.
4) [noun] the sun.
5) [noun] an ancient coin or gold or silver.
6) [noun] an old weight (equal to ten palas).
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Dharaṇa (ಧರಣ):—[noun] = ಧರಣಿ [dharani]2.
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Dhāraṇa (ಧಾರಣ):—
1) [noun] the act of holding, bearing.
2) [noun] the act of support as a prop.
3) [noun] something rigid which supports (as a beam, pole, etc.) a prop.
4) [noun] a wearing of clothes ornaments, etc.
5) [noun] an enduring; endurance; bearing.
6) [noun] a bringing up with care or helping to grow and develop; fostering.
7) [noun] the fact of having, possessing (something).
8) [noun] the power, act or process of recalling to mind facts previously learned or past experiences; memory.
9) [noun] a keeping (someone or something) under check; a controlling; control.
10) [noun] an abstaining from food; fasting.
11) [noun] (yoga.) a controlling of the extrovert tendencies of the mind.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
1) Dhāraṇa (धारण):—n. 1. holding; keeping; maintaining; preserving; 2. wearing; 3. borrowing; 4. preserving; keeping safe; 5. recollection; memory;
2) Dhāraṇā (धारणा):—n. 1. the act of holding; supporting or preserving; 2. the faculty of retaining in the mind; retentive memory; 3. memory in general; 4. intellect; wisdom; 5. (Yoga) holding the breath suspended; abstraction of mind; 6. view; concept;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Partial matches (+0): Ao, Yu, Yu, Dhara, Sutta, Tarana, Dharana, Tara.
Starts with (+22): Dharana kala, Dharanabala, Dharanabaladassana, Dharanadhyana, Dharanadhyayana, Dharanaharana, Dharanajatika, Dharanakaradassana, Dharanalakshana, Dharanamantra, Dharanamatra, Dharanamatrika, Dharanamaya, Dharananiyama, Dharanapanna, Dharanaparane, Dharanaparicayasadhika, Dharanaparishrama, Dharanapatra, Dharanapriya.
Full-text (+509): Uddharana, Garbhadharana, Avadharana, Upadharana, Dandadharana, Adharana, Nirdharana, Paridharana, Hastadharana, Vidharana, Pranadharana, Asudharana, Pamsukula, Lingadharana, Sampradharana, Dharanaka, Dehadharana, Tuladharana, Pradharana, Ankadharana.
Relevant text
Search found 224 books and stories containing Dharana, Dharaṇa, Dhāraṇa, Dhāraṇā, Dharanā, Dharaṇā, Dhara-yu, Dharana-sutta, Dhāraṇa-sutta, Dhara-yu; (plurals include: Dharanas, Dharaṇas, Dhāraṇas, Dhāraṇās, Dharanās, Dharaṇās, yus, suttas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Yajnavalkya-smriti with Mitakshara and Viramitrodaya (by J. R. Gharpure)
Verses 1.364b-365a < [Chapter 13 - Of the Duties of a King]
Verse 1.366 < [Chapter 13 - Of the Duties of a King]
Verses 3.198-201 < [Chapter 4 - Duties of the Ascetics (Yatis)]
Manusmriti with the Commentary of Medhatithi (by Ganganatha Jha)
Verse 8.136 < [Section XXIII - Measures]
Verse 8.135 < [Section XXIII - Measures]
Verse 8.131 < [Section XXIII - Measures]
Yogashikha Upanishad (critical study) (by Sujatarani Giri)
Part 4.6 - Dhāraṇā (fixed attention) < [Chapter 1 - Introduction]
Part 4.7 - Dhyāna (Concentration or Meditation) < [Chapter 1 - Introduction]
Part 4 - Eight Steps of Yoga—Introduction < [Chapter 1 - Introduction]
The concept of Yoga in Yoga Upanishads (by Philomina T.L)
17. The Means of Yoga or the Yogāṅgas < [Chapter 4 - The contents of the Yogopaniṣads]
5. Classical Yoga and its Influence on the Yogopaniṣads < [Chapter 5 - Textual Analysis]
6.6. The concept of Dhāraṇa (fixation of the mind) < [Chapter 2 - Principal Tenets of Yoga]
Bhagavati-sutra (Viyaha-pannatti) (by K. C. Lalwani)
Part 3 - Types of knowledge < [Chapter 2]
Part 2 - On behaviour < [Chapter 8]
Part 5 - Nāga-king Dharaṇendra < [Chapter 1]
Kautilya Arthashastra (by R. Shamasastry)
Chapter 19 - The Superintendent of Weights and Measures < [Book 2 - The duties of Government Superintendents]
Chapter 1 - Protection against Artisans < [Book 4 - Removal of Thorns]
Chapter 15 - The Superintendent of Store-house < [Book 2 - The duties of Government Superintendents]