Natha, Nātha: 30 definitions
Introduction:
Natha means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
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In Hinduism
Purana and Itihasa (epic history)
Nātha (नाथ) is used as an epithet for Śiva, according to the Śivapurāṇa 2.2.41.—Accordingly, as Viṣṇu and others eulogized Śiva:—“[...] obeisance to Vāma, Vāmarūpa, Vāmanetra, Aghora, the great lord and the Vikaṭa. Obeisance to Tatpuruṣa, to Nātha, the ancient Puruṣa, the bestower of the four aims of life, Vratin, and Parameṣṭhin. Obeisance to you, Īśānas, Īśvara, Brahman, of the form of Brahman, the Supreme Soul”.
Nātha (नाथ).—A Vaikuṇṭha God from the root meaning, protection.*
- * Brahmāṇḍa-purāṇa II. 36. 57; Vāyu-purāṇa 64. 19.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Natyashastra (theatrics and dramaturgy)
Nātha (नाथ, “lord”) refers to a term to be used by women in love addressing their beloved during amorous union, according to the Nāṭyaśāstra chapter 24. Accordingly “he who maintains an intercourse with a woman by sweet words (sāma, lit. conciliation), gifts (dāna), providing enjoyment, caress and maintinance, is called ‘lord’ (nātha)”
Natyashastra (नाट्यशास्त्र, nāṭyaśāstra) refers to both the ancient Indian tradition (shastra) of performing arts, (natya—theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).
Shaivism (Shaiva philosophy)
Nātha (नाथ).—The Siddhas and their sons are referred to as -nāthas (e.g. Macchandanātha, Guḍikānātha) and the consorts as -ambās (e.g. Koṅkaṇāmbā/Kuṅkaṇāmbā, Illāī-ambā).
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Jyotisha (astronomy and astrology)
Nātha (नाथ) refers to the “commanders (of armies)”, according to the Bṛhatsaṃhitā (chapter 16) (“On the planets—graha-bhaktiyoga”), an encyclopedic Sanskrit work written by Varāhamihira mainly focusing on the science of ancient Indian astronomy astronomy (Jyotiṣa).—Accordingly, “The Moon presides over citadels fortified by hills or by water, over Kosala, Bharukaccha, the sea, the city of Roma, the country of Tuṣāra, dwellers in forests, the islands of Taṅgaṇa, Hala and Strīrājya in the big seas. [...] She also presides over fine white horses, charming young women, commanders of armies (camū-nātha), articles of food, clothes, horned animals, the Rākṣasas, farmers and Śrotiyas. [...]”
Jyotisha (ज्योतिष, jyotiṣa or jyotish) refers to ‘astronomy’ or “Vedic astrology” and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.
In Buddhism
Theravada (major branch of Buddhism)
1. Natha
Called Adhikari, a general of King Manabharana. Cv.lxx.298; lxxii.123, 126.
2. NathaCalled Natha Lankagiri. A general of King Manabharana, killed in battle (Cv.lxxii.124f).
3. Natha NagaragiriGeneral of Parakkamabahu I. He held the title of Sankhanayaka. Cv.lxx.318; lxxii.31, 107 ; lxxv.76.
Natha VaggaThe second chapter of the Dasaka Nipata of the Anguttara Nikaya. A.v.15 32.
Natha SuttaTwo suttas on the qualities which give protection to a monk: virtue, learning, good friends, affability, skill in performance of duties, fondness for truth, energy, contentment, mindfulness, wisdom. A.v.23f. 26f.
Theravāda is a major branch of Buddhism having the the Pali canon (tipitaka) as their canonical literature, which includes the vinaya-pitaka (monastic rules), the sutta-pitaka (Buddhist sermons) and the abhidhamma-pitaka (philosophy and psychology).
Tibetan Buddhism (Vajrayana or tantric Buddhism)
Nātha (नाथ) is the name of a Bodhisattva mentioned as attending the teachings in the 6th century Mañjuśrīmūlakalpa: one of the largest Kriyā Tantras devoted to Mañjuśrī (the Bodhisattva of wisdom) representing an encyclopedia of knowledge primarily concerned with ritualistic elements in Buddhism. The teachings in this text originate from Mañjuśrī and were taught to and by Buddha Śākyamuni in the presence of a large audience (including Nātha).
