Manasa, aka: Mānasa, Mānasā, Manasha; 13 Definition(s)
Manasa means something in Hinduism, Sanskrit, Buddhism, Pali, the history of ancient India, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
1) Mānasa (मानस) is the name of a lake situated near Gandhamādana, which is the name of a mountain on the southern side of mount Meru, according to the Varāhapurāṇa chapter 75. Meru is one of the seven mountains located in Jambūdvīpa, which is ruled over by Āgnīdhra, who is a son of Priyavrata.
Around lake Mānasa are situated eighteen mountains:
2) Mānasa (मानस).—One of the seven major mountains in Krauñcadvīpa, according to the Varāhapurāṇa chapter 88. All of these mountains are tall and filled with gems. It is also known by the name Raivata. Krauñcadvīpa is one of the seven islands (dvīpa), ruled over by Jyotiṣmān, one of the ten sons of Priyavrata.
3) Mānasa (मानस) is the name of the mountain in Puṣkaradvīpa, according to the Varāhapurāṇa chapter 90. Puṣkaradvīpa is one of the seven islands (dvīpa), ruled over by Savana, one of the ten sons of Priyavrata.
Priyavrata is the son of Svāyambhuva Manu, who was created by Brahmā, who was in turn created by Nārāyaṇa, the unknowable all-pervasive primordial being.
The Varāhapurāṇa is categorised as a Mahāpurāṇa, and was originally composed of 24,000 metrical verses, possibly originating from before the 10th century. It is composed of two parts and Sūta is the main narrator.(Source): Wisdom Library: Varāha-purāṇa
1) Mānasa (मानस).—A serpent born of the family of Vāsuki. This serpent was burnt to death at the Sarpasatra of Janamejaya. (Śloka 5, Chapter 57, Ādi Parva).
2) Mānasa (मानस).—A serpent born of the family of Dhṛtarāṣṭra. This serpent was burnt to death at the Sarpasatra of Janamejaya. (Śloka 16, Chapter 57, Ādi Parva).
3) Mānasa (मानस).—(MĀNASASARAS). A lake on the peak of the Himālayas. Arjuna visited this lake once. (Śloka 4, Chapter 8, Sabhā Parva). In the precincts of this lake many devotees conduct Śiva-worship. They believe they would merge with Śiva at the end of the yuga. Those who bathe in that pond would acquire mokṣa. Mānasasaras is called Ujjānaka also. Vasiṣṭha and Arundhatī became realised souls at this place. (Śloka 14, Chapter 130, Vana Parva). A sage who lived in Mānasasaras in the form of a swan visited Bhīṣma while he was lying on his bed of arrows. (Śloka 98, Chapter 119, Bhīṣma Parva). Once a Devī named Upaśruti pointed out Indra who was hiding amongst the lotus stems in Mānasasaras. It was Brahmā who made this lotus lake and the river Sarayū starts from here. (Bālakāṇḍa, Vālmīki Rāmāyaṇa).(Source): archive.org: Puranic Encyclopaedia
1) Manasa (मनस).—The lake of the south.*
- * Vāyu-purāṇa 36. 16.
2a) Mānasa (मानस).—A mountain of Puṣkaradvīpa; the limit of Pṛthu's dominion; west of the city of Vasavī.*
- * Brahmāṇḍa-purāṇa II. 19. 112-14, 117; Matsya-purāṇa 123. 16; Vāyu-purāṇa 49. 108; Viṣṇu-purāṇa II. 8. 7-8.
2b) A son of Vapuṣmān and the founder of the Mānasa kingdom.*
- * Brahmāṇḍa-purāṇa II. 14. 32, 34; Vāyu-purāṇa 33. 28, 30; Viṣṇu-purāṇa II. 4, 23, 29.
2c) A vaṃśavartin god.*
- * Brahmāṇḍa-purāṇa II. 36. 29.
2d) A Yakṣa; a son of Devajanī and Maṇivara.*
- * Brahmāṇḍa-purāṇa III. 7. 130.
2e) One of the four lakes in Meru; surrounds all the sides of the Meru over which is established the capital of the Lokapālas; at the foot of the Vaidyūta hill from which the R. Sarayu rises;1 north of the Ganges;2 a tīrtha sacred to Kumuda and the Pitṛs;3 fit for śrāddha; contains a shrine on its banks;4 in Ilāvṛta.5 Kardama went there with his wife;6 a reference to two haṃsas of the lake; one of them who took to household life was Purañjana; hearing from the other haṃsa he remembered his old place and became calm;7 Indra spent 1,000 years in the lotus stalks of the lake;8 here was the third rebirth of Kauśika's seven sons as Cakravāka birds and their final salvation after becoming Siddhas.9 Ūrvaśī sported with Purūravas in.10
- 1) Matsya-purāṇa 113. 46; 121. 16; 163. 86; 183. 2; 194. 8; Brahmāṇḍa-purāṇa II. 18. 15; 21. 29-33; Vāyu-purāṇa 47. 14; 50. 87-90; 111. 4.
