Shunya, Śūnya, Śūnyā, Śunya: 18 definitions



Shunya means something in Buddhism, Pali, Hinduism, Sanskrit, the history of ancient India, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

The Sanskrit terms Śūnya and Śūnyā and Śunya can be transliterated into English as Sunya or Shunya, using the IAST transliteration scheme (?).

Alternative spellings of this word include Shuny.

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In Hinduism

Natyashastra (theatrics and dramaturgy)

Source: Wisdom Library: Nāṭya-śāstra

Śūnyā (शून्या, “vacant”) refers to a specific “glance” (dṛṣṭi), according to the Nāṭyaśāstra chapter 8. This is a type of glance that expresses a ‘transitory state’ (saṃcāribhāva). There are a total thirty-six glances defined.

Source: The mirror of gesture (abhinaya-darpana)

A type of glance (or facial expression): Śūnya (vacant): eyelids level, pupils visible, motionless, gaze vacant. Usage: misunderstanding (bāhyārtha-grahaṇa).

Source: Natya Shastra

Śūnyā (शून्या).—A type of glance (dṛṣṭi) expressing a transitory state (saṃcāribhāva);—The Glance which is weak and motionless and in which the eyeballs and the eyelids are in ordinary position (lit. level), and which turns to the space and is not attentive to external objects is called Śūnyā (vacant).

Uses of Śūnyā (vacant)—in anxiety and paralysis (motionlessness).

Natyashastra book cover
context information

Natyashastra (नाट्यशास्त्र, nāṭyaśāstra) refers to both the ancient Indian tradition (śāstra) of performing arts, (nāṭya, e.g., theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing dramatic plays (nataka) and poetic works (kavya).

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Jyotisha (astronomy and astrology)

Source: Wikibooks (hi): Sanskrit Technical Terms

Śunya (शुन्य).—Void. Note: Śunya is a Sanskrit technical term used in ancient Indian sciences such as Astronomy, Mathematics and Geometry.

Jyotisha book cover
context information

Jyotisha (ज्योतिष, jyotiṣa or jyotish) refers to ‘astronomy’ or “Vedic astrology” and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.

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Ayurveda (science of life)

Source: Ayurveda glossary of terms

Śūnya (शून्य):—[śūnyaḥ] Expressionless blank, it is a symptom produced in the third impulse of animal poisoning.

Ayurveda book cover
context information

Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.

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In Buddhism

Mahayana (major branch of Buddhism)

Source: Wisdom Library: Maha Prajnaparamita Sastra

Śūnya (शून्य, “empty”) refers to one of the eight kinds of contemplations (anupaśyanā) among the Buddha’s disciples, according to the 2nd century Mahāprajñāpāramitāśāstra (chapter XVI). Accordingly, “for them, everything is impermanent (anitya), suffering (duḥkha), empty (śūnya), egoless (anātmaka), like a sickness (roga), an ulcer (gaṇḍa), like an arrow (śalya) stuck in one’s body, like an agony (agha)”.

Mahayana book cover
context information

Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the earliest are the various Prajñāpāramitā sūtras.

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Tibetan Buddhism (Vajrayana or tantric Buddhism)

Source: The Indian Buddhist Iconography

Śūnya (शून्य) refers to the “infinite energy” that is invoked by the psychic force controlled by the desire (bhāvanā) of the worshipper, according to Vajrayāna Buddhism.—The Infinite Energy is Śūnya in Vajrayāna, and this Śūnya is invoked by the worshippers of different classes with different desires (bhāvanā) and different degrees mental development. As Śūnya is invoked in for thousand and one purposes, it manifests itself in thousand and one ways, in thousand and one forms, and it is precisely in this manner that the number of deities in the Buddhist pantheon increased to an enormous extent. The psychic exercise prescribed in the case of different deities is different in the Sādhanas.

Tibetan Buddhism book cover
context information

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.

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India history and geography

Source: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary

Śūnya.—(IE 7-1-2), ‘cypher’. Note: śūnya is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.

India history book cover
context information

The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.

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Languages of India and abroad

Marathi-English dictionary

Source: DDSA: The Molesworth Marathi and English Dictionary

śūnya (शून्य).—n (S) Voidness, vacancy, inanity, emptiness, nihility or nothingness: also a void or vacuum, the profundum or inane. 2 (Because represents emptiness.) A cipher. Applied also (from the circularity of its form) to the dot of the anu- svāra & visarga; and to a dot more generally. 3 Shy or space, the profundum or inane.

