Tantra, Tantrā: 24 definitions



Tantra means something in Buddhism, Pali, Hinduism, Sanskrit, the history of ancient India, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

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In Hinduism

Purana and Itihasa (epic history)

Source: archive.org: Shiva Purana - English Translation

Tantra (तन्त्र) refers to a type of ritualistic worship, as mentioned in the Śivapurāṇa 1.10. The rites of worship are performed in accompaniment with Tantra, Yantra and Mantra appliances. Yantra is a mystical diagram possessed of occult powers. Tantra is a ritual, the chief peculiarity of which is the worship of the female energy of Śiva. personified in the person of his Śakti. This special energy, the Śakti of Śiva is concerned with sexual intercourse and magic power. Mantra is a magical formula.

Source: Cologne Digital Sanskrit Dictionaries: The Purana Index

Tantra (तन्त्र).—Āgama śāstra in which yogins were learned;1 prescribes rules for the worship of Hari;2 known in Dvāpara yuga,3 deals with the vibhūtis of Hari.4

  • 1) Bhāgavata-purāṇa I. 3. 8; IV. 24. 62; Vāyu-purāṇa 104. 86.
  • 2) Bhāgavata-purāṇa XI. 3. 47.
  • 3) Ib. XI. 5. 28 and 31; 27. 26.
  • 4) Bhāgavata-purāṇa XII. 11. 4 and 20.
Purana book cover
context information

The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

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Vyakarana (Sanskrit grammar)

Source: Wikisource: A dictionary of Sanskrit grammar

Tantra (तन्त्र).—A word frequently used in the Mahabhasya in the sense of 'intended ' or विवक्षित (vivakṣita). The word is used always in the neuter gender like प्रमाणम् (pramāṇam); cf. तन्त्रं तरनिर्देशः (tantraṃ taranirdeśaḥ) M. Bh. on P. I. 2.33, II. 2.34, नात्र निर्दे-शस्तन्त्रम् (nātra nirde-śastantram) On P. I. 2.39, III.3.38, III. 4.21,IV.1.92 etc. The word is also explained in the sense of 'impor. tant'.

context information

Vyakarana (व्याकरण, vyākaraṇa) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.

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Jyotisha (astronomy and astrology)

Source: Wikibooks (hi): Sanskrit Technical Terms

Tantra (तन्त्र).—A type of astronomical treatise. Note: Tantra is a Sanskrit technical term used in ancient Indian sciences such as Astronomy, Mathematics and Geometry.

Jyotisha book cover
context information

Jyotisha (ज्योतिष, jyotiṣa or jyotish) refers to ‘astronomy’ or “Vedic astrology” and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.

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Ayurveda (science of life)

Source: archive.org: Vagbhata’s Ashtanga Hridaya Samhita (first 5 chapters)

Tantra (तन्त्र) refers to a “manual”, mentioned in verse 3.38 of the Aṣṭāṅgahṛdayasaṃhitā (Sūtrasthāna) by Vāgbhaṭa.—Accordingly, “[...] And on a moonbeam-flooded palace-roof garden (one shall fix) at night one’s bedstead. From him whose mind is at ease, (who is) moist with sandal (and) adorned with garlands, by whom the manual of love has been put aside [viz., nivṛtta-kāma-tantra], (and) whose clothes are very thin and fine”.

Note: nivṛtta-kāma-tantra (“by whom the manual of love has been put aside”) has been interchanged with susūkṣmatanuvāsas and converted into the main clause: ’dod-pai rgyun-las ldog-par bya—“one shall turn away from the stream of love”. Although fitting the context, there can be no doubt whatever that rgyun “stream” is simply corrupt for rgyud, the proper equivalent of tantra “manual”.—ldog-pa has been replaced in CD by the synonymous dog-pa.

Source: gurumukhi.ru: Ayurveda glossary of terms

1) Tantra (तन्त्र):—System or doctrines, specially signifies system of ayurvead

2) [tantram] Body as a whole, different systems of body

Ayurveda book cover
context information

Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.

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Shaktism (Shakta philosophy)

Source: Google Books: Manthanabhairavatantram

Tantra (तन्त्र) refers to a category of texts.—The format in which all Tantras are set is a dialogue between two beings, who are usually the god and the goddess. Prior to the emergence of the Kubjikā Tantras, the main speaker and teacher in the earlier Bhairavatantras and Siddhāntāgamas is Śiva who answers the goddess’s questions. The teacher in the later Kaula Tantras is often the goddess. The later Tantras distinguish these two types of scripture by referring to the former as Āgama and the latter as Nigama. This nomenclature is totally unknown to the Kubjikā Tantras.

Tantra is generated by Sadāśiva, according to the Svacchandabhairavatantra 8.31 (quoted in the commentary of Vijñānabhairava 7ab):—“The god Sadāśiva, established on the plane of teacher and disciple, (generated) the Tantra by himself by means of questions and answers (brought about) by the split in the (one) foundation (of the deity who questions and the one who responds)”.

Shaktism book cover
context information

Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.

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General definition (in Hinduism)

Source: Google Books: Tantra, Its Mystic and Scientific Basis

Tantra (तन्त्र) is a process of Sādhanā which relieves one from the fetters of crudeness (ta). Thus, Tantra is an intuitional science which stands for the progressive realization of the Divine. It liberates one from the cimmerian darkness and leads unto the divine effulgence. It is a path of Salvation. It is a science of the soul. The authoritative definition of Tantra is, that which brings emancipation from the bondage of Māyā (tatraya ayat tārayet yastu sa tantra parikirtitaḥ).

Source: Institute of Sri Ramchandra Consciousness: A Handbook of Hindu Religion: Literature

Tantra (तन्त्र):—The method of pleasing the Gods in an easy manner and thereby attaining advantages in this and the next world of svarga and finally mokṣa by following the Yoga is described in the Tantras. Tantras are practical treatises of religion. By means of worship of arca or yantras by means of repetition of mantras or mystic utterances, by means of upāsanas, they provide courses for developing the hidden power in man leading to the realization of God. These are also used for the attainment of worldly desires.

Source: Hindupedia: The Hindu Encyclopedia

Tantra (तन्त्र) refers to otne of the three parts of the agamas. Tantra is the entire philosophy and procedure of worship. The Tantra expounding Śrī-Vidyā is called Śrī-Vidyā Tantra, and is found in many Śāktā texts like Prapañcasāra and Rudrayāmala.