Nātha (नाथ) refers to the “protectors” (visualized as situated at the center of the sacred tree—Tibetan: tshog shin), according to William Stablein’s A Descriptive Analysis of the Content of Nepalese Buddhist Pujas as a Medical-Cultural System (with References to Tibetan Parallels).—The tshog shin (sacred tree) is also mentally visualized.—[...] The essence of the tree is the bīja [seed], which has an empty center from which the divinity is imagined to grow. [...] In the center of the sacred tree there is the supreme vajradhāra [Vajra bearer], the iṣṭadevatā [tutelary deity] sits below, and surrounding the tree at the bottom are the nātha [protectors]. These three can be likened unto a seed: the center, the embryo, and the protective layer, respectively. It is believed that the divinities are actually not different from each other in essence, which at least is known and realized by most hierophants (varjācārya).
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.
Mahayana (major branch of Buddhism)
Nātha (नाथ) refers to the “protectors”, according to the Gaganagañjaparipṛcchā: the eighth chapter of the Mahāsaṃnipāta (a collection of Mahāyāna Buddhist Sūtras).—Accordingly, “Then the Lord spoke the following verses to the Bodhisattva Puṇyālaṃkāra: ‘[...] (237) In the same way that I grasp the dharma of the protectors (nātha), I see living beings by the eye of the Buddha and teach them to be Śakras or Brahmās, but it does not increase merit that much. Even though I teach all those beings to be the worthy ones (Arhat) or to mount on the vehicle of the isolated Buddha, if there is someone who, having generated the thought of awakening, upholds the true dharma, then it would be better. [...]’”
Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the earliest are the various Prajñāpāramitā sūtras.
In Jainism
General definition (in Jainism)
Nātha (नाथ).—Literal meaning of nātha is “Lord”. Each Tīrthaṅkara is the Lord of three worlds and enriched with great qualities. Hence it seems apt and appropriate to use the suffix “nātha” with their names. Prabhu, Nātha, Deva, Swāmī, etc. are synonymous terms, so the terms Deva, Nātha, Prabhu, and Swāmī have been suffixed to the names of Tīrthaṅkara. The term “nātha” for Jain Tīrthaṅkara became so popular that Śaiva Yogī started using the term 'nātha' with his name and as a result, Matsyendranātha, Gorakhanātha, etc. which was part of this tradition became popular as the “nātha sect”.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
India history and geography
Nātha.—(Ep. Ind., Vol. IX, p. 313), same as Nāyaka. Note: nātha is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Pali-English dictionary
nātha : (m.) protection; protector.
Nātha, (Ved. nātha, nāth, to which Goth. nipan (to support), Ohg. gināda (grace)) protector, refuge, help A. V, 23, 89; Dh. 160 (attā hi attano n.), 380; Sn. 1131 (Nd2 has nāga); DhA. IV, 117; PvA. 1. lokanātha Saviour of the world (Ep. of the Buddha) Sn. 995; PvA. 42.—anātha helpless, unprotected, poor J. I, 6 (nāthânāthā rich & poor); PvA. 3 (°sālā poor house) 65. Cp. nādhati. (Page 349)
1) nātha (နာထ) [(pu) (ပု)]—
[nātha (nādha)+a．nīti,dhā．71．,ṭī．1．sūci．nātha+ṇa．sammo,yo．2．]
[နာထ (နာဓ)+အ။ နီတိ၊ဓာ။၇၁။ဓာန်၊ဋီ။၁။သူစိ။နာထ+ဏ။ သမ္မော၊ယော။၂။]
2) nātha (နာထ) [(ti) (တိ)]—
[anipphannapāṭipadika．nīti,dhā．72．pārā,gaṇṭhi,,1．1va．pārā,bhāsāṭī,1．4-．nāthae gye,adhipe,svāmini,prāthanīye．thoma．(nāthaṃ-saṃ,ṇāhā-prā)]
[အနိပ္ဖန္နပါဋိပဒိက။ နီတိ၊ဓာ။၇၂။ပါရာ၊ဂဏ္ဌိ၊သစ်၊၁။၁ဝ။ ပါရာ၊ဘာသာဋီ၊၁။၄-ကြည့်။ နာထဧ ဂျေ၊ အဓိပေ၊ သွာမိနိ၊ ပြာထနီယေ။ ထောမ။ (နာထံ-သံ၊ ဏာဟာ-ပြာ)]
[Pali to Burmese]
1) nātha—
(Burmese text): ကိုးကွယ်-အားထား-မှီခို-ရာဖြစ်သော။ (က) ဘုရားရှင်။ (ခ) အရဟတ္တဖိုလ်။ (ဂ) မင်း၊ ရှင်ဘုရင်။ (ဃ) လင်ယောက်ကျား၊ ခင်ပွန်းသည်။ (င) မိမိ၏ခန္ဓာကိုယ်။
(Auto-Translation): Object of worship, reliance, and refuge. (a) God. (b) Arahant. (c) King, monarch. (d) Husband. (e) One's own body.
