Mathura, Mathurā, Māthura, Mathūrā: 23 definitions
Mathura means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Images (photo gallery)
Purana and Itihasa (epic history)Source: archive.org: Shiva Purana - English Translation
1) Mathurā (मथुरा) refers to one of the seven sacred cities of the Hindus, according to a footnote at the Śivapurāṇa-māhātmya chapter 1. Accordingly, —“[...] the holy rivers, Gaṅgā and others, the seven sacred cities [viz., Mathurā] and Gayā can never be equal to Śivapurāṇa. If one wishes for the greatest of goals (Liberation) one shall recite at least a stanza or even half of it from Śivapurāṇa. He who constantly listens to Śivapurāṇa fully comprehending its meaning or simply reads it with devotion is undoubtedly a meritorious soul”.
The seven sacred cities of the Hindus are: Ayodhyā, Mathurā, Māyā, Kāśī, Kāñcī, Āvantikā and Dvārikā.
2) Mathurā (मथुरा) is the name of a ancient country/region from where the Rudrākṣa trees are said to be very sacred, according to the Śivapurāṇa 1.25, while explaining the greatness of Rudrākṣa:—“[...] Rudrākṣas grown in Gauḍa land became great favourites of Śiva. They were grown in Mathurā, Laṅkā, Ayodhyā, Malaya, Sahya mountain, Kāśī and other places. They are competent to break asunder the clustered sins unbearable to the others, as the sacred texts have declared”.Source: archive.org: Puranic Encyclopedia
Mathurā (मथुरा).—The birth place of Śrī Kṛṣṇa.Source: Cologne Digital Sanskrit Dictionaries: The Purana Index
1a) Mathurā (मथुरा).—Founded by Śatrughna after killing Lavaṇa;1 capital of Subāhu and Śūrasena; here was celebrated the marriage of Vasudeva and Devakī when the couple were the recipients of rich presents of elephants, horses, dāsis and others; Kaṃsa joined in the festivities when a voice in the sky said that her eighth son was to kill him;2 visited by Nanda to pay his annual tribute; left by Nanda;3 capital of the Yadus, besieged by Jarāsandha and his followers; defended by the Yādavas on all the four sides; entered by Kṛṣṇa after defeating Jarāsandha; second attempt of Jarāsandha on the city with Bāṇa's army; entered by Kṛṣṇa after a third success over Jarāsandha;4 Rājamārga and sabhā of;5 with a huge army Kṛṣṇa and Rāma returned to; besieged by Yavana; abandoned by Kṛṣṇa in fear, for Dvārakā;6 reached by Rāma, Kṛṣṇa, Akrūra and others; Gopa's camp outside the city; entered by the brothers and Gopas; the city described; joy of the women at the sight of the brothers;7 left by Akrūra for Vraja by chariot, as also by Uddhava; Gopis' enquiry about Kṛṣṇa. Uddhava's return to Mathurā from Vraja.8 reached by Nanda, Gopas and Gopis after Vasudeva's sacrifice at Syamantapañcaka;9 Vajra anointed king of, by Yudhiṣṭhira;10 sometime ruled by seven Nāga kings;11 sacred to Devakī.12 Vasudeva's residence in;13 left by Akrūra in a chariot as directed by Kaṃsa to fetch Kṛṣṇa from Vraja; Kṛṣṇa's visit to, which travelling by chariot took one day;14 ruled by Kaṃsa and then Ugrasena;15 evacuated for fear of Kālayavana and migrated to Dvārakā,16 temple of Hari at.17
- 1) Bhāgavata-purāṇa IX. 11. 14; Brahmāṇḍa-purāṇa III. 63. 186; IV. 40. 19; Vāyu-purāṇa 88. 185-6; Viṣṇu-purāṇa IV. 4. 101.
- 2) Bhāgavata-purāṇa X. 1. 27-34; 2. 4.
- 3) Ib. X. 5. 19, 32; 6. 31.
- 4) Ib. X. 50. 4. 11 [1-9], 20 [1-5], 36-40. 50 (V) 6, [51 (V) 21-3], [52 (V) 9].
- 5) Ib. X. 50. 10-13.
- 6) Ib. X. 53 (V) 21-2, 50, 45, 53; 72. 31.
- 7) Ib. X. ch. 41 (whole); 42. 23.
