Kārikā 16

āha evamapyasya vyaktahetutvamanupapannam, ekatvāt / bahūnāṃ kāryārambho dṛṣṭastantvādīnām / ekaṃ pradhānaṃ, tasmānna tadārambhaśaktiyuktamiti /
ucyate- yadyapi guṇānāṃ pradhānalakṣaṇamavasthāntaramabhinnabuddhinimittatvādekamapi kāryakāle kiṃcidvaiṣamyopajanitavyapadeśyarūpābhiritaretaropakāriṇībhiḥ śaktibhiḥ smudāyatvamāpadyate / tasmādidānīṃ

pravartate triguṇataḥ samudayācca

pravartate ityanenotpattimācaṣṭe / triguṇata ityavyapadeśyarūpāṇāṃ pradhānāpradhānabhāvena guṇaśaktīnāṃ vaiṣamyādvyapadeśyarūpāntaramāha / yatraitacchakyate vaktuṃ trayaḥ sattvādaya iti tadavasthānaṃ kāryārambhakamiti / samudayādityanena parasparāpekṣāṇāmārambhaśaktimavadyotayati / etaduktaṃ bhavati- kāryakāle guṇāḥ parityaktapūrvāvasthā bhedaṃ pratilabhya parasparopakāreṇa saṃhanyate / saṃhatāśca vyaktamutpādayanti / tasmānnāvasthāntarasyābhinnabuddhinimittatvātpradhānaikatvadoṣaḥ guṇabhedānnaikasya kāryārambha iti /
āha, niṣkriyatvāttarhi prakṛteḥ kāryārambho'nupapannaḥ / kriyātvānabhyupagame vā vyaktavaidharmyavirodha iti /
ucyate- na, kriyāvaidharmyabhedāt / dvividhā hi kriyā praspandalakṣaṇā pariṇāmalakṣaṇā ca / tatra praspandaḥ pradhānasya saukṣmyātpratiṣidhyate /

pariṇāmataḥ

tu tatkāryamārabhate iti /
āha- nanu ca pariṇāmo'pi saukṣmyātpradhānasya nopapadyate / kasmāt ? na hi saukṣmyātsūkṣmasyākāśādervipariṇāmo dṛṣṭa iti /
ucyate-
saṃskārasya saukṣmye'pi pariṇāmo'bhyupagantavyaḥ / tasmād yuktaḥ sūkṣmapariṇāmīti //
āha, kaḥ punarayaṃ pariṇāmo nāma ?
ucyate-

jahaddharmāntaraṃ pūrvamādatte yadā param /
tattvādapracyuto dharmī pariṇāmaḥ sa ucyate // iti /

