Trimurti, Trimūrti, Tri-murti: 9 definitions
Trimurti means something in Hinduism, Sanskrit, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Shilpashastra (iconography)Source: Archaeological Survey of India: Śaiva monuments at Paṭṭadakal (śilpa)
Trimūrti (त्रिमूर्ति) is depicted as a sculpture on the third pillar of the southern half of the maṇḍapa of the temple of Lokeśvara.—This pillar, like others, is decorated with episodes from various Purāṇic and literary sources. In the main register below the semi-circular medallion, is shown the divine Triad seated in the following order, left to right.
1) Seated in padmāsana “on a lotus throne,” three headed Brahmā is in a yogic posture with a yogapaṭṭa, yogic band, passing around his two knees together. His two hands are held upwards, suggesting some gestures, not much clear. He wears hāra, a garland which may be made of rudrākṣa beads “eyes of Rudra”. He is attended by a caurī bearer.
2) In the centre of the panel is seated Śiva with his consort Umā, on a large throne. With his upper left hand he is giving a loving touch to his consort’s chignon with extreme tenderness. It is very interesting to note that a liṅga is placed in the palm of his left hand held at the level of his heart. Probably he is showing his Ātmaliṅga to his consort. Of the two right hands, the lower one is on his thigh, whereas the upper one makes a gesture of holding something, probably a trident or a deer. By the side of the goddess stands a caurī bearers.
3) In the third place, to the extreme right is seated Viṣṇu with a yogapaṭṭa, tied around his waist and his right leg poses resting on a throne. Of his four hands, the conch and the discus are in the upper right and left, respectively. The lower right rests on his thigh and the corresponding left is in dola, hanging, passing by the side of his knee. A caurī bearer is standing by whose side is a lady seated holding his right hand near her mouth. It is customary to hold hands near the mouth for secondary personages to avoid the sprinkling of saliva on their interlocutor.Source: Shodhganga: Iconographical representations of Śiva (shilpa)
Trimūrti (त्रिमूर्ति) or simply Tri refers to one of the ten forms (mūrti) of Śiva mentioned in the Ajitāgama (under the Maheśvararūpa heading): the fifth among the Siddhāntaśaivāgamas. The forms of Śiva (eg., Tri-mūrti) are established through a process known as Sādākhya, described as a five-fold process of creation.
Shilpashastra (शिल्पशास्त्र, śilpaśāstra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.
Rasashastra (chemistry and alchemy)Source: Wisdom Library: Rasa-śāstra
Trimūrti (त्रिमूर्ति) or Trimūrtirasa is the name of an Ayurvedic recipe defined in the fourth volume of the Rasajalanidhi (chapter 3, grahaṇī: chronic diarrhoea). These remedies are classified as Iatrochemistry and form part of the ancient Indian science known as Rasaśāstra (medical alchemy). Meghanādā is an ayurveda treatment and should be taken with caution and in accordance with rules laid down in the texts.
Accordingly, when using such recipes (eg., trimūrti-rasa): “the minerals (uparasa), poisons (viṣa), and other drugs (except herbs), referred to as ingredients of medicines, are to be duly purified and incinerated, as the case may be, in accordance with the processes laid out in the texts.” (see introduction to Iatro chemical medicines)
Rasashastra (रसशास्त्र, rasaśāstra) is an important branch of Ayurveda, specialising in chemical interactions with herbs, metals and minerals. Some texts combine yogic and tantric practices with various alchemical operations. The ultimate goal of Rasashastra is not only to preserve and prolong life, but also to bestow wealth upon humankind.
Shaivism (Shaiva philosophy)Source: Shodhganga: Iconographical representations of Śiva
Trimūrti (त्रिमूर्ति) is the name of a deity who received the Dīptāgama from Īśa through the mahānsambandha relation, according to the pratisaṃhitā theory of Āgama origin and relationship (sambandha). The dīpta-āgama, being part of the ten Śivabhedāgamas, refers to one of the twenty-eight Siddhāntāgamas: a classification of the Śaiva division of Śaivāgamas. The Śaivāgamas represent the wisdom that has come down from lord Śiva, received by Pārvatī and accepted by Viṣṇu.