- 8) Ib. X. 38. 1; 47. 21, 68.
- 9) Ib. X. 84. 69.
- 10) Ib. I. 15. 39.
- 11) Brahmāṇḍa-purāṇa III. 74. 194.
- 12) Matsya-purāṇa 13. 39.
- 13) Viṣṇu-purāṇa V. 3. 16.
- 14) Ib. V. 15. 24; 18. 9ff.
- 15) Ib. V. 19. 8 ff.
- 16) Ib. V. 21. 32; 23. 15.
- 17) Ib. VI. 8. 31.
1b) (Dakṣiṇa) visited by Balarāma.*
- * Bhāgavata-purāṇa X. 79. 15.
1c) The capital of the Nāgas of whom seven are distinguished.*
- * Vāyu-purāṇa 99. 383.
2) Māthura (माथुर).—A tribe; ended their lives by killing their own men.*
- * Bhāgavata-purāṇa X. 1. 27; XI. 30. 18.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Vaishnavism (Vaishava dharma)Source: ISKCON Press: Glossary
Mathurā (मथुरा).—Lord Kṛṣṇa’s abode, and birth place, surrounding Vṛndāvana. At the end of Lord Kṛṣṇa’s manifest līlā, Vajra, His grandson, was put in charge of this sacred city. Lord Krsṇa displayed His pastimes after leaving Vṛndāvana. It is also the name of the district where Vraja (Vṛndāvana) is located.
Vaishnava (वैष्णव, vaiṣṇava) or vaishnavism (vaiṣṇavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (‘ten avatars of Vishnu’).
Kavya (poetry)Source: Shodhganga: A critical appreciation of soddhalas udayasundarikatha
Mathurā (मथुरा).—One of the various countries and cities mentioned by Soḍḍhala.—Mathurā was the ancient capital of Surasena Janapada. Indrapura was its another name. It was a business centre as it was located on the high way of ancient India. The river Yamunā flows to the north of it. Soḍḍhala says that it was encircled by ditches. It was as it were a charm of Uttarāpatha through its excellent gradens. With wite-washed mansions it appeared as it were the fame of the human world. It was the residence of Kṛṣṇa in his childhood.
Kavya (काव्य, kavya) refers to Sanskrit poetry, a popular ancient Indian tradition of literature. There have been many Sanskrit poets over the ages, hailing from ancient India and beyond. This topic includes mahakavya, or ‘epic poetry’ and natya, or ‘dramatic poetry’.
Shilpashastra (iconography)Source: Shodhganga: The significance of the mūla-beras (śilpa)
Mathura Iconography.—The art form that emphasized the Indian idiom with idealistic symbolism that was indigenous to India was the one that developed in the city of Mathura. Mathura icons became popular all over the country and icons were prepared for commercial purposes also. The iconography that originated in Mathura (1st–2nd century AD) continued in the fourth century and developed and attained maturity in the golden age of the Guptas (4th–5th centuries).
Shilpashastra (शिल्पशास्त्र, śilpaśāstra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.
General definition (in Hinduism)Source: WikiPedia: Hinduism
In Hinduism, Mathura is believed to be the birthplace of Krishna, which is located at the centre of the Shri Krishna Janmabhoomi. It is one of the Sapta Puri, the seven cities considered holy by Hindus. The Kesava Deo Temple was built in ancient times on the site of Krishna’s birthplace (an underground prison). Mathura was the capital of the kingdom of Surasena, ruled by Kamsa, the maternal uncle of Krishna.
Theravada (major branch of Buddhism)Source: Pali Kanon: Pali Proper Names
Theravāda is a major branch of Buddhism having the the Pali canon (tipitaka) as their canonical literature, which includes the vinaya-pitaka (monastic rules), the sutta-pitaka (Buddhist sermons) and the abhidhamma-pitaka (philosophy and psychology).
General definition (in Buddhism)Source: academia.edu: The Chronological History of Buddhism
Mathura: a center of Buddhism (1765 BCE).—Divyavadana (Pamsupradanavadana) informs us that Buddha visited Mathura along with Ananda before his mahaparinirvana. Buddha foretold Ananda that Upagupta, the third son of Gupta (Gāndhika = a merchant of perfumes) , will establish Buddhism 100 years after nirvana. Evidently, Mathura emerged as a major center of Buddhism around 1765 BCE under the leadership of Upagupta I who was the contemporary of Bindusara I and Kalashoka. Two businessmen brothers named Nata and Bhata established a Vihara namely “Natabhatikā” on the hills of “Rurumunda” of Mathura. Upagupta I learnt Buddhism in this Vihara at Mathura.
