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Veda, aka: Vedā; 9 Definition(s)

Introduction

Veda means something in Buddhism, Pali, Hinduism, Sanskrit. Check out some of the following descriptions and leave a comment if you want to add your own contribution to this article.

In Hinduism

Nāṭyaśāstra (theatrics and dramaturgy)

Veda (लोक) refers to the “revealed text”. It is one of the three means of valid knowledge (pramāṇa). According to the Nāṭyaśāstra 25.120-121, “Drama (nāṭya) composed of veda and adhyātma is couched in words and metres, is testified by loka (actual life)”.

Source: Wisdom Library: Nāṭya-śāstra

about this context:

Nāṭyaśāstra (नाट्यशास्त्र, natya-shastra) refers to both the ancient Indian tradition of performing arts, (e.g., theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing dramatic plays (nāṭya) and poetic works (kāvya).

Purāṇa

The Vedas are groups of hymns and chants containing religious and spiritual insights of the ancient sages and seers. Each Veda consists of four parts:

  1. Mantras (or Samhitãs),
  2. Brãhmanas,
  3. Ãranyakas, and
  4. Upanishads.

1) Mantras are poetic compositions and hymns of supplication and incantation addressed to the deities, the symbolic representations of the Supreme Lord.

2) The Brãhmanas deal with rules and regulations for proper performance of religious rites, rituals and ceremonies.

3) The Ãranyakas (as forest books) provide the symbolic and spiritual basis for the Brãhmanas.

4) The Upanishads reveal the knowledge about Brahman and are known as Vedãnta, meaning "end of the Vedas." They are the concluding portions of the Vedas.

Whereas the Upanishads represent the essence of the Vedas, the Bhagavad Gîtã, the most popular scripture of Hindus, contains the essence of the Upanishads. The Vedas reflect the dawn of spiritual insight, the Upanishads and the Bhagavad Gîtã contain the full splendor of a spiritual vision.

Source: Kashmiri Overseas Association: The Nīlamata Purāṇa

about this context:

The Purāṇas (पुराण, purana) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahāpurāṇas total over 400,000 ślokas (metrical couplets) and date to at least several centuries BCE.

General definition (in Hinduism)

Veda (वेद) in the Atharvaveda and later denotes ‘sacred lore’. In the plural it more definitely refers to the Vedas of the Ṛc, Yajus, and Sāman. Cf. Vidyā.

Source: archive.org: Vedic index of Names and Subjects

 

Veda (वेद):—The Vedas form the fundamental basis of our religion. They are the words of Brahman and are said to be Brahman itself. These were littered by great ṛṣis (Seers). They are the oldest literary specimens of the world. Their language is an ancient form of Sanskrit.

The Vedas are four in number called the

  1. Ṛgveda,
  2. Yajurwda,
  3. Sāmaveda
  4. and Atharvaveda.

Each Veda comprises two parts, called the Karmabhāga and the Tattvabhāga—the portion that treats of action (karma) and the portion that treats of reality (tattva). The conduct to be followed by those who aspire to acquire puṇya or virtue is detailed in the former portion and the eternal truths of life are described in the latter portion.

Source: Institute of Sri Ramchandra Consciousness: A Handbook of Hindu Religion: Literature

Veda is the highest authority in Hindu knowledge system and the authority of all other scriptures are based on the authority of the Veda. Vedas are four - Rig, Yajur, Sama and Atharva. Rigveda contains prayers to Gods (Riks are the mantras). Yajurveda has methods to use Riks for sacrifices (Yajus-Yajna). Sama Veda introduces musical notes. Atharva Veda gives ways to make life successful, and contains methods to fulfill what can be called material aspirations.

Each Veda has three sections - Samhita, Brahmana and Aranyaka.

1) Samhita has prayers or Suktas. Brahmana has sacrificial methods.

2) Aranyaka has Mantras and methods that are practiced in the forests (that is, not for grhasthas).

3) Upanishads normally appear in the last part of Aranyaka and deal with spiritual philosophy. Some Upanishads are exceptions and appear in Samhita and Brahmana too. Thus Upanishad, as it appears in the last part of the Veda, is called Vedanta. There are 108 Upanishads and 10 of them are famous. Since Upanishads mostly philosophical they are found in prose. But there are Upanishads like Taittireeya and Ganapathi Atharva Seersha that have svara.

Source: Hindupedia: The Hindu Encyclopedia

1) Veda (वेद): Collectively refers to a corpus of ancient Indo-Aryan religious literature that are considered by adherents of Hinduism to be revealed knowledge. Many Hindus believe the Vedas existed since the beginning of creation.

2) The Vedas are identified with Brahman, the universal principle (ŚBM 10.1.1.8, 10.2.4.6). Vāc "speech" is called the "mother of the Vedas" (ŚBM 6.5.3.4, 10.5.5.1). The knowledge of the Vedas is endless, compared to them, human knowledge is like mere handfuls of dirt (TB 3.10.11.3-5). The universe itself was originally encapsulated in the three Vedas (ŚBM 10.4.2.22 has Prajapati reflecting that "truly, all beings are in the triple Veda").

