Padmanabha, aka: Padma-nabha, Padmanābha; 11 Definition(s)
Padmanabha means something in Hinduism, Sanskrit, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Pancaratra (worship of Nārāyaṇa)
Padmanābha (पद्मनाभ, “The navel which contains the universe”):—One of the twenty-four forms of Viṣṇu through which Nārāyaṇa manifests himself. He is accompanied by a counterpart emanation of Lakṣmī (an aspect of Devī) who goes by the name Śraddhā.Source: Wisdom Library: Pāñcarātra
Padmanābha (पद्मनाभ) refers to one of the various Vibhava manifestations according to the Īśvarasaṃhitā 24.184-186.—Accordingly, “the Supreme Lord, who is like this, remains as the inner controller of all living beings, taking a form that is partless. Bhagavān who has all His desires fulfilled stays as Padmanābha in form with His power for doing His work”. These Vibhavas (eg., Padmanābha) represent the third of the five-fold manifestation of the Supreme Consciousness the Pāñcarātrins believe in.Source: archive.org: Isvara Samhita Vol 1
Pancaratra (पाञ्चरात्र, pāñcarātra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
Purana and Itihasa (epic history)
1) Padmanābha (पद्मनाभ).—One of the hundred sons of Dhṛtarāṣṭra. (See under Kauravas).
2) Padmanābha (पद्मनाभ).—A serpent. This serpent resides on the shores of the river Gomatī which flows through Naimiṣāraṇya. This serpent once went to Bhīṣma and talked to him about Dharma. (Chapter 355, Śānti Parva).Source: archive.org: Puranic Encyclopaedia
1a) Padmanābha (पद्मनाभ).—Also Janārdana; the God who pervades all the worlds; lustrous as the sun and with bow as weapon.*
- * Brahmāṇḍa-purāṇa II. 19. 177-80; III. 33. 17; IV. 34. 81.
1b) A Yakṣa; a son of Devajanī and Maṇivara.*
- * Brahmāṇḍa-purāṇa III. 7. 130; Vāyu-purāṇa 69. 161.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Padmanābha (पद्मनाभ) refers to one of the many varieties of the Śālagrāma (ammonite fossil stones).—The Padmanābha has marks of lotus and parasol. Śālagrāma stones are very ancient geological specimens, rendered rounded and smooth by water-currents in a great length of time. They (eg., Padmanābha stones) are distinguished by the ammonite (śālā, described as “vajra-kīṭa”, “adamantine worms”) which having entered into them for residence, are fossilized in course of time, leaving discus-like marks inside the stone.Source: archive.org: Pratima Kosa Encyclopedia of Indian Iconography - Vol 6
Shilpashastra (शिल्पशास्त्र, śilpaśāstra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.
Vyakarana (Sanskrit grammar)
Padmanābha (पद्मनाभ).—A grammarian who wrote a treatise on grammar known as the Supadma Vyākaraņa. He is believed to have been an inhabitant of Bengal who lived in the fourteenth century A. D. Some say that he was a resident of Mithilā.Source: Wikisource: A dictionary of Sanskrit grammar
Vyakarana (व्याकरण, vyākaraṇa) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
Chandas (prosody, study of Sanskrit metres)
1) Padmanābha (पद्मनाभ) or Padmanābha-datta (1350-1400 C.E.) is well-known as the founder of Saupadma school of Sanskrit Grammar. He is a resident of Bhoragrāma of Mithilā (now in modern Bihar state). He is the son of Dāmodara and grandson of Śrīdatta. He was being quoted by Jayamaṅgala in his commentary on Bhaṭṭikāvya of Bhaṭṭi and also by Kavikaṇṭhahāra in his commentary on (Kalāpa) Carkarītarahasya.
2) Padmanābha (पद्मनाभ) was the great grand-father of Rūpa Gosvāmin (C. 1470-1583 C.E.): author of Aṣṭādaśachandas and erudite scholar of Indian Diaspora who has enriched the Sanskrit literature by his various compositions with the nectar of Vaiṣṇava philosophy. Rūpagosvāmin was the son of Kumāra, grandson of Mukunda, great grandson of Padmanābha and great great grandson of Rūpeśvara, who is the son of Jagadguru Niruddha. He had two brothers namely Vallabha and Sanātana. He was also the uncle of Jīvagosvāmin, son of his younger brother Vallabha. He was a resident of Rāmakeli, a village in Bengal.Source: Shodhganga: a concise history of Sanskrit Chanda literature
Chandas (छन्दस्) refers to Sanskrit prosody and represents one of the six Vedangas (auxiliary disciplines belonging to the study of the Vedas). The science of prosody (chandas-shastra) focusses on the study of the poetic meters such as the commonly known twenty-six metres mentioned by Pingalas.
Katha (narrative stories)
Padmanābha (पद्मनाभ) is the name of an ancient king from Viśālā, according to the twenty-first story of the Vetālapañcaviṃśati in the Kathāsaritsāgara, chapter 95. Accordingly, “... in it [Viśālā] there lived a fortunate king, named Padmanābha, who was a source to good men, and excelled King Bali. In the reign of that king there lived in that city a great merchant, named Arthadatta, who surpassed in opulence the God of Wealth”.
