Anala, Analā: 28 definitions
Anala means something in Buddhism, Pali, Hinduism, Sanskrit, the history of ancient India, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Anal.
Purana and Itihasa (epic history)Source: archive.org: Puranic Encyclopedia
1) Analā (अनला).—A daughter of Dakṣa. Some of the other daughters are Aditi, Diti, Danu, Kālikā, Tāmrā, Krodhavaśā, Manu and Analā. These daughters were married to Kaśyapa, son of Marīci. Trees, creepers etc. owe their origin to Analā. (Vālmīki Rāmāyaṇa, Araṇya kāṇḍa, Canto 14).
2) Analā (अनला).—Another Analā is referred to in Verse 71, Chapter 66 of Ādi Parva, in Mahābhārata This Analā was the wife of Kaśyapa and a great granddaughter of Krodhavaśā, the daughter of Dakṣa. Krodhavaśā begot Śvetā, and she Surabhī; Rohiṇī was the daughter of Surabhī and Analā was Rohiṇī’s daughter.
3) Analā (अनला).—Daughter of Mālyavān born of Sundarī. She was married to Viśvāvasu. Kumbhīnasī was her daughter. (Vālmīki Rāmāyaṇa, Uttarakāṇḍa).Source: archive.org: Shiva Purana - English Translation
Anala (अनल) is another name for the fire-god (i.e., Agni), according to the Śivapurāṇa 2.2.36. Accordingly, as Brahmā narrated to Nārada:—“Indra mocked at Viṣṇu who was engrossed in his own arguments. He, the bearer of the thunderbolt, was desirous of fighting Vīrabhadra along with the other Devas. Then Indra rode on his elephant, the fire-god [i.e., Anala] rode on a goat (basta), Yama rode on his buffalo and Nirṛti rode on a ghost”.Source: Cologne Digital Sanskrit Dictionaries: The Purana Index
1a) Anala (अनल).—A Vasava, (tejas) has a son Kumāra through Svāhā. Śākha, Viśākha, and Naigameya were other sons (see agni). Married Śivā, daughter of Hari and had two sons born with qualities of fire. Father of Skanda and Sanatkumāra.*
- * Brahmāṇḍa-purāṇa III. 3. 21; Matsya-purāṇa 5. 21-5; 203. 3; Viṣṇu-purāṇa I. 15. 110, 115; Vāyu-purāṇa 66. 20, 24.
1b) A chief monkey.*
- * Brahmāṇḍa-purāṇa III. 7. 235.
1c) A hill of the Rākṣasas.*
- * Vāyu-purāṇa 39. 53.
1e) The son of Niṣadha and father of Nabhas.*
- * Viṣṇu-purāṇa IV. 4. 106.
Anala (अनल) is a name mentioned in the Mahābhārata (cf. IX.44.4, IX.44.32) and represents one of the many proper names used for people and places. Note: The Mahābhārata (mentioning Anala) is a Sanskrit epic poem consisting of 100,000 ślokas (metrical verses) and is over 2000 years old.Source: Shodhganga: The saurapurana - a critical study
Anala (अनल) refers to one of the eight Vasus who are the sons of Vasu, according to one account of Vaṃśa (‘genealogical description’) of the 10th century Saurapurāṇa: one of the various Upapurāṇas depicting Śaivism.—Accordingly, the ten wives of Dharma are [viz., Vasu]. The Vasus were born from Vasu. The eight Vasus are Āpa, Nala, Soma, Dhruva, Anila, Anala, Pratyuṣa and Prabhāsa.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Shaivism (Shaiva philosophy)Source: Wisdom Library: Śaivism
Anala (अनल) is the Sanskrit name of a deity presiding over Bāḍabāmukha, one of the sixty-eight places hosting a svāyambhuvaliṅga, which is one of the most sacred of liṅgas according to the Śaivāgamas. Alternatively, this deity could be Dānavāri. The list of sixty-eight svāyambhuvaliṅgas and presiding deities (e.g., Anala) is found in the commentary on the Jirṇoddhāra-daśaka by Nigamajñānadeva. The word liṅga refers to a symbol used in the worship of Śiva and is used thoughout Śaiva literature, such as the sacred Āgamas.Source: Shodhganga: Iconographical representations of Śiva