- 2) Brahmāṇḍa-purāṇa I. 1. 76; Matsya-purāṇa 70. 20; 107. 2; Vāyu-purāṇa 36. 16; 42. 27; 77. 110-11.
- 3) Matsya-purāṇa 13. 27; 22. 23.
- 4) Brahmāṇḍa-purāṇa III. 13, 58, 115-6; IV. 2. 25-6.
- 5) Viṣṇu-purāṇa II. 2. 26.
- 6) Bhāgavata-purāṇa I. 5. 10; III. 23. 40.
- 7) Ib. V. 28. 54 and 63.
- 8) Ib. VI. 13. 14-5.
- 9) Matsya-purāṇa 20. 17; 21. 35.
- 10) Viṣṇu-purāṇa IV. 6. 48.
2f) Father of Riṣyanta, belonging to the commencement of the Dvāpara in the 11th Manvantara.*
- * Vāyu-purāṇa 70. 30.
2g) The Pitṛs as sons of Vasiṣṭha, with forms, live in jyoti worlds; their mind-born daughter is Gau, wife of Śukra.*
- * Matsya-purāṇa 15. 12-15.
2h) The Vaiśya caste of Śākadvīpa.*
- * Viṣṇu-purāṇa II. 4. 69.
2i) The region of Śālmalidvīpa adjoining the Mahiṣa hill.*
- * Brahmāṇḍa-purāṇa II. 19. 45; Vāyu-purāṇa 49. 40.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Shaivism (Shaiva philosophy)
Mānasa (मानस) refers to a classification of sins, according to the Śivadharmottarapurāṇa(Source): Wisdom Library: Śaivism
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Katha (narrative stories)
Mānasa (मानस) is the name of a beautiful lake on the north side of the Hemakūṭa mountain, as mentioned in the Kathāsaritsāgara, chapter 46. Accordingly, “when they heard Sumeru say this, and he himself led the way, they all, Sūryaprabha and the others, went to the mountain Hemakūṭa. And on the north side of it they reached a beautiful lake named Mānasa, which seemed to have been the first assay of the Creator’s skill when making the sea, which eclipsed with its full-blown golden lotuses, shaken by the wind, the faces of the heavenly nymphs sporting in the water”.
Mānasa (मानस) as the name of a lake (sara or saras) situated at the Himālayas is also mentioned in the Kathāsaritsāgara, chapter 56. Accordingly, as Saṅgamadatta said to Bandhumatī: “... as I was wandering round all the holy places I came to the Mānasa lake on the Himālayas, and in it I saw, as in a mirror, a house composed of jewels, and from that building there came out suddenly a man with a sword in his hand, and he ascended the bank of the lake, accompanied by a troop of celestial females (divyanārī)”.
The Kathāsaritsāgara (‘ocean of streams of story’), mentioning Mānasa, is a famous Sanskrit epic story revolving around prince Naravāhanadatta and his quest to become the emperor of the vidyādharas (celestial beings). The work is said to have been an adaptation of Guṇāḍhya’s Bṛhatkathā consisting of 100,000 verses, which in turn is part of a larger work containing 700,000 verses.(Source): Wisdom Library: Kathāsaritsāgara
Mānasa (मानस) is the name of a water-reservoir in Jambūdvīpa mentioned by Soḍḍhala in his Udayasundarīkathā. Jambūdvīpa is one of the seven continents (dvīpa) of Bhūrloka (earth). The soldiers were asked to seek Udayasundarī around these reservoirs of water.
The Udayasundarīkathā is a Sanskrit work in the campū style, narrating the story of the Nāga princess Udayasundarī and Malayavāhana, king of Pratiṣṭhāna. Soḍḍhala is a descendant of Kalāditya (Śilāditya’s brother) whom he praises as an incarnation of a gaṇa (an attendant of Śiva).(Source): Wisdomlib Libary: Kathā
Katha (कथा, kathā) refers to narrative Sanskrit literature often inspired from epic legendry (itihasa) and poetry (mahākāvya). Some Kathas reflect socio-political instructions for the King while others remind the reader of important historical event and exploits of the Gods, Heroes and Sages.
