Upalabdhi: 16 definitions
Introduction:
Upalabdhi means something in Hinduism, Sanskrit, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Uplabdhi.
In Hinduism
Shaktism (Shakta philosophy)
Upalabdhi (उपलब्धि) refers to “perception”, according to the commentary on the Ṣaṭsāhasrasaṃhitā, an expansion of the Kubjikāmatatantra: the earliest popular and most authoritative Tantra of the Kubjikā cult.— Accordingly, “(The reality) devoid of that [i..e, series of objects of knowledge] is the supreme expanse (parākāśa), the unmanifest. Yoga and the like, as well as the purification of the Sixfold Path (of manifestation) and the like, serve (only) as the instrumental cause (nimitta) of its perception (upalabdhi), that is, as the cause of its yogic perception (yogopalabdhi)”.
Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Jyotisha (astronomy and astrology)
Upalabdhi (उपलब्धि) refers to the “ascertained” (of the exact place of Rāhu), according to the Bṛhatsaṃhitā (chapter 5), an encyclopedic Sanskrit work written by Varāhamihira mainly focusing on the science of ancient Indian astronomy astronomy (Jyotiṣa).—Accordingly, “[...] Now, if [Rāhu] has a body or be simply a head with a regular motion in the ecliptic, how comes it that he eclipses the sun and moon when they are 180° from him? If his motion be not subject to fixed laws, how comes it that his exact place is ascertained [i.e., upalabdhi]; how comes it that he never eclipses by the part of his body between his head and tail? If being of the shape of a serpent he eclipses with his head or with his tail, how comes it that he does not hide one half of the heavens lying between his head and tail?”.
Jyotisha (ज्योतिष, jyotiṣa or jyotish) refers to ‘astronomy’ or “Vedic astrology” and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.
Shaiva philosophy
Upalabdhi (उपलब्धि) refers to “(the action of) perceiving”, according to the Īśvarapratyabhijñāvivṛtivimarśinī 2.132.—Accordingly, “[The passage] ‘inasmuch as they are [somehow] manifest in the concept [representing them’ means the following]. The ‘sense organ,’ [apprehended as] a generality [by conceptual thought, i.e.,] as the instrument of the action of perceiving (upalabdhi-kriyā-karaṇa), [...]—[all these] must belong to the realm of phenomena; otherwise such [things] as the fact that [they] can be desired, the search for the realization of this [desire], their determination [as having] this [particular] form and place, the practice in accordance with [this determination], etc., would [all] be impossible”.
Shaiva philosophy is a spritiual tradition within Hinduism that includes theories such as the relationship between the Atman (individual soul) and Siva, the nature of liberation (moksha), and the concepts of maya (illusion) and shakti (divine energy). Saiva philosophy teaches that union with Shiva can be achieved through knowledge, devotion, and spiritual practice. It encompasses major branches like Shaiva Siddhanta and Kashmir Shaivism.
Languages of India and abroad
Marathi-English dictionary
upalabdhi (उपलब्धि).—f (S) Gain, acquisition, attainment. 2 Knowledge, known state, existing or extant state (as of sciences or arts). Ex. rasāyaṇa śāstrācī u0 tyā dēśānta nāhīṃ.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
Upalabdhi (उपलब्धि).—f.
1) Getting, obtaining, acquisition; उपलब्धौ यत्नः क्रियताम् (upalabdhau yatnaḥ kriyatām) Mahābhārata on 1.1.1. वृथा हि मे स्यात्स्वपदोपलब्धिः (vṛthā hi me syātsvapadopalabdhiḥ) R.5.56,8.17.
2) Observation, perception, knowledge (jñāna); बुद्धिरुपलब्धिर्ज्ञानं प्रत्यय इत्यनर्थान्तरम् (buddhirupalabdhirjñānaṃ pratyaya ityanarthāntaram) Nyāya Sūtra, नाभाव उपलब्धेः (nābhāva upalabdheḥ) Brahma Sūtra 2.2.28; भावे चोपलब्धेः (bhāve copalabdheḥ) 2.1.15. cf. Nyāya S.2.28,3.