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śūnya (शून्य).—a (S) Void, vacant, empty, destitute, wanting. In this sense, although not confined to composition, śūnya most frequently and approvedly occurs thus; as dravyaśūnya, jñānaśūnya, yuktiśūnya, artha- śūnya, jalaśūnya, śaktiśūnya, vṛkṣaśūnya, puṣpaśūnya, parṇaśūnya. 2 Bare, naked, unfurnished, drearily or disagreeably empty or void. 3 Desolate or desert. Ex. śūnyamandira, śūnyagṛha, śūnyaprānta, śūnyasthala. 4 Benumbed or of lost sensation. śūnyasthānīṃ paḍaṇēṃ To be lost or wasted; to be cast upon the sands, given to the winds &c. Ex. jaisēṃ annēṃ kēlīṃ svādiṣṭa || pari jēvaṇāra tē rōgiṣṭa || tariṃ tē sugariṇīcē kaṣṭa || śūnyasthānīṃ paḍiyēlē ||.

Source: DDSA: The Aryabhusan school dictionary, Marathi-English

śūnya (शून्य).—n Voidness. A cipher; a dot. The profundum. a Void, vacant, empty, destitute. Frequently in com. as dravyaśūnya. Bare. Desolate. Of lest sensation.

context information

Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

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Sanskrit dictionary

Source: DDSA: The practical Sanskrit-English dictionary

Śunya (शुन्य).—a. Empty.

-nyam 1 A number of bitches.

2) A cypher; (more properly śūnya q. v.).

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Śūnya (शून्य).—a. [śūnāyai prāṇivadhāya hitaṃ rahasyasthānatvāt yat Tv.]

1) Empty, void.

2) Vacant (applied also to the heart, glances &c.), absent, listless; गमनमलसं शून्या दृष्टिः (gamanamalasaṃ śūnyā dṛṣṭiḥ) Māl. 1.17; see शून्यहृदय (śūnyahṛdaya) below.

3) Non-existent.

4) Lonely, desolate, secluded, deserted; शून्येषु शूरा न के (śūnyeṣu śūrā na ke) K. P.7; Bk.6.9; शून्यं मन्ये जगदविरतज्वालमन्तर्ज्वलामि (śūnyaṃ manye jagadaviratajvālamantarjvalāmi) U.3. 38; M¯l.9.2.

5) Dejected, downcast, dispirited; शून्या जगाम भवनाभमुखी कथंचित् (śūnyā jagāma bhavanābhamukhī kathaṃcit) Ku.3.75; Ki.17.39.

6) Utterly devoid or deprived of, without, wanting in (with instr. or in comp.); अङ्गुलीयकशून्या मे अङ्गुलिः (aṅgulīyakaśūnyā me aṅguliḥ) Ś. 5; दया°, ज्ञान° (dayā°, jñāna°), &c.

7) Indifferent.

8) Guileless.

9) Nonsensical, unmeaning; मुहुरविशदवर्णां निद्रया शून्यशून्याम् (muhuraviśadavarṇāṃ nidrayā śūnyaśūnyām) Śi.11.4.

1) Bare, naked.

-nyam 1 A vacuum, void, blank.

2) The sky, space, atmosphere.

3) A cipher, dot.

4) Non-entity, (absolute) non-existence; दूषण- शून्यबिन्दवः (dūṣaṇa- śūnyabindavaḥ) N.1.21.

5) Name of Brahman.

6) An earring; शून्यकर्णः (śūnyakarṇaḥ) Amaru.

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Śūnyā (शून्या).—

1) A hollow reed.

2) A barren woman.

3) The prickly pear.

Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

Śunya (शुन्य).—mfn.

(-nyaḥ-nyā-nyaṃ) Empty, void. n.

(-nyaṃ) 1. A number of dogs. 2. A eipher. E. śvan a dog, and vat aff., the vowel substituted for the semi-vowel; more commonly śūnya .

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Śūnya (शून्य).—mfn.

(-nyaḥ-nyā-nyaṃ) 1. Empty, void. 2. Lonely, desert. 3. Vacant. 4. Dovoid of. 5. Indifferent. 6. Guileless. 7. Absent-minded. 8. Nonsensical. 9. Naked, bare. n.

(-nyaṃ) 1. Heaven, sky, æther. 2. A dot, a spot. 3. A cipher. 4. A vacuum. 5. Non-entity. f.

(-nyā) 1. A hollow reed. 2. The prickly-pear. 3. A barren woman. E. śuna a dog, yata aff. of fitness, and the vowel substituted for the semi-vowel, and made optionally long.

Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary

Śūnya (शून्य).— (probably for original śvanya, vb. śvi), I. adj. 1. Empty, void, [Vikramorvaśī, (ed. Bollensen.)] 66, 1; vacant, [Mālatīmādhava, (ed. Calc.)] 11, 8; ruined, [Rāmāyaṇa] 2, 13, 16. 2. Deprived of, with instr., Bhāṣāp. 69 (read śūnyā siddhir); [Vikramorvaśī, (ed. Bollensen.)] [distich] 130 (as former part of a comp. Without, [Pañcatantra] 208, 22; figurat., Böhtl. Ind. Spr. 249). 3. Unsuspicious, [Rāmāyaṇa] 3, 50, 24. 4. Unmeaning, indifferent, [Pañcatantra] 117, 14. 5. Lonely, [Pañcatantra] 231, 18 (śūnye, secretly); desert, [Rāmāyaṇa] 3, 51, 17 (n. in the lonely place). Ii. f. , A hollow reed. Iii. n. 1. A vacuum. 2. Heaven. 3. A dot. 4. A cypher. 5. Absolute vacuity or rather nonentity, a principle of the Bauddha metaphysics, [Vedāntasāra, (in my Chrestomathy.)] in Chr. 211, 14.

Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

Śūnya (शून्य).—[adjective] empty, void, desert, unoccupied, vacant; wanted, missing, absent, wandering or absent in mind; lonely, solitary; deprived of, free from ([instrumental] or —°); unreal, vain. [neuter] void, desert, solitude, vacuum, blank, absence of (—°); nought, a cypher; as [adverb] without, except (—°). — Loc. [with] ru howl in a desert, cry in vain.

Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) Śunya (शुन्य):—[from śuna] 1. śunya mfn. ([from] śvan) [gana] gav-ādi

2) [v.s. ...] n. and f(ā). a number of dogs or female dogs, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]

3) 2. śunya mfn. = śūnya, empty, void, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]

4) n. a cypher, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]

5) Śūnya (शून्य):—[from śū] a mf(ā)n. empty, void (with vājin = ‘a riderless horse’; with rājya = ‘a kingless kingdom’), hollow, barren, desolate, deserted, [Brāhmaṇa] etc. etc.

6) [v.s. ...] empty id est. vacant (as a look or stare), absent, absentminded, having no certain object or aim, distracted, [Mahābhārata; Kāvya literature] etc.

7) [v.s. ...] empty id est. possessing nothing, wholly destitute, [Mahābhārata; Kathāsaritsāgara]

8) [v.s. ...] wholly alone or solitary, having no friends or companions, [Rāmāyaṇa; Bhāgavata-purāṇa]

9) [v.s. ...] void of, free from, destitute of ([instrumental case] or [compound]), wanting, lacking, [Kāvya literature; Kathāsaritsāgara; Purāṇa; Sarvadarśana-saṃgraha] non-existent, absent, missing, [Kāvya literature; Pañcatantra]

10) [v.s. ...] vain, idle, unreal, nonsensical, [Rāmāyaṇa; Rājataraṅgiṇī; Sarvadarśana-saṃgraha]

11) [v.s. ...] void of results, ineffectual (a-śūnyaṃ-√kṛ, ‘to effect’, ‘accomplish’), [Śakuntalā; Ratnāvalī]

12) [v.s. ...] free from sensitiveness or sensation (said of the skin), insensible, [Bhāvaprakāśa]

13) [v.s. ...] bare, naked, [Monier-Williams’ Sanskrit-English Dictionary]

14) [v.s. ...] guileless, innocent, [ib.]

15) [v.s. ...] indifferent, [ib.]

16) Śūnyā (शून्या):—[from śūnya > śū] f. a hollow reed, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]

17) [v.s. ...] a barren woman, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]

18) [v.s. ...] Cactus Indicus = malī (for nalī?), [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]

19) Śūnya (शून्य):—[from śū] n. a void, vacuum, empty or deserted place, desert (śūnye, in a lonely place), [Mahābhārata; Rāmāyaṇa] etc.