India history and geogprahy
Mānasa (मानस) is the name of a sacred spot mentioned in the Nīlamatapurāṇa.—Mānasa is the modern Mānasbal under the shelter of the hill Ahatyung.(Source): archive.org: Nilamata Purana: a cultural and literary study (history)
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
mānasa : (nt.) mind; intention. (adj.), (in cpds.) having the intention of.(Source): BuddhaSasana: Concise Pali-English Dictionary
Manasa, (adj.) (the —° form of mano, an enlarged form, for which usually either °mana or °mānasa) having a mind, with such & such a mind Sn. 942 (nibbāna° “a nibbāna mind, ” one who is intent upon N. , cp. expln at SnA 567); Pv. I, 66 (paduṭṭha-manasā f. , maybe °mānasā; but PvA. 34 explns “paduṭṭha-cittā paduṭṭhena vā manasā). See also adhimanasa under adhimana. (Page 519)
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Mānasa, (nt.) (a secondary formation fr. manas=mano, already Vedic lit. “belonging to mind”) intention, purpose, mind (as active force), mental action. Almost equivalent to mano Dhs. § 6. In later language mānasa is quite synonymous with hadaya. The word, used absolutely, is more a t. t. in philosophy than a living part of the language. It is more frequent as —° in adj. use, where its connection with mano is still more felt. Its absolute use probably originated from the latter use.—DhsA. 140 (=mano); Vbh. 144 sq. (in definition of viññāṇa as cittaṃ, mano, mānasaṃ, hadayaṃ etc. : see mano II. 3); DhA. II, 12 (paradāre mānasaṃ na bandhissāmi “shall have no intention towards another’s wife, ” i.e. shall not desire another’s wife); Mhvs 4, 6 (sabbesaṃ hita-mānasā with the intention of common welfare); 32, 56 (rañño hāsesi mānasaṃ gladdened the heart of the king).—As adj. (-°): being of such & such a mind, having a ... mind, with a ... heart; like: ādīna° with his mind in danger S. V, 74 (+apatiṭṭhitacitta); uggata° lofty-minded VvA. 217; pasanna° with settled (peaceful) mind Sn. 402 and frequently; mūḷha° infatuated Mhvs 5, 239; rata° PvA. 19; sañcodita° urged (in her heart) PvA. 68; soka-santatta° with a heart burning with grief PvA. 38. (Page 529)(Source): Sutta: The Pali Text Society's Pali-English Dictionary
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
manaśā (मनशा).—f (manīṣā S) Wish, desire, mind.
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manasā (मनसा).—f (manīṣā S) Wish, desire, mind.
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mānasa (मानस).—n m (S) The mind, the intelligent power, the seat or the faculty of reason. 2 The heart, the seat of the passions and affections. Ex. mā0 mājhēṃ mōhilēṃ yā dēvēṃ ||. 3 Desire or inclination: also intention or purpose. Ex. puṇyāsa jāvēṃ asēṃ mājhēṃ mā0 jhālēṃ āhēṃ. 4 In law. Tacit or implied consent. 5 The name of a celebrated lake (mānasa sarōvara) in the Himalaya mountains.
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mānasa (मानस).—a S Relating to the mind, mental.(Source): DDSA: The Molesworth Marathi and English Dictionary
manaśā (मनशा) [-sā, -सा].—f Wish, desire, mind.
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mānasa (मानस).—n m The mind. The heart. Desire. a Mental.(Source): DDSA: The Aryabhusan school dictionary, Marathi-English
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Manasā (मनसा).—Name of a daughter of Kaśyapa, sister of the serpent king, Ananta, wife of the sage जरत्कारु (jaratkāru) and mother of the sage अस्तिक (astika); so मनसादेवी (manasādevī).
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Mānasa (मानस).—a. (-sī f.) [मन एव, मनस इदं वा अण् (mana eva, manasa idaṃ vā aṇ)]
1) Pertaining to the mind, mental, spiritual (opp. śārīra).
2) Produced from the mind, sprung at will; ब्रह्मणो मानसपुत्राः (brahmaṇo mānasaputrāḥ); किं मानसी सृष्टिः (kiṃ mānasī sṛṣṭiḥ) Ś.4; Ku.1.18; मद्भावा मानसा जाता (madbhāvā mānasā jātā) Bg.1. 6.
3) Only to be conceived in the mind, conceivable; अहिंसा सत्यमस्तेयं ब्रह्मचर्यमलुब्धता । एतानि मानसानि स्युर्व्रतानि (ahiṃsā satyamasteyaṃ brahmacaryamalubdhatā | etāni mānasāni syurvratāni) ......
4) Tacit, implied.
5) Dwelling on the lake Mānasa; न रमते मरालस्य मानसं मानसं विना (na ramate marālasya mānasaṃ mānasaṃ vinā) Udb.
-saḥ A form of Viṣṇu.
