Samyoga, Saṃyoga: 38 definitions
Introduction:
Samyoga means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Sanyog.
In Hinduism
Ayurveda (science of life)
Saṃyoga (संयोग, “conjunction”).—One of the ten Parādiguṇa, or, ‘10 pharmaceutical properties’.—It is a Sanskrit technical term from Āyurveda (Indian medicine) and used in literature such the Caraka-saṃhitā and the Suśruta-saṃhitā. According to Caraka, these ten properties (guṇa) are the means to success in therapeutic treatment. Saṃyoga refers to the resulting connection of the combination of multiple substances; either permanent (nitya) or temporary (anitya).
Sanyoga means combination or amalgamation. Co-incidence is at the core of this guna. In this guna things happen by chance, when you do expect anything. For instance, when you hear a good news when you least expect it; this situation would be the result of sanyoga.
Samyoga-guna is a property which has been used by physicians and pharmacists in formulating the different yogas and on the basis of this property it is decided wh ich substances are to be combined or mixed with other substances.
Samyoga has been explained by Charaka in detail in Vimanasthana (first adhyaya):
- Ekakarmaja-samyoga - If one dravya is sakriya/kriyavan then it is called as Ekakarmaja-samyoga.
- Dvikarmaja-samyoga - If two dravyas are kriyavana in a Samyoga then it is called as Dvikarmaja-samyoga.
- Sarvakarmaja-samyoga - If there are more than two dravyas taking part in samyoga and all of them are sakriya then it is called as Sarvakarmaja-samyoga.
Saṃyoga (संयोग):—Combination; one of the 10 paradi gunas; Combination of two or more substances together is saṃyoga. This kind of process exhibits peculiarities which are not seen in case of individual substances. such as combination of honey &fish, fish & milk.
Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Vaisheshika (school of philosophy)
Saṃyoga (संयोग, “conjunction”) is one of the seventeen guṇas (‘qualities’), according to the Vaiśeṣika-sūtras. These guṇas are considered as a category of padārtha (“metaphysical correlate”). These padārthas represent everything that exists which can be cognized and named. Together with their subdivisions, they attempt to explain the nature of the universe and the existence of living beings.
Vaisheshika (वैशेषिक, vaiśeṣika) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. Vaisheshika deals with subjects such as logic, epistemology, philosophy and expounds concepts similar to Buddhism in nature
Samkhya (school of philosophy)
Saṃyoga (संयोग, “contact”).—The relation between prakṛti and puruṣa is called a special kind of saṃyoga (contact) in Sāṃkhya. Saṃyoga is a type of relation. It is of different categories. At least two relata (saṃvandhi) are necessary to establish a relation (saṃvandha) of contact.
There are many types of contact (saṃyoga), such as
- anyatarakarmaja-saṃyoga (unilateral contact),
- ubhayakarmaja-saṃyoga (bilateral contact),
- saṃyogaja-saṃyoga (contact generated contact),
- svābhāvika-saṃyoga (natural contact),
- śaktinimitta-saṃyoga (contact for potency),
- yogyatālakṣaṇa-saṃyoga (capability defined contact),
- yādṛcchika-saṃyoga (accidental contact),
- viṣaya-viṣayīnimitta-saṃyoga (dependent-substratum based contact),
Samkhya (सांख्य, Sāṃkhya) is a dualistic school of Hindu philosophy (astika) and is closeley related to the Yoga school. Samkhya philosophy accepts three pramanas (‘proofs’) only as valid means of gaining knowledge. Another important concept is their theory of evolution, revolving around prakriti (matter) and purusha (consciousness).
Vyakarana (Sanskrit grammar)
Saṃyoga (संयोग).—Connection in general; the word is used as a technical term in the grammar of Panini, in the sense of two or more consonants coming closely together unseparated by any vowel; cf.हलोनन्तराः संयोगः (halonantarāḥ saṃyogaḥ) cf P. I. 1.7; cf also अनन्तरं संयोगः (anantaraṃ saṃyogaḥ) V. Pr. I. 48.
Vyakarana (व्याकरण, vyākaraṇa) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
Natyashastra (theatrics and dramaturgy)
Saṃyoga (संयोग) or simply Yoga refers to a set of three rules used in the playing of drums (puṣkara) [with reference to Mṛdaṅga, Paṇava and Dardura] according to the Nāṭyaśāstra chapter 33.
The following are the three saṃyogas:
- Guru-saṃyoga,
- Laghu-saṃyoga,
- Gurulaghu-saṃyoga,
Natyashastra (नाट्यशास्त्र, nāṭyaśāstra) refers to both the ancient Indian tradition (shastra) of performing arts, (natya—theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).