General definition (in Jainism)Source: archive.org: Sum Jaina Canonical Sutras (vividhatirthakalpa)
Mathurā (मथुरा), Madhurā or Mathurāpurī is generally identified with Maholi five miles to the south-west of the present town of Mathurā or Muttra. It was the captial of the Śūrasena country built by Rāma’s brother Śatrughna after killing the Yādava Lavaṇa at the site of Madhuvana. Hence it was known as Madhupurī according to the Mahābhārata.
Two ascetics, Dharmaruci and Dharmaghoṣa used to dwell in Mathurā. Mathurā was then twelve yojanas long, nine yojanas broad, watered by the Yamunā, well-guarded by ramparts, and adorned with Hara-temples, Jina-houses, lakes, wells, tanks and fairs. Mathurā was a centre of heretical ascetics and was known for the pilgrimage to the teple of Bhaṇḍira Yakkha. The Vividhatīrthakalpa mentions the following gardens of Mathurā: tāla, bhaṇḍīra, kola, bahula, billa and lohajaṅgha. The place came to be known as Siddhakṣetra fro mthe perfection duly attained by the two sages.
This town is the birth-pace of Vāsudeva (Kṛṣṇa). Here are the temples of Ārya Maṅgu and Huṇḍiya Yakṣa. Here are these five notable spots: Arkasthala, Vīrasthala, Padmasthala, Kuśasthala, and Mahāsthala. Here are also to be seen these twelve forests: Lauhajaṅghavana, Madhuvana, Vilvavana, Tālavana, Kumudavana, Vṛndāvana, Bhaṇḍīravana, Khadiravana, Kāmikavana, Kolavana, Vahulāvana and Mahāvana. The five popular shirnes of the place are: Viśrāntika tīrtha, Asikuṇḍ-tīrtha, Vaikuṇṭha-tīrtha, Kāliñjara-tīrtha and Cakra-tīrtha.Source: HereNow4u: Lord Śrī Mahāvīra
Mathurā (मथुरा) is the name of a village visited by Mahāvīra during his 24th Year as Kevalī.—Leaving Sāketa the Lord went to Kampilapura in Pāñcāla region. From there, wandering through Sūrasena, Mathurā, Nandīpura, etc, he came to Videha and spent the rainy season in Mithilā.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
India history and geogprahySource: archive.org: Geography in Ancient Indian inscriptions
Mathurā (मथुरा) or Madhurā.—Hathipumpha inscription of Khāravala refers to the city called Madhurā, i.e.. Mathurā, the famous city of the Śūrasenas. In five other inscriptions, four discovered from Mathurā or from its neighbourhood and one discovered at Bandhogarh, mention the persons belonging to this city. The mention of the inhabitants of Mathurā in Jaina inscriptions of the Kushana period is a proof of its being the centre of Jainism during that period. The majority of the inscriptions found at Mathura are Jain in character. An inscription of the time of Candragupta II dated in the year 61 of the Gupta era refers to Śaiva establishments of the Lakulīśa sect in this city.Source: Wikipedia: India History
Mathura is a city in the North Indian state of Uttar Pradesh. It is located approximately 50 kilometres (31 mi) north of Agra, and 145 kilometres (90 mi) south-east of Delhi; about 11 kilometres (6.8 mi) from the town of Vrindavan, and 22 kilometres (14 mi) from Govardhan. Mathura has an ancient history and also homeland and birthplace of Krishna who was born in Yadu dynasty. According to the Archaeological Survey of India plaque at the Mathura Museum, the city is mentioned in the oldest Indian epic, the Ramayana. In the epic, the Ikshwaku prince Shatrughna slays a demon called Lavanasura and claims the land. Afterwards, the place came to be known as Madhuvan as it was thickly wooded, then Madhupura and later Mathura.