Source: Shodhganga: Iconographical representations of Śiva (h)

Tantra (तन्त्र).—That which elaborately explains the meanings that are dealt in holy texts and protects the people in the world so, they are called Tantra. The word Tantra has two roots they are tan and tra, the former gives the meaning tan vistāre which means to expand and tra pālane to defend from. The holy texts i.e. Āgamas are capable of explaining the (hidden) meanings explicitly and protect (from all aspects) the peoples to understand and follow it.

In Buddhism

Tibetan Buddhism (Vajrayana or tantric Buddhism)

Source: archive.org: The Indian Buddhist Iconography

Tantra (तन्त्र) refers to sciences dealing with psychic matters, and give directions for a variety of psychic exercises. It therefore stands to reason that the Tantra is a science or a Vidyā requiring competent preceptors and efficient disciples. Like all other sciences the Tantra is not also open to all and the sundry, but only for those who are initiated into the mysteries of the science, and are competent to follow the prescribed practices with patience and zeal. These are the right type of disciples for Tantric practices, and may be called the Adhikārins or rightful persons. In many Tantric works long chapters are devoted to the qualifications of the preceptors and disciples and there are also rules for their respective competence to give or receive initiation.

Tibetan Buddhism book cover
context information

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.

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India history and geography

Source: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary

Tantra.—(ASLV), army, government; cf. Tantrin in South Indian inscriptions. (SITI), army, mainly the infantry; cf. Tantrin in South Indian inscriptions. (CII 4), explained as ‘Home Affairs’. (LP), cf. tantre nirūpita, ‘officially sent’. (HIQ, Vol. XXXIV, p. 277), cf. Tantra-adhikārin, ‘officer in charge of administration’, in the Bhāturiyā inscription of Rājyapāla. In this case, a person was at first a Mantrin, then a Saciva and finally a Tantra-adhikārin. Cf. Sarva-tantra-adhikṛta (EI 24), superintendent of all departments. Note: tantra is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.

India history book cover
context information

The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.

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Languages of India and abroad

Marathi-English dictionary

Source: DDSA: The Molesworth Marathi and English Dictionary

tantra (तंत्र).—n (S) A thread; any string or rope or wire; a chord of a musical instrument; and hence, a royal retinue; a cortége or court; a suite or train: also subservience, service, subjection, dependence. But the significations following are more popular. A course or way; a line of conduct; a path of procedure. Ex. āmacēṃ tantra nirāḷēṃ tumacēṃ tantra nirāḷēṃ. 2 A cause common to two or more effects; an instrument or a means producing a plurality of results;--as a speech involving answers to several questions; efforts or labor accomplishing different objects; one stone killing two birds. Ex. pānēṃ kāṃ saḍalīṃ ghōḍā kāṃ aḍalā vidyā kāṃ visara- lāṃ? Answer. phēra nāhīṃ; prapañca āṇi īśvarabhajana tantrā- nēṃ hōta nāhīṃ; mī kāśīsa gēlōṃ āṇi udīma āṇi yātrā tantrānēṃ dōnhī jhālīṃ. 3 The line of obedience or dependence. Ex. rājācē tantrānēṃ pradhānānēṃ cālāvēṃ. 4 The mere manual acts in a religious ceremony; i. e. the acts without a mantra. 5 A religious treatise teaching peculiar formulæ, rites for worship &c. 6 A branch of the Vedas,--that which teaches mantras. 7 A section of the Jyotishshastra, --that in which are calculated the positions and movements of the planets.

Source: DDSA: The Aryabhusan school dictionary, Marathi-English

tantra (तंत्र).—n A thread. A course. The line of obedience. A branch of the Vedas. The acts without a mantra.

context information

Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

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Sanskrit dictionary

Source: DDSA: The practical Sanskrit-English dictionary

Tantra (तन्त्र).—1 A loom; तदाऽपश्यत् स्त्रियौ तन्त्रे अधिरोप्य सुवेमे पटं वयन्त्यौ (tadā'paśyat striyau tantre adhiropya suveme paṭaṃ vayantyau) Mb.1.3.144.

2) A thread.

3) The warp or threads extended lengthwise in a loom; सिरीस्तन्त्रं तन्वते अप्रजज्ञयः (sirīstantraṃ tanvate aprajajñayaḥ) Rv.1.71.9.

4) Posterity.

5) An uninterrupted series.

6) The regular order of ceremonies and rites, system, framework, ritual; कर्मणां युगपद्भावस्तन्त्र (karmaṇāṃ yugapadbhāvastantra) Kāty.; अशक्यं हि उत्तरं तन्त्रं कर्तुम् (aśakyaṃ hi uttaraṃ tantraṃ kartum) | ŚB. on MS.1.2.57.

7) Main point; प्रकर्षतन्त्रा हि रणे जयश्रीः (prakarṣatantrā hi raṇe jayaśrīḥ) Ki.3.17.

8) Principal doctrine, rule, theory, science; विधिनोपचरेद्देवं तन्त्रोक्तेन च केशवम् (vidhinopacareddevaṃ tantroktena ca keśavam) Bhāg. 11.3.47; जितमनसिजतन्त्रविचारम् (jitamanasijatantravicāram) Gīt.2.

9) Subservience, dependence; as in स्वतन्त्र, परतन्त्र (svatantra, paratantra); दैवतन्त्रं दुःखम् (daivatantraṃ duḥkham) Dk.5.

1) A scientific work.

11) a chapter, section, as of a work; तन्त्रैः पञ्चभिरेतच्चकार सुमनोहरं शास्त्रम् (tantraiḥ pañcabhiretaccakāra sumanoharaṃ śāstram) Pt.1.

12) A religious treatise teaching magical and mystical formularies for the worship of the deities or the attainment of superhuman power; Ks.23.63; Bṛ. S.16.19.

13) The cause of more than one effect.

14) A spell.

15) A chief remedy of charm; जानन्ति तन्त्रयुक्तिम् (jānanti tantrayuktim) Ms.2.1.

16) A drug, medicament.

17) An oath, ordeal.

18) Raiment.

19) The right way of doing anything.

2) Royal retinue, train, court.

21) A realm, country, authority.

22) (a) Government, ruling, administration; लोकतन्त्रविधानम् (lokatantravidhānam) Mb.3.162.1;13.63.5; लोकतन्त्राधिकारः (lokatantrādhikāraḥ) Ś.5. (b) Arrangement or machinery of government; सर्वमेव तन्त्रमाकुली- भूतम् (sarvameva tantramākulī- bhūtam) Mu.1;2.1.