Nyaya (school of philosophy)
1) Saṃyoga (संयोग, “conjunction”) refers to one of the six divisions of Sannikarṣa (“sense object contact”), according to the 17th century Tarkasaṃgraha. The ordinary perception (laukika), one of the two types of pratyakṣa (perception), is caused by ordinary sannikarṣa or sense object contact. Conjunction (saṃyoga) is the contact, producing perception of the jar by the eye.
2) Saṃyoga (संयोग, “conjunction”) or Saṃyogaguṇa refers to one of the twenty-four guṇas (qualities) according to all the modern works on Nyāya-Vaiśeṣika.—The Nyāya-Vaiśeṣikas accept saṃyoga (conjunction) as the general quality (guṇa), which exists in all dravyas. According to Praśastapāda the cause of the notion of being conjoined is called saṃyoga—“saṃyogaḥ saṃyukta pratyayanimittam”. He also gives another definition of saṃyoga thus “aprāptayoḥ prāptiḥ saṃyogaḥ”. So conjunction is the contact of two things which were first separate. Viśvanātha also gives similar definition of saṃyoga. Annaṃbhaṭṭa defines saṃyoga as the special cause of the usage that two things are conjoined. In the Dīpikā, we find that the word ‘special cause’ is used in this definition of saṃyoga (conjunction) to remove the defect of ativyāpti in case of space, time number etc. A detailed discussion of saṃyoga will be given in a separate chapter where different types of relation will be discussed. Here only an idea of saṃyoga as a quality is given.
Nyaya (न्याय, nyaya) refers to a school of Hindu philosophy (astika), drawing its subject-matter from the Upanishads. The Nyaya philosophy is known for its theories on logic, methodology and epistemology, however, it is closely related with Vaisheshika in terms of metaphysics.
Shaktism (Shakta philosophy)
1) Saṃyoga (संयोग, “conjunction”) refers to one of the thee forms of the supreme seed-syllable called Haṃsa, according to the Manthānabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjikā.—Accordingly, “That supreme seed-syllable called Haṃsa is located in the heart. Without that there is no perception (upalabdhi) (of ultimate reality) and one knows nothing. O fair lady, it has three forms, Sound (nāda), Conjunction (saṃyoga) and Disjunction (viyoga). O fairhipped lady, one should pay attention to it with effort. Again, the threefold consciousness (caitanya) is present here, which is that of the Self (ātman), Power (śakti) and Śiva. The threefold consciousness abides in a state of invariable union. [...]”.
2) Saṃyoga (संयोग) refers to “union” (with the absolute), according to the Kularatnapañcakāvatāra verse 1.23cd-33ab.—Accordingly, “[...] Whatever is visible or invisible to embodied beings in the three worlds is all, O goddess, certainly Kaula, the cause of union (saṃyoga) (with the absolute). O goddess, the ten-fold divine source (of phenomena, that is, the above nine and Kaula) is the fourfold womb (of the four kinds of living beings). They arise and dissolve away in Kaula. (All that) moves and is immobile, the triple world with (all) that moves and does not is born from Kula and comes from Akula. O beloved, that is said to be Kaula”.
Saṃyoga (संयोग) refers to one of the 64 rays of the Ājñā-Cakra which (together with the 72 rays of the Viśuddhi) are associated with the lunar plane called Brahmagranthi, according to Śaṅkarācārya’s Saudaryalaharī.—Accordingly, the Goddess is visualised (by Sādhaka) as dwelling above the six Ādhāracakras ruling over the 360 rays which emanate in them [e.g., Saṃyoga]. These 360 rays represent 360 syllables (i.e., a consummation of the śabdaprapañca or 50 alphabets) as well as the principles of nature. For the 360 syllables, together with haṃ and saḥ, Nyāsa should be performed for Śrīcakrapūjā.
Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Jyotisha (astronomy and astrology)
Saṃyoga (संयोग) refers to a “conjunction” (of planets), according to the Bṛhatsaṃhitā (chapter 5), an encyclopedic Sanskrit work written by Varāhamihira mainly focusing on the science of ancient Indian astronomy astronomy (Jyotiṣa).—Accordingly, “What eclipses the moon is bigger than the moon; what eclipses the sun is smaller than the sun. Hence in semi-lunar and semi-solar eclipses, the luminous horns are respectively blunt and sharp. [...] It is wrong to say that there can be no eclipse unless five planets are in conjunction [i.e., pañcagraha-saṃyoga] and it is equally wrong to suppose that on the previous Aṣṭamī (eighth lunar) day, the coming eclipse and its properties can be ascertained by examining the appearance of a drop of oil on the surface of water”.