20) [v.s. ...] (in [philosophy]) vacuity, nonentity, absolute non-existence ([especially] with Buddhists), [Indian Wisdom, by Sir M. Monier-Williams 83 n. 3; 105, n.4; Monier-Williams’ Buddhism 7 n. 1; 142]

21) [v.s. ...] Name of Brahma, [Monier-Williams’ Sanskrit-English Dictionary]

22) [v.s. ...] (in [arithmetic]) nought, a cypher, [Varāha-mihira’s Bṛhat-saṃhitā; Gaṇitādhyāya] (cf. [Indian Wisdom, by Sir M. Monier-Williams 183])

23) [v.s. ...] space, heaven, atmosphere, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]

24) [v.s. ...] a [particular] phenomenon in the sky, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]

25) [v.s. ...] an earring (See next). cf. [Greek] κενός, κενεός; [Aeolic] κέννος.

26) b etc. See p. 1085, col. 1.

Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

1) Śunya (शुन्य):—[(nyaḥ-nyā-nyaṃ) a.] Empty, void. n. A cypher; many dogs.

2) Śūnya (शून्य):—[(nyaḥ-nyā-nyaṃ) a.] Empty; lonely. n. Sky, atmosphere; a dot; a cypher; a vacuum. 1. f. Hollow reed; prickly pear.

[Sanskrit to German] (Deutsch Wörterbuch)

Source: Cologne Digital Sanskrit Dictionaries: Böhtlingk and Roth Grosses Petersburger Wörterbuch

Śunya (शुन्य):—1. adj. von śvan gaṇa gavādi zu [Pāṇini’s acht Bücher 5, 1, 2.] n. und f. ā eine Menge von Hunden [Trikāṇḍaśeṣa 2, 10, 7.]

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Śunya (शुन्य):—2. adj. = śūnya leer [Hemacandra’s Abhidhānacintāmaṇi 1446.] [Jaṭādhara im Śabdakalpadruma]

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Śūnya (शून्य):—(von 2. śūna)

