Ajitagama, Ajita-agama, Ajitāgama: 2 definitions
Introduction:
Ajitagama means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Shaivism (Shaiva philosophy)
Source: Wisdom Library: ŚaivismAjitāgama (अजितागम):—One of the 28 Śaivāgamas. This is one of the five Āgamas that were proclaimed to the world by the Sadyojāta face (of Śiva).
Source: Shodhganga: Iconographical representations of ŚivaAjitāgama (अजितागम) or simply Ajita refers to one of the twenty-eight Siddhāntāgama: a classification of the Śaiva division of Śaivāgamas. The Śaivāgamas represent the wisdom that has come down from lord Śiva, received by Pārvatī and accepted by Viṣṇu. The Śaivāgamas are divided into four groups viz. Śaiva, Pāśupata, Soma and Lākula. Śaiva is further divided in to Dakṣiṇa, Vāma and Siddhānta (e.g., ajita-āgama).
According to the pratisaṃhitā theory of Āgama origin and relationship (sambandha), it was Sadāśiva who first imparted the Ajitāgama through parasambandha to Suśiva, who then imparted it through mahānsambandha to Umeṣa, who then transmitted it to Acyuta who then, through divya-sambandha, transmitted it to the Devas who, through divyādivya-sambandha, transmitted it to the Ṛṣis who finally, through adivya-sambandha, revealed the Ajitāgama to human beings (Manuṣya). (also see Anantaśambhu’s commentary on the Siddhāntasārāvali of Trilocanaśivācārya)
The Upāgamas for Ajitāgama are: Prabhūta, Parodbhūta, Pārvatī and Padmasaṃhitā. The purpose of revealing Upāgamas is to explain more elaborately than that of Mūlāgamas and to include any new idea if not dealt in Mūlāgamas.
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
See also (Relevant definitions)
Partial matches: Ajita, Agama.
Full-text (+586): Vajrikarana, Sushiva, Mishra, Parodbhuta, Prabhuta, Padmasamhita, Acyuta, Umesha, Parvati, Guggulu, Gairika, Shiktha, Buffalo butter, Hematite, Gula, Jatu, Taila, Sarja, Sharkaracurna, Ashtabandhana.
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Search found 8 books and stories containing Ajitagama, Ajita-agama, Ajita-āgama, Ajitāgama; (plurals include: Ajitagamas, agamas, āgamas, Ajitāgamas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Shaiva Upanishads (A Critical Study) (by Arpita Chakraborty)
13. Forms are for Visualization < [Chapter 5 - Essence of Pañcabrahma Upaniṣad]
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Page 414 < [Volume 11 (1911)]
Expiatory Rites in Keralite Tantra (by T. S. Syamkumar)
1.7. Expiatory Rites in Ājitāgama and Dīptāgama < [Chapter 2 - Expiatory Rites in Āgamic Literature]
1. Expiatory Rites in Śaiva Texts (Introduction) < [Chapter 2 - Expiatory Rites in Āgamic Literature]
9.2. Devapraśna and Impact of Astrology in Tantric Expiatory Rites < [Chapter 4 - Socio-Cultural aspects of Expiatory Rites]
Kashyapa Shilpa-shastra (study) (by K. Vidyuta)
4 (b). Technical terms for the component parts of the temple < [Chapter 2 - Author and his Works]
5.2. Classification of the Āgamas < [Chapter 1 - Introduction]
4. Conclusion (Āgamas and Kāśyapa Śilpaśāstra) < [Chapter 6 - Conclusion]
Isanasivagurudeva Paddhati (study) (by J. P. Prajith)
15. Classification of Tantra (introduction) < [Chapter 1 - History and scope of Tantric Literature]
2. Tantra: Its meaning and importance (A brief study) < [Chapter 1 - History and scope of Tantric Literature]
23. Notes for chapter 1 < [Chapter 1 - History and scope of Tantric Literature]
Hindu Architecture in India and Abroad (by Prasanna Kumar Acharya)
Architecture in the Agamas < [Chapter 3 - Classical or post-Vedic Architecture]