Jyotisha (ज्योतिष, jyotiṣa or jyotish) refers to ‘astronomy’ or “Vedic astrology” and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.
Kavya (poetry)
Saṃyoga (संयोग) refers to the “union (of body and soul)”, according to Kālidāsa’s Raghuvaṃśa verse 8.88-90.—Accordingly: “The wise say that death is the natural state of embodied creatures and life is a change in that state. If a being remains breathing even for a moment it is surely fortunate. The foolish man regards the loss of his dear one as a dart shot into his heart. Another man looks on the same as a dart that has been pulled out, for it is a door to beatitude. When we are taught that our own body and soul unite (saṃyoga) and then separate, tell me which wise person should be tormented by separation from the external objects of the senses?”.
Kavya (काव्य, kavya) refers to Sanskrit poetry, a popular ancient Indian tradition of literature. There have been many Sanskrit poets over the ages, hailing from ancient India and beyond. This topic includes mahakavya, or ‘epic poetry’ and natya, or ‘dramatic poetry’.
Purana and Itihasa (epic history)
Saṃyoga (संयोग) refers to “marriage”, according to the Śivapurāṇa 2.3.33 (“The appeasement of Himavat”).—Accordingly, the Seven Sages said to Himavat (Himācala): “[...] Śiva, the foremost of Yogins was not eager to marry (dāra-saṃyoga). But since requested by Brahmā, the lord agreed to take your daughter. Pārvatī performed a penance and the lord promised her. Thus for these two reasons the lord of Yogins wishes to marry her”.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Sports, Arts and Entertainment (wordly enjoyments)
Saṃyoga (संयोग) refers to the “union” (e.g., of a couple), according to the Śyainika-śāstra: a Sanskrit treatise dealing with the divisions and benefits of Hunting and Hawking, written by Rājā Rudradeva (or Candradeva) in possibly the 13th century.—Accordingly, “Hunting on horseback (āśvina) represents one of the eight subdivisions of Hunting (mṛgayā). [...] In the matter of the intensity of pleasure no distinction is found between hunting and the enjoyment of women. [...] Their causes and effects are equal in respect to the keenness of enjoyment, afforded both in union (saṃyoga) and in separation (viprayoga) (in the case of hunting, in success and in failure). [...]”.
This section covers the skills and profiencies of the Kalas (“performing arts”) and Shastras (“sciences”) involving ancient Indian traditions of sports, games, arts, entertainment, love-making and other means of wordly enjoyments. Traditionally these topics were dealt with in Sanskrit treatises explaing the philosophy and the justification of enjoying the pleasures of the senses.
Vedanta (school of philosophy)
Saṃyoga (संयोग) refers to “attachment” (as opposed to Ayoga—rejection) (which are to be abandoned), according to the Aṣṭāvakragītā (5th century BC), an ancient text on spirituality dealing with Advaita-Vedānta topics.—Accordingly, [as Janaka says to Aṣṭavakra]: “[...] Recognising that in reality no action is ever committed, I live as I please, just doing what presents itself to be done. Yogis who identify themselves with their bodies are insistent on fulfilling and avoiding certain actions, but I live as I please abandoning attachment (saṃyoga) and rejection (ayoga). [saṃyogāyogavirahādahamāse yathāsukham] [...]”.
Vedanta (वेदान्त, vedānta) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).
Vaishnavism (Vaishava dharma)
Saṃyoga (संयोग) refers to “union (with Bhagavān)”, according to the Nirodhalakṣaṇa (lit. “characteristics of restraint”) written by Śrī Vallabhācārya for his disciples.— A devotee who forgets the mundane world (prapañca) and develops attachment to Bhagavān starts to intensely experience both union (saṃyoga) and separation (viyoga) with Bhagavān. This is described, as found in the account of the Vraja devotees (Bhāgavatam 10.19.16) [...]. During the periods of Bhagavān’s earthly incarnations, the opportunity to serve Bhagavān becomes an experience of union (saṃyoga), while its absence leads to the experience of separation (viyoga).
Vaishnava (वैष्णव, vaiṣṇava) or vaishnavism (vaiṣṇavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (‘ten avatars of Vishnu’).
Shaiva philosophy
Saṃyoga (संयोग) refers to “association” (e.g, Manaḥsaṃyoga—“having the association with the mind”—applied to Śiva and Puruṣa—the soul), according to Bhaṭṭa Rāmakaṇṭha’s 10th-century Tattvatrayanirṇayavivṛti—a commentary on the 7th-century Tattvatrayanirṇaya by Sadyojyoti which discusses philosophical aspects of Śiva including the theories of Puruṣas (souls), Māyā (primal matter) and Mala (the innate impurity afflicting souls).—The term manaḥ-saṃyoga is invoked to clarify the nature of consciousness (cidrūpa) ascribed to Śiva and Puruṣa (the soul). The Tattvatrayanirṇayavivṛti insists that their sentience does not arise merely from manaḥ-saṃyoga—that is, from being in contact with or joined to the mind—but instead, their consciousness is innate and essential.
