Vishvanatha, aka: Viśvanātha, Vishva-natha; 7 Definition(s)
Vishvanatha means something in Hinduism, Sanskrit, the history of ancient India. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term Viśvanātha can be transliterated into English as Visvanatha or Vishvanatha, using the IAST transliteration scheme (?).
Shaivism (Shaiva philosophy)
Viśvanātha (विश्वनाथ):—Name of the Siddha presiding over the pura named guṇa, which is associated with the fourth seat of the Svādhiṣṭhāna (2nd chakra), named Gola, according to the Kubjikāmata-tantra. These Siddhas are considered to have been the expounders of the kula doctrine in former times.Source: Wisdom Library: Kubjikāmata-tantra
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Rasashastra (chemistry and alchemy)
Viśvanātha (विश्वनाथ) is the name of an Ayurvedic recipe defined in the fourth volume of the Rasajalanidhi (chapter 3, atisāra: diarrhoea). These remedies are classified as Iatrochemistry and form part of the ancient Indian science known as Rasaśāstra (medical alchemy). Meghanādā is an ayurveda treatment and should be taken with caution and in accordance with rules laid down in the texts.
Accordingly, when using such recipes (eg., viśva-nātha-rasa): “the minerals (uparasa), poisons (viṣa), and other drugs (except herbs), referred to as ingredients of medicines, are to be duly purified and incinerated, as the case may be, in accordance with the processes laid out in the texts.” (see introduction to Iatro chemical medicines)Source: Wisdom Library: Rasa-śāstra
Rasashastra (रसशास्त्र, rasaśāstra) is an important branch of Ayurveda, specialising in chemical interactions with herbs, metals and minerals. Some texts combine yogic and tantric practices with various alchemical operations. The ultimate goal of Rasashastra is not only to preserve and prolong life, but also to bestow wealth upon humankind.
Purana and Itihasa (epic history)
Viśvanātha (विश्वनाथ).—A Sanskrit literary critic who lived in India in the 14th century A.D. Sāhityadarpaṇa is the most important work of this poet of Orissa. This work on criticism in ten chapters, deals with all the aspects of a literary work.
Kuvalayāśvacarita, Raghuvilāsa, Prabhāvatī, Candrakalā, Narasiṃharājavijaya etc. are the other works of this author. Most of these are not yet found. Kuvalayāśvacarita is a poetic work in Prākṛta and Raghuvilāsa is a great poetic work. Prabhāvatī and Candrakalā are dramas. Narasiṃharāja is a historic work.Source: archive.org: Puranic Encyclopaedia
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Nyaya (school of philosophy)
Viśvanātha (विश्वनाथ) is the author of the Muktāvalī-ullāsa: a commentary on the Bhāṣāpariccheda by Viśvanātha Nyāyapañcānana. The Bhāṣāpariccheda belongs to the syncretic school of Nyāya-Vaiśeṣika. It is known as Kārikāvalī also, on which the author himself has written a commentary called Nyāyasiddhāntamuktāvalī. This work of Viśvanātha has been commented upon by many traditional and modern scholars [viz., by Viśvanātha].Source: Shodhganga: A study of Nyāya-vaiśeṣika categories
Nyaya (न्याय, nyaya) refers to a school of Hindu philosophy (astika), drawing its subject-matter from the Upanishads. The Nyaya philosophy is known for its theories on logic, methodology and epistemology, however, it is closely related with Vaisheshika in terms of metaphysics.
India history and geogprahy
Viśvanātha (विश्वनाथ) is the name of a teacher of Gaṅgādharakavi (19th century): the son of Viṭṭhala and Rukmiṇī and also disciple of Viśvanātha, the brother of Candraśekhara. Gaṅgādharakavi was born in a Mahārāṣṭra Brahmin family and migrated to Nagpur from Maṅgrūl village in Buldana district of Berar. He was the contemporary of king Raghujī III and his successor Jānojī. Gaṅgādharakavi composed 14 works and commentaries in Sanskrit. Vṛttacandrikā is the lone work on Prosody.Source: Shodhganga: a concise history of Sanskrit Chanda literature (history)
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Viśvanātha (विश्वनाथ).—lord of the universe, an epithet of Śiva.