The story of Padmanābha is mentioned in the Vetālapañcaviṃśati (twenty-five tales of a vetāla) which is embedded in the twelfth book of the Kathāsaritsāgara (‘ocean of streams of story’). The main book is a famous Sanskrit epic detailing the exploits of prince Naravāhanadatta in his quest to become the emperor of the vidyādharas (celestial beings). The Kathā-sarit-sāgara is is explained to be an adaptation of Guṇāḍhya’s Bṛhatkathā which consisted of 100,000 verses and in turn forms part of an even larger work containing 700,000 verses.Source: Wisdom Library: Kathāsaritsāgara
Katha (कथा, kathā) refers to narrative Sanskrit literature often inspired from epic legendry (itihasa) and poetry (mahākāvya). Some Kathas reflect socio-political instructions for the King while others remind the reader of important historical event and exploits of the Gods, Heroes and Sages.
General definition (in Hinduism)
One of the 108 names of Krishna; Meaning: "The Lord Who Has A Lotus Shaped Navel"Source: humindian: 108 names of Lord Krishna
Languages of India and abroad
padmanābha (पद्मनाभ).—a S (Poetry.) Having a navel resembling the lotus. Ex. pa0 tiṣṭhē tyājavaḷa || saprēma kaḷavaḷa dēkhōni ||.Source: DDSA: The Molesworth Marathi and English Dictionary
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Padmanābha (पद्मनाभ).—an epithet of Viṣṇu; शान्ताकारं भुजगशयनं पद्मनाभं सुरेशम् (śāntākāraṃ bhujagaśayanaṃ padmanābhaṃ sureśam).
Derivable forms: padmanābhaḥ (पद्मनाभः).
Padmanābha is a Sanskrit compound consisting of the terms padma and nābha (नाभ). See also (synonyms): padmanābhi.
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1) Name of the eleventh month (reckoned from mārgaśīrṣa).
2) a magical formula spoken over weapons.
Derivable forms: padmanābhaḥ (पद्मनाभः).
Padmanābha is a Sanskrit compound consisting of the terms padma and nābha (नाभ).Source: DDSA: The practical Sanskrit-English dictionary
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Search found 569 related definition(s) that might help you understand this better. Below you will find the 15 most relevant articles:
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Nabha (नभ).—Zero. Note: Nabha is a Sanskrit technical term used in ancient Indian sciences such...
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1) Vajranābha (वज्रनाभ).—A warrior of Subrahmaṇya. (Mahābhārata Śalya Parva, Chapter 45, Stanza...
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Padmahasta (पद्महस्त).—n. of a Bodhisattva: ŚsP 42.14.
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1) Hiraṇyanābha (हिरण्यनाभ).—A King born in the solar dynasty. He was the son of Vidhṛti and th...
Padmasaṃbhava (पद्मसंभव).—epithets of Brahman, the lotus-born god. Derivable forms: padmasaṃbha...
Padma-bandha.—(CITD), a kind of artificial composition of verses, in which the syllables are ar...
Padmakośa (पद्मकोश) or Padmakoṣa (पद्मकोष).—1) the calyx of a lotus. 2) a position of the finge...
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Search found 22 books and stories containing Padmanabha, Padma-nabha or Padmanābha. You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
A History of Indian Philosophy Volume 4 (by Surendranath Dasgupta)
Part 2 - Succession List of Madhva Gurus < [Chapter XXV - Madhva and his School]
Part 4 - Teachers and Writers of the Madhva School < [Chapter XXV - Madhva and his School]
Part 3 - Important Madhva Works < [Chapter XXV - Madhva and his School]
Trishashti Shalaka Purusha Caritra (by Helen M. Johnson)
Part 9: Future Arhats < [Chapter XIII - Śrī Mahāvīra’s nirvāṇa]
Part 1: Rāvaṇa’s funeral < [Chapter VIII - The abandonment of Sītā]
Part 5: Negotiations < [Chapter VII - The killing of Rāvaṇa]
The Garuda Purana (by Manmatha Nath Dutt)
Chapter CCXXII - The Garuda Vidya < [Dhanvantari Samhita]
Chapter CXXXVII - The Damanaka Tryodasi Vratas < [Brihaspati (Nitisara) Samhita]
Chapter CXXXI - Rohini Astami Vratas etc < [Brihaspati (Nitisara) Samhita]
A History of Indian Philosophy Volume 1 (by Surendranath Dasgupta)
Part 7 - The Vaiśeṣika and Nyāya Literature < [Chapter VIII - The Nyāya-Vaiśeṣika Philosophy]
Part 1 - In what Sense is a History of Indian Philosophy possible? < [Chapter IV - General Observations On The Systems Of Indian Philosophy]
Brihat Samhita (by N. Chidambaram Iyer)
The Padma Purana (by N.A. Deshpande)
Chapter 73 - The Efficacy of Viṣṇu’s Name < [Section 2 - Bhūmi-khaṇḍa (section on the earth)]
Chapter 75 - Yayāti’s Subjects became Deathless by the Grace of Viṣṇu < [Section 2 - Bhūmi-khaṇḍa (section on the earth)]
Chapter 87 - A Hundred Names of Viṣṇu < [Section 2 - Bhūmi-khaṇḍa (section on the earth)]