Shaiva philosophy is a spritiual tradition within Hinduism that includes theories such as the relationship between the Atman (individual soul) and Siva, the nature of liberation (moksha), and the concepts of maya (illusion) and shakti (divine energy). Saiva philosophy teaches that union with Shiva can be achieved through knowledge, devotion, and spiritual practice. It encompasses major branches like Shaiva Siddhanta and Kashmir Shaivism.
In Buddhism
Mahayana (major branch of Buddhism)
Saṃyoga (संयोग) refers to “union”, according to Mahāprajñāpāramitāśāstra (chapter 2).—Accordingly, “[Question: The past and the future do not function with the nature of the present; the past functions with the nature of the past and the future with the nature of the future. That is why there is a [different] time for each nature separately (ekaika dharmalakṣaṇa)]—[Answer:]—[...] [The Buddhist texts] do not speak about kāla but about samaya in order to dispel wrong views of this kind. We speak metaphorically about time with regard to birth, the elements and bases of consciousness, but there is no distinct time [existing as a separate substance]. Expressions such as ‘region’ (deśa), ‘time’ (kāla), ‘separation’ (viyoga), ‘union’ (saṃyoga), ‘singleness’ (ekatva), ‘multiplicity’ (nānātva), ‘length’ (dīrghatva), ‘smallness’ (hrasvatva), etc., come from convention. Fools (bāla) cling to them and say that these are real Dharmas (sadbhūta). That is why mundane conventional Dharmas of purely nominal existence must be excluded.”.
Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the earliest are the various Prajñāpāramitā sūtras.
In Jainism
General definition (in Jainism)
Saṃyoga (संयोग) refers to “combining” and it is one of the factors making up the 108 kinds of adhikaraṇa (‘substratum’) of the non-living beings (ajīva). This substratum (instruments of inflow) represents the foundation or the basis of an entity.
Saṃyoga is a Sanskrit technical term defined in the Tattvārthasūtra (ancient authorative Jain scripture) from the 2nd century, which contains aphorisms dealing with philosophy and the nature of reality.
Saṃyoga (संयोग).—What is meant by combining (saṃyoga)? To combine many objects / materials is called combining (saṃyoga). It is of two types, namely:
- combining edible items (bhaktapāna),
- combining implements (upakaraṇa).
Saṃyoga (संयोग) refers to “connections” (with pleasing sense objects), according to the 11th century Jñānārṇava, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by Śubhacandra.—Accordingly, “[com.—He speaks about the perishability at any moment (kṣaṇakṣayitvam) of connections (saṃyogānāṃ)]—Connections (saṃyoga) with pleasing sense objects, whose impressions are full of deceit like dreams, perish immediately”.
Synonyms: Milana.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Pali-English dictionary
saṃyoga : (m.) a bond; union; association; fetter; an euphonic combination.
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionary
saṃyōga (संयोग).—m (S) Union or junction; conjunction or contact; association or annexation; close connection generally. 2 Mingling, mixing, blending. 3 Copulation.
saṃyōga (संयोग).—m Union; mingling.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
Saṃyoga (संयोग).—1 (a) Conjunction, union, combination, junction, association, intimate union; संयोगो हि वियोगस्य संसूचयति संभवम् (saṃyogo hi viyogasya saṃsūcayati saṃbhavam) Subhāṣ. (b) Endowment with, possesssion of.
2) Conjunction (as one of the 24 guṇas of the Vaiśeṣikas).
3) Addition, annexation.
4) A set; आभरणसंयोगाः (ābharaṇasaṃyogāḥ) Mālatīmādhava (Bombay) 6.
5) Alliance between two kings for a common object.
6) (In gram.) A conjunct consonant; हलोऽनन्तराः संयोगः (halo'nantarāḥ saṃyogaḥ) P.I.1.7.
7) (In astr.) The conjunction of two heavenly bodies.
8) An epithet of Śiva.
9) (In phil.) Contact (direct material).
1) Carnal contact.
11) Matrimonial relation.
12) Agreement of opinion.
13) Sum, total amount.
Derivable forms: saṃyogaḥ (संयोगः).
Saṃyoga (संयोग).—(m., = Pali id.), binding, attachment (in bad sense): (iyaṃ dṛṣṭiḥ saṃrāgāya saṃvartate nāsaṃ- rāgāya saṃdveṣāya) nāsaṃdveṣaya saṃmohāya nāsaṃ- mohāya saṃyogāya nāsaṃ° Avadāna-śataka ii.188.9.
