Rishi, aka: Ṛṣi, Rsi, Riṣi; 12 Definition(s)
Rishi means something in Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit terms Ṛṣi and Riṣi can be transliterated into English as Rsi or Rishi or Risi, using the IAST transliteration scheme (?).
Natyashastra (theatrics and dramaturgy)
Ṛṣi (ऋषि) refers to “vedic seers”, whose beard (śmaśru) should be represented as bushy (romaśa), according to Nāṭyaśāstra chapter 23. Providing the beard is a component of nepathya (costumes and make-up) and is to be done in accordance with the science of āhāryābhinaya (extraneous representation).Source: Wisdom Library: Nāṭya-śāstra
Natyashastra (नाट्यशास्त्र, nāṭyaśāstra) refers to both the ancient Indian tradition (śāstra) of performing arts, (nāṭya, e.g., theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing dramatic plays (nataka) and poetic works (kavya).
Purana and Itihasa (epic history)
Ṛṣi (ऋषि).—Agni Purāṇa, Chapter 348 states that the letter "Ṛ" means "sound". The word "Ṛṣi" is derived from this root. During the period when the art of writing was not known, Vedas, Śāstras and other sacred lore were communicated through the mouth of the Ṛṣis. The voice of Āṛṣa Bhārata itself is the voice of the Ṛṣis. Hindus believe that the Vedas are the outcome of the inspiration, introspection and spiritual vision of the Ṛṣis. There is a Saṃskṛta stanza defining a Ṛṣi, which is given below:
"ūrdhvaretāstapasyāgaḥ niyatāśī ca saṃyamī / śāpānugrahayoḥ śaktaḥ satyasandho bhavedṛṣiḥ //"
India has given birth to numerous Ṛṣis. The word "Ṛṣi" may be found throughout the Vedas. Ṛṣis born in all classes of people had lived in India. The general belief is that the number of Ṛṣis may come to about 48,000. It is not possible to know the names of all of them. In the Rāmāyaṇa we find that when Śrī Rāma returned to Ayodhyā after his life in the forest and took up the reign, many Ṛṣis came to Ayodhyā from all parts of the country. Among them, Viśvāmitra, Yavakrīta, Raibhya, Kaṇva and Garga came with their party of disciples from the east; Dattātreya, Namuci, Pramuci, Vālmīki, Soma, Kuṇḍu and Agastya came with their disciples from the south; Vṛṣaṅgu, Kaviṣa, Kaumya, Raudreya, Nārada, Vāmadeva, Saubhari, Aṣṭāvakra, Śuka, Bhṛgu, Lomaśa, Maudgalya and others with their disciples came from the west and Kaśyapa, Vasiṣṭha, Atri, Gautama, Jamadagni, Bharadvāja, Sanaka and party, Śarabhaṅga, Durvāsas, Mātaṅga, Vibhāṇḍaka, Tumburu, the Saptarṣis and others with their party of disciples arrived from the north, according to Uttara Rāmāyaṇa. There are three classes of Ṛṣis—Brahmarṣi, Rājarṣi and Devarṣi. Vasiṣṭha was a Brahmarṣi, Visvāmitra, a Rajarṣi and Kaśyapa, a Devarṣi.Source: archive.org: Puranic Encyclopaedia
1a) Ṛṣi (ऋषि).—(ety.)—got the mantras by the pupil of the eye, by observation, by accident and by past and future events. Five groups are distinguished: avyaktātmā, mahānātmā, (also mahātmā), ahaṅkārātmā, bhūtātmā and indriyātmā; also brahmaṛṣis, devaṛṣis, rājaṛṣis, mahaṛṣis, saptaṛṣis, ṛṣika—all mantravits.1 Milked the cow Earth when Soma acted as calf; Bṛhaspati was the milkman, the vessel being the Vedas and the essence tapas;2 cursed by Mahādeva in the Svāyambhuva epoch and freed from it in the Vaivasvata.3 agnihotra—Ṛsis procreate for the world and establish dharma in it; live in the pitṛyāna. gṛhamedhi rṣis; 88,000; live in the southern path of the sun till the end of the world;4 quality of immanence in them; kinds of;5 place of 8000 sages.6
- 1) Brahmāṇḍa-purāṇa II. 32. 70-95; 33. 32, 34; 35. 89 & 95; Matsya-purāṇa 123. 29; 145. 81-89. Vāyu-purāṇa 59-87.
- 2) Matsya-purāṇa 10. 16-7.
- 3) Matsya-purāṇa 195. 3.
- 4) Matsya-purāṇa 124. 98-100, 102-4.
- 5) Vāyu-purāṇa 5. 35; 49. 126; 59. 63.