Anala (अनल) or Analāgama refers to one of the twenty-eight Siddhāntāgama: a classification of the Śaiva division of Śaivāgamas. The Śaivāgamas represent the wisdom that has come down from lord Śiva, received by Pārvatī and accepted by Viṣṇu. The Śaivāgamas are divided into four groups viz. Śaiva, Pāśupata, Soma and Lākula. Śaiva is further divided in to Dakṣiṇa, Vāma and Siddhānta (e.g., anala).Source: academia.edu: A Critical Study of the Vajraḍākamahātantrarāja (II) (shaivism)
Anala (अनल) is the name of a Kṣetrapāla (field-protector) and together with Ambikā they preside over Virajā: one of the twenty-four sacred districts mentioned in the Kubjikāmatatantra. Their weapon is the mudrā and paṭṭiśa. A similar system appears in the 9th century Vajraḍākatantra (chapter 18).
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Jyotisha (astronomy and astrology)Source: The effect of Samvatsaras: Satvargas
Anala (अनल) or Nala refers to the fiftieth saṃvatsara (“jovian year)” in Vedic astrology.—The native who is born in the ‘samvatsara’ of ‘anala’ is gifted with good sense (intelligence), is deft or expert in the trade of things produced (or obtained from) in water, is of good character, a little wealthy, restless, and is a supporter of many.
According with Jataka Parijata, the person born in the year anala (2036-2037 AD) will be a donor endowed with many liberal virtues, tranquil and well-behaved.
Jyotisha (ज्योतिष, jyotiṣa or jyotish) refers to ‘astronomy’ or “Vedic astrology” and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.
Ayurveda (science of life)Source: Shodhganga: Edition translation and critical study of yogasarasamgraha
Anala (अनल) is another name for “Agni” and is dealt with in the 15th-century Yogasārasaṅgraha (Yogasara-saṅgraha) by Vāsudeva: an unpublished Keralite work representing an Ayurvedic compendium of medicinal recipes. The Yogasārasaṃgraha [mentioning anala] deals with entire recipes in the route of administration, and thus deals with the knowledge of pharmacy (bhaiṣajya-kalpanā) which is a branch of pharmacology (dravyaguṇa).
Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Tibetan Buddhism (Vajrayana or tantric Buddhism)Source: Wisdom Library: Tibetan Buddhism
Anala (अनल) is the name of a Tathāgata (Buddha) mentioned as attending the teachings in the 6th century Mañjuśrīmūlakalpa: one of the largest Kriyā Tantras devoted to Mañjuśrī (the Bodhisattva of wisdom) representing an encyclopedia of knowledge primarily concerned with ritualistic elements in Buddhism. The teachings in this text originate from Mañjuśrī and were taught to and by Buddha Śākyamuni in the presence of a large audience (including Anala).Source: academia.edu: A Critical Study of the Vajraḍākamahātantrarāja (II)
Anala (अनल) is the name of a Kṣetrapāla (field-protector) and together with Ambikā Devī they preside over Virajā: one of the twenty-four sacred districts mentioned in the 9th century Vajraḍākatantra (chapter 18). Their weapon is the mudrā and paṭṭiśa and their abode is the āmra-tree. A similar system appears in the tradition of Hindu Tantrims, i.e., in the Kubjikāmatatantra (chapter 22), which belongs to the Śākta sect or Śaivism.
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.