Saṃyoga (संयोग).—m.
(-gaḥ) 1. Intimate union or association. 2. Living with, being in company with. 3. Adherence, junction. 4. The conjunction of two heavenly bodies, (in astro.) 5. (In grammar,) A conjunc consonant. E. sam before yuj to join, ghañ aff.
Saṃyoga (संयोग).—i. e. sam-yuj + a, m. 1. Connexion, [Mānavadharmaśāstra] 3, 157; [Rāmāyaṇa] 3, 49, 20;
Saṃyoga (संयोग).—[masculine] conjunction, connection, coherence; contact (ph.); relation, friendship, alliance; matrimony sexual intercourse with (saha); a conjunct consonant ([grammar]).
1) Saṃyoga (संयोग):—[=saṃ-yoga] [from saṃ-yuj] m. conjunction, combination, connection (ge or geṣu ifc. ‘in connection with, with regard to, concerning’), union or absorption with or in ([genitive case], or [instrumental case] with and without saha, or [locative case], or ifc.), [Āpastamba; Mahābhārata] etc.
2) [v.s. ...] contact ([especially] in [philosophy] ‘direct material contact’, as of sesamum seed with rice-grains [in contradistinction to contact by the fusion of particles, as of water with milk], enumerated among the 24 Guṇas of the Nyāya cf. under sam-bandha), [Yoga-sūtra; Kaṇāda’s Vaiśeṣika-sūtra; Bhāṣāpariccheda]
3) [v.s. ...] carnal contact, sexual union, [Mahābhārata] etc.
4) [v.s. ...] matrimonial connection or relationship by marriage with or between ([genitive case], saha with [instrumental case], or [compound]), [Gautama-dharma-śāstra; Manu-smṛti; Mahābhārata] etc.
5) [v.s. ...] a kind of alliance or peace made between two kings with a common object, [Kāmandakīya-nītisāra; Hitopadeśa]
6) [v.s. ...] agreement of opinion, consensus (opposed to bheda), [Rāmāyaṇa]
7) [v.s. ...] applying one’s self closely to, being engaged in, undertaking (gaṃ √kṛ, ‘to undertake, set about, begin’; agnihotra-saṃyogam √kṛ, ‘to undertake the maintenance of a sacred fire’), [Āpastamba; Manu-smṛti; Rāmāyaṇa]
8) [v.s. ...] (in gram.) a conjunct consonant, combination of two or more consonants, [Prātiśākhya; Pāṇini] etc.
9) [v.s. ...] dependence of one case upon another, syntax, [Vopadeva]
10) [v.s. ...] (in [astronomy]) conjunction of two or more heavenly bodies, [Monier-Williams’ Sanskrit-English Dictionary]
11) [v.s. ...] total amount, sum, [Varāha-mihira’s Bṛhat-saṃhitā]
12) [v.s. ...] Name of Śiva, [Mahābhārata]
Saṃyoga (संयोग):—[saṃ-yoga] (gaḥ) 1. m. Junction; intimate union or association.
Saṃyoga (संयोग):—(von 1. yuj mit sam) m.
1) Verbindung, Zusammenhang, Vereinigung, Zusammentreffen (Gegens. vibhāga, pṛthaktva, viyoga, viprayoga, viraha, apāya); in der Philosophie die Kategorie der unmittelbaren Berührung, Contact (anschaulich gemacht durch das Beispiel der Vermengung von Sesamkörnern und Reis, während für samavāya die Mischung von Wasser und Milch angeführt wird, [PRATĀPAR.] [?103,b,7). Yogasūtra.2,23. 