- 6) Brahmāṇḍa-purāṇa II. 7. 180.
1b) (Paramaṛṣi, Ṛṣitā, Mahaṛṣis, Ṛṣikas, Ṛṣiputrakas, Śrutaṛṣis) and ṛṣijāti, ety. of.*
- * Vāyu-purāṇa 59. 79-87.
1c) Blessed Pṛthu.1 Divine ascetics.2 Went to Dvārakā to see Kṛṣṇa.3 Sing in praise of the sun.4 Born in the form of cows when Hari manifested himself as Kṛṣṇa.5 (See ṛṣi). The seven of the Vaivasvata epoch were Viśvāmitra, Jamadagni, Bharadvāja, Śaradvān, Atri, Vasumān, VatsāraKaśyapa.6 Relations of, with gods and Pitṛs.7
- 1) Bhāgavata-purāṇa IV. 15. 19; 19. 18.
- 2) Ib. III. 20. 52-3; VII. 8. 37 and 43; VIII. 5. 39; 14. 8; X. 72. 8; 74. 37.
- 3) Ib. XI. 6. 3.
- 4) Ib. XII. 11. 47.
- 5) Ib. X. 1. 23 .
- 6) Vāyu-purāṇa 64. 24-28.
- 7) Ib. 62. 21.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
General definition (in Hinduism)
Ṛṣis (in context to Devas) are the sages [lit. prophets] and are 48,000 in number. They are in the world of gods. Through severe religious austerities they have obtained great gifts [i.e., abilities]. They can do without food and sleep, and they can be wherever they want to be [instantly].
The distinguished sages are
Ṛṣi (ऋषि): Rishi, also known as Mantradraṣṭa ("seer of the Mantras") and Vedavaktāra ("chanter of the Vedas") is a seer who "heard" (cf. śruti) the hymns of the Vedas. A rishi is regarded as a combination of a patriarch, a priest, a preceptor, an author of Vedic hymns, a sage, a saint, an ascetic, a prophet and a hermit into a single person.Source: WikiPedia: Hinduism
Rishi (Sanskrit: ṛṣi, Devanāgarī: ऋषि) refers to those great enlightened sages to whom the Rig Veda (Sanskrit: ṛgveda, Devanāgarī: ऋग्वेद) was revealed. Kali Yuga effect causes modern greedy man to arrogate everything thing to himself and they also speak in such words about the Ṛṣi. They say that the ṛṣi were the “composers” of Vedic hymns by which they (1) equate the ṛṣi to normal greedy human beings and (2) deny the fact that the ṛṣi were so enlightened that they were in direct communion with God. The Hindu knows better – he calls these holy books as ‘śruti’ implying that which has been heard by the ṛṣi from God. There is a clear line drawn between the śruti (that which was heard) and the smṛti (that which is remembered).
The ṛṣi is a ‘seer’ or sage of such high standing that the devatā themselves worshiped and revered them. They were in direct communion with the highest states of enlightenment and received the Vedas from God. Many of the ṛṣi were women and were called ṛṣī (Devanāgarī: ऋषी) implying that vedic learning was imparted to both men and women.
The etymology can be understood from the statement – Ṛṣi (ऋषि) were the singers of the ṛc (ऋच्) in the ṛgveda (ऋग्वेद). Later the one ṛgveda was divided into four parts called Ṛk, Yajur, Sāma and Atharva Veda by Kṛṣṇa Dvaipāyana (Vedavyāsa). There are two traditional root-meanings to the word ṛṣi coming from its root ṛṣ (ऋष्) -
(1) to flow or glide as used in arṣati, ānarṣa and arṣitā implying the flow of the knowledge like the flow of the celestial Ganges from its heavenly abode to earth. Lord Śiva received the Ganga on his head and from where it attained purity as it flowed down to wash His feet leading to the concept of ‘guru pādukā’.
(2) to bring near implies to endear. There are two ways in which something comes closer or near – (1) when the person moves towards it symbolised by the Sanskrit vowel ऋ (ṛ) or (2) when the object/energy moves towards the person symbolised by the Sanskrit vowel ऌ (ḷ)Source: Mantra Śāstra: Hinduism
General definition (in Jainism)
Ṛṣi (ऋषि) refers to a type of Bhikṣu: the fourth of the four stages of a layman (āśrama) according to Cāmuṇḍarāya (940–989 A.D.) in his Caritra-sāra. Ṛṣi refers to a monk who has attained to divine powers (ṛddhi).
