Avadhi; 12 Definition(s)
Avadhi means something in Hinduism, Sanskrit, Jainism, Prakrit, Buddhism, Pali, the history of ancient India, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Dharmashastra (religious law)
Avadhi (अवधि) refers to the “remote”, as in, that which can be seen by the eyes of the Devas. It is used throughout Dharmaśāstra literature such as the Manusmṛti and the Baudhāyana-dharmasūtra.Source: Wisdom Library: Dharma-śāstra
Dharmashastra (धर्मशास्त्र, dharmaśāstra) contains the instructions (shastra) regarding religious conduct of livelihood (dharma), ceremonies, jurisprudence (study of law) and more. It is categorized as smriti, an important and authoritative selection of books dealing with the Hindu lifestyle.
Vyakarana (Sanskrit grammar)
Avadhi (अवधि).—Limit,which is either exclusive or inclusive of the particular rule or word which characterizes it: cf. सर्वश्च हल् तं तमवधिं प्रति अन्त्यो भवति (sarvaśca hal taṃ tamavadhiṃ prati antyo bhavati) M. Bh. on I.3.3.Source: Wikisource: A dictionary of Sanskrit grammar
Vyakarana (व्याकरण, vyākaraṇa) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
General definition (in Jainism)
Avadhi (अवधि, “clairvoyance”) refers to one of the five types of knowledge (jñāna) , according to Tattvārthasūtra 1.9-10—What is meant by avadhi (clairvoyance)? The crisp knowledge of concrete objects/entities acquired, without the assistance of the mind and sensory organs but with the limitations of substance, modes, time and place is called clairvoyance.
How many types of clairvoyance (avadhi-jñāna) are there and what are their names? There are two main types of clairvoyance, namely: with state as the cause (bhava-pratyaya) and the spiritual purification by partial subsidence-cum-destruction of Karmas (guṇa-pratyaya) as the cause of clairvoyance.
How is clairvoyance (avadhi) classified in another manner? There are three other types of clairvoyance namely 1) deśa; 2) parama; 3) sarva. Who are the owners of these classes of clairvoyant knowledge? Generally clairvoyance is possible to be attained by the living beings in all the four destinies /states (gati). However the deśāvadhi can be attained by living beings in human and sub-human states with right faith. The other two types, namely parmāvadhi and sarvāvadhi, are possible only for the monks who are shortly going to attain liberation.Source: Encyclopedia of Jainism: Tattvartha Sutra 1
Avadhi (अवधि, “clairvoyance”) refers to one of the eighteen types of extraordinary intellect (buddhi), which itself is a subclass of the eight ṛddhis (extraordinary powers). These powers can be obtained by the Ārya (civilized people) in order to produce worldly miracles. The Āryas represent one of the two classes of human beings according to the 2nd-century Tattvārthasūtra 3.46, the other being Mleccha (barbarians).
What is meant by extraordinary clairvoyance (avadhi-riddhi)? Owner of clairvoyant knowledge cognizesdirectly, the concrete objects within certain limitations of the time periods and distance and without the assistance of sense organs. It is of three types namely partial (deśa), all (sarva) and supreme (parama).
