Vaishnava, Vaiṣṇava, Vaisnava: 23 definitions
Vaishnava means something in Hinduism, Sanskrit, the history of ancient India, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term Vaiṣṇava can be transliterated into English as Vaisnava or Vaishnava, using the IAST transliteration scheme (?).
Alternative spellings of this word include Vaishnav.
Images (photo gallery)
Natyashastra (theatrics and dramaturgy)Source: archive.org: The mirror of gesture (abhinaya-darpana)
Vaiṣṇava is one of the saṃyutta-hastāni (Twenty-seven combined Hands).Source: archive.org: Natya Shastra
Vaiṣṇava (वैष्णव).—A type of standing-posture (sthāna);—Instructions: the feet two Tālas and a half apart, one for the natural posture and another obliquely placed with toes pointing sideways and the shank bent (añcita) and limbs with Sauṣṭhava. Viṣṇu is the presiding deity of this Sthāna.
(Uses): From this Sthāna persons of the superior and the middling types should carry on their ordinary (lit. natural) conversation in connexion with various duties.
Natyashastra (नाट्यशास्त्र, nāṭyaśāstra) refers to both the ancient Indian tradition (śāstra) of performing arts, (nāṭya, e.g., theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing dramatic plays (nataka) and poetic works (kavya).
Shaktism (Shakta philosophy)Source: Wisdom Library: Śāktism
Vaiṣṇava (वैष्णव) is a Sanskrit word for a weapon used in Purāṇic literature, such as the Devī-bhāgavata-purāṇa (9.20.22-53), where it was in the presence of Devī Bhadrakālī, who was preparing for the war between Śankhacūḍa with the Devas.
Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Purana and Itihasa (epic history)Source: Cologne Digital Sanskrit Dictionaries: The Purana Index
1a) Vaiṣṇava (वैष्णव).—A muhūrta of the night.*
- * Brahmāṇḍa-purāṇa III. 3. 43; Vāyu-purāṇa 66. 44.
1b) Eligible for Pārvaṇa śrāddha.*
- * Matsya-purāṇa 16. 9.
1c) The Purāṇa of 23,000 ślokas compiled by Parāśara; he who copies this and makes a gift of it on the āṣāḍha full moon day reaches the world of Varuṇa; gives an account of Varāha kalpa.*
- * Matsya-purāṇa 53. 16-17.
Vaiṣṇava (वैष्णव) is a name mentioned in the Mahābhārata (cf. III.164.30) and represents one of the many proper names used for people and places. Note: The Mahābhārata (mentioning Vaiṣṇava) is a Sanskrit epic poem consisting of 100,000 ślokas (metrical verses) and is over 2000 years old.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Vaishnavism (Vaishava dharma)Source: Prabhupada Books: Sri Caitanya Caritamrta
Vaiṣṇava (वैष्णव).—Anyone who is a not a Vaiṣṇava, or an unalloyed devotee of the Supreme Lord, must be a materialist. A Vaiṣṇava living according to Śrī Caitanya Mahāprabhu’s injunctions is certainly not on the materialistic platform. Caitanya means “spiritual force”. All of Śrī Caitanya Mahāprabhu's activities were carried out on the platform of spiritual understanding; therefore only those who are on the spiritual platform are able to understand the activities of Śrī Caitanya Mahāprabhu.