Source: WikiPedia: Hinduism

In Buddhism

Pali

Veda, (fr. vid, or more specifically ved as P. root) 1. (cp. vediyati & vedanā) (joyful) feeling, religious feeling, enthusiasm, awe, emotion, excitement (something like saṃvega) D. II, 210 (°paṭilābha+somanassa-paṭilābha); M. I, 465 (uḷāra); Sn. 1027 (=pīti SnA 585); J. II, 336; III, 266. attha-veda+dhamma-veda enthusiasm for the truth (for the letter & the spirit) of Buddha’s teaching M. I, 37; A. V, 329 sq. 333, 349, 352; veda here interpreted as “somanassaṃ” at MA. I, 173.—See also cpd. °jāta.—2. (cp. vedeti & vijjā) (higher) knowledge (as “Buddhist” antithesis to the authority of the “Veda”), insight, revelation, wisdom: that which Bdhgh at MA. I, 173 defines with “ñāṇa, ” and illustrates with vedagū of Sn. 1059; or refers to at DA. I, 139 with defn “vidanti etenā ti vedo. ” Thus at Sn. 529 & 792 (=vedā vuccanti catūsu maggesu ñāṇaṃ paññā Nd1 93), cp. SnA 403.—As adj. veda Ep. of the Buddha “the knower” or the possessor of revelation, at M. I, 386. See also vedagū.—3. the Veda(s), the brahmanic canon of authorized religious teaching (revelation) & practice; otherwise given as “ganthai.e. “text” at MA. I, 173, & illustrated with “tiṇṇaṃ vedānaṃ pāragū. ” The latter formula is frequent in stock phrase describing the accomplishments of a Brahmin, e.g. at D. I, 88; M. II, 133; Sn. 1019; A. I, 163; DhA. III, 361. In the older texts only the 3 Vedas (irubbeda=Rg; yaju° & sāma°) are referred to, whereas later (in the Commentaries) we find the 4 mentioned (athabbana added), e.g. the three at S. IV, 118; J. I, 168; II, 47; III, 537; Miln. 10; Vism. 384; the four at DA. I, 247; Miln. 178.—Unspecified (sg.): SnA 462. As adj. veda “knowing the Vedas” SnA 463 (ti°), cp. tevijja.—The Vedas in this connection are not often mentioned, they are almost identical with the Mantras (see manta) and are often (in Com.) mentioned either jointly with manta or promiscuously, e.g. Pv. II, 613 (the Vedas with the 6 aṅgas, i.e. vedāṅgas, called manta); SnA 293 (manta-pāragū+veda-pāragū), 322, 448.

—antagu “one who has reached the end of knowledge, ” i.e. one who has obtained perfection in wisdom Vin. I, 3; Sn. 463. —gū one who has attained to highest knowledge (said of the Buddha). Thus different from “tiṇṇaṃ vedānaṃ pāragū, ” which is brahmanic. The expln of vedagū is “catūsu maggesu ñāṇaṃ” Nd2 612, & see above 2.—S. I, 141, 168; IV, 83, 206; A II 6; IV, 340; Sn. 322, 458, 529, 749, 846, 947, 1049, 1060; Nd1 93, 204, 299, 431. A peculiar meaning of vedagū is that of “soul” (lit. attainer of wisdom) at Miln. 54 & 71. —jāta thrilled, filled with enthusiasm, overcome with awe, excited A. II, 63; Sn. 995, 1023; Kvu 554=Vv 3427 (=jāta-somanassa VvA. 156); J. I, 11; Miln. 297. —pāragū one who excels in the knowledge of the Vedas, perfected in the Veda SnA 293; cp. above 3. —bandhu one who is familiar with the Vedas SnA 192. (Page 647)

Source: Sutta: The Pali Text Society's Pali-English Dictionary

veda : (m.) religious feeling; knowledge; the brahmanic canon of authorised religious teaching.

Source: BuddhaSasana: Concise Pali-English Dictionary

about this context:

Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.

Relevant definitions

Search found 292 related definition(s) that might help you understand this better. Below you will find the 15 most relevant articles:

Rigveda
Ṛgveda (ऋग्वेद).—Imparted to Paila by Vyāsa. Paila arranged it in two parts and assigned ...
Purūṣaveda
Purūṣaveda (पुरूषवेद).—What is the cause of ‘male gender feeling /inclinations’ (purūṣa-veda) k...
Strīveda
Strīveda (स्त्रीवेद).—What is the cause of ‘female gender feeling/ inclinations’ (strī-veda) ka...
Vedasaṃnyāsika
Vedasaṃnyāsika (वेदसंन्यासिक) refers to a “renouncer of the Veda”. More specific...
Gāndharvaveda
Gāndharvaveda (गान्धर्ववेद).—Music.** Bhāgavata-purāṇa III. 12. 38.
Nāṭyaveda
Nāṭyaveda (नाट्यवेद).—The science of nāṭya or dancing of which Vararuci, the Gandharva wa...
Yajurveda
Yajurveda (यजुर्वेद).—See Yajus;1 divided into four parts from which originated yajña, p...
Yama
Yama (यम).—Yama also called Daṇḍa and Antaka bas been mentioned fifty times in Ṛgveda and three...
Vyāsa
Vyāsa (व्यास).—Name of a poet mentioned by Soḍḍhala in the kavipraśasti (eulogy of poets) of hi...
Puṇya
Puṇya (पुण्य).—What is meant by ‘merit’ (puṇya)? That which purifies the soul or by which the s...
Rudra
Rudra (रुद्र).— The rudras are a group of celestial beings living in the lower regions of adhol...
Indra
Indra (इन्द्र).—One of the ten sub-types of gods (devas), according to Jain cosmology. The occu...
Agni
Agni (अग्नि, “flames”).—The fourteenth of “fourteen dreams” of Triśalā.—Ghee and honey is poure...
Saṃhitā
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Puruṣa
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