India history and geographySource: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary
Anala.—(IE 7-1-2), ‘three’. Note: anala is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Pali-English dictionarySource: BuddhaSasana: Concise Pali-English Dictionary
anala : (m.) fire.Source: Sutta: The Pali Text Society's Pali-English Dictionary
Anala, (adj.) (an + ala) 1. not sufficient, not enough; unable, impossible, unmanageable M.I, 455; J.II, 326 = IV. 471. — 2. dissatisfied, insatiate J v.63 (= atitta C.). ‹-› 3. °ṃ kata dissatisfied, satiated, S.I, 15 (kāmesu). (Page 31)
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionarySource: DDSA: The Molesworth Marathi and English Dictionary
anala (अनल).—m S Fire. Ex. of comp. kāmānala, krōdhā- nala, kṣudhānala, tṛṣānala, viraha-viyōga-śōka- &c. anala.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
anala (अनल).—m Fire.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionarySource: DDSA: The practical Sanskrit-English dictionary
Anala (अनल).—[nāsti alaḥ paryāptiryasya, bahudāhyadahane'pi tṛpterabhāvāt Tv.; cf. nāgnistṛpyati kāṣṭhānām; said by some to be from an to breathe].
2) Agni or the god of fire. See अग्नि (agni).
3) Digestive power, gastric juice; मन्दः संजायतेऽनलः (mandaḥ saṃjāyate'nalaḥ) Suśr.
6) One of the 8 Vasus, the fifth.
7) Name of Vāsudeva.
8) Names of various plants; चित्रक, रक्तचित्रक (citraka, raktacitraka) Plumbago Zeylanica and Rosea, भल्लातक (bhallātaka) the marking-nut tree.
9) The letter र् (r).
1) The number three.
11) (Astr.) The 5th year of Bṛhaspati's cycle.
12) The third lunar mansion कृत्तिका (kṛttikā).
13) A variety of Pitṛdeva or manes (kavyavāho'nalaḥ somaḥ).
14) [anān prāṇān lāti ātmatvena] The soul (jīva).
15) Name of Viṣṇu (na nalati gandhaṃ prakaṭayati na badhyate vā nal-ac).
16) The Supreme Being. cf. अनेलो राज्ञि नाले च पुंस्यग्न्यौषधिभेदयोः (anelo rājñi nāle ca puṃsyagnyauṣadhibhedayoḥ) Nm.
17) Anger; करिणां मुदे सनलदानलदाः (kariṇāṃ mude sanaladānaladāḥ) Ki.5.25.
Derivable forms: analaḥ (अनलः).Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary
Aṇāla (अणाल).—(so Lefm. with some mss.) or Anāla (so Calcutta (see LV.) with best mss.), name of a town: Lalitavistara 406.20 (prose) °lam, acc. sg.
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Anala (अनल).—name of a king: Gaṇḍavyūha 154.20; 155.12 ff.
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Anāla (अनाल).—see Aṇāla.Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
(-laḥ) 1. A name of Agni or fire. 2. One of the eight Vasus or demigods so called. 3. Bile. 4. A plant, (Plumbago zeylanica and rosea.) E. an to be, kalac aff.Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary
Anala (अनल).—[an + ala], m. 1. Fire, [Mānavadharmaśāstra] 3, 261. 2. The deity of fire, [Mānavadharmaśāstra] 5, 1. 3. The digestive power. 4. The proper name of a monkey, [Rāmāyaṇa] 6, 13, 8.Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary
Anala (अनल).—[masculine] fire or the god of fire.Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
1) Anala (अनल):—a m. (√an), fire
2) the god of fire, digestive power, gastric juice
3) bile, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
4) wind, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
5) Name of Vasudeva
6) of a Muni
7) of one of the eight Vasus
8) of a monkey
9) of various plants (Plumbago Zeylanica and Rosea; Semecarpus Anacardium)
10) the letter r
11) the number three
12) (in [astronomy]) the fiftieth year of Bṛhaspati’s cycle
13) the third lunar mansion or Kṛttikā (?).