Cāmuṇḍarāya, who was a Digambara Jain, has taken over the Hindu concept of the four āśramas, which, following Jinasena, he terms brahmacārin, gṛhastha, vānaprastha, and bhikṣu (eg., Ṛṣi).Source: archive.org: Jaina Yoga
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
ṛṣi (ऋषि).—m (S) A saint. A common term for seven ancient sages who form (in astronomy) the asterism of Ursa major. 2 A sanctified personage gen.Source: DDSA: The Molesworth Marathi and English Dictionary
ṛṣi (ऋषि).—m A saint; a sanctified personage.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Ṛṣi (ऋषि).—[cf. Uṇ.4.119]
1) An inspired poet or sage, a singer of sacred hymns, (e. g kutsa, vasiṣṭha, atri, agastya &c.). (These Ṛiṣis form a class of beings distinct from gods, men, Asuras &c. (Av.1.1.26). They are the authors or seers of the Vedic hymns; ऋषयो मन्त्रद्रष्टारो वसिष्ठादयः (ṛṣayo mantradraṣṭāro vasiṣṭhādayaḥ); or, according to Yāska, यस्य वाक्यं स ऋषिः (yasya vākyaṃ sa ṛṣiḥ), i. e. they are the persons to whom the Vedic hymns were revealed. In every Sūkta the ऋषि (ṛṣi) is mentioned along with the देवता, छन्दस् (devatā, chandas) and विनियोग (viniyoga). The later works mention seven Ṛiṣis or saptarṣis whose names, according to Śat. Br., are गौतम, भरद्वाज, विश्वामित्र, जमदग्नि, वसिष्ठ, कश्यप (gautama, bharadvāja, viśvāmitra, jamadagni, vasiṣṭha, kaśyapa) and अत्रि (atri); according to Mahābhārata, मरीचि, अत्रि, अङ्गिरस्, पुलह, क्रतु, पुलस्त्य (marīci, atri, aṅgiras, pulaha, kratu, pulastya) and वसिष्ठ (vasiṣṭha); Manu calls these sages Prajāpatis or progenitors of mankind, and gives ten names, three more being added to the latter list, i. e. दक्ष (dakṣa) or प्रचेतस्, भृगु (pracetas, bhṛgu) and नारद (nārada). In astronomy the seven Ṛiṣis form the constellation of "the Great Bear"); यत्रा सप्त ऋषीन् पर एकमाहुः (yatrā sapta ṛṣīn para ekamāhuḥ) Rv.1.82.2.
2) A sanctified sage, saint, an ascetic, anchorite; (there are usually three classes of these saints; devarṣi, brahmarṣi and rājarṣi; sometimes four more are added; maharṣi, paramarṣi, śrutarṣi and kāṇḍarṣi.
3) A ray of light.
4) An imaginary circle.
5) A hymn (mantra) composed by a Ṛiṣi; एतद्वोऽस्तु तपोयुक्तं ददामीत्यृषि- चोदितम् (etadvo'stu tapoyuktaṃ dadāmītyṛṣi- coditam) Mb.12.11.18;
6) The Veda; P.III.2.186.
7) A symbolical expression for number seven.
8) Life; Bhāg.1.87.5.
9) The moon.
Derivable forms: ṛṣiḥ (ऋषिः).
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Riṣi (रिषि).—m. (= ṛṣiḥ).
Derivable forms: riṣiḥ (रिषिः).Source: DDSA: The practical Sanskrit-English dictionary
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
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Search found 86 books and stories containing Rishi, Ṛṣi, Rsi or Riṣi. You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
The Bhagavata Purana (by A.C. Bhaktivedanta Swami Prabhupada)
Chapter 8 - Markandeya’s Prayers to Nara-Narayana Rsi < [Canto XII - The Age of Deterioration]
Chapter 4 - Drumila Explains the Incarnations of Godhead to King Nimi < [Canto XI - General History]
Chapter 10 - Lord Siva and Uma Glorify Markandeya Rsi < [Canto XII - The Age of Deterioration]
The Mahabharata - First Book (by Krishna-Dwaipayana Vyasa)
Section CLXXV < [Chaitraratha Parva]
Section CCX < [Rajya-labha Parva]
Section LXXI < [Sambhava Parva]
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)
Story of the patience of Kṣāntirṣi < [Chapter XXIV - The Virtue of Patience]
Story of Udraka, or immoderate attachment to concentration < [Part 5 - The virtue of meditation]
Appendix 5 - The story of the bhikṣu Kṣānti < [Chapter VIII - The Bodhisattvas]
The Mahabharata - Third Book (by Krishna-Dwaipayana Vyasa)
Section XCVIII < [Tirtha-yatra Parva]
Section C < [Tirtha-yatra Parva]
Section XLVII < [Indralokagamana Parva]
The Mahabharata - Second Book (by Krishna-Dwaipayana Vyasa)