Sanatkumara, Sanatkumāra, Shanatkumara, Śanatkumāra, Sanat-kumara: 22 definitions
Sanatkumara means something in Hinduism, Sanskrit, Jainism, Prakrit, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term Śanatkumāra can be transliterated into English as Sanatkumara or Shanatkumara, using the IAST transliteration scheme (?).
Purana and Itihasa (epic history)Source: archive.org: Puranic Encyclopedia
Sanatkumāra (सनत्कुमार).—One of the Sanakādis.Source: Cologne Digital Sanskrit Dictionaries: The Purana Index
- 1) Vāyu-purāṇa 66. 24; 101. 26, 37, 75, 212; 105. 2; 112. 68.
- 2) Ib. 77. 64.
- 3) Ib. 83. 84.
- 4) Ib. 90. 23.
2a) Sanatkumāra (सनत्कुमार).—A son of Brahmā and elder brother of Śiva; met by Pṛthu, he taught him ātmajñāna; one of the twelve who knew of Hari's dharma; did not comprehend his māyā; present at the anointing of Vāmana; praised the Lord and Aditi;1 with other sages serve the Ganges;2 Bhagavān asked Nandikeśvara about the shrines where Maheśvara stands pillar like (Sthāṇu);3 created first with Ṛbhu and Kratu; when born was called Kumāra;4 a son of Kanka, an avatār of Śiva was under father's control;5 one of the chief sages;6 spoke to Aila on the śrāddha.7
- 1) Bhāgavata-purāṇa I. 3. 6; III. 8. 3; 12. 4; IV. 16. 25; 17. 5. 22. 6, 18-40; 23. 9 and 41; VI. 3. 20; VIII. 23. 20, 26-7; IX. 4. 57; XI. 16. 25; Matsya-purāṇa 4. 27.
- 2) Ib. 160. 16.
- 3) Ib. 141. 77; 162. 13; 181. 2-4.
- 4) Vāyu-purāṇa 9. 72, 106; Brahmāṇḍa-purāṇa I. 5. 79.
- 5) Vāyu-purāṇa 23. 132; 24. 79: 25. 92; 30. 85; 35. 45; 56. 86.
- 6) Ib. 5. 4.
- 7) Viṣṇu-purāṇa III. 14. 11.
- 1) Brahmāṇḍa-purāṇa III. 3. 24.
- 2) Ib. IV. 2. 214, 35.
- 3) Ib. III. 7. 296.
- 4) Ib. III: 10. 87; 13. 66.
- 5) Ib. III. 19. 54; 64. 24.
Sanatkumāra (सनत्कुमार) is a name mentioned in the Mahābhārata (cf. I.61.91) and represents one of the many proper names used for people and places. Note: The Mahābhārata (mentioning Sanatkumāra) is a Sanskrit epic poem consisting of 100,000 ślokas (metrical verses) and is over 2000 years old.Source: Shodhganga: The saurapurana - a critical study
Sanatkumāra (सनत्कुमार) is the name of a Sage described in the 10th century Saurapurāṇa: one of the various Upapurāṇas depicting Śaivism.—Accordingly, chapter twenty-one deals with the first creation (ādisarga) of the universe by Śiva while chapter twenty-two describes creation by Brahmā in the Vārāhakalpa. Herein five types of creation are enumerated. Chapter twenty-three describes the birth of the sage Sanaka, Sanandana, Sanatkumāra etc. and the creation by Rudra born from Brahmā’s forehead.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Shilpashastra (iconography)Source: Archaeological Survey of India: Śaiva monuments at Paṭṭadakal (śilpa)
Sanatkumāra (सनत्कुमार) is found as a sculpture on the third pillar of the maṇḍapa of the temple of Kāśīviśveśvara.—Sanaka, Sanandana, Sanat and Sanatkumāra, the four sages, sons of Brahmā, to whom Śiva explains the secrets of Veda through his yogic power. All four sages are sitting with folded hands signifying that they are listening to him. They are also with a yogapaṭṭa.
Shilpashastra (शिल्पशास्त्र, śilpaśāstra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.
Yoga (school of philosophy)Source: Wisdom Library: Yoga
Sanatkumāra is one of the eighty-four Siddhas associated with eighty-four Yogic postures (āsanas), according to popular tradition in Jodhpur, Rājasthān. These posture-performing Siddhas are drawn from illustrative sources known as the Nava-nātha-caurāsī-siddha from Vȧrāṇasī and the Nava-nātha-caruāsī-siddha-bālāsundarī-yogamāyā from Puṇe. They bear some similarity between the eighty-four Siddhas painted on the walls of the sanctum of the temple in Mahāmandir.
The names of these Siddhas (e.g., Sanatkumāra) to 19th-century inscription on a painting from Jodhpur, which is labelled as “Maharaja Mansing and eighty-four Yogis”. The association of Siddhas with yogis reveals the tradition of seeing Matsyendra and his disciple Gorakṣa as the founders of haṭhayoga.
Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as āsanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
Pancaratra (worship of Nārāyaṇa)Source: Shodhganga: Iconographical representations of Śiva (pancaratra)
Sanatkumāra (सनत्कुमार) or Sanatkumārasaṃhitā is the name of a Vaiṣṇava Āgama scripture, classified as a rājasa type of the Muniprokta group of Pāñcarātra Āgamas. The vaiṣṇavāgamas represent one of the three classes of āgamas (traditionally communicated wisdom).—Texts of the Pāñcara Āgamas are divided in to two sects. It is believed that Lord Vāsudeva revealed the first group of texts which are called Divya and the next group is called Muniprokta which are further divided in to three viz. a. Sāttvika. b. Rājasa (e.g., Sanatkumāra-saṃhitā). c. Tāmasa.
Pancaratra (पाञ्चरात्र, pāñcarātra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
General definition (in Jainism)Source: Wisdom Library: Jainism
Sanatkumāra (सनत्कुमार) refers to a heavenly abode (kalpa) inhabited by Kalpopapanna gods, according to Jain cosmological texts in both the Śvetāmbara and Digambara tradition. The Kalpopapannas (‘those born in the heavens’) represent a sub-species of the Vaimānika gods, which in turn represents the fourth main classification of devas (gods). This kalpa is also known as Sanatkumārakalpa. In this specific kalpa, instead of bodily coition, a more and more refined sort of sexual satisfaction takes its place. The associated leśyā is lotus-pink. There are ten such kalpas being ruled over by sixty-four Indras (heavenly kings).
In Jain iconography, the associated animal symbol of the Śanatkumārakalpa is a boar (prakrit and sanskrit: varāha). These animals are depicted in a cosmological text of the Śvetāmbara tradition known as the Saṃgrahaṇīratna (“jewel of the compilation”), also known as the Trailokyadīpikā (“illumination of the triple world”), written by Śrīcandra in the 12th century.Source: archive.org: Trisastisalakapurusacaritra
Sanatkumāra (सनत्कुमार), the son of Sahadevī and Aśvasena, is one of the Cakrins (Cakravartins), according to chapter 1.6 [ādīśvara-caritra] of Hemacandra’s 11th century Triṣaṣṭiśalākāpuruṣacaritra (“lives of the 63 illustrious persons”): a Sanskrit epic poem narrating the history and legends of sixty-three important persons in Jainism.
Accordingly: “[...] In Bharata there will be twenty-three other Arhats and eleven other Cakrins. [...] The Cakrins will belong to the gotra of Kaśyapa, gold-color, and eight of them will go to mokṣa. [...] In Śrāvastī, Maghavan, the son of Bhadrā and Samudravijaya, will live for five lacs of years, forty-two and a half bows tall. Sanatkumāra, with a life of three lacs of years, in Hastināpura, one bow less than the former height, will be the son of Sahadevī and Aśvasena. In the interval between Dharma and Śānti, these two will go to the third heaven”.Source: Encyclopedia of Jainism: Tattvartha Sutra 4: The celestial beings (deva)
Sanatkumāra (सनत्कुमार) refers to one of the sixteen heavens (kalpa) hosting the sixteen classes of empyrean celestial beings (vaimānika), according to the 2nd-century Tattvārthasūtra 4.19. The living beings residing in the vimānas are called the empyrean gods (vaimānika) and represents one of the four classes of Devas.
What is the number of layers in Sanatkumāra and Māhendra heavens? Which thought-colourations are there in Sanatkumāra-Māhendra gods? They have yellow and pink thought-colourations. What is the maximum lifespan of deities in Sanatkumāra and Māhendra kalpa? It is seven ocean-measured-periods (sāgara) for both.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Marathi-English dictionarySource: DDSA: The Molesworth Marathi and English Dictionary
sanatkumāra (सनत्कुमार).—m S (Always a youth. A proper name of one of the four sons of Brahma.) A term for a continent or sanctified person; one retaining, through life, the purity and innocency of the unadult period.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionarySource: DDSA: The practical Sanskrit-English dictionary
Sanatkumāra (सनत्कुमार).—Name of one of the four sons of Brahman.
Derivable forms: sanatkumāraḥ (सनत्कुमारः).
Sanatkumāra is a Sanskrit compound consisting of the terms sanat and kumāra (कुमार).Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary
Sanatkumāra (सनत्कुमार).—(= Pali Sanaṃk°; doubtless in some sense to be identified with Sanskrit Sanatk°), n. or epithet of a (Mahā)brahman: Mahāvastu ii.197.5 (verse; °ra-pratimo kumāro, mss. °rā, dyutimān ayaṃ); iii.212.10 (verse; em., pṛcchāmi Brahmāṇaṃ °raṃ); 344.4 (verse; °ro, in 6 Brahmā).Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
(-raḥ) 1. One of the four sons of Brahma, and eldest of the progenitors of mankind. 2. One of the twelve emperors of India according to the Jainas. E. sanat always, kumāra a youth: i. e. continent; retaining the purity of that age, or being devoid of human passion; otherwise, sanat Brahma, and kusāra son.Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary
Sanatkumāra (सनत्कुमार).—m. one of the four sons of Brahman, and eldest of the progenitors of mankind.