A Vaiṣṇava never agrees with the speculative system of the jñānīs. Both the jñānīs and karmīs depend on direct sense perception for their imperfect knowledge. The karmīs never agree to accept anything not directly perceived, and the jñānīs put forth only hypotheses. However, the Vaiṣṇavas, the unalloyed devotees of the Lord, do not follow the process of acquiring knowledge by direct sense perception or mental speculation.Source: Pure Bhakti: Bhagavad-gita (4th edition)
Vaiṣṇava (वैष्णव) refers to “one in whose heart and mind only Śrī Viṣṇu, or Śrī Kṛṣṇa, resides; a devotee of Śrī Kṛṣṇa. Literally, ‘belonging to Lord Viṣṇu’”. (cf. Glossary page from Śrīmad-Bhagavad-Gītā).Source: Pure Bhakti: Bhajana-rahasya - 2nd Edition
Vaiṣṇava (वैष्णव) refers to:—Literally means one whose nature is ‘of Viṣṇu’; a devotee of Śrī Kṛṣṇa or Śrī Viṣṇu. (cf. Glossary page from Bhajana-Rahasya).Source: Pure Bhakti: Brhad Bhagavatamrtam
Vaiṣṇava (वैष्णव) refers to:—Literally, ‘one whose nature is of Viṣṇu’, in other words, one in whose heart and mind only Viṣṇu or Kṛṣṇa resides; a devotee of Śrī Kṛṣṇa or Viṣṇu. (cf. Glossary page from Śrī Bṛhad-bhāgavatāmṛta).
Vaishnava (वैष्णव, vaiṣṇava) or vaishnavism (vaiṣṇavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (‘ten avatars of Vishnu’).
Jyotisha (astronomy and astrology)Source: Wikibooks (hi): Sanskrit Technical Terms
Vaiṣṇava (वैष्णव).—The nakṣatra, Śravaṇa that is presided over by Viṣṇu. Note: Vaiṣṇava is a Sanskrit technical term used in ancient Indian sciences such as Astronomy, Mathematics and Geometry.
Jyotisha (ज्योतिष, jyotiṣa or jyotish) refers to ‘astronomy’ or “Vedic astrology” and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.
General definition (in Hinduism)Source: WikiPedia: Hinduism
Vaishnava (वैष्णव): A sacrifice performed by Duryodhana in the forest. Yayati, Mandhata, Bharata and others also performed it.Source: Adbhutam’s blog: Traits of a true Vaiṣṇava
In order to get an idea of the traits of a true Vaiṣṇava one has to look at a sample of the works of the Advaitins, that include Veda Vyasa, Shankara, Madhusudana Saraswati, Appayya Dikṣita, etc. a few of which are presented here.
- The Vaiṣṇava believes that Viṣṇu, under an apparent ignorance, is the one in samsāra.
- The Vaiṣṇava believes that Hari and Hara are non-different; it is One tattvam appearing as two.
- The Vaiṣṇava believes that the upāsana, worship, of any deity of the purāṇic/vedic pantheon leads to liberation through chitta shuddhi since the worship is directed to Brahman that is what is the core of all deities.
- The Vaiṣṇava believes that all lokas, including Vaikunṭha, are not eternal, even in the creation sphere. For the Vaiṣṇava these are subject to pralaya.
- The Vaiṣṇava believes that all attributes, guṇas, of Bhagavan, Brahman, are superimposed by the shāstra on the Nirguṇa Brahman in order to aid the aspirant to reach the goal of securing the realization of the attributeless Brahman.
India history and geographySource: archive.org: Nilamata Purana: a cultural and literary study (history)
Vaiṣṇava (वैष्णव) refers to a system of worship that was once commonly practised in ancient Kashmir (Kaśmīra) according to the Nīlamatapurāṇa.—The popularity of the Vaiṣṇava cult in early Kaśmīra, as indicated by the Nīlamata, is corroborated by the Viṣṇudharmottara Purāṇa mentioning Kaśmīra as a seat of Viṣṇu in the form of Cakrin and by the Rājataraṅgiṇī informing about various temples of Viṣṇu erected by various kings, their relatives and ministers. Raṇāditya, Pravarasena II, Durlabhavardhana and his son Malhaṇa, Gandrāpīḍa, his wife and his preceptor Mihiradatta, Candrāpīḍa’s city-prefect Chalitaka, Lalitāditya and his queen Kamalāvatī and many others are known to have founded shrines of Viṣṇu.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Marathi-English dictionarySource: DDSA: The Molesworth Marathi and English Dictionary
vaiṣṇava (वैष्णव).—a (S) Relating to viṣṇu. 2 A devotee or follower of viṣṇu.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
vaiṣṇava (वैष्णव).—a A devotee of viṣṇu.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionarySource: DDSA: The practical Sanskrit-English dictionary
Vaiṣṇava (वैष्णव).—a. (-vī f.) [विष्णुर्देवतास्य तस्येदं वा अण् (viṣṇurdevatāsya tasyedaṃ vā aṇ)]
1) Relating to Viṣṇu; गां गतस्य तव धाम वैष्णवम् (gāṃ gatasya tava dhāma vaiṣṇavam) R.11.85.