14) b 2. [Nominal verb] [Parasmaipada] °lati, to become fire, [Subhāṣitāvali]
15) Anāla (अनाल):—[=a-nāla] mfn. having no stalk, [Śiśupāla-vadha]
16) Ānala (आनल):—n. ([from] anala), ‘belonging to Agni’, Name of the constellation Kṛttikā, [Varāha-mihira’s Bṛhat-saṃhitā]Source: Cologne Digital Sanskrit Dictionaries: Goldstücker Sanskrit-English Dictionary
(-laḥ) 1) Fire.
2) A name of Agni or the god of fire.
3) The name of one of the eight Vasus.
4) A name of Vasudeva.
5) The proper name of a Muni.
6) The proper name of a monkey (in the Rāmāyaṇa).
7) The fire of the stomach, digestive faculty.
9) The name of several plants, viz. [a.]) Plumbago zeylanica (see citraka), [b.]) Plumbago rosea (see raktacitraka), [c.]) Semicarpus anacardium (see bhallātaka).
11) (In astronomy.) The name of the fiftieth year of Bṛhaspati’s cycle of sixty years.
12) (In astronomy.) The name of the third lunar mansion or Kṛttikā(?).
13) (In arithmetic sometimes used to denote) the numeral three; see agni(9.). E. an, in the causative, uṇ. aff. kalac; (anala belongs to the vṛṣādi).Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary
Anala (अनल):—(laḥ) 1. m. A name of Agni or fire; a demigod; bile.
[Sanskrit to German] (Deutsch Wörterbuch)Source: Cologne Digital Sanskrit Dictionaries: Böhtlingk and Roth Grosses Petersburger Wörterbuch
Aṇāla (अणाल):—Name einer Stadt [Rgva tch’er rol pa 380.]
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1) Feuer [Amarakoṣa 1, 1, 1, 50.] [Hemacandra’s Abhidhānacintāmaṇi 1099.] [Anekārthasaṃgraha 3, 622.] [Medinīkoṣa l. 57.] [ŚVETĀŚV. Upakośā 2, 11.] [Manu’s Gesetzbuch 3, 261. 4, 142.] [Bhagavadgītā 3, 39.] [Hitopadeśa I, 125.] analārcis [Geschichte des Vidūṣaka 97.] priyāviyogānala [Ṛtusaṃhāra 1, 10.] —
2) der Gott des Feuers [Manu’s Gesetzbuch 5, 1.] [Rāmāyaṇa 1, 1, 6.] —
3) als solcher einer der  Vasu's [Hemacandra’s Anekārthasaṃgraha 3, 622.] [Medinīkoṣa l. 37.] [Harivaṃśa 152.] [Viṣṇupurāṇa 120.] [Mitākṣarā 142, 1.] —
4) ein Beiname Vasudeva's [Hemacandra’s Anekārthasaṃgraha 3, 622.] —
5) das verdauende Feuer, Verdauungskraft: mandaḥ saṃjāyate nalaḥ [Suśruta 1, 47, 1.] —
6) Galle [Rājanirghaṇṭa im Śabdakalpadruma] —
7) Name verschiedener Pflanzen: a) Plumbago zeylanica Lin. (citraka). — b) Plumbago rosea Lin. (raktacitraka .) — c) Semecarpus Anacardium Lin. (bhallātaka) [Rājanirghaṇṭa im Śabdakalpadruma] —
8) Nomen proprium eines Affen [Rāmāyaṇa 6, 13, 8.] —
9) Wind (beruht wohl nur auf einer Verwechselung mit anila) [Hemacandra’s Anekārthasaṃgraha 3, 622.] —
10) mystische Bezeichnung des Buchstabens ra [Weber’s Indische Studien II, 316.] Man leitet das Wort von 2. an ab. — Vgl. den Artikel agni .
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Anala (अनल):—[UJJVAL.] zu [Uṇādisūtra 1, 108.] analā f. Nomen proprium eines mythischen Wesens [Mahābhārata 1, 2632. fg.] [Rāmāyaṇa ed. Bomb. 3, 14, 31.] lalanā [Gorresio]
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Ānala (आनल):—n. das unter Agni (anala) stehende Nakṣatra Kṛttikā [Varāhamihira’s Bṛhajjātaka S. 15, 28.]