2) nātha—
(Burmese text): (၁) လိုလား တောင့်တတော်မူတတ်သော ဘုရား၊ ဝေနေယျတို့၏ စီးပွါးချမ်းသာကို မေတ္ထာ၏ အစွမ်းဖြင့် လိုလားတောင့်တတတ်သော ဘုရား (၂) ပူပန်စေတတ်-လောင်မြိုက်တတ်-သောဘုရား၊ (က) သတ္တဝါတို့၏ သန္တာန်၌ဖြစ်သော ကိလေသာတို့ကို-ပူပန်စေတတ်-လောင်မြိုက်တတ်-သော ဘုရား။ (ခ) ရဟန်းတို့၏ လွန်ကျူးမှုအား လျော်စွာ သိက္ခာပုဒ် ဥပဒေတော်ကို ပညတ်တော်မူခြင်းအားဖြင့် မျက်မှောက်,တမလွန် ဘဝ၌ဖြစ်သော ဘေးရန်ကို ကရုဏာဖြင့်-ပူပန်စေတတ်-လောင်မြိုက်တတ်-သော ဘုရား။ (ဂ) သုတ္တန်ဒေသနာ၏ အစွမ်းဖြင့် သတ္တဝါတို့၏ သန္တာန်၌ ဖြစ်သော ကိလေသာတို့ကို ကရုဏာ,ပညာဖြင့်-ပူပန်စေတတ်-လောင်မြိုက်တတ်-သော ဘုရား။ (ဃ) အဘိဓမ္မာဒေသနာ၏ အစွမ်းဖြင့် သင်္ခါရတရားတို့ကို အနိစ္စ,ဒုက္ခ,အနတ္တအားဖြင့် ရှုလျက် ကိုယ်တော့သန္တာန်၌ဖြစ်သော ကိလေသာတို့ကို ပညာဖြင့် ပိုင်းခြားပြီးသိ၍ ပူပန်စေတတ်သော ဘုရား။ (၃) တောင်းပန်တတ်သော ဘုရား၊ သတ္တဝါတို့၏ ထိုထို ဟိတပဋိပတ်ကို ကျင့်ခြင်း၌-တောင်းပန်-တိုက်တွန်း-နှိုးဆော်-တတ်သော ဘုရား။ (၄) စိတ်ကို အစိုးရခြင်း ရှိသောဘုရား။ (၅) အလုံးစုံသော သတ္တဝါတို့ကို လွှမ်းမိုးနိုင်သော ဘုရား။
(Auto-Translation): (1) The God who is capable of yearning, the God who desires the prosperity of beings through the power of compassion. (2) The God who can be anxious and agitated- (a) The God who causes anxiety and agitation for the beings existing in their existence. (b) The God who, through compassion, can agitate and incite the fear present in the life of the monks by rightly observing the moral precepts and laws. (c) The God who, through the power of ultimate truth, can cause anxiety and agitation for the beings in their existence with compassion and wisdom. (d) The God who, through the power of profound truth, separates and recognizes the phenomena occurring in beings, seeing them as impermanent, suffering, and non-self, and thus can cause anxiety. (3) The God who is capable of granting forgiveness, who inspires and motivates beings to practice their respective good deeds. (4) The God who holds dominion over the mind. (5) The God who can influence all beings.