23) An army; पराजिताः फल्गुतन्त्रैः (parājitāḥ phalgutantraiḥ) Bhāg.1.54.15.

24) A heap, multitude.

25) A house.

26) Decoration.

27) Wealth.

28) Happiness.

29) Model.

3) Supporting a family; Mv.2.17.

31) Providing for the security and prosperity of a kingdom; Mb.1.13. 26.

32) A group of acts or subsidiaries common to several प्रधानकर्म (pradhānakarma)s or things; यत् सकृत्कृतं बहूनामुपकरोति तत् तन्त्रमित्युच्यते । तथा बहूनां ब्राह्मणानां मध्ये कृतः प्रदीपः (yat sakṛtkṛtaṃ bahūnāmupakaroti tat tantramityucyate | tathā bahūnāṃ brāhmaṇānāṃ madhye kṛtaḥ pradīpaḥ) ŚB. on MS.11.1.1; तन्त्रं साधारणो धर्मग्रामः (tantraṃ sādhāraṇo dharmagrāmaḥ) | ŚB. on MS.12.1.1. (Opp. āvāpaḥ)

33) The order of the world; यतः प्रवर्तते तन्त्रं यत्र च प्रतितिष्ठति (yataḥ pravartate tantraṃ yatra ca pratitiṣṭhati) Mb.14.2.14.

34) A detail (matter or thing) which is subservient to (i. e. serves the purpose of) several things simultaneously; साधारणं भवेत् तन्त्रम् (sādhāraṇaṃ bhavet tantram) ŚB. on MS.12.1.1.

Derivable forms: tantram (तन्त्रम्).

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Tantrā (तन्त्रा).—Sleepiness; cf. तन्द्रा (tandrā).

Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

Tantra (तन्त्र).—mfn.

(-ntraḥ-ntrā-ntraṃ) Dependant, subsarvient. m.

(-ntraḥ) A weaver. f. (-ntrī) 1. Any string or rope. 2. The wire or string of a lute. 3. Any tubular vessel of the body. 4. A plant, (Menispermum glabrum:) see gūḍucī. 5. The name of a river. 6. A young woman. n.

(-ntraṃ) 1. A Tantra, a religious treatise teaching peculiar and mystical formulæ and rites for the worship of the deities, or the attainment of superhuman power: it is mostly in the form of a dialogue between Siva and Durga, who are the peculiar gods of the Tantrikas: there is a great number of these works, and their authority, in many parts of India, seems to have, in a great measure, superseded that of the Vedas: according to one account, a Tantra comprises five subjects, the creation and destruction of the world, the worship of the gods, the attainment of all objects, magical rites for the acquirement of six (superhuman) faculties, and four modes of union with spirit by meditation; a variety of subjects are, however, introduced many of them, whilst some are limited to a single topic, as the mode of breathing in certain rites, the language of birds, beasts, &c. 2. A branch of the Vedas, that which teaches Mantra or mystical and magical formulæ. 3. Demonstration, clear and right conclusion. 4. Raiment, vesture. 5. A medicament, a drug. 6. A principal medicament, or perhaps a charm considered as producing medicinal effects. 7. Providing for a family. 8. A cause, a motive. 9. Cause common to two or more results; the instruments or means of more than one effect. 10. Necessary or indispensable act or provision; the right way of doing any thing. 11. Chief, principal. 12. A royal retinue, a court, a train. 13. An army. 14. A royal property: that of providing for the security and prosperity of the kingdom. 15. A realm, a country. 16. A thread, 17. Subservience, service, dependance. 18. Oath or ordeal. 19. Decorations, hanging with trophies, garlands, &c. 20. Heap, multitude. 21. Wealth. 22. A house. 23. An implement or weaving a loom. 24. Happiness, felicity. E. tana to spread or extend, affix ṣṭran; or tatri to spread, to support a family, &c. affix ka, fem. affix ṅīp; or tantra with ī Unadi aff.

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Tāntra (तान्त्र).—mfn.

(-ntraḥ-ntrī-ntraṃ) 1. Stringed, having wires or strings, (as a musical instrument.) 2. Relating to the Tantras, &c. E. tantra, and aṇ aff.

Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary

Tantra (तन्त्र).—[tan + tra], I. n. 1. A warp, Mahābhārata 1, 806. 2. A series, propagation, offspring, Mahābhārata 13, 2567. 3. A system, a totality, [Bhāgavata-Purāṇa, (ed. Burnouf.)] 3, 144; order, Mahābhārata 1, 4171. 4. The order of ceremonies, a ritual, [Bhāgavata-Purāṇa, (ed. Burnouf.)] 2, 6, 25. 5. Necessary or indispensable act, or provision, [Rāmāyaṇa] 3, 61, 28; 2, 7, 19 Gorr. 6. Main point, Mahābhārata 14, 612; essence, [Bhāgavata-Purāṇa, (ed. Burnouf.)] 3, 30. 10; principle, Mahābhārata 12, 7663. 7. Rule. [Yājñavalkya, (ed. Stenzler.)] 1, 228. 8. Science, [Bhāgavata-Purāṇa, (ed. Burnouf.)] 3, 7, 30. 9. A religious or scientific work, a literary work in general, [Bhāgavata-Purāṇa, (ed. Burnouf.)] 1, 3, 8; 9, 21, 6; [Rāmāyaṇa] 4, 17, 15. 10. Part of a work, [Suśruta] 1, 3, 13; [Pañcatantra] pr. [distich] 3. 11. A class of mystical and magical writings, treating particularly of spells, charms, etc. 12. Spell, [Pañcatantra] i. [distich] 80. 13. An army. Ii. f. (nom. sing. tantrīs), 1. A string, [Mānavadharmaśāstra] 4, 38; of a bow, Mahābhārata 12, 4375; of a musical instrument, [Meghadūta, (ed. Gildemeister.)] 84. 2. Music of a string-instrument, [Bhāgavata-Purāṇa, (ed. Burnouf.)] 1, 6, 39.

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Tāntra (तान्त्र).—i. e. tantrī + a, n. Instrumental music, [Rāmāyaṇa] 1, 3, 70 Gorr.

Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

Tantra (तन्त्र).—[neuter] loom, the warp of a weft; anything continuous, regular, lasting, firm, constant, prevalent, or essential; series, troop, army; foundation, basis, regular order, chief part, main point; rule, theory, authority, doctrine, science; book, [especially] a kind of mystic works, a magical formula; means, expedient, stratagem; medicine, [especially] a specific. [feminine] tantrī ([nominative] s) string, lute.