25. KAṆ.1,1,6.] anyatarakarmaja ubhayakarmajaḥ saṃyogajaśca saṃyogaḥ [?7, 2, 9. Colebrooke 1, 266. Nīlakaṇṭha 93. Bhāṣāpariccheda 3. WILSON, SĀṂKHYAK. S. 6.] aikya, saṃyoga, nānātva, samavāya [Mahābhārata 2, 137.] — [Āpastamba] im Comm. zu [Taittirīyasaṃhitā 2, 109, 5.] [Mahābhārata 15, 934.] [Harivaṃśa 10076.] [Pāṇini’s acht Bücher 5, 1, 38.] [Meghadūta 85.] [Sāhityadarpana 17, 10.] [Bhāgavatapurāṇa 5, 14, 1. 7, 10, 53.] syāla āsannaḥ saṃyogena so v. a. Verschwägerung [Yāska’s Nirukta 6, 9.] [Mahābhārata 13, 4626.] saṃyogā viprayogāntāḥ [Spr. (II) 6624. 6948.] saṃyogo hi viyogasya saṃsūcayati saṃbhavam [6625.] abhaṅgura [1857.] atyanta [Pāṇini’s acht Bücher 2, 1, 29. 3, 5.] [Vopadeva’s Grammatik 5, 4.] Construction des Wortes: a) mit einem gen. α) Zusammenhang innerhalb eines Ganzen: paṭasya eines Gewebes [KAṆ. 10, 2, 5.] — β) Verbindung einzelner Theile, Zusammenhang zwischen: eṣām [ŚVETĀŚV. Upakośā 1, 2. 5, 12.] [KAṆ. 1, 1, 30. 4, 2, 2.] [SĀṂKHYAK. 21. 66.] etenāyamāvayorjātaḥ saṃyogo nyonyasaṃmataḥ [Kathāsaritsāgara 121, 123.] [Bhāgavatapurāṇa 1,13, 40.] apāmagneśca [Manu’s Gesetzbuch 5, 113.] puruṣasya striyāścaiva (Gegens. viprayoga) [9, 1.] hemakasya mṛgasya ca . kuto loke saṃyogaḥ [Rāmāyaṇa 3, 49, 20.] — γ) Verbindung —, Vereinigung —, Contact mit: ādipuruṣasya saṃyogamātreṇa prakṛtermahattvarūpeṇa pariṇamanam [Nīlakaṇṭha 215.] yasya saṃyogametya [Meghadūta 12.] akāryāṇāṃ kriyāṇāṃ ca saṃyogaṃ yaḥ karoti vai . kāryāṇāmakriyāṇāṃ ca so v. a. unternehmen, sich machen an [Mahābhārata 8, 3421.] — b) mit saha und instr. dass.: tvayā saha [Rāmāyaṇa Gorresio 2, 29, 18.] āpātaramaṇīyānāṃ saṃyogānāṃ priyaiḥ saha [Spr. (II) 970.] pāṇḍavaiḥ saha saṃyogaṃ gatasya drupadasya ha in ein freundschaftliches Verhältniss getreten mit [Mahābhārata 1, 7347.] — c) mit blossem instr. dass.: proṣitena priyeṇa [Varāhamihira’s Bṛhajjātaka S. 90, 14.] śaśāṅkena grahāṇām [Sūryasiddhānta 7, 23.] apriyaiḥ [Manu’s Gesetzbuch 6, 62.] brāhmairyaunaiśca saṃbandhaiḥ saṃyogaṃ patitairgatvā [3, 157. 12, 60.] kathaṃ tau dvijapārthivau . punardehena saṃyogaṃ jagmatuḥ [Rāmāyaṇa 7, 56, 2.] enasā na tu saṃyogaṃ prāpsyase jātu [Mahābhārata 5, 7262.] — d) mit loc. Vereinigung in so v. a. das Aufgehen in: tasyāḥ (manogateḥ) brahmaṇi saṃyogo yoga ityabhidhīyate [Viṣṇupurāṇa 6, 7, 31.] — e) am Ende eines comp. α) Zusammenhang innerhalb eines Ganzen: vākya [Yāska’s Nirukta 6, 1.] — β) Verbindung einzelner Theile, Vereinigung —, das Zusammenkommen von: śukraśoṇita [Yāska’s Nirukta 14, 6.] nānāpadasaṃdhāna = padasaṃhitā [Taittirīyasaṃhitā] [Prātiśākhya 24, 3.] [KAṆ. 1, 1, 29.] bhujasaṃyogapīḍita [Rāmāyaṇa 5, 13, 51.] karmaphala [Bhagavadgītā 5, 14. 13, 26.] pañcagraha [Varāhamihira’s Bṛhajjātaka S. 5, 17.] vāyvarka [Bhāgavatapurāṇa 5, 16, 21.] prakṛtipuruṣa [23, 3.] pradhānapuruṣa [SARVADARŚANAS. 152, 22.] madyānyāsavasaṃyogāḥ [Suśruta 1, 145, 13.] dravya [190, 20.] āhāra [2, 438, 12.] gandhasaṃyogāḥ [Rāmāyaṇa 4, 44, 99.] saṃpanno rthasaṃyogaiḥ [24, 9.] nayavikrama [Spr. (II) 5084. 