Derivable forms: viśvanāthaḥ (विश्वनाथः).
Viśvanātha is a Sanskrit compound consisting of the terms viśva and nātha (नाथ).Source: DDSA: The practical Sanskrit-English dictionary
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Search found 656 related definition(s) that might help you understand this better. Below you will find the 15 most relevant articles:
Viśva (विश्व).—mfn. (-śvaḥ-śvā-śvaṃ) All, entire, whole, universal. n. (-śvaṃ) The world, the u...
Viśvāmitra (विश्वामित्र).—m. (-traḥ) A Muni, the son of Gad'Hi, originally of the military orde...
Nātha (नाथ).—m. (-thaḥ) 1. A master, a lord. 2. A name of Siva, especially in the form of a Lin...
Viśvarūpa (विश्वरूप) refers to one of the various Vibhava manifestations according to the Īśvar...
Lokanātha (लोकनाथ).—m. (-thaḥ) 1. A sovereign of the universe. 2. One of the Jaina or Bauddh'ha...
Viśveśvara (विश्वेश्वर).—m. (-raḥ) Siva, under a form or appellation in which especially he is ...
Jagannātha is one of the Brāhmaṇa donees mentioned in the “Asankhali plates of Narasiṃha II” (1...
Gaṇanātha (गणनाथ) is an epithet of both Śiva and Gaṇeśa, as mentioned in the Śivapurāṇa-māhātmy...
Vaidyanātha (वैद्यनाथ) is the name of an Ayurvedic recipe defined in the fourth volume of the R...
Dīnanātha (दीननाथ).—A King who lived in Dvāpara Age. He was a mighty and famous Vaiṣṇava. But h...
Viśveśa (विश्वेश).—m. (-śaḥ) Siva. E. viśva all, īśa lord: see the next.
Viśvajit (विश्वजित्).—mfn. (-jit) All-subduing. m. (-jit) 1. A particular ceremony or sacrifice...
Somanātha (सोमनाथ).—1) Name of a celebrated Liṅga or the place where it was set up; (which by i...
Mallinātha (मल्लिनाथ).—m. (-thaḥ) Name of a celebrated commentator who lived at the beginning o...
Viśvakarman.—(LL), an architect. Note: viśvakarman is defined in the “Indian epigraphical gloss...
Search found 19 books and stories containing Vishvanatha, Viśvanātha or Vishva-natha. You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
The history of Andhra country (1000 AD - 1500 AD) (by Yashoda Devi)
Part 37 - Visvanatha (A.D. 1307-1309) < [Chapter XI - The Chalukyas]
Part 35 - Visvanatha (A.D. 1353-1370) < [Chapter XIII - The Dynasties in South Kalinga]
Part 38 - Purushottama (A.D. 1309-1318) < [Chapter XI - The Chalukyas]
Middle Chola Temples (by S. R. Balasubrahmanyam)
Temples in Brahmadesam < [Chapter II - Temples of Rajaraja I’s Time]
Temples in Tirumangalam < [Chapter II - Temples of Rajaraja I’s Time]
Rasa Jala Nidhi, vol 4: Iatrochemistry (by Bhudeb Mookerjee)
Part 18 - Treatment for diarrhea (9): Vishvanatha rasa < [Chapter III - Jvaratisara fever with diarrhoea]
Brihad Bhagavatamrita (by Śrīla Sanātana Gosvāmī)
The Padma Purana (by N.A. Deshpande)
Chapter 147 - Khaḍgatīrtha < [Section 6 - Uttara-Khaṇḍa (Concluding Section)]
Chapter 36 - The Vow of Pakṣavardhinī < [Section 6 - Uttara-Khaṇḍa (Concluding Section)]
Chapter 17 - Arrival of a Brāhmaṇa Ascetic < [Section 5 - Pātāla-Khaṇḍa (Section on the Nether World)]
The Mirror of Gesture (abhinaya-darpana) (by Ananda Coomaraswamy)