Avadhi (अवधि, “clairvoyance”) refers to one of the five divisions of Jñānāvaraṇa, or “knowledge obscuring (karmas)”, which represents one of the eight types of Prakṛti-bandha (species bondage): one of the four kinds of bondage (bandha) according to the 2nd-century Tattvārthasūtra chapter 8.—What is meant by clairvoyance obscuring karma (avadhi-āvaraṇa)? The karma which obstructs the full manifestation of the clairvoyance knowledge is called clairvoyance knowledge obscuring karma. Avadhi is also known as Avadhijñānāvaraṇa or Avadhijñānāvaraṇīya.Source: Encyclopedia of Jainism: Tattvartha Sutra 8: Bondage of karmas
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
India history and geogprahy
Avadhi.—cf. avadher = anantaram (LP), ‘after the time limit is over’. Note: avadhi is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
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Avadhī.—language of Avadh (Oudh). Note: avadhī is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.Source: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
avadhi : (m.) boundary; limit.Source: BuddhaSasana: Concise Pali-English Dictionary
Avadhi, 3 sg. aor. of vadhati.—At DhA. II, 73 avadhi = odhi. (Page 83)Source: Sutta: The Pali Text Society's Pali-English Dictionary
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
avadhi (अवधि).—m f (S) A limit or boundary; a point of time at which begins or ends any work or business; or a point or line of space marking and defining a thing or body. 2 Intermediate or intervening time or space; a term, period, interval, distance. 3 The standard or measure of a comparison: that than which a thing is affirmed to be greater or less, better or worse &c. 4 The starting post or the goal, the commencing or the terminating point (of a career or course). 5 Root, seat, parent; the stock from which a body is separated or an action proceeds. 6 Used as prep In comp. Until or up to. Ex. parjanyakālāvadhi, rā- tryavadhi, kālāvadhi, dēśāvadhi, dina-māsa-varṣa-avadhi; or (vulgarly) During or whilst; through the time of the continuance of.Source: DDSA: The Molesworth Marathi and English Dictionary
avadhi (अवधि).—m f A limit or boundary. Interval.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
1) Application, attention.
2) Boundary, limit exclusive or inclusive, (in time or space); conclusion, determination; एकैकस्य जगत्त्रयप्रमथनत्राणाव- धिर्योग्यता (ekaikasya jagattrayapramathanatrāṇāva- dhiryogyatā) Mv.1.46; रवितेजसामवधिनाधिवेष्टितम् (ravitejasāmavadhinādhiveṣṭitam) Ki.12.22.
3) Furthest limit; दृष्ट आह्लादनीयानामवधिः (dṛṣṭa āhlādanīyānāmavadhiḥ) K.124; स्मरशापाव- धिदां सरस्वतीम् (smaraśāpāva- dhidāṃ sarasvatīm) Ku.4.43; conclusion; oft. at the end of comp., in the sense of 'ending with', 'as far as', 'till'; एष ते जीवितावधिः प्रवादः (eṣa te jīvitāvadhiḥ pravādaḥ) U.1. तत्प्रत्यागमनकालावधयोऽपि तावत् ध्रियन्तां प्राणाः (tatpratyāgamanakālāvadhayo'pi tāvat dhriyantāṃ prāṇāḥ) K.171; व्याडी रक्षतु मे देहं ततः प्रत्यागमावधि (vyāḍī rakṣatu me dehaṃ tataḥ pratyāgamāvadhi) Ks.4.1; स्कन्धः स्यान्मूलाच्छाखावधिस्तरोः (skandhaḥ syānmūlācchākhāvadhistaroḥ) Ak.
4) Period of time, time; सर्वे निदाघावधिना प्रमृष्टाः (sarve nidāghāvadhinā pramṛṣṭāḥ) R.16.52; शेषान् मासान् विरहदिवसस्थापितस्यावधेर्वा (śeṣān māsān virahadivasasthāpitasyāvadhervā) Me.89; अपि समाप्तः वनवासस्यावधिः (api samāptaḥ vanavāsasyāvadhiḥ) Mv.7,2.48; विवाहं मासावधिकमकल्पयत् (vivāhaṃ māsāvadhikamakalpayat) Dk.54,174; K. 328; Ki.12.17; यदवधि-तदवधि (yadavadhi-tadavadhi) from or ever since, till Bv.2.79; अथ चेदवधिः प्रतीक्ष्यते (atha cedavadhiḥ pratīkṣyate) Ki.2.16.
5) An engage ment, appointment; रमणीयोऽवधिर्विधिना विसंवादितः (ramaṇīyo'vadhirvidhinā visaṃvāditaḥ) Ś.6.
6) A division, district, department; जनपदतदवध्योश्च (janapadatadavadhyośca) P.IV.2.124.
7) A hole, pit.
8) Authority, standard (pramāṇa); वयं तु भरतादेशावधिं कृत्वा हरीश्वर (vayaṃ tu bharatādeśāvadhiṃ kṛtvā harīśvara) Rām.4.18.25. °ता, °त्वम् (tā, °tvam) limit, limitation.
