Vriksha, aka: Vṛkṣa, Vṛkṣā; 11 Definition(s)
Vriksha means something in Hinduism, Sanskrit, Jainism, Prakrit, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit terms Vṛkṣa and Vṛkṣā can be transliterated into English as Vrksa or Vriksha, using the IAST transliteration scheme (?).
Ayurveda (science of life)
Vṛkṣa (वृक्ष, “tree”).—One the classifications of plants according to their stature. Vṛkṣas are plants that bear flowers and fruits and have trunks and branches such as Kovīdara (Bauhinia). The term is used throughout Āyurvedic literature such as the Suśruta-saṃhitā and the Caraka-saṃhitā.
Vṛkṣa is listed as a classification for plants in the following sources:
The Manusmṛti 1.46-48 by Manu (also known as the Manusaṃhitā and Mānavadharmaśāstra).
The Suśrutasaṃhitā (Sūtrasthāna I.23) by Suśruta.
The Praśastapādabhāṣya by Praśastapāda and its two commentaries Nyāyakaṇḍalī and Kiraṇāvalī.
1) Vṛkṣa (वृक्ष) or Vṛkṣavarga is another name for Prabhadrādi: the ninth chapter of the 13th-century Raj Nighantu or Rājanighaṇṭu (an Ayurvedic encyclopedia). The Rāja-nighaṇṭu is a medical lexicon ascribed originally known as the Abhidhānacuṇāmaṇi. It mentions the names of 1483 medicinal drugs (auṣadhi) and substances (dravya) excluding synonyms, grouped into twenty-two chapters [viz., Vṛkṣa-varga].
2) Vṛkṣa (वृक्ष) refers to a “tree”, as mentioned in a list of twenty-five synonyms in the second chapter (dharaṇyādi-varga) of the 13th-century Raj Nighantu or Rājanighaṇṭu (an Ayurvedic encyclopedia). The Dharaṇyādi-varga covers the lands, soil, mountains, jungles and vegetation’s relations between trees [viz., Vṛkṣa] and plants and substances, with their various kinds.Source: Wisdom Library: Raj Nighantu
Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Purana and Itihasa (epic history)
Vṛkṣa (वृक्ष).—(trees) It is stated in Vālmīki Rāmāyaṇa, Araṇya Kāṇḍa, Sarga 14, Stanza 29, as follows about the origin of Vṛkṣas (trees).
Prajāpati Kaśyapa married Analā, the daughter of Dakṣa. Trees yielding good fruits were given birth to by Analā.Source: archive.org: Puranic Encyclopaedia
Vṛkṣā (वृक्षा).—Sacred as houses for the primitive man and supplied him with honey, fruits and clothing; Gandharvas live in them; these kalpavṛkṣās deteriorated and man who took to caves began to build houses on the model furnished by the trees with the upward, downward and crosswise trees;1 milked the cow-earth; the essence was tender leaves; the vessel was of pālāśa wood and the plakṣa tree acted as the calf.2Source: Cologne Digital Sanskrit Dictionaries: The Purana Index
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
General definition (in Hinduism)
Vṛkṣa (वृक्ष) is the ordinary term for ‘tree’ in the Rigveda and later. In the Atharvaveda it denotes the coffin made from a tree, no doubt by hollowing it out. The Ṣaḍviṃśa-brāhmaṇa refers to the portent of a tree secreting blood.Source: archive.org: Vedic index of Names and Subjects
General definition (in Jainism)
Vṛkṣa (वृक्ष) participated in the war between Rāma and Rāvaṇa, on the side of the latter, as mentioned in Svayambhūdeva’s Paumacariu (Padmacarita, Paumacariya or Rāmāyaṇapurāṇa) chapter 57ff. Svayambhū or Svayambhūdeva (8th or 9th century) was a Jain householder who probably lived in Karnataka. His work recounts the popular Rāma story as known from the older work Rāmāyaṇa (written by Vālmīki). Various chapters [mentioning Vṛkṣa] are dedicated to the humongous battle whose armies (known as akṣauhiṇīs) consisted of millions of soldiers, horses and elephants, etc.Source: archive.org: Een Kritische Studie Van Svayambhūdeva’s Paümacariu
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
vṛkṣa (वृक्ष).—m (S) A tree, shrub, or plant in general.Source: DDSA: The Molesworth Marathi and English Dictionary
vṛkṣa (वृक्ष).—m A tree, shrub, or plant in general.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Vṛkṣa (वृक्ष).—[vraśc-ksa Uṇ.3.66]
1) A tree; आत्मापराधवृक्षाणां फलान्येतानि देहिनाम् (ātmāparādhavṛkṣāṇāṃ phalānyetāni dehinām).