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Tāntra (तान्त्र).—[substantive] the music of a string instrument.

Source: Cologne Digital Sanskrit Dictionaries: Aufrecht Catalogus Catalogorum

Tantra (तन्त्र) as mentioned in Aufrecht’s Catalogus Catalogorum:—The Kāraṇāgama. Hz. 2 p. 80 enumerates 28: Kāmika, Yogaja, Cintya, Kāraṇa, Ajita, Dīpta, Sūkṣma, Sahasra, Añśumat, Suprabheda, Vijaya, Niśvāsa, Svāyambhuva, Ānala, Vīra, Raurava, Makuṭa, Vimala, Candrajñāna, Bimba, Prodgīta, Lalita, Siddha, Saṃtāna, Śaiva, Pārameśvara, Kiraṇa, Vātula.

Tantra has the following synonyms: Āgama.

Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) Tantra (तन्त्र):—[from tan] a n. ([Pāṇini 7-2, 9; Kāśikā-vṛtti]) a loom, [v, 2, 70]

2) [v.s. ...] the warp, [Ṛg-veda x, 71, 9; Atharva-veda x, 7, 42; Taittirīya-brāhmaṇa ii; Tāṇḍya-brāhmaṇa x, 5; Śatapatha-brāhmaṇa xiv; Kauśika-sūtra; Mahābhārata i, 806 and 809]

3) [v.s. ...] the leading or principal or essential part, main point, characteristic feature, model, type, system, framework, [Śatapatha-brāhmaṇa xii; Tāṇḍya-brāhmaṇa xxiii, 19, 1; Lāṭyāyana; Kātyāyana-śrauta-sūtra] etc. (e.g. kulasya t, ‘the principal action in keeping up a family id est. propagation’ [Mahābhārata xiii, 48, 6]; ifc. ‘depending on’ cf. ātma-, sva-, para-, etc.)

4) [v.s. ...] doctrine, rule, theory, scientific work, chapter of such a work ([especially] the 1st section of a treatise on [astronomy] [Varāha-mihira’s Bṛhat-saṃhitā i, 9]; Parāśara’s work on [astronomy][, ii, 3; vii, 8]), [Mahābhārata] etc. (cf. ṣaṣṭietc.)

5) [v.s. ...] a class of works teaching magical and mystical formularies (mostly in the form of dialogues between Śiva and Durgā and said to treat of 5 subjects, 1. the creation, 2. the destruction of the world, 3. the worship of the gods, 4. the attainment of all objects, [especially] of 6 superhuman faculties, 5. the 4 modes of union with the supreme spirit by meditation ; cf. [Religious Thought and Life in India] pp. 63, 85, 184, 189, 205ff.), [Varāha-mihira’s Bṛhat-saṃhitā xvi, 19; Pañcatantra; Daśakumāra-carita; Kathāsaritsāgara xxiii, 63; Sarvadarśana-saṃgraha]

6) [v.s. ...] a spell, [Hemacandra’s Yoga-śāstra i, 5; Vikramāṅkadeva-carita, by Bilhaṇa]

7) [v.s. ...] oath or ordeal, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]

8) [v.s. ...] Name of a Sāman (also called ‘that of Virūpa’), [Ārṣeya-brāhmaṇa]

9) [v.s. ...] an army (cf. trin), [Bhāgavata-purāṇa x, 54, 15]

10) [v.s. ...] ifc. a row, number, series, troop, [Bālarāmāyaṇa ii f., vi]

11) [v.s. ...] = rājya-t, government, [Daśakumāra-carita xiii; Śiśupāla-vadha ii, 88]

12) [v.s. ...] (para t, ‘the highest authority’), [Subhāṣitāvali]

13) [v.s. ...] a means which leads to two or more results, contrivance, [Harivaṃśa ii, 1, 31]

14) [v.s. ...] a drug ([especially] one of specific faculties), chief remedy cf. trāvāpa

15) [v.s. ...] = paricchada, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]

16) [v.s. ...] = anta, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]

17) [v.s. ...] wealth, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]

18) [v.s. ...] a house, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]

19) [v.s. ...] happiness, [Horace H. Wilson]

20) Tantrā (तन्त्रा):—[from tantra > tan] f. for ndrā, [Suśruta]

21) Tantra (तन्त्र):—[from tanti] b etc. See [columns] 1, 2.

22) Tāntra (तान्त्र):—[from tāntava] mf(ī)n. having wires (tantra), stringed (a musical instrument), [Horace H. Wilson]

23) [v.s. ...] regulated by a general rule, [Āpastamba-śrauta-sūtra xiv, 12, 5 f.]

24) [v.s. ...] relating to the Tantras, [Horace H. Wilson]

25) [v.s. ...] n. the music of a stringed instrument, [Rāmāyaṇa i, 3.]

Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

1) Tantra (तन्त्र):—(ntraṃ) 1. n. A Tantra or mystical or magical book; retinue; army; wealth; thread; charm; loom. m. A weaver. f. (ntrī) A rope, wire; vein; plant; river; a girl. a. Dependent, subservient.

2) Tāntra (तान्त्र):—[(ntraḥ-ntrī-ntraṃ) a.] Stringed, having wires (musical instrument); belonging to the Tantras.

[Sanskrit to German] (Deutsch Wörterbuch)

Source: Cologne Digital Sanskrit Dictionaries: Böhtlingk and Roth Grosses Petersburger Wörterbuch

Tantra (तन्त्र):—(von 1. tan)

