Anupalabdhi: 12 definitions
Introduction:
Anupalabdhi means something in Buddhism, Pali, Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Buddhism
Mahayana (major branch of Buddhism)
Source: Wisdom Library: Maha Prajnaparamita SastraAnupalabdhi (अनुपलब्धि) refers to “vanishing”, according to Mahāprajñāpāramitāśāstra (chapter 41).—Accordingly, “[According to the Sautrāntika].—If the past, the future and the present existed, what could there not be? But the Buddha preached the four truths (catuḥsatya) and, in the truth of suffering (duḥkhasatya), he saw the aspects of impermanence, etc. (anityādyākāra). Impermanence (anityatā) is death after birth, ruin (vipariṇāma), vanishing (anupalabdhi). If past dharmas existed actually in truth, there would no longer be impermanence, ruin, vanishing. Moreover, [to claim] that the past, future and present exist is to fall into eternalism (śāśvatadṛṣṭi). Why? If the dharma exists in the future, it necessarily exists in the present and from the present it goes into the past. If a man were to leave one house to enter another, we would not say that he has disappeared”.

Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the earliest are the various Prajñāpāramitā sūtras.
Languages of India and abroad
Sanskrit dictionary
Source: DDSA: The practical Sanskrit-English dictionaryAnupalabdhi (अनुपलब्धि).—f. Non-recognition, non-perception (pratyakṣādyabhāva); नास्ति घटोऽनुपलब्धेः (nāsti ghaṭo'nupalabdheḥ) (the knowledge of ghaṭābhāva is possible because the pratiyogī or counter-entity is not found with the non-entity or abhāva, that is, there being no upalabdhi or knowledge of the ghaṭa); one of the instruments of knowledge according to the Mīmāṃsakas, but not according to the Naiyāyikas.
Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit DictionaryAnupalabdhi (अनुपलब्धि).—f. or adj. ([bahuvrīhi]), = an-upalambha, q.v.: (the being) not to be grasped or conceived (mentally): °dhi-hetuḥ Mahāvyutpatti 4461 (as term in logic); atyantānupalabdhi- cakraṃ (sc. dharma-c°) Lalitavistara 423.4, completely ungraspable; gambhīraṃ…dharmacakraṃ grāhānupalabdhi-tvāt Lalitavistara 422.11 profound…because it cannot be grasped by (mental) grasping; °dhi-tvāt (also) Kāśyapa Parivarta 148.3; Laṅkāvatāra-sūtra 162.13.
Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English DictionaryAnupalabdhi (अनुपलब्धि).—f. Non-perception (the sixth pramāṇa of the Pūrva and Uttara mimāṃsā).
Anupalabdhi is a Sanskrit compound consisting of the terms an and upalabdhi (उपलब्धि).
Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionaryAnupalabdhi (अनुपलब्धि).—[feminine] lambha [masculine] non-perception.
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English DictionaryAnupalabdhi (अनुपलब्धि):—[=an-upalabdhi] [from an-upalabdha] f. non-perception, non-recognition.
Source: Cologne Digital Sanskrit Dictionaries: Goldstücker Sanskrit-English DictionaryAnupalabdhi (अनुपलब्धि):—[tatpurusha compound] m.
(-bdhiḥ) Not perceiving, non-perception, non-recognition (esp. used in the Sūtras of various philos. systems and the writings relating to them. See also anupalambha and anupalabdhisama). E. a neg. and upalabdhi.
Source: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)Anupalabdhi (अनुपलब्धि) in the Sanskrit language is related to the Prakrit word: Aṇubaladdhi.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionary
Source: Alar: Kannada-English corpusAnupalabdhi (ಅನುಪಲಬ್ಧಿ):—[noun] = ಅನುಪಲಬ್ಧ [anupalabdha]².
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
Source: unoes: Nepali-English DictionaryAnupalabdhi (अनुपलब्धि):—n. → अनुपलब्धता [anupalabdhatā]
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Partial matches: Upalabdhi, Aan, An.
Starts with: Anupalabdhika, Anupalabdhisama, Anupalabdhivada.
Full-text: Anupalabdhisama, Pramana, Anupalatti, Anuplabdhi, Anubaladdhi, Ashtapramanas, Anupalambha, Anupalabdi, Adarshana, Upalabdhi, Pranama, Pranam, Upalambha, Anubhava.
Relevant text
Search found 44 books and stories containing Anupalabdhi, An-upalabdhi; (plurals include: Anupalabdhis, upalabdhis). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Reverberations of Dharmakirti’s Philosophy (by Birgit Kellner)
A Dialogue with Dharmakīrti on Inferential Evidence
Maṇḍana Miśra’s Excursus on the Buddha’s Omniscience
Another Look at avinābhāva and niyama in Kumārila’s Exegetical Works
The validity of Anumana (inference) in Nyaya system (by Babu C. D)
A History of Indian Philosophy Volume 1 (by Surendranath Dasgupta)
Part 12 - The Pramāṇa of Non-perception (anupalabdhi) < [Chapter IX - Mīmāṃsā Philosophy]
Part 15 - The four Pramāṇas of Nyāya < [Chapter VIII - The Nyāya-Vaiśeṣika Philosophy]
Part 14 - Vedānta theory of Perception and Inference < [Chapter X - The Śaṅkara School Of Vedānta]
The Nyaya theory of Knowledge (by Satischandra Chatterjee)
Part 3 - Abhava and Anupalabdhi as sources of Knowledge < [Chapter 20 - Other sources of Knowledge]
Part 1 - Different views about the ultimate sources of Knowledge < [Chapter 20 - Other sources of Knowledge]
Part 5 - Perception of non-existence (abhava) < [Chapter 8 - Ordinary Perception and its objects]
Vaisheshika-sutra with Commentary (by Nandalal Sinha)
Sūtra 4.1.7 (Cause Of Non-Perception) < [Chapter 1 - Of Atoms]
Taittiriya Upanishad Bhashya Vartika (by R. Balasubramanian)
Verse 2.704 < [Book 2 - Brahmavallī]
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