Shravasti, Śrāvasti, Śrāvastī: 14 definitions
Shravasti means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit terms Śrāvasti and Śrāvastī can be transliterated into English as Sravasti or Shravasti, using the IAST transliteration scheme (?).
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Purana and Itihasa (epic history)Source: Cologne Digital Sanskrit Dictionaries: The Purana IndexSource: Shodhganga: The saurapurana - a critical study
Srāvasti (स्रावस्ति) is the son of Yuvanāśva and grandson of Śaryāti (wrongly Saryāti?), according to the Vaṃśānucarita section of the 10th century Saurapurāṇa: one of the various Upapurāṇas depicting Śaivism.—Accordingly, [...] Pṛthu’s son was Viśvaka and the latter’s son was Damaka. From Damaka was born Saryāti (Śaryāti?) whose son was Yuvanāśva. Srāvasti was the son of Yuvanāśva and he established the city of Śravasti. Kuvalaya was born of Srāvasti and afterwards Dhundhumāri was born.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Kavya (poetry)Source: Wisdom Library: Kathāsaritsāgara
Śrāvastī (श्रावस्ती) is the name of a city, mentioned in the “story of king Prasenajit and the Brāhman who lost his treasure” according to the Kathāsaritsāgara, chapter 33. Accordingly, “there is a city named Śrāvastī, and in it there lived in old time a king of the name of Prasenajit, and one day a strange Brāhman arrived in that city. A merchant, thinking he was virtuous because he lived on rice in the husk, provided him a lodging there in the house of a Brāhman”.
The story of Śrāvastī was narrated to Yogeśvara by Yaugandharāyaṇa in order to demonstrate that “wisdom is in every exigency the best friend, not valour” thus proving that “intellect always obtains the supremacy, triumphing over valour”.
The Kathāsaritsāgara (‘ocean of streams of story’), mentioning Śrāvastī, is a famous Sanskrit epic story revolving around prince Naravāhanadatta and his quest to become the emperor of the vidyādharas (celestial beings). The work is said to have been an adaptation of Guṇāḍhya’s Bṛhatkathā consisting of 100,000 verses, which in turn is part of a larger work containing 700,000 verses.
Kavya (काव्य, kavya) refers to Sanskrit poetry, a popular ancient Indian tradition of literature. There have been many Sanskrit poets over the ages, hailing from ancient India and beyond. This topic includes mahakavya, or ‘epic poetry’ and natya, or ‘dramatic poetry’.
Mahayana (major branch of Buddhism)Source: Wisdom Library: Maha Prajnaparamita Sastra
Śrāvastī (श्रावस्ती), capital of Kośala (Aoude), the present village of Saheth-Maheth in U.P. Cf. Marshall, Excavations at Sahet-Mahet, AR Arch. Surv., 1907–1908, p. 82; 1910–1911, p. 3; B. C. Law, Śrāvastī in Indian Literature, M. Arch. Surv., no. 50, Dalhi, 1935. – For the 45 varśas of his ministry, the Buddha spent 25 at Śrāvasti (See below, k. 9, p. 125c; Buddhavaṃsa Comm., p. 3).
Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the earliest are the various Prajñāpāramitā sūtras.
General definition (in Buddhism)Source: Buddhist Door: Glossary
Savatthi in Pali, Sravasti in Sanskrit. The capital of the ancient Kingdom of Kosala, where the famous monastery (Bodhimandala) Jetavanna Grove was located.
General definition (in Jainism)Source: archive.org: Sum Jaina Canonical Sutras (vividhatirthakalpa)
Śrāvastī (श्रावस्ती) is an ancient and important town, now known as Sāheṭh Māheṭh. Also known as Śrāvastīnagarī. Here is still to be seen a caitya adorned with the image of Śrī Saṃbhavanātha. At its gate stands an Aśoka tree of crimson colour. Here is a Buddhist temple where kings, devoted to the Buddha, used to offer horses before the deities. Here the Buddha made a brilliant display of his arts, and Lord Sambhavasvāmī attained the bliss of kevalajñāna. Saint Kapila came to this twon for the purpose of acquiring knowledge. In course of time, he attained perfection. Lord Mahāvīra spent a night here during the rains and practised various forms of religious austerities. Here Bhadra, son of king Jitaśatru, became an ascetic in course of his wanderings, and he afterwards attained perfection.Source: archive.org: Trisastisalakapurusacaritra
1) Śrāvastī (श्रावस्ती) is the birth-place of Sambhava, the third Tīrthaṅkara, according to chapter 1.6 [ādīśvara-caritra] of Hemacandra’s 11th century Triṣaṣṭiśalākāpuruṣacaritra (“lives of the 63 illustrious persons”): a Sanskrit epic poem narrating the history and legends of sixty-three important persons in Jainism.
Accordingly: “[...] In Bharata there will be twenty-three other Arhats and eleven other Cakrins. [...] In Śrāvastī, Sambhava, the son of Jitāri and Senā, gold-color, living for sixty lacs of pūrvas, four hundred bows tall, will be in the vow for a lac of pūrvas less four pūrvāṅgas. The interval will be thirty lacs of crores of sāgaropamas”.
2) Śrāvastī (श्रावस्ती) is the name of a city associated with Śrāvastī, which refers to one of the 25½ countries of the Kṣetrāryas, situated in the “middle world” (madhyaloka), according to chapter 2.3.—Accordingly, “In these 35 zones on this side of Mānuṣottara and in the Antaradvīpas, men arise by birth; [...]. From the division into Āryas and Mlecchas they are two-fold. The Āryas have sub-divisions [e.g., kṣetra (country)]. [...] The kṣetrāryas are born in the 15 Karmabhumis. Here in Bharata they have 25½ places of origin (e.g., Kuṇālaka), distinguishable by cities (e.g., Śrāvastī) in which the birth of Tīrthakṛts, Cakrabhṛts, Kṛṣṇas, and Balas takes place”.Source: HereNow4u: Lord Śrī Mahāvīra
Śrāvastī (श्रावस्ती) is the name of a village visited by Mahāvīra during his fifth year of spiritual-exertion.—In the morning, (leaving Sāvatthī) Mahāvīra left for Śrāvastī. After leaving Śrāvastī, the Lord arrived at ‘Haleduga’.
