Atharvaveda, Atharva-Veda: 7 definitions
Atharvaveda means something in Hinduism, Sanskrit, the history of ancient India. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Vastushastra (architecture)Source: Knowledge Traditions & Practices of India: Architecture (1): Early and Classical Architecture
Atharvaveda (अथर्ववेद) is the name of a Sanskrit word partly dealing with the “science of architecture” (vāstuvidyā).—In the Atharvaveda there are references to different parts of the building such as sitting-room, inner apartment, room for sacred fire, cattle shed and reception room. (Atharvaveda, IX.3). The
Vastushastra (वास्तुशास्त्र, vāstuśāstra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.
Purana and Itihasa (epic history)Source: Cologne Digital Sanskrit Dictionaries: The Purana Index
Atharvaveda (अथर्ववेद).—One of the four Vedas useful for kings.1 Rearranged by Sumantu (s.v.) under the guidance of Vyāsa; in five parts.2 Part of Viṣṇu.3 mantras connected with war.4 Twenty-one Atharvas from the face of Brahmā.5
- 1) Bhāgavata-purāṇa, X. 53. 12; Vāyu-purāṇa 9. 51; 60. 15, 20.
- 2) Bhāgavata-purāṇa I. 4. 22; XII. 7. 1; Brahmāṇḍa-purāṇa II. 34. 15; Viṣṇu-purāṇa III. 4. 9 & 14; 6. 8, 13-14.
- 3) Viṣṇu-purāṇa V. 1. 37.
- 4) Brahmāṇḍa-purāṇa IV. 20. 104.
- 5) Brahmāṇḍa-purāṇa II. 8. 53.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
General definition (in Hinduism)Source: WikiPedia: Hinduism
The Atharvaveda is a sacred text of Hinduism and one of the four Vedas, often called the "fourth Veda". The bulk of the text dates from c. 1200–1000 BCE (see below).
According to the tradition, the Atharvaveda was mainly composed by two groups of rishis known as the Atharvanas and the Angirasa, hence its oldest name is Ātharvāṅgirasa. In the Late Vedic Gopatha Brahmana, it is attributed to the Bhrigu and Angirasa. Additionally, tradition ascribes parts to other rishis, such as Kauśika, Vasiṣṭha and Kaśyapa. There are two surviving recensions (śākhās), known as Śaunakīya (AVS) and Paippalāda (AVP).
etymology: Atharvaveda (Sanskrit: अथर्ववेदः, atharvaveda, a tatpurusha compound of Atharvan, an ancient Rishi, and veda, meaning "knowledge")
India history and geogprahySource: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary
Atharva-veda.—(CII 3; etc.), one of the four Vedas. See Veda. Note: atharva-veda is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Sanskrit-English dictionarySource: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary
Atharvaveda (अथर्ववेद).—[masculine] the Atharvaveda.Source: Cologne Digital Sanskrit Dictionaries: Aufrecht Catalogus Catalogorum
1) Atharvaveda (अथर्ववेद) as mentioned in Aufrecht’s Catalogus Catalogorum:—1) The saṃhitā and pada texts are given together, as most of the lists do not distinguish between both. Io. 113. 682. 901. 1137. 2141. 2142. W. p. 82-85. Oxf. 385^b. 392^b. Paris. (D 204. 205). Khn. 2. Kh. 55, B. 1, 2. Ben. 18(3). Bik. 6. 7. Rādh. 1. NW. 4. Np. I, 7. Haug. 12. 13. Burnell. 12^b. Gu. 3. Mysore. 1. Lahore. 2. P. 7. 8. Bhk. 5. Oppert. 683. 4578. 6721. Ii, 4445. 4447. Rice. 4. Peters. 2, 182. 3, 383. Bp. 283. W. 1486. (19th Kāṇḍa).
