Shunyata, aka: Śūnyatā; 8 Definition(s)
Shunyata means something in Buddhism, Pali, Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term Śūnyatā can be transliterated into English as Sunyata or Shunyata, using the IAST transliteration scheme (?).
Shaivism (Shaiva philosophy)
Śūnyata (शून्यत, “void”).—If you can concentrate on your body as void (śūnyata) or space and transcend all thoughts, even for a moment, your mind will be liberated and will take on the form of that void. It is important to note that you do not have to concentrate for hours and hours in order to experience this state. Even if you focus the mind for just a moment, it is enough to give you the experience of a heightened state of awareness. (see Vijñānabhairava verse 46)Source: archive.org: Sri Vijnana Bhairava Tantra
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Theravada (major branch of Buddhism)
N Emptiness. That which is empty.Source: Dhamma Dana: Pali English Glossary
Theravāda is a major branch of Buddhism having the the Pali canon (tipitaka) as their canonical literature, which includes the vinaya-pitaka (monastic rules), the sutta-pitaka (Buddhist sermons) and the abhidhamma-pitaka (philosophy and psychology).
Mahayana (major branch of Buddhism)
Śūnyatā (शून्यता, “emptiness”) or Śūnyatāsamādhi refers to a type of Samādhi, representing a set of “three concentrations” acquired by the Bodhisattvas, according to the 2nd century Mahāprajñāpāramitāśāstra chapter X. a) Some say: Śūnyatā is seeing that the five aggregates (skandha) are not the self (anātman) and do not belong to the self (anātmya). b) Others say: Śūnyatā-samādhi is the concentration in which one knows that the true nature of all dharmas is absolutely empty (atyanta-śūnya). c) Furthermore, śūnyatā is the eighteen emptinesses (aṣṭadaśa-śūnyatā).
According to chapter XXX, “the teaching of emptiness is the emptiness of beings (pudgala-śūnyatā) and the emptiness of dharmas (dharma-śūnyatā).”.
According to chapter XLVIII, there are “eighteen emptinesses” defined:
- the emptiness of inner dharmas (adhyātma-śūnyatā),
- the emptiness of outer dharmas (bahirdhā-śūnyatā),
- the emptiness of inner and outer dharmas (adhyātmabahirdhā-śūnyatā),
- the emptiness of emptiness (śūnyatā-śūnyatā),
- great emptiness (mahā-śūnyatā),
- the emptiness of the absolute (paramārtha-śūnyatā),
- the emptiness of the conditioned (saṃskṛta-śūnyatā),
- the emptiness of the unconditioned (asaṃskṛta-śūnyatā),
- absolute emptiness (atyanta-śūnyatā),
- the emptiness of beginningless dharmas (anagra-śūnyatā),
- the emptiness of dispersed dharmas (avakāra-śūnyatā),
- the emptiness of essences (prakṛti-śūnyatā),
- the emptiness of specific characteristics (svalakṣaṇa-śūnyatā),
- the emptiness of all dharmas (sarvadharma-śūnyatā),
- the emptiness consisting of non-preception (anupalambha-śūnyatā),
- the emptiness of non-existence (abhāva-śūnyatā),
- the emptiness of existence (svabhāva-śūnyatā),
- the emptiness of non-existence and existence (abhāvasvabhāva-śūnyatā).
Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the earliest are the various Prajñāpāramitā sūtras.
General definition (in Buddhism)
1) Śūnyatā (शून्यता) refers to the “twenty emptinesses” as defined in the Dharma-saṃgraha (section 41):
- adhyātma-śūnyatā (Internal emptiness),
- bahirdhā-śūnyatā (external emptiness),
- adhyātmabahirdhā-śūnyatā (internal and external emptiness),
- śūnyatā-śūnyatā (emptiness of emptiness),
- mahā-śūnyatā (great emptiness),
- paramārtha-śūnyatā (ultimate emptiness),
- saṃskṛta-śūnyatā (emptiness of the conditioned),
- asaṃskṛta-śūnyatā (emptiness of the unconditioned),
- atyanta-śūnyatā (endless emptiness),
- anavarāgra-śūnyatā (emptiness of the extremes),
- anavakāra-śūnyatā (emptiness without beginning or end),
- prakṛti-śūnyatā (natural emptiness),
- sarvadharma-śūnyatā (emptiness of all things),
- lakṣaṇa-śūnyatā (marked emptiness),
- alakṣaṇa-śūnyatā (unmarked emptiness),
- bhāva-śūnyatā (emptiness of existence),
- abhāva-śūnyatā (emptiness of non-existence),
- svabhāva-śūnyatā (emptiness of self-existence),
- bhāvasvabhāva-śūnyatā (emptiness of the self-existence of existence),
- parabhāva-śūnyatā (emptiness of other-existence).
The Dharma-samgraha (Dharmasangraha) is an extensive glossary of Buddhist technical terms in Sanskrit (eg., śūnyatā). The work is attributed to Nagarjuna who lived around the 2nd century A.D.
2) Śūnyata (शून्यता, “empty”) or refers to one of the “three liberations” (vimokṣa) as defined in the Dharma-saṃgraha (section 73).