1) n. parox. [Pāṇini’s acht Bücher.7,2,9, Scholiast] [Siddhāntakaumudī 249,b,2.] a) Weberstuhl, = vapanasādhana [NĀNĀRTHADHVANIMAÑJARĪ im Śabdakalpadruma] tantrādacirāpahṛte [Pāṇini’s acht Bücher 5, 2, 70.] tantravimuktaṃ vāsaḥ [Hārāvalī 69.] — b) Zettel, Aufzug des Gewebes: dve svasārau vayata.tantrametat [Taittirīyabrāhmaṇa 2, 5, 5, 3.] [Atharvavedasaṃhitā 10, 7, 42.] si.īstantraṃ tanvate.aprajajñayaḥ [Ṛgveda 10, 71, 9.] eṣa hīmāṃ lokāṃstantramivānusaṃcarati [The Śatapathabrāhmaṇa 14, 2, 2, 22.] tantrasya tantavaḥ [Kauśika’s Sūtra zum Atuarvaveda 6.] tantraṃ vā etadvitāyate yadeṣa dvādaśāhaḥ [Pañcaviṃśabrāhmaṇa 10, 5.] apaśyatstriyau tantre adhiropya suveme paṭaṃ vayantyau tasmiṃstantre kṛṣṇāḥ sitāśca tantavaḥ [Mahābhārata 1, 806.] tantraṃ cedam vayatastantūṃsatataṃ vartayantyau [809.] = sūtravāpa das Weben [Amarakoṣa 3, 4, 25, 187.] = tantuvāya dass. [Medinīkoṣa Rāmāyaṇa 40.] = tantuvāna dass. und tantu Faden [Hemacandra’s Anekārthasaṃgraha 2, 423. fgg.] [Wilson’s Wörterbuch] übersetzt tantuvāna durch Weber und macht in Folge dessen tantra zu einem m. — c) eine fortlaufende Reihe: sarvānupāyāṃsaṃpradhārya samuddharetsvasya kulasya tantram so v. a. Nachkommenschaft (vgl. u. tantu 1 am Ende) [Mahābhārata 13, 2567.] dehatantra der eine Reihe von Körpern annimmt [Bhāgavatapurāṇa 3, 33, 5.] — d) Aufzug einer Cerimonie u.s.w. d. h. das Grundwerk, das Durchlaufende; diejenigen Acte, welche ein Mal ausgeführt für die ganze Dauer der Handlung oder für eine Reihe von Handlungen gelten; Grundordnung, System, Zusammenhang; Ritual: karmaṇāṃ yugapadbhāvastantram [Kātyāyana’s Śrautasūtrāṇi 1, 7, 1. 8.] [LĀṬY. 9, 11, 13.] karma [Bhāgavatapurāṇa 3, 1, 44. 8, 12. 12, 35. 4, 2, 22.] paśu [Kātyāyana’s Śrautasūtrāṇi 5, 11, 19. 15, 4. 18.] jyotiṣṭoma [LĀṬY. 4, 5, 16. 8, 11, 6.] bali [GOBH. 1, 4, 32.] savanīyānām [Śāṅkhāyana’s Śrautasūtrāṇi 15, 1, 22.] pākayajñānām [ĀŚV. GṚHY. 1, 10.] pṛṣṭhyābhiplavau tantre kurvīta [The Śatapathabrāhmaṇa 12, 2, 2, 4.] tantreṇa durchlaufend, ein für alle Male gültig [Kātyāyana’s Śrautasūtrāṇi 16, 7, 17. 20, 3, 18. 7, 24.] [Scholiast 116, 13.] antastantram [25, 9, 15.] aiṣṭika [Aśvalāyana’s Śrautasūtrāni 4, 1.] iṣṭayo haraharvairājatantrāḥ [10, 6.] paratantrotpattayaḥ [Kātyāyana’s Śrautasūtrāṇi 6, 10, 28.] devatānukramaḥ kalpaḥ saṃkalpastantrameva ca [Bhāgavatapurāṇa 2, 6, 25.] mantratastantrataśchidraṃ deśakālārhavastutaḥ [8, 23, 16.] lākatantra der Lauf der Welt [Mahābhārata 1, 4171. 3, 11803. 5, 204. 13, 3204.] lokatantraṃ parityaktaṃ duḥkhārtena bhṛśaṃ mayā [14, 445.] [Harivaṃśa 12468.] aviśrāmo yaṃ lokatantrādhikāraḥ (für die Sonne, den Wind, Śeṣa und den Fürsten) [Śākuntala 60, 19.] [Bhāgavatapurāṇa 3, 21, 21.] tāsāṃ svaśaktīnām prasuptalokatantrāṇām [6, 1.] tasmai hiraṇyagarbhāya lokatantrāya (= lokatantrakarāya) [Mārkāṇḍeyapurāṇa 45, 29.] kaccitte kṛṣitantreṣu goṣu puṣpaphaleṣu ca . dharmārthaṃ ca dvijātibhyo dīyate madhusarpiṣī .. [Mahābhārata 2, 252.] sahadevaḥ samādhāsyati kuṭumbatantraṃ vidhivatsarvameva [14, 2103. 2109.] tadidaṃ rāṣṭratantraṃ me tvayi sarvaṃ pratiṣṭhitam [Rāmāyaṇa 3, 61, 28.] tasmājjyeṣṭheṣu putreṣu rājyatantrāṇi pārthivāḥ . āsajanti [Rāmāyaṇa Gorresio 2, 7, 19.] tava pādukayornyasya rājyatantram [Rāmāyaṇa] [SCHL. 2, 112, 25.] rājyatantrāśrita (dharma) [Mārkāṇḍeyapurāṇa 28, 2.] [Rājataraṅgiṇī 4, 719.] tantra = rājyatantra in tantrādhyakṣāḥ [Daśakumāracarita 191, 3.] tantrāvāpena [187, 2.] [Śiśupālavadha 2, 88.] = kuṭumbakṛtya [Hemacandra’s Anekārthasaṃgraha] [Medinīkoṣa] = svarāṣṭracintā [Hemacandra’s Abhidhānacintāmaṇi 715.] = rāṣṭra [Hemacandra’s Anekārthasaṃgraha] = prabandha [Śabdaratnāvalī im Śabdakalpadruma] [WILSON] nach derselben Autorität (die sowohl im [Śabdakalpadruma] als auch bei [Wilson’s Wörterbuch] bei diesem Worte nur einmal angeführt wird): decorations, hanging with trophies, garlands, etc. — e) das Durchlaufende, Wesentliche, Sichgleichbleibende, Grundlage, Regel; Hauptsache, die Grundform, an welche Anderes sich anreiht: Grundton: darśapūrṇamāsau pūrvaṃ vyākhyāsyāmastantrasya tatrāmnātatvāt weil hier die Grundform aufgestellt wird [Aśvalāyana’s Śrautasūtrāni 1, 1.] dyauḥ striyām . dyodivostantreṇopādānamidam das Wort, welches in beiden Fällen sich gleich bleibt (nämlich dyauḥ), um fasst sowohl dyo als auch div [Siddhāntakaumudī.248,b,4.] sipā nirdeśo na tantram ist nichts Wesentliches [224,b,9.] atantra Nebensache, das worum es sich nicht handelt, das worauf es nicht ankommt (Beispiele s. u. atantra). tantra neben prasaṅga [Madhusūdanasarasvatī’s Prasthānabheda] in [Weber’s Indische Studien 1, 98, 8] (allgemeine Regel [MÜLLER] in [morgenländischen Gesellschaft 6, 5]). badhabandhabhayādete (pakṣiṇaḥ) mokṣatantramupāśritāḥ Freiheit, um die es sich vor Allem handelt, [Mahābhārata 12, 5194.] sukhe vā yadi vā duḥkhe vartamāno vicakṣaṇaḥ . yaścinoti śubhānyeva sa tantrāṇīha paśyati .. [10776.] yataḥ pravartate tantraṃ yatra ca pratitiṣṭhati . prāṇo pānaḥ samānaśca vyānaścodāna eva ca .. tata eva pravartante tadeva praviśanti ca [14, 612.] svavihāratantraṃ na śaknu mastatpratihartave te ([BURN.]: l'instrument de tes jeux) [Bhāgavatapurāṇa 3, 5, 47.] Häufig am Ende eines adj. comp.: gṛheṣu kūṭadharmeṣu duḥkhatantreṣu in denen das Leid der Grundton ist [Bhāgavatapurāṇa 3, 30, 10.] ātmarakṣaṇa der, bei dem der Selbstschutz allem Andern vorangeht, [Mahābhārata 12, 5092.] sukhatantra [3480.] phalatantrāḥ prabhavo na tu guṇatantrāḥ [Mallinātha] zu [Kumārasaṃbhava 3, 1.] daivata vom Schicksal abhängig [Bhāgavatapurāṇa 1, 9, 17. 7, 13, 29.] bhūtāni -īśatantrāṇi [6, 12, 10. 9, 19, 27.] nijabhṛtyavarga [4, 31, 22.] pradhānatantrā buddhiḥ, buddhitantro haṃkāraḥ [GAUḌAP.] zu [SĀṂKHYAK. 