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionary
natha (नथ).—f ( H from nātha S) A ring worn in the nose, a nose-jewel. 2 Medicine administered through the nose, errhine. v ghāla.
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nātha (नाथ).—m (S) A lord or master. Some compounds are naranātha, mṛganātha, bhaktanātha, śrīnātha, ambānātha. 2 The nose-rope or bridle of a bullock.
natha (नथ).—f A ring worn in the nose. Medi- cine administered through the nose.
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nātha (नाथ).—m A Lord or master.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
Nātha (नाथ).—[nāth-ac]
1) A lord, master; leader; नाथे कुतस्त्वय्यशुभं प्रजानाम् (nāthe kutastvayyaśubhaṃ prajānām) R.5.13;2.73;3.45; त्रिलोक°, कैलास° (triloka°, kailāsa°) &c. भर्तुनाथा हि नार्यः (bhartunāthā hi nāryaḥ) Pratimā 1.25; विजनेऽपि च नाथवानिवास्मि (vijane'pi ca nāthavānivāsmi) Bu. Ch.5.69.
2) A husband.
3) A rope passed through the nose of a draft-ox.
4) A possessor.
5) A protector; अनाथाया हि नाथस्त्वं कौसल्याया भविष्यसि (anāthāyā hi nāthastvaṃ kausalyāyā bhaviṣyasi) Rām.2.53.17.
Derivable forms: nāthaḥ (नाथः).
Nātha (नाथ).—m.
(-thaḥ) 1. A master, a lord. 2. A name of Siva, especially in the form of a Linga; it is usually compounded with some word relating to the legendary history of the Linga, as Somanatha, the Linga set up by Soma, &c. 3. A name adopted by a class of Yogis, as Gorakshanatha, &c. 4. A rope passed through the nose of a draft ox. E. nāth to ask, (from whom,) and ac aff.
Nātha (नाथ).—[nāth + a], m. 1. A protector, Mahābhārata 2292. 2. A master, a lord, [Pañcatantra] v. [distich] 90; [Rāmāyaṇa] 1, 76, 19. 3. A husband, [Raghuvaṃśa, (ed. Stenzler.)] 12, 75.
Nātha (नाथ).—[neuter] refuge, aid; [masculine] protector, lord, husband; [often] adj. dependent on, occupied by, endowed with (—°).
1) Nātha (नाथ) as mentioned in Aufrecht’s Catalogus Catalogorum:—guru of Svātmārāma (Gorakṣanātha?). W. p. 195. Oxf. 233^b.
2) Nātha (नाथ):—Quoted by Kṣemarāja Hall. p. 198.
3) Nātha (नाथ):—a commentator on Kālidāsa’s poems. Quoted by Mallinātha Oxf. 113^a. 126^a.
4) Nātha (नाथ):—(?) son of Murāri: Praśnamārga jy.
1) Nātha (नाथ):—[from nāth] n. refuge, help, [Atharva-veda; Taittirīya-brāhmaṇa]
2) [v.s. ...] m. a protector, patron, possessor, owner, lord (often ifc., [especially] in names of gods and men e.g. goviṅda-, jaganetc.; but also mf(ā)n. possessed of occupied by, furnished with cf. sa-)
3) [v.s. ...] m. a husband ([especially] in [vocative case]), [Mahābhārata; Kāvya literature] etc.
4) [v.s. ...] a rope passed through the nose of a draft ox, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
5) [v.s. ...] Name of sub voce authors, [Catalogue(s)]
Nātha (नाथ):—(thaḥ) 1. m. A master, a lord; Shiva; a rope in the nose of oxen.