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Analā (अनला):—f. Nomen proprium einer Tochter Mālyavant’s [Rāmāyaṇa 7, 5, 36.]Source: Cologne Digital Sanskrit Dictionaries: Sanskrit-Wörterbuch in kürzerer Fassung
1) m. — a) Feuer. — b) der Gott des Feuers und als solcher einer der acht Vasu. — c) das Verdauungsfeuer. — d) *Galle. — e) *Wind. — f) *Plumbago zeylanica und *rosea , *Semecarpus Anacardium. — g) mystische Bez. des Lautes r. — h) *Beiname Vasudeva's. — i) Nomen proprium eines Affen. —
2) f. ā Nomen proprium eines mythischen Wesens und einer Tochter Mālyavant's.
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Ānala (आनल):—n. das unter Anala stehende Mondhaus Kṛttikā.
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionarySource: DDSA: A practical Hindi-English dictionary
Anala (अनल) [Also spelled anal]:—(nm) fire.
See also (Relevant definitions)
Starts with (+26): Analabdha, Analada, Analadipana, Analadvesha, Analagama, Analahaka, Analajanaka, Analakshyagandha, Analam, Analamarthya, Analamba, Analambana, Analambanam, Analambanata, Analambha, Analambhuka, Analambi, Analambuka, Analamkarishnu, Analamkrita.
Ends with (+86): Abanala, Adanala, Advaitakalanala, Akkanala, Anilanala, Aranala, Aurvanala, Aurvvanala, Badavanala, Baranala, Brahmanala, Candrakalanala, Citanala, Cokhanala, Davanala, Devanala, Dharmanala, Dhavalayavanala, Dirghanala, Ekanala.
Full-text (+74): Analapriya, Analadipana, Analavata, Analasada, Analaprabha, Davanala, Ashtavasu, Analananda, Makhanala, Analada, Kamanala, Nalasaheba, Badavanala, Avijnata, Tushanala, Vasu, Ambika, Analasakha, Karanjanilaya, Kalanala.
Search found 24 books and stories containing Anala, A-nala, A-nāla, Analā, Aṇāla, Anāla, Ānala; (plurals include: Analas, nalas, nālas, Analās, Aṇālas, Anālas, Ānalas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Puranic encyclopaedia (by Vettam Mani)
Rasa Jala Nidhi, vol 4: Iatrochemistry (by Bhudeb Mookerjee)
Part 45 - Treatment for indigestion (43): Anala-janaka rasa < [Chapter IV - Irregularity of the digesting heat]
The Mahabharata (English) (by Kisari Mohan Ganguli)
Section LXVI < [Sambhava Parva]
Section CI < [Bhagavat-Yana Parva]
Section XXX < [Digvijaya Parva]
Shrimad Bhagavad-gita (by Narayana Gosvami)
Verse 11.25 < [Chapter 11 - Viśvarūpa-darśana-yoga (beholding the Lord’s Universal Form)]
Verse 11.17 < [Chapter 11 - Viśvarūpa-darśana-yoga (beholding the Lord’s Universal Form)]
Harivamsha Purana (by Manmatha Nath Dutt)
Chapter 15 - An Account of Sagara (continued) < [Book 1 - Harivamsa Parva]
Chapter 3 - An Account of Various Families; Daksha’s Offspring < [Book 1 - Harivamsa Parva]
The Skanda Purana (by G. V. Tagare)
Chapter 146 - Greatness of Amareśvara Kuṇḍa < [Section 1 - Tīrtha-māhātmya]
Chapter 34 - The Descent of Sarasvatī < [Section 1 - Prabhāsa-kṣetra-māhātmya]
Chapter 223 - The Greatness of Vāsaveśvara (vāsava-īśvara-tīrtha) < [Section 3 - Revā-khaṇḍa]