Trimūrti obtained the Dīptāgama from Īśa who in turn obtained it from Sadāśiva through parasambandha. Trimūrti in turn, transmitted it to Hutāśana who then, through divya-sambandha, transmitted it to the Devas who, through divyādivya-sambandha, transmitted it to the Ṛṣis who finally, through adivya-sambandha, revealed the Dīptāgama to human beings (Manuṣya). (also see Anantaśambhu’s commentary on the Siddhāntasārāvali of Trilocanaśivācārya)
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Languages of India and abroad
Marathi-English dictionarySource: DDSA: The Aryabhusan school dictionary, Marathi-English
trimūrti (त्रिमूर्ति).—m The united form of bramhā, viṣṇu & śiva
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit-English dictionarySource: DDSA: The practical Sanskrit-English dictionary
1) the united form of Brahmā, Viṣṇu, and Maheśa, the Hindu triad; नमस्त्रिमूर्तये तुभ्यं प्रांक्सृष्टेः केवलात्मने । गुणत्रयविभायाय पश्चाद्भेदमुपेयुषे (namastrimūrtaye tubhyaṃ prāṃksṛṣṭeḥ kevalātmane | guṇatrayavibhāyāya paścādbhedamupeyuṣe) || Ku.2.4.
2) Buddha, or Jina.
Derivable forms: trimūrtiḥ (त्रिमूर्तिः).
Trimūrti is a Sanskrit compound consisting of the terms tri and mūrti (मूर्ति).Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
1) Trimūrti (त्रिमूर्ति):—[=tri-mūrti] [from tri] mfn. having 3 forms or shapes (as Brahmā, Viṣṇu., Śiva), [Kumāra-sambhava ii, 4]
2) [v.s. ...] [Gaṅgeś.; Rāmatāpanīya-upaniṣad i, 16 [Scholiast or Commentator]]
3) [v.s. ...] in [compound] Brahmā, Viṣṇu, Śiva, [Hemādri’s Caturvarga-cintāmaṇi i, 11, 547]
4) [v.s. ...] m. the sun (cf. trayī-deha), 8, 221
5) [v.s. ...] a Buddha, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
6) [v.s. ...] one of the 8 Vidyeśvaras[, 8, 406; 11, 857; ii, 1, 941; Śaktiratnākara v]
7) [v.s. ...] (tika), [Sarvadarśana-saṃgraha vii, 75.]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Ends with: Ekapada-Trimurti.
Full-text (+14): Brahma, Gunavataras, Tripurusha, Navadurga, Trimurtirasa, Kurma, Nrisimha, Tri, Vamana, Rama, Matsya, Buddha, Kalki, Varaha, Krishna, Hutashana, Dashavatara, Durga, Vishnu, Parashurama.
Search found 17 books and stories containing Trimurti, Trimūrti, Tri-murti, Tri-mūrti; (plurals include: Trimurtis, Trimūrtis, murtis, mūrtis). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Rasa Jala Nidhi, vol 4: Iatrochemistry (by Bhudeb Mookerjee)
Part 32 - Treatment for chronic diarrhea (4): Trimurti rasa < [Chapter III - Jvaratisara fever with diarrhoea]
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)
Appendix 4 - The brahmanical trimūrti (Śiva, Viṣṇu and Brahmā) < [Chapter IV - Explanation of the Word Bhagavat]
Part 11 - Why is the Buddha called Buddha < [Chapter IV - Explanation of the Word Bhagavat]
Early Chola Temples (by S. R. Balasubrahmanyam)
Bronze, group 1: Late Pallava and Early Chola—Age of Vijayalaya (a.d. 785-871) < [Chapter XI - Sculpture]
Yoga Vasistha [English], Volume 1-4 (by Vihari-Lala Mitra)
Lalitopakhyana (Lalita Mahatmya) (by G.V. Tagare)
Narada Parivrajaka Upanishad of Atharvaveda (by K. Narayanasvami Aiyar)