1) adj. (f. ā) gaṇa gavādi zu [Pāṇini’s acht Bücher 5, 1, 2] (von śvan!). a) leer, öde, unbewohnt, nicht besetzt [Amarakoṣa 3, 2, 6.] [Trikāṇḍaśeṣa 3, 3, 321.] [Hemacandra’s Abhidhānacintāmaṇi 1446.] [Anekārthasaṃgraha 2, 384.] [Medinīkoṣa y. 57.] [Halāyudha 5, 62.] āvasatha [Taittirīyabrāhmaṇa 2, 1, 2, 12.] [The Śatapathabrāhmaṇa 2, 3, 1, 9.] sadas [LĀṬY. 2, 4, 13.] śālā [Kauśika’s Sūtra zum Atuarvaveda 27.] śūnyāgāra [MAITRYUP. 6, 10.] [Manu’s Gesetzbuch 4, 57. 9, 265.] [Suśruta 1, 366, 20. 374, 18. 2, 389, 20.] jagat [Mahābhārata 1, 7669.] vana [3,2361. 2401. 13,2298.] [Harivaṃśa 3489.] [Rāmāyaṇa 1,9,58. 55,24.2,36,12. 37,27. 42,23. 88,17.] [Rāmāyaṇa Gorresio 1,49,14.] [Spr. 2730. 3011. fg. (II) 444. 685. 1079. 1435. 1631.] [Śākuntala 74. 94,5.] [Varāhamihira’s Bṛhajjātaka S. 51,4. 95,5. 58.] [BṚH. 24,8.] [Kathāsaritsāgara 3,33. 18,158. 27,147. 37,57. 86,108.] [Rājataraṅgiṇī 4,171.] [Oxforder Handschriften 268,a,37.] [Bhāgavatapurāṇa 3,24,28.5,14,20.] ratha [Rāmāyaṇa 2, 52, 38.] paryaṅka [72, 11.] vājin so v. a. ohne Reiter [Kathāsaritsāgara 26, 86.] leer so v. a. ausgeleert, seines Inhalts beraubt [33, 138.] cira [124, 71.] [Spr. 3011.] bahu [Mahābhārata 3, 12842.] dūraśūnyo dhvā [Amarakoṣa 2, 1, 18.] [Hemacandra’s Abhidhānacintāmaṇi 985.] a [Pāraskara’s Gṛhyasūtrāṇi 1, 5.] [Kātyāyana’s Śrautasūtrāṇi 2, 4, 4. 30. 8, 12.] dvāraṃ śūnyamaśūnyaṃ vā [Vetālapañcaviṃśati] in [Lassen’s Anthologie (III) 23, 11. fg.] aśūnyāṃ kurvate nityaṃ guhām so v. a. verlassen nicht [Rāmāyaṇa 4, 44, 113.] [Rāmāyaṇa] [SCHL. 2, 32, 24.] aśūnyopasthā so v. a. fruchtbar [Weber’s Indische Studien 5, 315.] — b) leer von einem Blick so v. a. auf kein festes Ziel —, in’s Blaue gerichtet [MĀLATĪM. 11, 8.] [AṢṬĀV. 17, 9.] manas, hṛdaya, āśaya, citta so v. a. an Nichts denkend, nicht bei der Sache seiend, abwesend, zerstreut: puraṃ śūnyena manasā prayayau [Mahābhārata 2, 608. 13, 2758.] [Rāmāyaṇa 3, 50, 24.] [Spr. (II) 2047.] manas adj. [2473.] mūrkhasya hṛdayaṃ śūnyam [444.] hṛdaya adj. [Rāmāyaṇa 4, 29, 6.] [Śākuntala 47, 7] (im Prākrit). [Kathāsaritsāgara 95, 54.] śūnyāśaya adj. (f. ā) [25, 165. 95, 53.] [Spr. (II) 5612.] citta [AṢṬĀV. 17, 18. 18, 24.] Von Personen Nichts im Sinne habend, an Nichts denkend, mit seinen Gedanken abwesend [MAITRYUP. 2, 4. 6, 23] (bhūta). [28.] śūnyena khalu mayedaṃ samudāhṛtam [Rāmāyaṇa 2, 13, 16 (10, 27 Gorresio).] [Kumārasaṃbhava 3, 75.] [Kathāsaritsāgara 123, 137.] vat [Daśakumāracarita 66, 14.] bhūta [Mārkāṇḍeyapurāṇa 78, 6.] — c) leer so v. a. besitzlos, von Allem beraubt [Spr. (II) 720.] jīvitaṃ me sakhā apahṛtastvayā . tacchūnyaṃ dehamapyetaṃ tvaṃ gṛhāṇādhunā mama .. [Kathāsaritsāgara 74, 130.] allein, ohne Gefährten, - Begleitung, alleinstehend [Rāmāyaṇa 3, 20, 35. 65, 1.] [Bhāgavatapurāṇa 1, 14, 44.] — d) mit einem instr. einer Person oder Sache beraubt, einer Sache baar, ohne Jmd oder Etwas seiend, frei von [Vikramorvaśī 130.] [Śiśupālavadha 8, 70.] [Kathāsaritsāgara 78, 41.] [Bhāgavatapurāṇa 1, 15, 20.] [Bhāṣāpariccheda 69.] Gewöhnlich in comp. mit der Ergänzung: vṛkṣaśūnyā pṛthvī [Harivaṃśa 95.] śokaśūnyena manasā [Rāmāyaṇa Gorresio 2, 97, 5.] [Yogasūtra 1, 9. 43.] [Meghadūta 93.] [Raghuvaṃśa 4, 85. 5, 49. 74.] [Vikramorvaśī 66, 1.] sarvaśūnyā daridratā [Spr. (II) 444. 685.] ahitahitavicāraśūnyabuddhi [?826. 1158. 1771. 2919. 3984. 4837. 5372, v. l. 5437. Amarakoṣa 3, 3, 2. Hemacandra’s Abhidhānacintāmaṇi 1497. Trikāṇḍaśeṣa 3, 3, 217. Kathāsaritsāgara 31, 17. 111, 63. zu Bṛhadāranyakopaniṣad S. 140. Mārkāṇḍeyapurāṇa 51, 105. Bhāgavatapurāṇa 5, 1, 16. Bhāṣāpariccheda 15. SARVADARŚANAS. 47, 17. 61, 18. Scholiast zu Śākuntala 86.] — e) unausgeführt, unausgerichtet: tvamapi niyogamaśūnyaṃ kuru so v. a. richte aus [Śākuntala 24, 16. 81, 4.] — f) mangelnd, fehlend, nicht da seiend: saṃvaraṇārakṣā (rājadhānī) [Rāmāyaṇa 2, 88, 19.] vyāpāra (= vyāpāra) [Prabodhacandrodaja 100, 15.] hṛdaya [Pañcatantra 208, 22.] — g) leer so v. a. eitel, nichtig; in Wirklichkeit nicht seiend: vācaḥ [Rāmāyaṇa 3, 61, 48.] prativacana [Pañcatantra 117, 14.] phala [Śrutabodha] [?(BR.) 5.] aśūnyajanman adj. [Rājataraṅgiṇī 3, 430. 444.] yattadbrahma paraṃ sūkṣmamaśūnyaṃ śūnyakalpitam [Bhāgavatapurāṇa 9, 9, 49.] [NṚS. TĀP. Upakośā] in [Weber’s Indische Studien 9, 149.] [BURNOUF, Intr. 462.] [Hiouen-Thsang 1, 443.] [SARVADARŚANAS. 9, 8. 14, 3. 15. 15, 9. 22, 9.] —