Nātha (नाथ):—(von nāth)
1) n. Zuflucht, Hülfe [Atharvavedasaṃhitā 4, 20, 9.] viśve de.ā mama nā.haṃ bhavantu [9, 2, 7. 18, 1, 13.] pra.āpati.upādhāvannā.hami.chamānaḥ [Taittirīyabrāhmaṇa 1, 6, 4, 1.] —
2) m. a) Schutzherr, Beschützer, Gebieter, Herrscher [Hemacandra’s Abhidhānacintāmaṇi 359.] [Mahābhārata 2, 2292. 6, 1554. 16, 137.] senā tvayā nāthena pālitā [Rāmāyaṇa 1, 77, 3.] [Pañcatantra 82, 19.] [Bhāgavatapurāṇa 1, 11, 6.] pāṇḍavānāṃ bhavānnāthaḥ [Mahābhārata 2, 776.] sa me nātho hyanāthasya bhava [Rāmāyaṇa 1, 62, 7.] yatra rāmo bhayaṃ tatra nāsti tatra parābhavaḥ . sa hi nātho sya jagataḥ [2, 48, 14. 3, 10, 10.] nāthaṃ patagalokasya [3, 73, 36.] oṣadhīnām (candra) [Raghuvaṃśa 2, 73.] [Kathāsaritsāgara 21, 144.] payasām (samudra) [Pañcatantra V, 90.] kula [Mahābhārata 2, 2609.] ikṣvāku [Rāmāyaṇa 1, 6, 19.] trailokya [76, 19.] [Raghuvaṃśa 3, 45.] [Kumārasaṃbhava 1, 59.] [Bhāgavatapurāṇa 2, 6, 43. 4, 2, 16.] dvirāśināthā ṛtavaḥ [Sūryasiddhānta 14, 10.] pāṇḍya [Varāhamihira’s Bṛhajjātaka S. 11, 61. 56.] [Geschichte des Vidūṣaka 193.] [Daśakumāracarita] in [Benfey’ Chrestomathie aus Sanskritwerken 201, 6.] jīvita vom Gatten [Spr. 447.] Auch ohne weiteren Beisatz vom Gemahl [Raghuvaṃśa 12, 75.] insbes. im voc. [Nalopākhyāna 11, 3. 12, 15.] [Amaruśataka 53.] [Geschichte des Vidūṣaka 139.] Am Ende eines adj. comp.: parjanyanāthāḥ paśavaḥ das Vieh hat Parjanya (den Regen) zum Schutzherrn, hängt ganz von ihm ab [Mahābhārata 5, 1131.] mṛtanāthāmiva striyam [16, 136.] gṛhaṃ nārīnātham im Besitz oder bewohnt von [Mṛcchakaṭikā 59, 3.] = sanātha versehen mit: madhyaṃ striyāstrivalinātham [Varāhamihira’s Bṛhajjātaka S. 68, 5.] — b) Nomen proprium eines Autors [Weber’s Verzeichniss No. 647.] [Oxforder Handschriften 113,a. 126,a.] — c) das durch die Nase gezogene Seil beim Zugochsen (vgl. nāthahari) [Wilson’s Wörterbuch] — Vgl. a, ku, govinda, jagannātha, dhunī, nara, sa, su u. s. w.
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Nātha (नाथ):—
2) a) Besitzer [Spr. 5417.]
Nātha (नाथ):——
1) n. Zuflucht , Hülfe. —
2) m. — a) Schutzherr , Beschützer , Gebieter , Herrscher , Besitzer von Etwas (Gen.) Häufig vom Gatten , insbes. im Voc. Am Ende eines adj. Comp. (f. ā) auch so v.a. im Besitz seiend — , eingenommen von , versehen mit. — b) *das durch die Nase gezogene Seil beim Ochsen. — c) Nomen proprium eines Autors.
Nātha (नाथ) in the Sanskrit language is related to the Prakrit words: Nāha, Ṇāha.
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
1) Natha (नथ) [Also spelled nath]:—(nf) a nose-ring; nose-rope (for bullocks, etc.); —[utāranā] in feudal times, a ceremony amongst prostitutes when a young girl stepped into the family profession and was surrendered to a wealthy customer for the first time in return for enormous reward or consideration.
