Ashvasena, aka: Aśvasena, Ashva-sena; 8 Definition(s)
Ashvasena means something in Hinduism, Sanskrit, Jainism, Prakrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term Aśvasena can be transliterated into English as Asvasena or Ashvasena, using the IAST transliteration scheme (?).
Purana and Itihasa (epic history)
Aśvasena (अश्वसेन).—A serpent which lived in the forest of Khāṇḍava. This was the son of Takṣaka and he tried his best to escape from the fire that burnt the forest. (Śloka 5, Chapter 239, Ādi Parva, Mahābhārata).
Once when Arjuna and Kṛṣṇa were sitting on the banks of the river Yamunā, Agni approached them and requested them to help him burn the forest of Khāṇḍava (see under Khāṇḍavadāha). They agreed to help him and Agni started burning the forest. Indra poured rains over the fire; Arjuna created a canopy of arrows and prevented the rains from falling down. Aśvasena, son of Takṣaka tried to escape from the fire but Arjuna obstructed his way by arrows. Then Aśvasena’s mother swallowed him and kept him in her stomach. Arjuna cut off her head. Seeing this Indra sent a cyclone to smash the canopy of arrows and Arjuna fell fainting. Taking the opportunity Aśvasena escaped. When Arjuna woke up from his unconscious state he found Aśvasena missing. Then Arjuna cursed him thus: "Let not you get refuge anywhere." (Chapter 226, Ādi Parva, Mahābhārata). Aśvasena kept his grudge against Arjuna till the end. In the great battle Arjuna and Karṇa met for a fight and when Karṇa sent his Nāgāstra (serpent missile) against Arjuna, Aśvasena hid himself in that missile and burnt the beautiful headwear of Arjuna. But Karṇa did not like this foul play and refused to accept him when he came back. Enraged at this the serpent attacked Arjuna directly and was killed. Before his death he got acquainted with Kṛṣṇa. (Chapter 96, Karṇa Parva, Mahābhārata).Source: archive.org: Puranic Encyclopaedia
Aśvasena (अश्वसेन).—A son of Kṛṣṇa and Satyā (Nāgnicit).*
- * Bhāgavata-purāṇa X. 61. 13.
Aśvasena (अश्वसेन) is a name mentioned in the Mahābhārata (cf. I.108.9) and represents one of the many proper names used for people and places. Note: The Mahābhārata (mentioning Aśvasena) is a Sanskrit epic poem consisting of 100,000 ślokas (metrical verses) and is over 2000 years old.Source: JatLand: List of Mahabharata people and places
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
General definition (in Hinduism)
Ashwasena (अश्वसेन): Five mighty arrows shot by KarnaSource: WikiPedia: Hinduism
General definition (in Jainism)
Aśvasena (अश्वसेन) is the father of Pārśvanātha, the twenty-third of twenty-four Tīrthaṅkaras in Janism, according to the Ācāradinakara (14th century work on Jain conduct written by Vardhamāna Sūri). A Tīrthaṅkara is an enlightened being who has conquered saṃsāra (cycle of birth and death), leaving behind him a path for others to follow.
The wife of Aśvasena is Vāmā according to Śvetāmbara or Varmilā according to Digambara. It is an ancient Jain practice to worship the Tīrthaṅkara’s parents in various rites, such as the pratiṣṭhāvidhi.Source: Wisdom Library: Jainism
Aśvasena (अश्वसेन) is the father of Pārśvanātha: the twenty-third of twenty-four Tīrthaṃkaras or Jinas, commonly depicted in Jaina iconography.—Pārśvanātha was probably born about 817 and died about 717 B.C. His father Aśvasena was the King of Benares. His mother’s name was Vāmā or Brahmā. Pārśva was a brave warrior and once he carried his victorious arms down to Kaliṅga. He married the daughter of King Prasenajit, King of Kośala, but like Prince Siddhārtha, he left his princess to follow the life of an ascetic at 30 years of age.Source: archive.org: The Jaina Iconography
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
1) Name of a king.
2) Name of a Nāga.
3) Name of the father of the twentythird Arhat of the present Avasarpiṇī.
Derivable forms: aśvasenaḥ (अश्वसेनः).
Aśvasena is a Sanskrit compound consisting of the terms aśva and sena (सेन).Source: DDSA: The practical Sanskrit-English dictionary
(-naḥ) A proper name, a king.Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Starts with: Ashvasenanripanandana.
Search found 6 books and stories containing Ashvasena, Aśvasena, Ashva-sena, Asvasena, Aśva-sena, Asva-sena; (plurals include: Ashvasenas, Aśvasenas, senas, Asvasenas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Trishashti Shalaka Purusha Caritra (by Helen M. Johnson)
Part 5: Pārśva’s childhood < [Chapter III - Birth, youth, initiation, and omniscience of Śrī Pārśva]
Part 10: Search for him < [Chapter VII - Sanatkumāracakricaritra]
Part 6: Story of Prabhāvatī < [Chapter III - Birth, youth, initiation, and omniscience of Śrī Pārśva]
The Bhagavata Purana (by A.C. Bhaktivedanta Swami Prabhupada)
List of Mahabharata people and places (by Laxman Burdak)
A study of the philosophy of Jainism (by Deepa Baruah)
Settlement in Early Historic Ganga Plain (by Chirantani Das)
Part 16 - Vārāṇasī from proto historic to historic context < [Chapter VI - Vārāṇasī: Emergence of the Urban Centre and Seat of Administration]