Derivable forms: avadhiḥ (अवधिः).Source: DDSA: The practical Sanskrit-English dictionary
(-dhiḥ) 1. Limit, division 2. Period. time. 3. A hole, a pit. 4. Agreement, engagement. 5. Conclusion, termination. 6. Attention, application. 7. Care. E. ava, dhā to have, ki aff.Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Search found 56 related definition(s) that might help you understand this better. Below you will find the 15 most relevant articles:
Paramāvadhi (परमावधि).—f. (-dhiḥ) Utmost term or limit. E. parama, and avadhi limit.
Niravadhi (निरवधि).—a. having no end, unlimited; कथं तूष्णीं सह्यो निरवधिरयं त्वप्रतिविधः (kath...
Adyāvadhi (अद्यावधि).—n. (-dhi) Beginning or ending with the current day, from or till to-day. ...
Kṛtāvadhi (कृतावधि).—mfn. (-dhiḥ-dhiḥ-dhi) 1. Fixed, appointed, agreed upon. 2. Bounded, limite...
Kālāvadhi (कालावधि).—m. (-dhiḥ) A fixed or appointed time. E. kāla, and avadhi limit.
Sarvāvadhi (सर्वावधि) is a category of clairvoyance knowledge (avadhi-jñāna). Avadhi refers to ...
Deśāvadhi (देशावधि) is a category of clairvoyance knowledge (avadhi-jñāna). Avadhi refers to on...
Avadhidarśana (अवधिदर्शन) refers to “clairvoyant perception” and represents one of the eig...
Avadhijñānāvaraṇīya (अवधिज्ञानावरणीय) refers to “clairvoyant-knowledge-obscuring” and is anothe...
Avadhijñānāvaraṇa (अवधिज्ञानावरण) refers to “clairvoyant-knowledge-obscuring” and is another na...
Avadhijñāna (अवधिज्ञान).—The faculty of perceiving ever what is not within the reach of the sen...
Yugāvadhi (युगावधि).—end or destruction of the world; पयस्यभिद्रवति भुवं युगावधौ (payasyabhidra...
Yadavadhi (यदवधि).—ind. since which time. Yadavadhi is a Sanskrit compound consisting of the te...
Tadavadhi (तदवधि).—ind. 1) so far; upto that period, till then; तदवधि कुशली पुराणशास्त्रस्मृतिश...
Vibhaṅgāvadhi (विभङ्गावधि).—What is false clairvoyance called? It is called vibhaṅgāvadhi or er...
Search found 7 books and stories containing Avadhi, Avadhī; (plurals include: Avadhis, Avadhīs). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Sri Bhakti-rasamrta-sindhu (by Śrīla Rūpa Gosvāmī)
Verse 4.9.12 < [Part 9 - Incomplete Expression of Mellows (rasābhāsa)]
Verse 4.8.72 < [Part 8 - Compatible & Incompatible Mellows (maitrī-vaira-sthiti)]
Verse 2.4.51 < [Part 4 - Transient Ecstatic Disturbances (vyābhicāri-bhāva)]
A study of the philosophy of Jainism (by Deepa Baruah)
Chapter IV.a - The nature of the Self (Jīva) in Jaina philosophy < [Chapter IV - The concept of Self]
Chapter V.f - Means of liberation (the three jewels) < [Chapter V - Bondage and Liberation]
Trishashti Shalaka Purusha Caritra (by Helen M. Johnson)
Appendix 1.2: types of karma < [Appendices]
Part 8: Ṛṣabha’s kevala < [Chapter III]
Part 16: The eight karmas < [Chapter III - The initiation and omniscience of Ajita]
The Great Chronicle of Buddhas (by Ven. Mingun Sayadaw)
Part 5 - Ten Stanzas of Exhortation < [Chapter 27b - The Buddha’s Ninth Vassa at Kosambī]
A History of Indian Philosophy Volume 1 (by Surendranath Dasgupta)
Part 23 - Mokṣa (emancipation) < [Chapter VI - The Jaina Philosophy]
Part 15 - Karma Theory < [Chapter VI - The Jaina Philosophy]
The Sarva-Darsana-Samgraha (by E. B. Cowell)