2) Nāṭha (नाठ) [Also spelled nath]:—(nf) ruination, destruction.
3) Nātha (नाथ) [Also spelled nath]:—(nm) a master, husband; nose-rope (of a bullock etc.); a member of the mediaeval religious sect called the [nāthapaṃtha; ~paṃtha] a mystical mediaeval religious sect; —[paṃthī] an adherent of the ~[paṃtha].
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Kannada-English dictionary
Nātha (ನಾಥ):—
1) [noun] a master; a protector; a patron; a ruler; a lord.
2) [noun] a man as related to a woman whom he is married to; a husband.
3) [noun] ನಾಥನಾದರೂ ಭೂತ ಬಿಡದು [nathanadaru bhuta bidadu] nātanādarū bhūta biḍadu (prov.) destiny never differentiates between the lord and the labour.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
Nātha (नाथ):—n. 1. lord; creator; master; 2. god; 3. husband; 4. nose-rope (of an ox); 5. yogis who wear large; distinctive;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Starts with (+20): Nadakattu, Nata-nirvari, Nata-rupatarai, Natacaram, Natacuram, Natakiruttiyar, Natakitam, Natakitan, Natakkulal, Natakkumil, Natakkutam, Natapakai, Nataputta, Natarupam, Nathabhava, Nathadikshe, Nathaguna, Nathahara, Nathahari, Nathakama.
Full-text (+2520): Anatha, Lokanatha, Jagannatha, Prananatha, Vishvanatha, Mallinatha, Gananatha, Vaidyanatha, Ramanatha, Dinanatha, Kashinatha, Sanatha, Adinatha, Gorakshanatha, Nisanatha, Bhutanatha, Raghunatha, Somanatha, Minanatha, Kalanatha.
Relevant text
Search found 182 books and stories containing Natha, Nātha, Nāṭha, Nathas; (plurals include: Nathas, Nāthas, Nāṭhas, Nathases). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Brihad Bhagavatamrita (commentary) (by Śrī Śrīmad Bhaktivedānta Nārāyana Gosvāmī Mahārāja)
Verse 2.4.64-65 < [Chapter 4 - Vaikuṇṭha (the spiritual world)]
Verse 2.4.9 < [Chapter 4 - Vaikuṇṭha (the spiritual world)]
Verse 2.4.151 < [Chapter 4 - Vaikuṇṭha (the spiritual world)]
Lakulisha-Pashupata (Philosophy and Practice) (by Geetika Kaw Kher)
Goraksanatha and Natha Sampradaya < [Chapter 2 - Spread and Transition]
Kapalikas and Natha Siddhas < [Chapter 2 - Spread and Transition]
Samkaracarya and Kapalikas < [Chapter 2 - Spread and Transition]
Garga Samhita (English) (by Danavir Goswami)
Verse 3.7.33 < [Chapter 7 - The Holy Places of Śrī Girirāja]
Verse 1.16.23 < [Chapter 16 - Description of Śrī Rādhikā’s Wedding]
Verses 6.1.37-39 < [Chapter 1 - Jarāsandha’s Defeat]
Krishna Sandarbha of Jiva Goswami (by Kusakratha Prabhu)
Tirumantiram by Tirumular (English translation)
Verse 382: Creation Continues < [Tantra Two (irantam tantiram) (verses 337-548)]
Verse 2343: All Forms of Knowledge Proceed From Grace < [Tantra Eight (ettam tantiram) (verses 2122-2648)]
Verse 500: How Jivas Reach Siva < [Tantra Two (irantam tantiram) (verses 337-548)]
Dhammapada (Illustrated) (by Ven. Weagoda Sarada Maha Thero)
Verse 160 - The Story of the Mother of Kumārakassapa < [Chapter 12 - Atta Vagga (Self)]
Verse 379-380 - The Story of Venerable Naṅgala Kula (Attachment to Old Clothes) < [Chapter 25 - Bhikkhu Vagga (The Monk)]
Verse 318-319 - The Story of the Disciples of Non-Buddhist Teachers < [Chapter 22 - Niraya Vagga (Hell)]