10.] vastu, puruṣatantratva [WIND.] Sancara [108.] ātma der nur von sich abhängt, selbständig [Mahābhārata 13, 4399.] [Bhāgavatapurāṇa 1, 16, 35. 2, 8, 23. 3, 5, 5. 4, 6, 7. 24, 61]; vgl. sva und para. = pradhāna [Amarakoṣa 3, 4, 25, 187.] [Hemacandra’s Anekārthasaṃgraha] [Medinīkoṣa] = mukhya [Vaijayantī] beim Sch. zu [Śiśupālavadha 2, 88.] = paraśchandaḥ (paracchanda [Śabdakalpadruma] nach derselben Aut.; [Wilson’s Wörterbuch] nach derselben Aut.: m. f. n. abhängig) [Hemacandra’s Anekārthasaṃgraha] — f) Norm, Richtschnur: dvo daive prāktrayaḥ pitrya udagekaikameva vā . mātāmahānāmapyevaṃ tantraṃ vā vaiśvadevikam .. (St.: oder die Zahl, welche bei dem Śraddha für alle Götter gebräuchlich ist) [Yājñavalkya’s Gesetzbuch 1, 228.] = itikartavyatā [Trikāṇḍaśeṣa 3, 3, 353.] [Hemacandra’s Anekārthasaṃgraha] [Medinīkoṣa] — g) Grundlehre, Theorie; Disciplin; ein wissenschaftliches Werk, ein solcher Abschnitt in einem Werke; = siddhānta [Amarakoṣa] [Hemacandra’s Anekārthasaṃgraha] [Medinīkoṣa] = śāstra [Hemacandra’s Anekārthasaṃgraha] [Vaijayantī] = śāstrabheda [Medinīkoṣa] = śrutiśākhāntara [Hemacandra’s Anekārthasaṃgraha] [Medinīkoṣa] ātmatantreṣu yannoktaṃ na kuryātpāratantrikam [Gṛhyasaṃgrahapariśiṣṭa 2, 99.] naiṣkarmyasya ca sāṃkhyasya tantraṃ vā bhagavatsmṛtam [Bhāgavatapurāṇa 3, 7, 30.] nyāyatantrāṇyanekāni taistairuktāni vādibhiḥ [Mahābhārata 12, 7663.] dharmatantraṃ tvāṃ yadbravīmi [1, 4269.] sasarja dharmatantrāṇi pūrvotpannaḥ prajāpatiḥ [3, 12620. 5, 829. 12, 6949.] brāhmaṇā brahmatantrasthāḥ [6945.] ṛṣibhiḥ brahmatantraṃ niṣevibhiḥ [Harivaṃśa 12019.] yatayo yogatantreṣu yāṃstuvanti dvijātayaḥ [12439.] atha vā na prakāśeta (brahma) yogatantrairupakramet . yena tantrayatastantraṃ vṛttiḥ syāttattadācaret .. [Mahābhārata 12, 7814.] yogatantraṃ cakāra ha [Bhāgavatapurāṇa 9, 21, 26.] tantraṃ sāttvatamācaṣṭa [1, 3, 8.] kāmatantrapradhāna [Rāmāyaṇa 4, 17, 15.] ganasija [Gītagovinda 2, 15.] madanatantrairmāmabhyupetya [Daśakumāracarita] in [Benfey’ Chrestomathie aus Sanskritwerken 190, 20.] tena ca śiṣyopaśiṣyadvāreṇāsmin loke bahulīkṛtaṃ tantram [Prabodhacandrodaja 28, 4.] [SĀṂKHYAK. 70.] vede ca tantre ca ta eva kovidāḥ [Bhāgavatapurāṇa 4, 24, 62.] aṣṭāsvāyurvedatantreṣu [Suśruta 1, 3, 13. 15. 12, 6.] uttara [6, 2. 10, 15. 2, 302, 1. fgg.] kaumāra [1, 11, 10.] viṣa [12, 5. - 29, 19. 89, 3.] adhigata studirt (act.) [29, 19. 2, 58, 19.] yukti [556, 4. fgg.] naikatantraviśuddhena dṛṣṭvā divyena cakṣuṣā [Mahābhārata 18, 185.] tantraiḥ pañcabhiretaccakāra sumanoharaṃ śāstram [Pañcatantra Pr. 3.] [Amarakoṣa] Einl. 2. adhunā svalpatantratvātkātantrākhyaṃ bhaviṣyati (śāstram) [Kathāsaritsāgara 7, 13.] ṣaṣṭi die Lehre von den sechzig (Begriffen oder Sätzen) [SĀṂKHYAK. 72.] [Sânkhya Philosophy 45.] kāra [Mālavikāgnimitra 9, 16.] [Daśakumāracarita 186, 11.] Insbes. heisst so α) der erste Theil eines Jyotiḥśāstra (der sonst auch gaṇita genannt wird) [Varāhamihira’s Bṛhajjātaka S. 1, 9.] [Mémoire géographique], Mém. sur l'Inde [335.] [Lassen’s Indische Alterthumskunde II, 1137, Nalopākhyāna 1], wo wohl tantraṃ bhaṭṭīyam st. tantrabha zu lesen ist. So führt Parāśara’s Lehrbuch der Astronomie (Astrologie) stets den Namen Tantra, z. B. [Varāhamihira’s Bṛhajjātaka S. 2, 3. 7, 8.] — β) eine Klasse von Schriften, welche von der Schöpfung und Zerstörung der Welt, von der Verehrung der Götter, von der Erreichung aller Dinge, insbes. übermenschlicher Kräfte, und von der Versenkung des Geistes handeln. Magie und Mystik spielen in diesen Schriften, welche meist in der Form eines Dialogs zwischen Śiva und seiner Gemahlin, den Hauptgottheiten der Tāntrika, abgefasst sind, eine Hauptrolle. Daher bezeichnet das Wort auch schlechthin eine Beschwörungsformel: bhūtatantrendrajālajñāḥ [Varāhamihira’s Bṛhajjātaka S. 16, 19.] amantratantraṃ vaśīkaraṇam [Pañcatantra I, 80.] mantribhistantritānekamantratantrādirakṣitam (jātavāsagṛham) [Kathāsaritsāgara 23, 63.] mudrātantramantradhyānādibhiścopakramya [Daśakumāracarita] in [Benfey’ Chrestomathie aus Sanskritwerken 187, 12.] tantra = śapatha [Dharaṇīkoṣa im Śabdakalpadruma] Ueber die TantraLiteratur s. [MACK. Coll. I, 136. fgg.] [Oxforder Handschriften No. 145. fgg.] [] führt 64 Tantra mit Namen auf; vgl. [Oxforder Handschriften 108],b. Die Tantra der Buddhisten sind auch magischer Natur; vgl. [Burnouf 522. fgg.] vier Klassen derselben ebend. [638.] — h) ein Mittel, mit dem man einen doppelten Zweck erreicht; eine Klappe, mit der man zwei Fliegen schlägt, = upāyo dvisādhakaḥ [Trikāṇḍaśeṣa] = heturubhayārthaprayojakaḥ [Medinīkoṣa] = karaṇaṃ vyarthasādhakam (wohl dvyartha zu lesen, arthasā [Śabdakalpadruma]) [Hemacandra’s Anekārthasaṃgraha][?; Śabdakalpadruma und Wilson’s Wörterbuch] machen hieraus zwei Bedd., indem sie hetu und karaṇa vom nachfolgenden Worte trennen. Vgl. tantratā . — i) = anta [Vaijayantī] — k) = paricchada [Amarakoṣa] [Hemacandra’s Abhidhānacintāmaṇi 716.] [Hemacandra’s Anekārthasaṃgraha] [Medinīkoṣa] Nach dem Schol. zu H. Gefolge eines Königs, nach den Erklärern zu [Amarakoṣa] Kleidung (die Insignien eines Königs?). — l) Heer (vgl. tantrin) [Hemacandra’s Abhidhānacintāmaṇi 746.] In dieser Bed. fassen die Erklärer auch das zur Bestimmung von utthāna gebrauchte tantra [Amarakoṣa 3, 4, 18, 120] auf. — m) = kula [NĀNĀRTHADHVANIM. im Śabdakalpadruma] heap, multitude [Wilson’s Wörterbuch]; vgl. c. — n) Arzenei [Hemacandra’s Abhidhānacintāmaṇi 472.] [Hemacandra’s Anekārthasaṃgraha] [Vaijayantī] = auṣadhottama eine besonders wirksame Arzenei, ein Specificum [Medinīkoṣa] — o) Reichthum. — p) Haus [NĀNĀRTHADHVANIM. im Śabdakalpadruma] — q) happiness, felicity [Wilson’s Wörterbuch] angeblich nach [Amarakoṣa] —