3) Understanding, mind (mati).
4) A conjecture, guess.
5) Perceptibility appearance (recognized as a kind of proof by the Mīmāṃsakas); तत्र वेदविधिः स स्याज्ज्ञानं चेत्पुरुषं प्रति । उपपत्त्युपलब्धिभ्याम् (tatra vedavidhiḥ sa syājjñānaṃ cetpuruṣaṃ prati | upapattyupalabdhibhyām) Mahābhārata (Bombay) 12.238.3. see अनुपलब्धि (anupalabdhi).
Derivable forms: upalabdhiḥ (उपलब्धिः).
Upalabdhi (उपलब्धि).—f.
(-bdhiḥ) 1. Mind, understanding. 2. Knowledge, especially religious. 3. Gain, acquisition. 4. Perceptibility, appearance. E. upa, labh to obtain, ktin aff.
Upalabdhi (उपलब्धि).—i. e. upa-labh + ti, f. 1. Acquisition, [Vikramorvaśī, (ed. Bollensen.)] 65, 11. 2. Perception, Mahābhārata 14, 683. 3. Knowledge, [Vedāntasāra, (in my Chrestomathy.)] in
Upalabdhi (उपलब्धि).—[feminine] acquirement, gain; perception, knowledge, p. mant.
1) Upalabdhi (उपलब्धि):—[=upa-labdhi] [from upa-labh] f. obtainment, acquisition, gain, [Mahābhārata; Vikramorvaśī; Raghuvaṃśa]
2) [v.s. ...] (with garbhasya) conception, [Rāmāyaṇa]
3) [v.s. ...] observation, perceiving, perception, becoming aware, understanding, mind, knowledge, [Mahābhārata; Suśruta; Tarkasaṃgraha; Sarvadarśana-saṃgraha] etc.
4) [v.s. ...] perceptibility, appearance, [Taittirīya-prātiśākhya]
5) [v.s. ...] (cf. [Greek] ὑπόληψις.)
Upalabdhi (उपलब्धि):—[upa-labdhi] (bdhiḥ) 2. f. Mind; religious knowledge; gain.
Upalabdhi (उपलब्धि):—(von labh mit upa) f.
1) Erlangung [Trikāṇḍaśeṣa 3, 3, 216.] [Hemacandra’s Anekārthasaṃgraha 4, 151.] [Medinīkoṣa dh. 44.] [Mahābhārata 1, 5151.] [Vikramorvaśī 65, 11. 73, 4. 154.] [Raghuvaṃśa 5, 56. 8, 17.] —
2) Auffassung, Wahrnehmung, das in-Erfahrung-Bringen [Amarakoṣa 1, 1, 4, 10. 3, 4, 27, 212.] [Trikāṇḍaśeṣa] [Hemacandra’s Abhidhānacintāmaṇi 309.] [Anekārthasaṃgraha] [Medinīkoṣa] (mati, jñāna). viṣayopalabdhi [Suśruta 1, 312, 17.] [Mahābhārata 3, 13465. 14, 683.] buddhiḥ prajñopalabdhiśca [?13, 1011 = 14, 1085.] vārttopa [Rāmāyaṇa 4, 58] in der Unterschr. [Kathāsaritsāgara 25, 29.] [Gotama’s Nyāyasūtrāṇi 2, 32.] [SĀṂKHYAK. 8.] [morgenländischen Gesellschaft VI, 25, Nalopākhyāna 2. VII, 299, Nalopākhyāna 4.] Wahrnehmbarkeit, Vernehmlichkeit: akṣaravyañjanānāmupalabdhirdhvaniḥ [Taittirīyasaṃhitā] [Prātiśākhya 2, 11.]