Śrāvastī was also visited by Mahāvīra during his 3rd Year as Kevalī.—From Kauśāmbī the Lord arrived at Śrāvastī. There Sumanobhadra and Supratiṣṭha took initiation. They attained liberation in time after excellent austerities. From there the Lord arrived at Vāṇijyagrāma where he awakened householder Ananda and initiated him into the householder's conduct and completed his rainy season stay there.
Śrāvastī was also visited by Mahāvīra during his 15th Year as Kevalī.—Through Vaiśālī, the Lord moved to Śrāvastī. There, Halla and Vihalla, Kauṇika’s brothers, accepted initiation into monkhood and practiced severe penance for self-purification. Reaching Śrāvastī, the Lord stayed at Koṣṭhaka caitya. Maṅkhaliputra Gośālaka too, was in Śrāvastī at that time. He was propagating the ‘Ājīvaka’ sect and he called himself a Tīrthaṅkara. The word had speed in Śrāvastī that two Tīrthaṅkara were present there. Gautama wanted to know the truth from the Lord.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
India history and geographySource: archive.org: Personal and geographical names in the Gupta inscriptionsSource: Shodhganga: New look on the kushan bengali
Sravasti was another important ancient own where evidence of Kushan occupation has been attested by archaeological excavations. The location of ancient city of Sravasti was identified by Cunningham with the ruins at Saheth-Mahethon the bank of the Rapti. The place is situated between Akona and Balram at a nearly equal distance from Bahraich and Gonda (ASIR, Cunningham) . The twin names of Saheth-Maheth denoted two groups of material remains. Saheth exposed the famous Buddhist monastery, known as Jetavana-vihara and Maheth exposed the ruins of ancient city of Sravasti.Source: OpenEdition books: Vividhatīrthakalpaḥ (History)
Śrāvastī (श्रावस्ती) is the name of an ancient locality, associated with a traditional pilgrimage route, as is mentioned in the Vividhatīrthakalpa by Jinaprabhasūri (13th century A.D.): an ancient text devoted to various Jaina holy places (tīrthas).
The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Sanskrit dictionarySource: DDSA: The practical Sanskrit-English dictionary
Śrāvasti (श्रावस्ति) or Śrāvastī (श्रावस्ती).—f. Name of a city north of the Ganges (said to have been founded by king Śrāvasta).
Derivable forms: śrāvastiḥ (श्रावस्तिः).Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
Śrāvastī (श्रावस्ती):—[from śrāvasta] f. Name of a city situated north of the Ganges and founded by king Śrāvasta (it was the ancient capital of Kosala and said to have been the place where the wealthy merchant Anātha-piṇḍika built the Buddha a residence in the Jeta-vana monastery which became his favourite retreat during the rainy seasons: other authorities derive the name from a Ṛṣi called Sāvattha, who is said to have resided there; it has been identified by General Cunningham with a place now called SāhetMāhet, about 58 miles north of Ayodhyā in Oudh), [Mahābhārata; Harivaṃśa; Buddhist literature] (cf. [Monier-Williams’ Buddhism 48; 407 etc.])Source: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)
Śrāvastī (श्रावस्ती) in the Sanskrit language is related to the Prakrit word: Sāvatthī.
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Full-text (+91): Ajiravati, Shravasteya, Jetavana, Prasenajit, Savatthi, Shravasta, Sravanti, Vajrasena, Vijaya, Jaya, Navamalika, Jetri, Dharmavardhana, Dharmapattana, Gaudadesha, Anathapindada, Shreshthin, Devasena, Yashomitra, Lekuncika.
Search found 38 books and stories containing Shravasti, Śrāvasti, Śrāvastī, Sravasti; (plurals include: Shravastis, Śrāvastis, Śrāvastīs, Sravastis). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)
Part 4 - The buddha’s frequent sojourns in Rājagṛha and Śrāvastī < [Chapter V - Rājagṛha]
Appendix 1 - The Great Miracle at Śrāvastī < [Chapter XV - The Arrival of the Bodhisattvas of the Ten Directions]
Appendix 1 - Teaching the Rādhasutta at mount Makula < [Chapter X - The Qualities of the Bodhisattvas]
Impact of Vedic Culture on Society (by Kaushik Acharya)
Sanskrit Inscriptions (K): The Paramāras < [Chapter 3]
Sanskrit Inscriptions (M): Dynasties from Other Region < [Chapter 3]
Chart: Movement of Vedic Brāhmaṇas < [Chapter 3]
The travels of Fa-Hian (400 A.D.) (by Samuel Beal)
A Record of Buddhistic Kingdoms (by Fa-Hien)
Amaravati Art in the Context of Andhra Archaeology (by Sreyashi Ray chowdhuri)
Cullakāla’s wives regain their husband < [Chapter 3 - Amarāvatī and the Formative Stage of the Buddhist Art]
The Great miracle at Śrāvastī < [Chapter 3 - Amarāvatī and the Formative Stage of the Buddhist Art]
Buddha preaches to his mother in Heaven < [Chapter 3 - Amarāvatī and the Formative Stage of the Buddhist Art]
Trishashti Shalaka Purusha Caritra (by Helen M. Johnson)