yadā śaktyantarānugrahātpūrvadharmān tirobhāvya svarūpādapracyuto dharmī dharmāntareṇāvirbhavati tadavasthānamasmākaṃ pariṇāma ityucyate /
āha, naitadabhidhānamātraṃ dṛṣṭāntamantareṇa pratipadyāmahe / tasmādyathā kimiti vaktavyam /
ucyate- yathā pālāśaṃ palāśādapracyutanimittāntarasyātapāderanugrahācchyāmatāṃ tirobhāvya pītatāṃ vrajati tathedaṃ draṣṭavyam /
āha na, anyathotpatterapratiṣedhāt / kathaṃ punaretavagamyate pālāśaṃ svarūpādapracyutaṃ dharmāntarasya parityāgamupādānaṃ ca karoti, na punaranyathā cānyathā copapadyata iti ?
ucyate- kṣaṇabhaṅgapratiṣedhāt prāgeva kṣaṇabhaṅganirdiṣṭaṃ vinaṣṭānāṃ bhāvānāṃ punarutpattau nāsti kāraṇam / tadabhāve cotpattirayukteti /
āha, dharmadharmiṇorananyatvābhyupagamāddharmotpattivināśe dharmyutpattivināśaprasaṃgaḥ / na hi vo dharmebhyo'nyo dharmī / tatra yadi dharmasya nivṛttirabhyupagamyate dharmiṇo'pi nivṛttirananyatvātprāptā / dharmotpattau tadutpattiḥ / tatra yaduktaṃ dharmotpattivirodhe dharmīsvarūpāvasthānamiti etadayuktam /
ucyate na, senādivadvyavasthānopapatteḥ / tadyathā senāṅgebhyo'nanyatvaṃ senāyāḥ / na ca senāṅgānāṃ vināśe senāvināśaḥ / tadyathā nānyaḥ paṭaḥ / bauddhānāṃ saṃyogāvayavipratiṣedhāt / na ca paṭavināśe tantuvināśaḥ / tatra yaduktaṃ dharmivināśe dharmavināśa iti etadayuktam /
āha, evamapyayuktam / tatkasmāt ? sāmānyaviśeṣayordharmisvarūpaparikalpanānupapatteḥ / iha rūpādisāmānyaṃ vā dharmirūpatvena parikalpyamānaṃ parikalpyeta rūpādiviśeṣo vā ? kiṃ cātaḥ / tatra tāvadrūpādisāmānyaṃ dharmisvarūpamiti śakyaṃ kalpayitum / kasmāt ? asambhavāt / yadi tāvatpṛthivī sāmānyaṃ ghaṭādirviśeṣastena pṛthivyapi tanmātrāpekṣayā viśeṣaḥ / yāvatpradhānamiti nāsti sāmānyam / tadabhāvād dharmisvarūpābhāvaḥ / atha viśeṣā ghaṭādayasteṣāṃ viśeṣāntareṇa sahāvasthānāddharmisvarūpānavasthānāt / tataśca yaduktaṃ svarūpādapracyuto dharmī dharmāntaraṃ vijahāti, dharmāntaramupādatte iti tadvyāhanyata iti /
ucyate- yaduktaṃ rūpādisāmānyaviśeṣayordharmisvarūpaparikalpanānupapattiriti, astu sāmānyam / yattūktaṃ sāmānyaṃ sāmānyāntarāpekṣaṃ viśeṣatvamiti na pratyayanivṛttau sāmānyābhāvāvasthitestataśca dharmisvarūpasiddheḥ, yāvatpṛthivītyayaṃ pratyayo na nivartate sāmānyaṃ ghaṭādirviśeṣaḥ, dravyatvaṃ cāsau, dharmāntaraparivarteṣu tadākārapratyayotpattitaḥ svarūpāvasthānasiddherdharmā ghaṭādayaḥ / yadā tu pṛthivīpratyayanivṛttistadā tanmātrāṇāṃ sāmānyabhāvo dravyatvaṃ ca viśeṣo dharma iti yāvatpradhānaṃ tasya tu sāmānyāntarānupapatteḥ kauṭasthyameva / yatra sarvaviśeṣābhāvastatpradhānam / yadi tu pṛthivyādīnāṃ nityamavyāvṛtaṃ sati kauṭasthyameṣāṃ prāptam / tasmānna dharmisvarūpābhāvaḥ / śaktervā sāmānyabhāvābhyupagamāt / athavā sukhaduḥkhamohaśaktaya eveha mahadādinā viśeṣāntena liṅgena pariṇāmaṃ pratipadyante / tāsāṃ ca satataṃ sāmānyapratyayanimittatvātsvarūpādapracyute taddravyatvaṃ liṅgasya dharmatvam / aprasiddherayuktamiti cennoktatvāt / prāguktametatsukhādipūrvakaṃ viśvamiti /
āha- evamapi vaiśvarūpyānupapattiḥ / kāraṇaviśeṣāt / yadi sukhādiśaktaya eva pariṇāminyo yadidaṃ brahmādi sthāvarāntaṃ vaiśvarūpyaṃ tannopapadyate /
kasmāt ? na hyabhinnaṃ kāryamutpadyata iti /
ucyate- śaktitaśca pariṇāmini, bhavati tena vaiśvarūpyam / katham ?

salilavatprati pratiguṇāśrayaviśeṣāt // ISk_16 //

yathāntarikṣāviśiṣṭasyāmbhasaḥ pracyutirāśrayeṇa gobhujaṅgamoṣṭrādīnāṃ, viśeṣātkṣīramūtraviṣādivaiśvarūpyaṃ copapadyate / tathā guṇaśaktayo viśiṣṭāḥ parasparāśrayaviśeṣād brahmādi stambāntaṃ jātyākṛtivāgbuddhisvabhāvāhāravihārarūpaṃ vaiśvarūpyaṃ pratipadyante / tasmātsiddhametat prakṛtireva sarvabhāvanāṃ prasavitrī / na ca kaściddoṣa iti // 16 //

// yuktidīpikāyāṃ sāṃkhyasaptatipaddhatau caturthamāhnikam //