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Upalabdhi (उपलब्धि):—
1) garbhasya [Rāmāyaṇa 7, 4, 31.] kṛṣṇaputropalabdhi [Oxforder Handschriften 45,a,8.] [Kathāsaritsāgara 69,55.] [Bhāgavatapurāṇa 10,56,35.] —
2) füge noch das Gewahrwerden und Verständniss hinzu. [Bhāgavatapurāṇa 10, 88, 18.] [Sāhityadarpana 122, 18. 369.] kimandhasyādhikāro sti rūpabhedopalabdhiṣu [Spr. 4013.] [Varāhamihira’s Bṛhajjātaka S. 5, 5.] [Kapila 1, 109. fg.] [TARKAS. 12.] [Yogasūtra 2, 23.] [Vedānta lecture No. 37.] anupa [SARVADARŚANAS. 8, 18. fg. Z. 2] vom Ende ist zu lesen akṣaravyañjanānāmanupalabdhirdhvāna upalabdhirnimadaḥ; vgl. [Weber’s Indische Studien 4, 105. fg. 8, 263.]
Upalabdhi (उपलब्धि):—f. —
1) Erlangung. —
2) Auffassung , Wahrnehmung , das Gewahrwerden , Verständniss. —
3) Vernehmbarkeit.
Upalabdhi (उपलब्धि) in the Sanskrit language is related to the Prakrit word: Uvaladdhi.
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
Upalabdhi (उपलब्धि) [Also spelled uplabdhi]:—(nf) achievement; accomplishment, attainment.
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Kannada-English dictionary
Upalabdhi (ಉಪಲಬ್ಧಿ):—
1) [noun] the fact or an instance of getting, obtaining.
2) [noun] observation; perception; a knowing of things; knowledge.
3) [noun] a conjecture; a guess.
4) [noun] that which is got in terms of money or wealth; income; emoluments.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
Upalabdhi (उपलब्धि):—n. 1. achievement; attainment; 2. availability; 3. perception; knowledge;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Starts with: Upalabdhi-mulyankana, Upalabdhikriya, Upalabdhimant, Upalabdhimat, Upalabdhimattva, Upalabdhisama, Upalabdhivashena.
Full-text (+9): Anupalabdhi, Upalabdhisama, Upalabdhimattva, Upalabdhimat, Punarupalabdhi, Uplabdhi, Upalabdhi-mulyankana, Upalabdhivashena, Yadricchopalabdhi, Anupalabdhisama, Uvaladdhi, Upalabdha, Uplabdhi-moolankan, Anupalatti, Upalabdhimant, Yogopalabdhi, Upalabdhikriya, Kriyakarana, Samvitti, You fen bie.
Relevant text
Search found 33 books and stories containing Upalabdhi, Upa-labdhi; (plurals include: Upalabdhis, labdhis). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Dictionaries of Indian languages (Kosha)
Page 270 < [Hindi-Assamese-English Volume 1]
Page 118 < [Malayalam-English-Kannada (1 volume)]
Page 316 < [Bengali-Hindi-English, Volume 1]
Padarthadharmasamgraha and Nyayakandali (by Ganganatha Jha)
Text 91 < [Chapter 6a - On Qualities]
Brahma Sutras (Govinda Bhashya) (by Kusakratha das Brahmacari)
Sūtra 3.3.56 < [Adhyaya 3, Pada 3]
Sūtra 2.3.30 < [Adhyaya 2, Pada 3]
Sūtra 2.3.16 < [Adhyaya 2, Pada 3]
Reverberations of Dharmakirti’s Philosophy (by Birgit Kellner)
A Dialogue with Dharmakīrti on Inferential Evidence
Tarkabhasa of Kesava Misra (study) (by Nimisha Sarma)
2. The Nature of Knowledge < [Chapter 3 - Epistemology in Indian Philosophy]
A History of Indian Philosophy Volume 4 (by Surendranath Dasgupta)
Part 4 - Illusion and Doubt < [Chapter XXVII - A General Review of the Philosophy of Madhva]
Part 2 - Pramānas (ways of valid knowledge) < [Chapter XXVII - A General Review of the Philosophy of Madhva]
Part 5 - Madhva’s interpretation of important topics of the Brahma-sūtras < [Chapter XXVI - Madhva’s Interpretation of the Brahma-sūtras]