2) Worshipping Viṣṇu.
-vaḥ 1 One of the three important modern Hindu sects, the other two being Śaiva and Śākta sects.
2) Name of the asterism Śravaṇa.
-vī 1 The personified Śakti or energy of Viṣṇu.
2) Name of Durgā.
3) Asparagus Racemosus (Mar. śatāvarī).
4) The Tulasī plant.
-vam 1 The residence of Viṣṇu; i. e. वैकुण्ठ (vaikuṇṭha).
2) The ashes of a burnt offering.Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
(-vaḥ-vī-vaṃ) Relating or belonging to Vishnu. m.
(-vaḥ) 1. A follower of Vishnu. 2. One of the modern Hindu sects, (the Vaishnabas, the Saivas and the Saktas are the three important modern Hindu sects.) f. (-vī) 1. One of the Matris, the personified energy or Sakti of Vishnu. 2. A name of Durga. 3. A flower, (Clitoria ternatea.) 4. Sacred basil, (Ocymum sanctum.) n.
(-vaṃ) The ashes of a burnt offering. E. viṣṇu Vishnu, aṇ aff., fem. aff. ṅīṣ .Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary
Vaiṣṇava (वैष्णव).—i. e. viṣṇu + a, I. adj., f. vī, Relating or belonging to Viṣṇu, [Johnson's Selections from the Mahābhārata.] 95, 70; [Rājataraṅgiṇī] 5, 125; [Arjunasamāgama] 4, 30. Ii. m. A follower of Viṣṇu, [Rājataraṅgiṇī] 5, 43. Iii. f. vī. 1. One of the Mātṛs, the personified energy of Viṣṇu. 2. Durgā. 3. A flower, Clitoria ternatea. 4. Sacred basil, Ocymum sanctum.Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary
Vaiṣṇava (वैष्णव).—[feminine] ī belonging or devoted to Viṣṇu; [masculine] a worshipper of Viṣṇu ([feminine] ī), [neuter] [Epithet] of a lunar mansion.Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
1) Vaiṣṇava (वैष्णव):—mf(ī)n. relating or belonging or devoted or consecrated to Viṣṇu (q.v.), worshipping V°, [Taittirīya-saṃhitā] etc. etc.
2) m. [patronymic] [from] viṣṇu [gana] bidādi
3) ‘a worshipper of V°’ Name of one of the three great divisions of modern Hindūism (the other two being the Śaivas and Śāktas; the Vaiṣṇavas identify Viṣṇu rather than Brahmā and Śiva with the supreme Being, and are exclusively devoted to his worship; they have become separated into four principal and some minor sects, as follow: 1. the Rāmānujas, founded by Rāmānuja, who is said to have lived for 120 years [from 1017 till 1137 A.D.] ; his chief doctrines are described at p. 878, col. 1, and in [Religious Thought and Life in India p.119etc.]; one peculiarity of his sect is the scrupulous preparation and privacy of three meals; 2. the Mādhvas, founded by a Kanarese Brāhman named Madhva, whose chief doctrines are described at p. 782, col. 3, and in [Religious Thought and Life in India p.130etc.] 3. the Vallabhas, founded by Vallabhācārya, whose chief doctrines are described at p. 928, col. 3, and in [Religious Thought and Life in India p.134etc.]; 4. a sect in Bengal founded by Caitanya q.v. who was regarded by his followers as an incarnation of Kṛṣṇa; his chief doctrine was the duty of bhakti, or love for that god which was to be so strong that no caste-feelings could exist with it see, [Religious Thought and Life in India p.140etc.] Of the minor Vaiṣṇava sects those founded by Nimbārka or Nimbāditya [Religious Thought and Life in India 146] and by Rāmānanda [Religious Thought and Life in India 147] and by Svāmi-Nārāyaṇa [Religious Thought and Life in India 148] are perhaps the most important, to which also may be added the reformed theistic sect founded by Kabīr [Religious Thought and Life in India 158] and the Sikh theistic sect founded by Nānak [Religious Thought and Life in India 161])
4) Name of Soma (lord of the Apsarasas), [Āśvalāyana-śrauta-sūtra]
5) (śrī-) of a poet, [Catalogue(s)]
6) the 13th cubit (aratni) from the bottom or the 5th from the top of the sacrificial post, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
7) a kind of mineral, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
8) ([scilicet] yajña) a [particular] sacrificial ceremony, [ib.]