In the 6th century BCE Mathura became the capital of the Surasena Kingdom. The city was later ruled by the Maurya empire (4th to 2nd centuries BCE). Megasthenes, writing in the early 3rd century BCE, mentions Mathura as a great city under the name Μέθορα (Méthora). After a period of local rule, Mathura was conquered by the Indo-Scythians during the 1st century BCE. The Indo-Scythian satraps of Mathura are sometimes called the "Northern Satraps", as opposed to the “Western Satraps” ruling in Gujarat and Malwa.
Faxian mentions the city as a centre of Buddhism about 400 CE while his successor Xuanzang, who visited the city in 634 CE, mentions it as Mot'ulo, recording that it contained twenty Buddhist monasteries and five Brahmanical temples.Source: Shodhganga: New look on the kushan bengali
Mathura is the most important Kushan site in India. It had functioned as the eastern capital of the Kushan empire. The city has provided evidence of the most prolonged Kushan occupation. The excavation revealed five periods of occupation of which period III-IV is assignable to early centuries of Christian era. A large number of inscriptions belonging to the Kushan kings were discovered from the various sites around Mathura. Numerous sculptures and a few epigraphs of Kushan periods were also discovered. Six of which belonged to Huvishka.Source: Knowledge Traditions & Practices of India: Architecture (1): Early and Classical Architecture (h)
Mathura is an archaeologically important site dating to the Ganges civilization (1000 BCE).—Nearly a millennium after the Indus civilization had collapsed, the Ganges civilization arose in the first millennium BCE. Among the first cities were, for example, Mathura in today’s Uttar Pradesh.Source: Ancient Buddhist Texts: Geography of Early Buddhism
Mathurā (मथुरा) (modern Maholi), also spelled as Madhurā was the ancient capital of Sūrasena: one of the sixteen Mahājanapadas of the Majjhimadesa (Middle Country) of ancient India, as recorded in the Pāli Buddhist texts (detailing the geography of ancient India as it was known in to Early Buddhism).—In the Aṅguttara Nikāya, the Sūrasena country is mentioned as one of the sixteen Mahājanapadas. The country had its capital at Madhurā or Mathurā, which like Kausāmbī stood on the river Yamunā. Mathurā or Madhurā is generally identified with Maholi, 5 miles to the south-west of the present town of Mathurā or Muttra. The ancient Greek writers refer to the Sūrasena country as Sourasenoi and its capital as Methora. When Megasthenes wrote about the Sūrasenas, Mathurā must have formed a part of the Maurya Empire.
There was a second Mathurā or Madhurā in ancient India. It was the second capital of the Pāṇḍya kingdom on the river Vaigi, in the province of Madras. It was called Dakṣiṇa Mathurā to distinguish it from Mathurā of the north.
Buddhism was predominant in Mathurā for several centuries. The Vimānavatthu Commentary tells us of a woman of Uttarā Madhurā who by offering alms to the Buddha was reborn in the Tāvatiṃsa heaven. During the Kushana supremacy, Mathurā again became important as a centre of Buddhist religion and culture. Numerous dated and undated images of Buddhas and Bodhisattwas as well as inscriptions have been unearthed here.Source: What is India: Inscriptions of the Paramaras
Mathurā (मथुरा) (in Uttar Pradesh) is the name of a village mentioned in the “Māndhātā copper-plate inscription of Devapāla”. These copper plates (mentioning Mathurā) were discovered in 1905 in the former State of Dhār, near the temple of Siddheśvara at Māndhātā, better known by the longer name Oṃkāra-Māndhātā (an island in the Narmadā attached to the East Nemāḍ District in Madhya Pradesh). It records the donation of the village of Satājunā in the Mahuaḍa Pratijāgaraṇaka, by Devapāla. It is dated on the full moon day of Bhādrapada in the (Vikrama) year 1282, which corresponds to the 19th August, 1225 A.C.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Marathi-English dictionarySource: DDSA: The Molesworth Marathi and English Dictionary
mathurā (मथुरा).—f (S) A town in the province of Agra, celebrated as the birthplace of kṛṣṇa. It is a place of pilgrimage.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit-English dictionarySource: DDSA: The practical Sanskrit-English dictionary
Mathurā (मथुरा) or Mathūrā (मथूरा).—[math-u-ū-rac] Name of an ancient town situated on the right bank of the Yamunā, the birth-place of Kṛṣṇa and the scene of his amours and exploits; it is one of the seven sacred cities in India (see avanti), and is, to this day, the favourite resort of thousands of devotees. It is said to have been founded by Śatrughna; निर्ममे निर्ममोऽर्थेषु मथुरां मधुराकृतिः (nirmame nirmamo'rtheṣu mathurāṃ madhurākṛtiḥ) R.15.28; कलिन्दकन्या मथुरां गताऽपि गङ्गोर्मिसंसक्तजलेव भाति (kalindakanyā mathurāṃ gatā'pi gaṅgormisaṃsaktajaleva bhāti) 6.48.