2) f. ā = malī (?) [Trikāṇḍaśeṣa] (so nach den Corigg. zu lesen) und [Medinīkoṣa] = tūlikā [Hemacandra’s Anekārthasaṃgraha] = nalī (so [Trikāṇḍaśeṣa] im Text) [Śabdakalpadruma] nach [VIŚVA] und [Medinīkoṣa] = mahākaṇṭakinī [Śabdacandrikā im Śabdakalpadruma] = vandhyā [Rājanirghaṇṭa im Śabdakalpadruma] —

3) n. a) Leere, Einöde, ein von Menschen nicht bewohnter oder im Augenblick nicht besetzter Ort [Amarakoṣa 3, 4, 13, 59.] [Mahābhārata 1, 2846. 4, 1178. 7, 302. 679.] [Rāmāyaṇa 2, 28, 8. 77, 6. 96, 15. 3, 40, 28. 51, 17. 4, 29, 6.] [KĀM. NĪTIS. 5, 78.] [Bhāgavatapurāṇa 1, 14, 14.] [Pañcatantra 231, 18.] na khalvahaṃ śūnye raumi kiṃ na śṛṇoṣi me [Mahābhārata 1, 3022.] [Bhaṭṭikavya 18, 29.] āpūrṇatāmeti [Spr. 5078.] raṅgasyāśūnyahetorhi tiṣṭhantviha ca pārthivāḥ [Harivaṃśa 6030.] — b) Nichts, Abwesenheit von Allem [Kapila 1, 43. fg.] [Colebrooke 1, 347.] [AṢṬĀV. 20, 1.] bhittibuddhikaraṃ śūnye bhittau śūnyapratītidam (purodyānam) [Kathāsaritsāgara 29, 59.] nītastenaiva śūnyāya nīhāra iva bhānunā [Bhāgavatapurāṇa.6,13,20.] [Oxforder Handschriften 229,a, No. 561.] mata der Buddhisten [250,b,43.] śūnyamātmetivadati (aparo bauddhaḥ) [Vedānta lecture No. 89.] = śūnyatā das Nichtdasein von: svarūpa [Oxforder Handschriften 229,a, No. 561.] — c) Null und das Zeichen dafür (= bindu [Hemacandra’s Anekārthasaṃgraha]) [Algebra 19.] [Weber’s Indische Studien 8, 444. fgg.] [Oxforder Handschriften 250], b, [?4. Varāhamihira’s Bṛhajjātaka S. 8, 20. GAṆIT. MADHYAM. 4. Kunde des Morgenlandes 2, 425.] Vgl. [DIEZ], Etym. Wört. d. romanischen Sprachen unter cifra. — d) der Luftraum [Śabdacandrikā im Śabdakalpadruma] — e) Bez. einer best. Himmelserscheinung (upagraha) [JYOTISTATTVA im Śabdakalpadruma] unter vajraka . — f) Ohrring [Spr. (II) 2489.] — Vgl. tṛṇa, pari, puṣpa, mahā, muṣka, vastu, vi .

context information

Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

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Hindi dictionary

Source: DDSA: A practical Hindi-English dictionary

Śūnya (शून्य) [Also spelled shuny]:—(a) empty, void; vacant (as—[dṛṣṭi]); hollow; desolate; absent-minded; non-existent; (nm) a cipher, zero; void, voidance; vacunm, blank, emptiness; space; non-entity; absolute-non-existence; ~[ka] vacuum, void; ~[citta] absent-minded, vacant-minded; ~[tā/tva] emptiness; desolateness; absent-mindedness; nothingness; non-existence; illusory nature (of all worldly phenomena); —[bindu] the mark of a cipher, zero mark; —[bhāva] emptiness, state of being empty; absent-mindedness; ~[manaska/manā] absent-minded, vacant-minded; hence ~[manaskatā] (nf); ~[vāda] nihilism; the Buddhist doctrine of non-existence (of any spirit-either Supreme or human); ~[vādī] a nihilist; a believer in or affirmer of the ~[vāda]; nihilistic; ~[hasta] empty-handed, indigent.

context information


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