9) n. a [particular] Mahā-rasa (q.v.), [Catalogue(s)]
10) a [particular] prodigy or omen (belonging to or occurring in the paraṃ divam or upper sky), [Monier-Williams’ Sanskrit-English Dictionary]
11) the ashes of a burnt-offering, [ib.]
12) Name of the NakṣatraŚravaṇa (presided over by Viṣṇu), [Varāha-mihira’s Bṛhat-saṃhitā]
13) of two Sāmans, [Ārṣeya-brāhmaṇa]
14) of various works., [especially] of the Viṣṇu-PurāṇaSource: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary
Vaiṣṇava (वैष्णव):—[(vaḥ-vī-vaṃ) a.] Relating or belonging to Vishnu. m. A follower of him. f. (vī) A divine energy, Durgā; sacred basil.
[Sanskrit to German] (Deutsch Wörterbuch)Source: Cologne Digital Sanskrit Dictionaries: Böhtlingk and Roth Grosses Petersburger Wörterbuch
1) adj. [Vopadeva’s Grammatik 4, 40.] parox. (f. ī) zu Viṣṇu in Beziehung stehend, von ihm herrührend, an ihn gerichtet, ihm geweiht u.s.w. [Vājasaneyisaṃhitā 5, 21. 23. 25. 10, 6.] [Taittirīyasaṃhitā 5, 6, 9, 2. 3.] [Aitareyabrāhmaṇa 3, 38.] [The Śatapathabrāhmaṇa 1, 1, 4, 9] [?(s. Corrigg.). 3, 5, 3, 2. 4, 9. 5, 2, 5, 4. 11, 5, 3, 5. Mahābhārata 6, 5801. Varāhamihira’s Bṛhajjātaka S. 80, 8. 81, 7.] adbhutāni [Weber’s Indische Studien 1, 37, 3.] astra [Mahābhārata 3, 12021.] [Weber’s Indische Studien 1, 21, 19.] vāyu [2, 70.] yaśas [Mahābhārata 18, 305.] pada ebend. dhāman [Raghuvaṃśa 11, 85.] [Rājataraṅgiṇī 5, 125.] jagat [Mahābhārata 3, 15847.] [Bhāgavatapurāṇa 7, 3, 14.] kṣetra [1, 1, 21.] śrī [3, 16, 28.] jvara [10, 63, 23.] tejas [Raghuvaṃśa 10, 55.] yūpa [Rāmāyaṇa 1, 62, 19.] vara [Kathāsaritsāgara 22, 193.] vacas [71, 235.] mūrti [Harivaṃśa 10946.] tanu [Mārkāṇḍeyapurāṇa 109, 71.] pāda [58, 81.] bali [Rāmāyaṇa 2, 56, 27.] yajña [Mahābhārata 3, 15291.] [Rāmāyaṇa 7, 25, 8. 30, 47. 49.] anudhyāna [Gītagovinda 12, 28.] mantra [Varāhamihira’s Bṛhajjātaka S. 43, 30. 44, 6.] [WEBER, Rāmatāpanīya Upaniṣad 355.] sūkta [WEBER, KṚṢṆAJ. 304.] tantra [Oxforder Handschriften 106,a,24.] parvan [30,a, No. 75.] anusmṛti [4,b, No. 33.] saṃhitā [8,a,11.] purāṇa (auch n. mit Ergänzung von purāṇa) [Viṣṇupurāṇa 284.] [Mārkāṇḍeyapurāṇa S. 659, Z. 3.] [Oxforder Handschriften.8,a,1. 59,a,37. 65,a,32.b,9. 68,b,18. 79,b,37. 83,a,9.] [Weber’s Verzeichniss No. 1170.] [Weber’s Indische Studien.1,18,8.] pañcarātra [23, 5.] śāstra [58, 21.] [Weber’s Verzeichniss No. 327.] vedebhyo vaiṣṇavaṃ (wohl śāstra zu ergänzen) param [Oxforder Handschriften 91,a,17. 23. 247,a, Nalopākhyāna 3.] vaidyakaśāstre vaiṣṇavasaṃjñake [334,b,25.] vidyā [Bhāgavatapurāṇa 6, 7, 39.] —