2) f. ī [Die Uṇādi-Affixe 3, 156.] nom. tantrīs [Die Uṇādi-Affixe,] [Scholiast] [Vopadeva’s Grammatik 3, 80.] [Pāṇini’s acht Bücher 5, 4, 159, Scholiast] tantrī [Hemacandra’s Anekārthasaṃgraha] [Medinīkoṣa] saptatantrī adj. [Mahābhārata 3, 10664.] atantrī adj. [Rāmāyaṇa 2, 39, 29.] a) Strick [Hemacandra’s Abhidhānacintāmaṇi 928.] na laṅghayedvatsatantrīm [Manu’s Gesetzbuch 4, 38.] yasya vācā prajāḥ sarvā gāvastantryeva yantritāḥ [Bhāgavatapurāṇa 3, 15, 8.] — b) Bogensehne: sarvāṃstānanuvarteta śarāstantrīrivāyatāḥ [Mahābhārata 12, 4375.] — c) Saite und meton. Saitenspiel [Hemacandra’s Abhidhānacintāmaṇi 288.] [Hemacandra’s Anekārthasaṃgraha] [Medinīkoṣa] [LĀṬY. 4, 1, 2.] vīṇā [Kauśika’s Sūtra zum Atuarvaveda 32.] [Harivaṃśa 8688.] [Mṛcchakaṭikā 44, 13.] [Meghadūta 84.] [Kathāsaritsāgara 9, 81.] tantrīgītaiśca madhuraiḥ [Rāmāyaṇa Gorresio 1, 3, 45. 4, 33, 26. 5, 10, 11.] kīrtiṃ śārṅgadhanvanaḥ . gāyan tantryā [Bhāgavatapurāṇa 1, 6, 39.] tantrīlayasamanvita [Rāmāyaṇa 1, 2, 21. 4, 6.] [Mārkāṇḍeyapurāṇa 23, 59.] tantrīlayavat [Rāmāyaṇa 1, 4, 29.] Am Ende eines adj. comp.: vīṇāṃ śatatantrīm [Śāṅkhāyana’s Śrautasūtrāṇi 17, 3, 1. 9.] saptatantrī pradhitā caiva vīṇā [Mahābhārata 3, 10664. 4, 1164.] sutantri gītam [Ṛtusaṃhāra 1, 3.] śatatantrīka [Pañcaviṃśabrāhmaṇa 5, 6.] bahutantrīkā vīṇā [Pāṇini’s acht Bücher 5, 4, 159,] [Scholiast] Vgl. atantrī . Die Form tantri erscheint in der folg. Stelle, ohne dass das Versmaass eine Kürze forderte: dhanurjyātantribahula (yuddhagāndharva) [Rāmāyaṇa 6, 28, 26.] — d) Sehne, Ader [Pāṇini’s acht Bücher 5, 4, 159.] = dehaśirā [Medinīkoṣa] = nāḍī (vgl. i) und sirā vapuṣaḥ [Hemacandra’s Anekārthasaṃgraha] Nimmt nach [Pāṇini’s acht Bücher a. a. O.] am Ende eines adj. comp. in dieser Bed. kein ka an: bahutantrīrgrīvā [Scholiast] — e) kutantrī Schwanz: sa dadarśa śvamāṃsasya kutantrīṃ vitatām . cāṇḍālasya gṛhe [Mahābhārata 12, 5355. 5363.] — f) bildlich von den Saiten des Herzens: (nāradaḥ) kaṇḍūyamānaḥ satataṃ lokānaṭati cañcalaḥ . ghaṭṭayāno narendrāṇāṃ tantrīrvairāṇi caiva ha .. [Harivaṃśa 3210.] — g) Name eines Strauchs, Cocculus cordifolius DC. (vgl. tantrikā u. tantraka), [Hemacandra’s Anekārthasaṃgraha] [Medinīkoṣa] — h) ein junges Mädchen von besonderer Beschaffenheit (yuvatībheda; viell, eine Verwechselung mit tanvī). — i) Nomen proprium eines Flusses (viell. eine Verwechselung von nadī und nāḍī; vgl. u. d) [Śabdaratnāvalī im Śabdakalpadruma]