—[commentary] Oppert. Ii, 4446. See Atharvabhāṣya, Ātharvaṇaṭīkā. Paippalādaśākhā. Report. I. Jaṭāpāṭha. Kh. 55. B. 1, 2. Prātiśākhya. W. p. 87 (and—[commentary]). Kh. 56. 61 (2). 82. Haug. 42. Peters. 2, 182 (and—[commentary]). 3, 383 (and—[commentary]). Anukrama. Kh. 57. B. 1, 198. Sarvānukramaṇī. Io. 2142. B. 1, 198. Bṛhatsarvānukramaṇikā. W. 1487. Peters. 3, 383. Mantrāśīrvadasaṃhitā. Kh. 57. Saubhāgyakāṇḍa. Quoted by Kaivalyāśrama. Oxf. 108^a. Gṛhyasūtra. Haug. 23.
2) Atharvaveda (अथर्ववेद):—read Np. I, 22. Sarvānukramaṇī. add Peters. 2, 183.
3) Atharvaveda (अथर्ववेद):—Ulwar 321 (Saṃhitāpāṭha).
—Sarvānukramaṇī. Ulwar 322.
—Prātiśākhya. Ulwar 327. Bhāṣya. 328. Extr. 97.
4) Atharvaveda (अथर्ववेद):—Ak 1 (pada). As p. 3 (2 Mss.). 18 (Kāṇḍa 12-20). L.. 87-102. Tb. 12. 13. Paippalādaśākhā. Tb. 14-17. Prātiśākhya. Tb. 213. Prātiśākhyamūlasūtra in 3 Prapāṭhaka. Tb. 36. 213. Bṛhatsarvānukramaṇikā. Ak 64.
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Starts with: Atharvavedantargatopanishada.
Full-text (+4442): Vrikshasarpi, Veda, Upahatya, Vyadhvara, Pramandani, Dvipin, Shvavidh, Uparsh, Tusha, Vedakalpa, Tirya, Manoravasarpana, Amnas, Jangida, Atharvana, Samsic, Naubandhana, Amitrasena, Kankaparvan, Anuhve.
Search found 78 books and stories containing Atharvaveda, Atharva-Veda; (plurals include: Atharvavedas, Vedas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Yoga Vasistha [English], Volume 1-4 (by Vihari-Lala Mitra)
Chapter IX - Origin of yoga in the vedas < [The yoga philosophy]
Chapter X - Rise of the heretical yogas < [The yoga philosophy]
Chapter IX - Theology of om in the monads of monotheistic creeds < [The om tat sat]
A History of Indian Philosophy Volume 2 (by Surendranath Dasgupta)
Part 1 - Āyurveda and the Atharva-veda < [Chapter XIII - Speculations in the Medical Schools]
Part 4 - Practice of Medicine in the Atharva-veda < [Chapter XIII - Speculations in the Medical Schools]
Part 3 - Organs in the Atharva-veda and Āyurveda < [Chapter XIII - Speculations in the Medical Schools]
The Padma Purana (by N.A. Deshpande)
Chapter 27 - The rite (vidhi) of installation of Lakes etc. < [Section 1 - Sṛṣṭi-khaṇḍa (section on creation)]
Chapter 8 - Description of the Solar Race (Ādityavaṃśa or Sūryavaṃśa) < [Section 1 - Sṛṣṭi-khaṇḍa (section on creation)]
Brahma Sutras (Nimbarka commentary) (by Roma Bose)
Brahma-Sūtra 3.3.3 < [Adhikaraṇa 1 - Sūtras 1-5]
Brahma-Sūtra 3.3.26 < [Adhikaraṇa 11 - Sūtra 26]
Madhu-vidyā (honey extracted from all the Vedas) < [Appendices]
A History of Indian Philosophy Volume 1 (by Surendranath Dasgupta)
Part 4 - The Saṃhitās < [Chapter II - The Vedas, Brāhmaṇas And Their Philosophy]
Part 2 - The names of the Upaniṣads; Non-Brahmanic influence < [Chapter III - The Earlier Upaniṣads (700 B.c.— 600 B.c.)]
Part 11 - Cosmogony—Mythological and philosophical < [Chapter II - The Vedas, Brāhmaṇas And Their Philosophy]
Vivekachudamani (by Shankara)