by N.A. Deshpande | 1951 | 1,261,945 words | ISBN-10: 8120838297 | ISBN-13: 9788120838291
This page describes angada delivers shatrughna’s message to suratha which is chapter 50 of the English translation of the Padma Purana, one of the largest Mahapuranas, detailling ancient Indian society, traditions, geography, as well as religious pilgrimages (yatra) to sacred places (tirthas). This is the fiftieth chapter of the Patala-Khanda (Section On The Nether World) of the Padma Purana, which contains six books total consisting of at least 50,000 Sanskrit metrical verses.
1-6. Then the younger brother of Rāma came (there) and asked his servants: Where is the very charming sacrificial horse?” At that time those very mighty heroes said (these) words to Śatrughna: “We do not know. Some warriors took the horse and went into a city; and all of us were despised by the mighty servants of the king. You are now the authority as to what should be done now.” Hearing those words of them, Śatrughna became very angry and the hero gnawing his teeth and repeatedly licking (his lips) with his tongue said: “Snatching my horse where will you go? Now (only) I shall ruin with (my) arrows (your) city with the people (i.e. the inhabitants).” Saying so, he said to Sumati: “Whose city is this? Who is its lord that took away my horse?”
7-12. Hearing these angry words of the king the minister spoke in a sweet voice words with distinct syllables: “Know this to be a very charming city named Kuṇḍala. The righteous, mighty kṣatriya Suratha lives here. He is always given to religious conduct and is the servant of the couple of feet of Rāma; he is Rāma’s servant like Hanūmat by thought, deeds and speech. There are hundreds of (good) deeds of this righteous (king) Suratha who is ail-good, has a retinue of very strong (soldiers). If the best horse is snatched away, there would be a great war here. Many heroes skilled in fighting will fall (in the battle).” Having heard (the words) thus spoken, Śatrughna, the killer of the heroes of his enemy and the best among the eloquent, again said these words to (his) minister.
13. How should we act here if he has snatched away Rāma’s horse? He does not come to fight with (our) army which is strong and served by heroes?
14-16. O great king, an eloquent messenger should be sent to the king, by (hearing) whose words the best among the strong will come along with his army. Or, the horse might have been carried away through ignorance by some proud (person). He will give us (back) the excellent, auspicious, sacrificial horse.
Hearing these words of (i.e. spoken by) him, the intelligent and powerful Śatrughna said these polite words to Aṅgada.
17-19. You (please) go to Suratha’s great city which is nearby. Having gone (there) as a messenger say to the king: “You have taken away knowingly or unknowingly Rama’s horse. Give him (back); or go in for a fight along with your warriors.” O you, who are endowed with the greatest might and who are intelligent, act as a messenger in the same way as you acted as the messenger of Rāma to Rāvaṇa in Laṅkā.
20-22. Hearing these (words) and saying, ‘Yes’ to the king, Aṅgada went to (Suratha’s) assembly full of groups of warriors. He saw (there) king Suratha holding Tulasī-sprouts and telling (about) Rāma to his own servants. The king too seeing the monkey having a charming body and knowing him to be Śatrughna’s messenger and Valin’s son, said to him.
23. O lord of the monkeys, how and for what purpose have you come here? Tell me the full reason so that knowing it I shall do that (what is proper).
24-29. The lord of the monkeys very much wondering in his heart said to the king who was speaking like this and who served Rāma: “O best king, know me to be Vālin’s son, the lord of the monkeys. I have been sent to you as a messenger by Śatrughna. O king, some of your servants came and have now suddenly and unknowingly taken away my horse, (and thus) have done an unjust act. Go gladly to Śatrughna and having fallen at his feet quickly give the horse (back to him) along with your kingdom and sons. Otherwise, with your body wounded and deprived of your head by the arrows discharged by Śatrughna you will lie adorning the surface of the earth. Where will you go by snatching the sacrificial horse of him who easily in a moment destroyed the lord of Laṅkā?
30-35. The lord of the earth, replied to him (i.e. to Angada) who was speaking like this. “You are saying everything that is proper. Your words are not untrue. But listen to my words, O servant of Śatrughna’s feet. I have seized the great horse of the intelligent Rāmacandra. Through the fear of Śatrughna and others I will not at all release him. If Rāma himself will come and appear before me, then (only) I with my sons will, after saluting his feet, give him my entire kingdom, much wealth, com and army. If Rāma would not come, I shall now even in a moment conquer the great warriors like Śatrughna and bind them in my house.”
36. Hearing this, the intelligent Aṅgada laughed at the king; and said very important words with great courage.
37-48. You, being devoid of understanding due to your old age, are speaking (like this)! That (i.e. understanding) has left you, since you, strengthened by your devotion (to Rāma) are despising Śatrughna who easily killed the demon Lavaṇa, the enemy of king Māndhātṛ, who killed many very strong and insolent warriors in battles. You are binding (i.e. thinking of binding) that lord of warriors who killed Vidyunmālin seated in (a vehicle) moving according to the occupant’s desire. You appear to me to be devoid of wisdom. Śatrughna’s brother’s son Puṣkala is very mighty and knows (the use of) great missiles. Śatrughna has very much pleased Vīrabhadra, the attendant of Rudra. How can I describe his great valour earned through his might, resembling whom in might, fame or glory, there is none on the earth? Near him remains Hanūmat who has (set) his heart on the lotus-like feet of Rāma, whose (i.e. of Hanūmat) many deeds will be heard (i.e. known) by you, who in a moment forcibly burnt the demon’s (i.e. Rāvaṇa’s) city (Laṅkā) along with the Trikūṭa mountain, who killed Akṣa, the son of the wicked lord of demons, who repeatedly brought the mountain Droṇa along with the deities in it on the tip of his tail for reviving the soldiers. Rāma (alone) knows his uprightness. None else who is a dunce, knows it; him, the lord of monkeys, his servant, Rāma does not forget (even) a little from his heart. All the lordly monkeys like Sugrīva who live on the earth, serve king Śatrughna. They are eager to see (the horse). (So also there are others like) Kuśadhvaja, Nīlaratna, Riputāpa knowing (the use of) great missiles, (and) Pratāpāgrya, Subāhu, Vimala and Sumada. (So also) king Vīramaṇi, full of truth (i.e. truthful), is the servant of the king. These and other kings serve him.
49-50. There (i.e. among them), who are you (but) a mosquito in the ocean, O hero? Realising that, go (i.e. march) with your sons to the kind Śatrughna. Having given (back) the horse you will go to the lotus-eyed Rāma (and) seeing him you will make your limbs and your existence blessed.
51-56. The king said to the messenger who was speaking in various ways: “You (will) immediately show them (to me, as) I do not know all (of them). O messenger, the might of Hanūmat who, taking Rāma on his back went to protect the sacrifice, is not as (great) as my own. If with devotion I worship Rāma mentally, with words and deeds, then he will quickly show me his body. Otherwise, let the heroes led by Hanūmat endowed with devotion bind me, and take (back) the horse speedily. (You) go to (my) enemy Śatrughna and tell him what I said. Let (your) good warriors be ready. This I, powerful one, am going to the battlefield. On the battlefield he will after thinking (properly) do what is proper. Let them free the great horse or give him to me.”
57. Having heard this and having smiled the hero went where the king (stayed), and having gone to him told him (everything) as was told by Suratha.