Śūnyata also refers to “relating to emptiness” and represents one of the four “aspects in the truth of suffering” (duḥkhasatya) as defined in the Dharma-saṃgraha (section 97).Source: Wisdom Library: Dharma-samgraha
Shūnyatā (śūnyatā), Skt. (Pali, sunnatā; Jap., kū), lit., “emptiness, void”; central notion of Buddhism. Ancient Buddhism recognized that all composite things are empty, impermanent (anitya), devoid of an essence (anātman), and characterized by suffering (duhkha). In the Hīnayāna emptiness is only applied to the “person”; in the Mahāyāna, on the other hand, all things are regarded as without essence, i.e., empty of self-nature (svabhāva). All dharmas are fundamentally devoid of independent lasting substance, are nothing more than mere appearances. They do not exist outside of emptiness. Shūnyatā carries and permeates all phenomena and makes their development possible. One should not, however, take this view of the emptiness of everything existing simply as nihilism. It does not mean that things do not exist but rather that they are nothing besides appearances. Shūnyatā is often equated with the absolute in Mahāyāna, since it is without duality and empirical forms. Beyond that, the individual schools present differing interpretations of shūnyatā.Source: Shambala Publications: General
Śūnyatā, in Buddhism (translated into English as emptiness, voidness, openness, spaciousness), is a Buddhist concept which has multiple meanings depending on its doctrinal context. In Mahayana Buddhism, it often refers to the absence of inherent essence in all phenomena.
In Theravada Buddhism, suññatā often refers to the not-self (Pāli: anatta, Sanskrit: anātman) nature of the five aggregates of experience and the six sense spheres. Suññatā is also often used to refer to a meditative state or experience.
"Śūnyatā" (Sanskrit noun from the adj. śūnya or śhūnya: "zero, nothing") is usually translated as "emptiness". It is the noun form of the adjective "śūnya" (Sanskrit) which means "empty" or "void", hence "empti"-"ness" (-tā). Sunya comes from the root svi, meaning "swollen", plus -ta "-ness", therefore "hollow, hollowness". A common alternative term is "voidness".Source: WikiPedia: Buddhism
Languages of India and abroad
suññatā : (f.) emptiness.Source: BuddhaSasana: Concise Pali-English Dictionary
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Śūnyatā (शून्यता).—(Pali suññatā; in Pali an adj. suññata seems to have developed, see s.v. apraṇihita, but not in BHS as far as I know), emptiness, void, vacuité (S. Lévi, La Vallée-Poussin): often associated with ānimitta (an°), and apraṇihita, q.v. for SP 101.1; 136.13; 137.2; LV 422.20; paribhāvitā śūnyata dīrgharātram SP 117.7 (verse), we have meditated long on emptiness; °tā-bhāvanatayā RP 10.7, by the fact of realization of the emptiness (of things); °tāsu satataṃ gatiṃgata 10.16 (verse); there are different lists of kinds of ś°; eighteen in Mvy 933—951, found fre- quently in the same order in ŚsP, notably in 1407.4 ff. where each is defined and explained at great length, and nearly the same list, but with three additions and one subtraction, making 20 in all, Dharmas 41; this list is: adhyātma-ś°, bahirdhā-, adhyātmabahirdhā-, śūnyatā-ś°, mahā-, paramārtha-, saṃskṛta-, asaṃskṛta-, atyanta-, anavarāgra-, anavakāra-, prakṛti-, sarvadharma-, sva- lakṣaṇa- (Dharmas omits sva), anupalambha- (not in Dharmas, which adds here alakṣaṇa-, bhāva-), abhāva-, svabhāva-, abhāvasvabhāva- (Dharmas adds parabhāva-); seven kinds listed and defined Laṅk 74.5 ff., lakṣaṇa-ś°, bhāvasvabhāva-, apracarita-, pracarita-, sarvadharmanira- bhilāpya-, paramārthāryajñānamahā-, and itaretara-; in Sūtrāl xiv.34 only three kinds, abhāva-ś°, tathābhāvasya ś°, prakṛtyā (prakṛti-)ś° (defined in comm.).Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Search found 82 related definition(s) that might help you understand this better. Below you will find the 15 most relevant articles:
Śūnyatāśūnyatā (शून्यताशून्यता) or simply Śūnyatā refers to the “emptiness of emptiness”, repre...
Sarvadharmaśūnyatā (सर्वधर्मशून्यता) or simply Sarvadharma refers to the “emptiness of all dhar...
Adhyātmaśūnyatā (अध्यात्मशून्यता) or simply Adhyātma refers to the “emptiness of internal dharm...
Saṃskṛtaśūnyatā (संस्कृतशून्यता) or simply Saṃskṛta refers to the “emptiness of the conditioned...
Bahirdhāśūnyatā (बहिर्धाशून्यता) or simply Bahirdhā refers to the “emptiness of external dharma...
Mahāśūnyatā (महाशून्यता) or simply Mahā refers to “great emptiness”, representing one of the si...
Asaṃskṛṭaśūnyatā (असंस्कृटशून्यता) or simply Asaṃskṛṭa refers to the “emptiness of the uncondit...
Prakṛtiśūnyatā (प्रकृतिशून्यता) or simply Prakṛti refers to the “emptiness of essence”, represe...
Adhyātmabahirdhāśūnyatā (अध्यात्मबहिर्धाशून्यता) or simply Adhyātmabahirdhā refers to the “empt...
Atyantaśūnyatā (अत्यन्तशून्यता) or simply Atyanta refers to “absolute emptiness”, representing ...
Paramārthaśūnyatā (परमार्थशून्यता) or simply Paramārtha refers to the “emptiness of the absolut...
Anavakāraśūnyatā (अनवकारशून्यता) or simply Anavakāra refers to the “emptiness of non-dispersal”...
Abhāvaśūnyatā (अभावशून्यता) or simply Abhāva refers to the “emptiness of non-existence”, repres...
Svabhāvaśūnyatā (स्वभावशून्यता) or simply Svabhāva refers to the “emptiness of existence itself...
Anavarāgraśūnyatā (अनवराग्रशून्यता) (or Anagraśūnyatā) or simply Anavarāgra refers to the “empt...