5597.] saṃyoga d. i. mantra (im Gegens. zu mantrabheda) so v. a. Uebereinstimmung der Meinungen im Rathe [Rāmāyaṇa 5, 82, 8.] — γ) Verbindung —, Zusammenhang —, Contact mit: dravya (so v. a. Attribut) [Yāska’s Nirukta 7, 6.] yajñasaṃyogādrājā stutiṃ labhate rājasaṃyogādyuddhopakaraṇāni [9, 11. 10, 21.] [Kātyāyana’s Śrautasūtrāṇi 1, 3, 27. 4, 2, 13. 15, 27. 23, 4, 25.] [Śāṅkhāyana’s Śrautasūtrāṇi 1, 1, 24.] [GOBH. 3, 9, 19.] sarpirjatumadhūcchiṣṭānāmagnisaṃyogāddravatvam [KAṆ. 2, 1, 6. 5, 1, 6. 14. 2, 17.] [Pāṇini’s acht Bücher 4, 1, 33.] sa bhavāndaṇḍasaṃyogenānena hṛtakilbiṣaḥ [Rāmāyaṇa 4, 17, 58.] vajrasaṃyogayuktaiḥ -ābharaṇaiḥ [5, 45, 3.] rūpyasaṃyogasaṃskṛte varāsane [8. 50, 8.] śāstrāya gurusaṃyogaḥ [KĀM. NĪTIS. 1, 59.] [Meghadūta 88.] mitra [Spr. (II) 1166.] [Varāhamihira’s Bṛhajjātaka S. 87,19. fgg.] [Kathāsaritsāgara 28,15. 35,88.] [Oxforder Handschriften 80,b,8.] [Halāyudha.2,451.] [Bhāgavatapurāṇa.4,1,23.6,17,29.] [Nīlakaṇṭha 25.] sukha [Manu’s Gesetzbuch 6, 64.] duḥkha [Bhagavadgītā 6, 23.] [Mārkāṇḍeyapurāṇa 16, 6. 7.] (astram) gāṇḍīvasaṃyogamānīya [Mahābhārata 3, 12241.] prāpitaścāgnisaṃyogaṃ sa vane śūdratāpasaiḥ so v. a. wurde verbrannt [Mārkāṇḍeyapurāṇa 22, 19.] dārāgnihotrasaṃyogaṃ kurate yaḥ so v. a. wer ein Weib nimmt und das heilige Feuer pflegt [Manu’s Gesetzbuch 3, 171.] yadā hi prītisaṃyogaṃ tvayā samāgataḥ so v. a. in ein Freundschaftsverhältniss getreten [Rāmāyaṇa 7, 84, 15.] —
2) eheliche Verbindung, fleischliche Vermischung, Beischlaf: icchayānyonyasaṃyogaḥ kanyāyāśca varasya ca . gāndharvaḥ sa tu vijñeyo maithunyaḥ kāmasaṃbhavaḥ .. [Manu’s Gesetzbuch 3, 32.] striyāḥ puruṣasaṃyoge [Mahābhārata 13, 579.] strīpuṃsayoḥ [Suśruta 1, 320, 13.] [Mārkāṇḍeyapurāṇa 64, 7.] nareṇa saṃyogamupaiti kāminī [Varāhamihira’s Bṛhajjātaka 4, 1]; vgl. gatvā maithunaṃ saṃyogam [Oxforder Handschriften 59,b,43.] —
3) Summe: māna [Varāhamihira’s Bṛhajjātaka S. 53, 15.] —
4) Consonantenverbindung, eine Gruppe von zwei oder mehr Consonanten [Prātiśākhya zum Ṛgveda 1, 4. 5. 7. 5, 11. 6, 1. 14, 10. 25. 17, 14. 18, 18. fg.] [Prātiśākhya zur Vājasaneyisaṃhitā 1, 48. 102. 4, 97. 105.] [Prātiśākha zum Atharvaveda 1, 51. 56. 98. 104. 3, 28. 57.] [Taittirīyasaṃhitā] [Prātiśākhya 21, 4. 15] (rephoṣma). [22, 14. fg.] [Śāntanācārya’s Phiṭsūtrāṇi 2, 25.] [Pāṇini’s acht Bücher 1, 1, 7. 4, 11. 8, 2, 23.] [Weber’s Indische Studien 8, 211. 225. fg.] [WEBER, PRATIJÑĀS. 108.] —
5) Bez. eines best. Bündnisses [KĀM. NĪTIS. 9, 2.] ekārthaṃ samyaguddiśya kriyāṃ yatrābhigacchataḥ . sa saṃhitaprayāṇastu saṃdhiḥ saṃyoga ucyate .. [Spr. (II) 1407.] — Vgl. varṇa, vākya, viṣa, saṃyukta, svara, sāṃyogika .
Saṃyoga (संयोग) in the Sanskrit language is related to the Prakrit words: Saṃjoa, Saṃveha.
Samyoga (in Sanskrit) can be associated with the following Chinese terms:
1) 依 [yī]: “support”.