-sam 1 The mind, heart, soul; सपदि मदनानलो दहति मम मानसम् (sapadi madanānalo dahati mama mānasam) Gīt.1; अपि च मानसमम्बुनिधिः (api ca mānasamambunidhiḥ) Bv.1.113; मानसं विषयैर्विना (mānasaṃ viṣayairvinā) (bhāti) 116.
2) Name of a sacred lake on the mountain Kailāsa; कैलासशिखरे राम मनसा निर्मितं सरः । ब्रह्मणा प्रागिदं यस्मात्तदभून्मानसं सरः (kailāsaśikhare rāma manasā nirmitaṃ saraḥ | brahmaṇā prāgidaṃ yasmāttadabhūnmānasaṃ saraḥ) || Rām.; (it is said to be the native place of swans, who are described as migrating to its shores every year at the commencement of the breeding season or the monsoons; meghaśyāmā diśo dṛṣṭvā mānasotsukacetasām | kūjitaṃ rājahaṃsānāṃ nedaṃ nūpuraśiñjitam V.4.14,15; yasyāstoye kṛtavasatayo mānasaṃ saṃnikṛṣṭaṃ nādhyāsyanti vyapagataśucastvāmapi prekṣya haṃsāḥ Me.78; (see Me.11; Ghaṭ. 9 also); R.6.26; Me.64. Bv.1.3.
3) (In law) Tacit or implied consent.
4) A kind of salt.
5) The mental powers.(Source): DDSA: The practical Sanskrit-English dictionary
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Search found 234 related definition(s) that might help you understand this better. Below you will find the 15 most relevant articles:
Mānasapūjā (मानसपूजा).—mental or spiritual devotion (opp. mūrtipūjā). Mānasapūjā is a Sanskrit ...
Niyatamānasa (नियतमानस).—a. of subdued mind. Niyatamānasa is a Sanskrit compound consisting of ...
In addition to Vāta, Pitta and Kapha which are the bodily Doṣa, there are two Mānasa Doṣ...
Mānasotka (मानसोत्क).—a. eager to go to Mānasa; तच्छ्रुत्वा ते श्रवण- सुभगं गर्जितं मानसोत्काः ...
Anyamānasa (अन्यमानस).—a. 1) having the mind fixed on something else; inattentive. 2) fickle, v...
Mānaskas (मानस्कस्).—m. a swan. Mānaskas is a Sanskrit compound consisting of the terms mānasa ...
Pūrṇamānasa (पूर्णमानस).—a. contented. Pūrṇamānasa is a Sanskrit compound consisting of the ter...
Yatamānasa (यतमानस).—a. subdued in mind. Yatamānasa is a Sanskrit compound consisting of the te...
Mānasālaya (मानसालय).—a swan, goose. Derivable forms: mānasālayaḥ (मानसालयः).Mānasālaya is a Sa...
Manasāpañcamī (मनसापञ्चमी).—the fifth day in the dark half of Āṣāḍha.Manasāpañcamī is a Sanskri...
Mānasacārin (मानसचारिन्).—m. a swan. Mānasacārin is a Sanskrit compound consisting of the terms...
Siddhamānasa (सिद्धमानस).—a. having a completely satisfied mind. Siddhamānasa is a Sanskrit com...
Dhṛtamānasa (धृतमानस).—a. firm-minded, bent upon; तपसे धृतमानसः (tapase dhṛtamānasaḥ) Rām.7.9.4...
Prayatamānasa (प्रयतमानस).—pious-minded, devout, ascetic; प्रयतात्मनः (prayatātmanaḥ) Bg.9.26. ...
Ananyamānasa (अनन्यमानस).—a. giving one's undivided thought or attention to, with undivided min...
Search found 67 books and stories containing Manasa, Mānasa, Mānasā or Manasha. You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)
Part 1 - Definition of generosity (dāna) < [Chapter XIX - The Characteristics of Generosity]
Appendix 4 - The story of Cūḍapanthaka < [Chapter XXXIX - The Ten Powers of the Buddha according to the Abhidharma]
Story of exhortations to Rāhula < [Section I.4 - Abstention from falsehood]
Sri Bhakti-rasamrta-sindhu (by Śrīla Rūpa Gosvāmī)
Verse 4.5.13 < [Part 5 - Anger (raudra-rasa)]
Verse 2.3.9 < [Part 3 - Involuntary Ecstatic Expressions (sattvika-bhāva)]
Verse 2.5.10 < [Part 5 - Permanent Ecstatic Mood (sthāyī-bhāva)]
The Mahabharata - Second Book (by Krishna-Dwaipayana Vyasa)
Śrī Śrī Rādhikā Aṣṭottara-Śata-Nāma-Stotraṃ (by Śrīla Raghunātha Dāsa Gosvāmi)
Vedānta-sūtras Part II (by George Thibaut)
The Devi Bhagavata Purana (by Swami Vijñanananda)