2) A tree bearing visible flowers and fruit; अपुष्पाः फलवन्तो ये ते वनस्पतयः स्मृताः । पुष्पिणः फलिनश्चैव वृक्षास्तूभयतः स्मृताः (apuṣpāḥ phalavanto ye te vanaspatayaḥ smṛtāḥ | puṣpiṇaḥ phalinaścaiva vṛkṣāstūbhayataḥ smṛtāḥ) || Ms.1.47.
3) Wrightia Antidysenterica (Mar. iṃdrajava, kuḍā).
Derivable forms: vṛkṣaḥ (वृक्षः).Source: DDSA: The practical Sanskrit-English dictionary
Vṛkṣa (वृक्ष).—nt. (Sanskrit only m., and so app. Pali rukkha), tree: imāni ca ratnavṛkṣāṇi SP 410.12 (prose); anyatamad vrkṣam upaśritya Av i.100.16.Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Search found 265 related definition(s) that might help you understand this better. Below you will find the 15 most relevant articles:
Kalpavṛkṣa (कल्पवृक्ष).—A tree in Devaloka. It has the power of giving any object that one wish...
Śrīvṛkṣa (श्रीवृक्ष).—m. (-kṣaḥ) 1. The holy-fig tree, (Ficus religiosa.) 2. The Bilwatree. 3. ...
Kṣīravṛkṣa (क्षीरवृक्ष).—1) Name of the four trees न्यग्रोध, उदुम्बर, अश्वत्थ (nyagrodha, udumb...
Rājavṛkṣa (राजवृक्ष).—the tree Cassia Fistula; गुच्छैः कृतच्छविरराजत राजवृक्षः (gucchaiḥ kṛtacc...
Dīpavṛkṣa (दीपवृक्ष).—m. (-kṣaḥ) The stand or stem of a lamp, a candlestick. E. dīpa a lamp, an...
Vṛkṣāsana (वृक्षासन) is one of the thirty-two āsanas (postures) taught in the second chapter of...
Sthalavṛkṣa (स्थलवृक्ष) refers to the “temple tree” (indigenous to each temple standing in the ...
Brahmavṛkṣa (ब्रह्मवृक्ष) is mentioned as building material for the foundation of a temple, acc...
Vṛkṣāyurveda (वृक्षायुर्वेद) is the name of a Sanskrit text dealing with agriculture (kṛṣi).—Su...
Vṛkṣanātha (वृक्षनाथ).—m. (-thaḥ) The Indian-fig tree. E. vṛkṣa a tree, and nātha lord.
Kaumudīvṛkṣa (कौमुदीवृक्ष).—m. (-kṣaḥ) The stick or stand of a lamp. E. kaumudī here light in g...
Caityavṛkṣa (चैत्यवृक्ष).—a fig-tree standing on a sacred spot. Derivable forms: caityavṛkṣaḥ (...
Tṛṇavṛkṣa (तृणवृक्ष) refers to “palm trees”, according to the second chapter (dharaṇyādi-varga)...
Vṛkṣakhaṇḍa (वृक्षखण्ड).—n. (-ṇḍa) A grove. E. vṛkṣa and khaṇḍa a part.
Vṛkṣadhūpa (वृक्षधूप).—m. (-paḥ) Turpentine. E. vṛkṣa a tree, and dhūpa incense.
Search found 36 books and stories containing Vriksha, Vṛkṣa or Vṛkṣā. You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Sri Bhakti-rasamrta-sindhu (by Śrīla Rūpa Gosvāmī)
Sushruta Samhita, volume 4: Cikitsasthana (by Kaviraj Kunja Lal Bhishagratna)
A Record of Buddhistic Kingdoms (by Fa-Hien)
Manusmriti with the Commentary of Medhatithi (by Ganganatha Jha)
Sushruta Samhita, volume 1: Sutrasthana (by Kaviraj Kunja Lal Bhishagratna)