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
Saṃyoga (संयोग) [Also spelled sanyog]:—(nm) coincidence, chance; accident; mixture; coalition, combination; conjunct consonant; communion, union; carnal contact; —[śrṛṃgāra] in poetics, one of the two kinds of [śrṛṃgāra rasa] wherein the lover and the beloved are united; —[se] by chance; —[se pā jānā] to blunder upon, to find by fluke.
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Kannada-English dictionary
Saṃyōga (ಸಂಯೋಗ):—
1) [noun] a conjunction; a union; a combination.
2) [noun] connection of persons by blood, marriage, etc.; kinship; relation.
3) [noun] dealings or communication between individuals; association; intercourse.
4) [noun] a becoming one with (another, as with a god).
5) [noun] sexual intercourse.
6) [noun] (math.) the process of finding the sum of two or more numbers by adding; addition.
7) [noun] a covenant between two kings, monarchs for a common purpose.
8) [noun] (phil.) separateness with conjunction (a term applied to express the separateness of what is optional from what is a necessary constituent of anything).
9) [noun] (astron.) a conjunction of two or more heavenly bodies.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
Saṃyoga (संयोग):—n. 1. conjunction; union; combination; junction; association; intimate union; 2. coincidence; chance; luck; conjecture; occurrence; 3. addition; annexation; 4. a common alliance;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Partial matches: Yoga, Sam, Cam.
Starts with (+4): Camyokacampantam, Camyokam, Samyoga Sutta, Samyoga-pratibandha, Samyoga-shrringara, Samyogabhumi, Samyogadilopa, Samyogadravya, Samyogaja, Samyogajanya, Samyogajasamyoga, Samyogakarana, Samyogakshara, Samyogamantra, Samyoganta, Samyogantalopa, Samyogapara, Samyogaprithaktva, Samyogatmaka, Samyogavibhaga.
Full-text (+187): Visamyoga, Kamasamyoga, Asamyoga, Svarasamyoga, Upasamyoga, Ratisamyoga, Samyogaviruddha, Abhisamyoga, Atyantasamyoga, Duhkhasamyoga, Avarnasamyoga, Sukhasamyoga, Varnasamyoga, Samyuktasamyoga, Vishasamyoga, Asthisamyoga, Samyogaprithaktva, Abhijjhasamyoga, Accantasamyoga, Kammasamyoga.
Relevant text
Search found 155 books and stories containing Samyoga, Sam-yoga, Saṃ-yoga, Saṃyoga, Saṃyōga, Samyōga; (plurals include: Samyogas, yogas, Saṃyogas, Saṃyōgas, Samyōgas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Krishna Sandarbha of Jiva Goswami (by Kusakratha Prabhu)
Nyaya-Vaisheshika categories (Study) (by Diptimani Goswami)
Qualities (8): Saṃyoga (Conjunction) < [Chapter 4 - Quality and Action]
Saṃyoga (Conjunction) < [Chapter 6 - Nyāya-Vaiśeṣika theory of Relation]
Karma or Action (Introduction) < [Chapter 4 - Quality and Action]
A critical study of Ānandajñāna’s Tarkasaṅgraha (by Satyan Sharma)
Part 2.8 - The refutation of Saṃyoga < [Chapter 3 - Refutations in the Dvitīya Pariccheda]
Part 1.1 - The refutation of Guṇa < [Chapter 3 - Refutations in the Dvitīya Pariccheda]
Part 1.3 - The refutation of Samavāya < [Chapter 4 - Refutations in the Tṛtīya Pariccheda]
Contribution of Vachaspati-Mishra to Nyaya Philosophy (by Champak Kalita)
Part 14 - Sannikarṣa and its divisions < [Chapter 3 - The Theory of Knowlegde]
Part 12 - Nyāya view of Pratyakṣa (perception) < [Chapter 3 - The Theory of Knowlegde]
Bhagavad-gita (with Vaishnava commentaries) (by Narayana Gosvami)
Verse 6.43 < [Chapter 6 - Dhyāna-yoga (Yoga through the Path of Meditation)]
Verse 5.14 < [Chapter 5 - Karma-sannyāsa-yoga (Yoga through Renunciation of Action)]
Verses 6.20-25 < [Chapter 6 - Dhyāna-yoga (Yoga through the Path of Meditation)]
Vakyapadiya of Bhartrihari (by K. A. Subramania Iyer)
Verse 2.435 < [Book 2 - Vākya-kāṇḍa]
Verse 3.7.149 < [Book 3 - Pada-kāṇḍa (7): Sādhana-samuddeśa (On the Means)]
Verse 3.14.233 < [Book 3 - Pada-kāṇḍa (14): Vṛtti-samuddeśa (On Ccomplex Formation)]
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