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Tantrā (तन्त्रा):—f. falsche Form für tandrā [Suśruta 2, 408, 19. 428, 17.] Vgl. tantri, tantrija, tāntrita, tantritā, tantripāla .

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Tāntra (तान्त्र):—(von tantrī) n. Saitenspiel: tāntragānīyasadṛśau kumārau [Rāmāyaṇa Gorresio 1, 3. 70]; vgl. tantrīgītaiḥ [45.]

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Tantra (तन्त्र):—

1) d) [Pañcaviṃśabrāhmaṇa 23, 19, 1. Z. 13] lies lokatantra . — e) antaḥkaraṇasya bahirindriyatantratvena weil der innere Sinn von den äusseren Sinnesorganen abhängig ist [SARVADARŚANAS. 4, 15.] — g) β) tantreṣu [SARVADARŚANAS. 169, 22.] Beschwörungsformel: vinā jālena mantreṇa tantreṇa vinayena ca . vañcayanti naraṃ nāryaḥ [Spr. 2819.] — l) parājitāḥ phalgutantrairyadubhiḥ kṛṣṇapālitaiḥ [Bhāgavatapurāṇa 10, 54, 15.] —

2) c) [Kathāsaritsāgara 106, 25.] imāstantrīḥ sumadhurāḥ [Rāmāyaṇa 7, 93, 13.] layasamāyukta [71, 15.]

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Tantra (तन्त्र):—

1) e) paraṃ tantram die volle Gewalt [Spr. (II) 3392.] — g) β) Beschwörungsformel [Hemacandra] [Yogaśāstra 1, 5.]

Source: Cologne Digital Sanskrit Dictionaries: Sanskrit-Wörterbuch in kürzerer Fassung

Tantra (तन्त्र):——

1) n. (adj. Comp. f. ā) — a) Weberstuhl. — b) Zettel , Aufzug eines Gewebes. — c) das Sichhindurchziehende , Durchlaufende , immer wieder zur Geltung Kommende , Sichgleichbleibende , Maassgebende , Vorwaltende , Wesentliche , Grundlage , Grundform , Norm , Hauptsache , das Worum (im Comp. vorangehend) es sich bei Etwas (Gen. [Mahābhārata 13,48,6,] oder im Comp. vorangehend) vor Allem handelt , das wovon etwas Anderes abhängt. tantreṇa durchlaufend , ein für alle Male gültig. Am Ende eines adj. Comp. bei dem es sich um — handelt , bei dem — vorwaltet , abhängig von. deha Adj. so v.a. der sich zu verkörpern liebt [Bhāgavatapurāṇa 3,33,5.] — d) ( eine zusammenhängende) Lehre , Doctrin , Lehrbuch , ein Abschnitt in einem solchen Werke. — e) der erste Theil eines Gyotiḥśāstra. — f) eine Klasse von Werken , in denen Magie und Mystik die Hauptrolle spielen. — g) Beschwörungsformel. — h) Name eines Sāman. Auch virūpasya [Ārṣeyabrāhmaṇa] — i) Heer. — k) am Ende eines Comp. eine geordnete Menge , Reihe , series [Bālarāmāyaṇa 30,18.175,15.] Trupp [54,15.] — l) = rajya Regiment , Regierung. paraṃ tantram die höchste Autorität. — m) Mittel , Kunstgriff [Harivaṃśa 2,1,31.] — n) Arzenei , insbes. ein Specificum. [Śiśupālavadha 2,88.] — o) *Reichthum. — p) *Haus. — q) * = paricchada. — r) * = anta. —

2) f. tantrā (Nom. s und tantrī) — a) = tanti

1) [Gṛhyāsaṃgraha 3,6,7,] v.l. Im [Bhāgavatapurāṇa .ed.Bomb.] tantyā st. tanttryā Die richtige Form wird tanti und tantī sein. — b) Saite [Mahābhārata 12,120,14.] Saitenspiel. — c) *Sehne , Ader. — d) Pl. bildlich von den Saiten des Herzens. v.l. tantraiḥ st. tantrīḥ. — e) *Cocculus cordifolius. — f) *ein junges Mädchen von besonderer Beschaffenheit. — g) *Nomen proprium eines Flusses.

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Tantrā (तन्त्रा):—f. fehlerhaft für tandrā.

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Tāntra (तान्त्र):——

1) Adj. (f. ī) normirt , ad hoc vorgeschrieben. dakṣiṇā [Āpastamba’s Śrautasūtra 14,12,5,6.] —

2) (wohl n. ) Saitenspiel.

context information

Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

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