2) proparox. patron. gaṇa vidādi zu [Pāṇini’s acht Bücher 4, 1, 104. Soma,] Herr der Apsaras [Aśvalāyana’s Śrautasūtrāni 4, 7, 4.] [The Śatapathabrāhmaṇa 13, 4, 3, 8] (oxyt.). agnerapatyaṃ prathamaṃ suvarṇaṃ bhūrvaiṣṇavī sūryasutāśca gāvaḥ [Mahābhārata 3, 13480] [?(Journ. of the Am. Or. S. 7, 45).] pṛthivī [13, 4350.] gaṅgā [ĀHNIKĀCĀRATATTVA im Śabdakalpadruma] iti putratrayaṃ tasya jajñe brahmeśavaiṣṇavam (das suff. gehört zu allen drei Namen) [Mārkāṇḍeyapurāṇa 17, 10.] —
3) m. (f. ī [PAÑCAR. 4, 1, 5]) ein Verehrer Viṣṇu’s [UJJVAL.] zu [Uṇādisūtra.3,39.] [WILSON, Sel. Works] [?I,34. fgg. Mahābhārata 18,304 = Harivaṃśa 16361. Varāhamihira’s Bṛhajjātaka S. 86,33. Spr. (II) 3092, v. l. Kathāsaritsāgara 17,4. 36,10. Rājataraṅgiṇī.2,147.5,43. Prabodhacandrodaja 86,6. Mārkāṇḍeyapurāṇa 19,35. PAÑCAR.4,1,5. Weber’s Indische Studien.1,13,9. Vopadeva’s Grammatik.3,132. Oxforder Handschriften 14,b,42. 15,a,11. fg. 16,a, Nalopākhyāna 1. 92,a,19. 242,b, No. 599. 301,b,16. fgg.] Bez. einer best. Viṣṇu'itischen Secte [248,a,15. 18. fg. 258,b,11.] —
4) ein best. Mineral, m. [Hemacandra’s Abhidhānacintāmaṇi 1054, Scholiast] n. ein Mahārasa [Oxforder Handschriften 321,a, No. 761.] —
5) f. ī α) die Energie Viṣṇu’s (eine der Mütter) [Hemacandra’s Abhidhānacintāmaṇi 201,] [Scholiast] [Mitākṣarā 142,10.] [Oxforder Handschriften 184,a,4. 9. 25,b, Nalopākhyāna 5. 39,b,36. 81,a,41.] [Rājataraṅgiṇī.3,471.] = durgā [Śabdaratnāvalī im Śabdakalpadruma] [Oxforder Handschriften 25,a,34.] = manasā [24,b,38.] māyākathana [Weber’s Verzeichniss 134,a 3).] pl. im Gefolge Skanda's [Mahābhārata 9, 2656.] — β) Bez. verschiedener Pflanzen: = aparājitā [Śabdacandrikā im Śabdakalpadruma] = śatāvarī [Rājanirghaṇṭa] ebend.= tulasī [Śabdamālā] ebend. —
6) n. a) das unter Viṣṇu stehende Nakṣatra Śravaṇa [WEBER, Nakṣ. I, 310. II, 355.] [Sūryasiddhānta 9, 18.] [Varāhamihira’s Bṛhajjātaka S. 71, 11.] — b) Name eines Sāman [LĀṬY. 6, 11, 4. 7, 2, 1.] vaiṣṇavādya und vaiṣṇavottara n. desgl. [Weber’s Indische Studien.3,239,a.] — Vgl. praśna .