--- OR ---
Māthura (माथुर).—a. (-rī f.) [मथुरायां भवो मथुराया आगतो वा अण् (mathurāyāṃ bhavo mathurāyā āgato vā aṇ)]
1) Coming from Mathurā.
2) Produced in Mathurā.
3) Dwelling in Mathurā.
-rī A kind of वृत्ति (vṛtti).Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
(-rā) A town in the province of Agra, celebrated as the birth place, and early residence of Krishna, and still an object of pilgrimage amongst the Hindus. E. math to stir, Unadi aff. urac .
--- OR ---
Mathūrā (मथूरा).—f. Mathura. E. ūrac affixed to mathi, instead of urac .Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary
Mathurā (मथुरा).—f. A district and city now called Muttra, [Pañcatantra] 8, 14.Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary
Mathura (मथुर).—[masculine] [Name] of a man, [feminine] ā [Name] of [several] cities.
--- OR ---
Māthura (माथुर).—[feminine] ī coming from or belonging to Mathura; [masculine] an inhabitant of [Middle], a man’s name.
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Starts with: Mathuracampu, Mathuradasa, Mathuradeshya, Mathuramahima, Mathuranataka, Mathuranatha, Mathuranatha sharman, Mathuranatha tarkavagisha, Mathuranatharaya, Mathurapitha, Mathurasetu, Mathurashtakavivarana, Mathurastava, Mathuresha.
Ends with: Pandyamathura.
Full-text (+200): Shurasena, Madhura, Govardhana, Mathuresha, Madhupuri, Mathuradeshya, Nagasthala, Mathuranataka, Mathuranatharaya, Mathuradasa, Vrajabhasha, Navanaga, Ugrasena, Mathuri, Dwaraka, Madhupaghna, Shatrughna, Shurasenapura, Madhurivrittih, Vasavadatta.
Search found 70 books and stories containing Mathura, Mathurā, Māthura, Mathūrā; (plurals include: Mathuras, Mathurās, Māthuras, Mathūrās). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
The Padma Purana (by N.A. Deshpande)
Chapter 48 - The Story of Padmāvatī < [Section 2 - Bhūmi-khaṇḍa (section on the earth)]
Chapter 246 - Jarāsandha Defeated < [Section 6 - Uttara-Khaṇḍa (Concluding Section)]
Chapter 73 - The Greatness of Mathurā < [Section 5 - Pātāla-Khaṇḍa (Section on the Nether World)]
Brihad Bhagavatamrita (by Śrīla Sanātana Gosvāmī)
Verse 2.2.231 < [Chapter 2 - Jñāna: Knowledge]
Verse 2.5.79 < [Chapter 5 - Prema: Love of God]
Verse 2.4.2 < [Chapter 4 - Vaikuṇṭha: The Spiritual Kingdom]
Sri Bhakti-rasamrta-sindhu (by Śrīla Rūpa Gosvāmī)
Verse 1.3.40 < [Part 3 - Devotional Service in Ecstasy (bhāva-bhakti)]
Verse 2.4.209 < [Part 4 - Transient Ecstatic Disturbances (vyābhicāri-bhāva)]
Verse 1.2.237 < [Part 2 - Devotional Service in Practice (sādhana-bhakti)]
Trishashti Shalaka Purusha Caritra (by Helen M. Johnson)
Part 1: Birth of Vasudeva (parents Andhakavṛṣṇi and Subhadrā) < [Chapter II - Marriages of Vasudeva with maidens]
Part 10: The killing of Kaṃsa < [Chapter V - Birth of Rāma, Kṛṣṇa, and Ariṣṭanemi]
Part 11: Episode of Viśākhanandin and Viśvabhūti < [Chapter I - Śreyāṃsanāthacaritra]
The Vishnu Purana (by Horace Hayman Wilson)