Sanatkumāra is a Sanskrit compound consisting of the terms sanad and kumāra (कुमार).Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary
Sanatkumāra (सनत्कुमार).—[masculine] the eternal youth, [Name] of a Ṛṣi.Source: Cologne Digital Sanskrit Dictionaries: Aufrecht Catalogus Catalogorum
1) Sanatkumāra (सनत्कुमार) as mentioned in Aufrecht’s Catalogus Catalogorum:—See Sanatkumāropapurāṇa.
2) Sanatkumāra (सनत्कुमार):—on architecture. Quoted by Viṭṭhala Oxf. 341^a, and Rāmrāj: Vāstuśāstra.
3) Sanatkumāra (सनत्कुमार):—Sakalagranthadīpikā lex.Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
1) Sanatkumāra (सनत्कुमार):—[=sanat-kumāra] [from sanat > sana] m. ‘always a youth’ or ‘son of Brahmā’, Name of one of the four or seven sons of Brahmā (cf. sanaka; he is said to be the oldest of the progenitors of mankind [= vaidhātra q.v.], and sometimes identified with Skanda and Pradyumna, he is also the supposed author of an Upa-purāṇa and other works; with Jainas he is one of the 12 Sārvabhaumas or Cakravartins
2) Sānatkumāra (सानत्कुमार):—mfn. relating to Sanat-kumāra
3) m. [plural] a [particular] class of gods, [Dharmaśarmābhyudaya]
4) n. Name of an Upa-purāṇa.Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary
Sanatkumāra (सनत्कुमार):—[sana-tkumāra] (raḥ) 1. m. One of the four sons of Brahmā; one of the twelve emperors of India according to the Jainas.Source: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)
Sanatkumāra (सनत्कुमार) in the Sanskrit language is related to the Prakrit word: Saṇaṃkumāra.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionarySource: Alar: Kannada-English corpus
1) [noun] name of a sage, who is one of the sons of Brahma.
2) [noun] (jain.) the third of the sixteen heavens.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Starts with: Sanatkumaraja, Sanatkumarakalpa, Sanatkumarapulastyasamvada, Sanatkumarasamhita, Sanatkumarashilpa, Sanatkumarastava, Sanatkumarastotre vagishvarastotram, Sanatkumaratantra, Sanatkumaravastu, Sanatkumaropapurana.
Ends with: Vastusanatkumara.
Full-text (+133): Dhatriputra, Catuhsana, Vaidhatra, Sanatkumarakalpa, Sanatkumariya, Sanatkumarasamhita, Sanatkumarastava, Sanatkumarapulastyasamvada, Sanatkumaratantra, Ashvasenanripanandana, Sanatkumaraja, Upapurana, Sanatkumaropapurana, Sanat, Sanaka, Mahendra, Upasmriti, Sanatsujata, Ashvasena, Sanandana.
Search found 63 books and stories containing Sanatkumara, Sanatkumāra, Shanatkumara, Śanatkumāra, Sanat-kumara, Sanat-kumāra, Sanad-kumara, Sanad-kumāra, Sānatkumāra, Sana-tkumara, Sana-tkumāra, Sanātkumāra; (plurals include: Sanatkumaras, Sanatkumāras, Shanatkumaras, Śanatkumāras, kumaras, kumāras, Sānatkumāras, tkumaras, tkumāras, Sanātkumāras). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Brihad Bhagavatamrita (commentary) (by Śrī Śrīmad Bhaktivedānta Nārāyana Gosvāmī Mahārāja)
Verse 2.2.76 < [Chapter 2 - Jñāna (knowledge)]
Verse 2.2.74 < [Chapter 2 - Jñāna (knowledge)]
Verse 2.2.70 < [Chapter 2 - Jñāna (knowledge)]
Vivekachudamani (by Shankara)
The Padma Purana (by N.A. Deshpande)
Chapter 25 - The Importance of Uttering Viṣṇu’s Name < [Section 4 - Brahma-khaṇḍa (Section on Brahman)]
Chapter 28 - Merit Coming From Exposition of a Sacred Text < [Section 6 - Uttara-Khaṇḍa (Concluding Section)]
Chapter 31 - The Vow of Janmāṣṭamī < [Section 6 - Uttara-Khaṇḍa (Concluding Section)]
Bhagavati-sutra (Viyaha-pannatti) (by K. C. Lalwani)
Part 13 - Attitude of two Indras towards each other < [Chapter 1]
Part 1 - On cells in the hells < [Chapter 5]
Part 12 - On celestial positions < [Chapter 2]
Yoga Vasistha [English], Volume 1-4 (by Vihari-Lala Mitra)
Chapter I - Introduction < [Book I - Vairagya khanda (vairagya khanda)]
Chapter I - Introduction < [The om tat sat]
Chapter XI - On the qualifications of the inquirer and lecturer < [Book II - Mumukshu khanda (mumukshu-vyavahara khanda)]