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionarySource: DDSA: A practical Hindi-English dictionary
Vaiṣṇava (वैष्णव) [Also spelled vaishnav]:—(nm) a devotee of [viṣṇu]; (a) pertaining to or belonging to [viṣṇu]; hence [vaiṣṇavī] (nf).
See also (Relevant definitions)
Starts with (+50): Vaishnava Mantra, Vaishnavabhidhana, Vaishnavacamana, Vaishnavacapa, Vaishnavacara, Vaishnavacarapaddhati, Vaishnavacarasamgraha, Vaishnavacaravidhi, Vaishnavachapa, Vaishnavadasa, Vaishnavadharmamimamsa, Vaishnavadharmanushthanapaddhatau nrisimhaparicarya, Vaishnavadharmanushthanapaddhati, Vaishnavadharmaparva, Vaishnavadharmasuradrumamanjari, Vaishnavadhyanaprakara, Vaishnavadikshapaddhati, Vaishnavagama, Vaishnavagita, Vaishnavagriharadhanakrama.
Ends with: Agnavaishnava, Aindravaishnava, Brahmeshavaishnava, Gaudiyavaishnava, Gomatidasa vaishnava, Karanavaishnava, Parama-vaishnava, Prashnavaishnava, Shaivavaishnava, Shri vaishnava, Shrivaishnava, Tajikavaishnava, Vaidyakashastra vaishnava, Vaidyakashastravaishnava, Viravaishnava.
Full-text (+1232): Tulasi, Shalagrama, Ramanuja, Aparadha, Mridanga, Vaishnavatirtha, Vaishnavacara, Vallabhacarya, Kanthi, Buddha, Tilaka, Kamthi, Shalagrama-shila, Vaikuntha-perumal, Vaishnavi, Madhva, Devasthana, Shaligram, Virodhaparihara, Tripundra.
Search found 76 books and stories containing Vaishnava, Vaiṣṇava, Vaisnava; (plurals include: Vaishnavas, Vaiṣṇavas, Vaisnavas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
The Garuda Purana (by Manmatha Nath Dutt)
Chapter CCXXXVI - Vishnu Bhakti < [Dhanvantari Samhita]
Chapter CCXIX - The prophylactic charm of Vaishnava Kavacham < [Dhanvantari Samhita]
Chapter CCXL - Traits of a true Vaishnava < [Dhanvantari Samhita]
Shrimad Bhagavad-gita (by Narayana Gosvami)
Distinguished Service to the Gauḍīya Vaiṣṇava Sampradāya < [Introduction (to the Hindi edition)]
Shri Gaudiya Kanthahara (by Srila Bhaktisiddhanta Sarasvati)
Brihad Bhagavatamrita (commentary) (by Śrī Śrīmad Bhaktivedānta Nārāyana Gosvāmī Mahārāja)
Verse 1.1.32-34 < [Chapter 1 - Bhauma (the earthly plane)]
Verse 1.3.10 < [Chapter 3 - Prapañcātīta (beyond the Material Plane)]
Verse 1.3.24 < [Chapter 3 - Prapañcātīta (beyond the Material Plane)]
Bhajana-Rahasya (by Srila Bhaktivinoda Thakura Mahasaya)
Text 20 < [Chapter 2 - Dvitīya-yāma-sādhana (Prātaḥ-kālīya-bhajana)]
Text 37 < [Chapter 2 - Dvitīya-yāma-sādhana (Prātaḥ-kālīya-bhajana)]
Text 5 < [Chapter 8 - Aṣṭama-yāma-sādhana (Rātri-līlā–prema-bhajana sambhoga)]
Sri Bhakti-rasamrta-sindhu (by Śrīla Rūpa Gosvāmī)