Hrid, Hṛt, Hrit, Hṛd: 37 definitions
Introduction:
Hrid means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit terms Hṛt and Hṛd can be transliterated into English as Hrt or Hrit or Hrd or Hrid, using the IAST transliteration scheme (?).
In Hinduism
Jyotisha (astronomy and astrology)
Source: Wisdom Library: Brihat Samhita by VarahamihiraHṛd (हृद्) or Hṛdaya refers to the “heart”, according to the Bṛhatsaṃhitā (chapter 8), an encyclopedic Sanskrit work written by Varāhamihira mainly focusing on the science of ancient Indian astronomy astronomy (Jyotiṣa).—Accordingly, “The Nakṣatras—Rohiṇī and Kṛttikā, form the body of the Vatsara Puruṣa, the two Āṣāḍhas form his navel, Āśleṣā forms the heart [i.e., hṛd] and Maghā, the heart-bladder; when benefíc planets pass through these, there will be happiness in the land; if malefic planets should pass through the body, there will be suffering from fire and winds; if they should pass through the navel, there will be suffering from starvation; if they should pass through the heart-bladder, roots and fruits will suffer, and if they should pass through the heart [i.e., hṛdaya], crops will perish”.
Source: Wikibooks (hi): Sanskrit Technical TermsHṛt (हृत्).—Circum-radius. Note: Hṛt is a Sanskrit technical term used in ancient Indian sciences such as Astronomy, Mathematics and Geometry.
Jyotisha (ज्योतिष, jyotiṣa or jyotish) refers to ‘astronomy’ or “Vedic astrology” and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.
Shaivism (Shaiva philosophy)
Source: academia.edu: The Śaiva Yogas and Their Relation to Other Systems of YogaHṛt (हृत्, “heart”) refers to one of the sixteen types of “locus” or “support” (ādhāra) according to the Netratantra. These ādhāras are called so because they “support” or “localise” the self and are commonly identified as places where breath may be retained. They are taught in two different setups: according to the tantraprakriyā and according to the kulaprakriyā. Hṛt belongs to the latter system.
Source: Brill: Śaivism and the Tantric TraditionsHṛd (हृद्) refers to the “heart” representing one of the nine Granthis (‘knots’ or ‘joints’), according to verse 4.497ff of the Brahmayāmala-tantra (or Picumata), an early 7th century Śaiva text consisting of twelve-thousand verses.—Accordingly, “[...] A series of nine lotuses is visualized situated at points in the body called granthis (knots or joints). These are located at the crown of the head, the forehead, throat, navel, knees, mouth, heart (hṛd), genitals, and feet, following the order of their sequence in nyāsa. The eight-petalled lotuses situated therein are loci for installation of the principal nine deities: Kapālīśabhairava, who is installed in the crown lotus, and two sets of four goddesses, the Devīs and the Dūtīs [i.e., Danturā, to be installed on the heart]. [...]”.
Source: SOAS University of London: Protective Rites in the Netra TantraHṛd (हृद्) refers to the “heart”, according to the Netratantra of Kṣemarāja: a Śaiva text from the 9th century in which Śiva (Bhairava) teaches Pārvatī topics such as metaphysics, cosmology, and soteriology.—Accordingly, [verse 22.5-10ab]—“Listen! I will speak to the question that remains in your heart (hṛd—saṃśayaṃ te hṛdi sthitam). All the innumerable mantras, on all occasions, have the majesty of Śiva and Śakti, all are endowed with Śakti, all grant rewards and liberation, and [all] are nourished by one's own Śakti. However, the highest Deva is tranquil, in possession of imperceptible guṇas, [namely] Śiva who consists of all, who is pure, and who is to be understood as unsurpassed. [...]
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Ayurveda (science of life)
Toxicology (Study and Treatment of poison)
Source: Shodhganga: Kasyapa Samhita—Text on Visha ChikitsaHṛd (हृद्) refers to the “heart” representing a especially dangerous spot to get bitten by snake, as taught in the Marma (“vital points of the body”) section of the Kāśyapa Saṃhitā: an ancient Sanskrit text from the Pāñcarātra tradition dealing with both Tantra and Viṣacikitsā—an important topic from Āyurveda which deals with the study of Toxicology (Agadatantra or Sarpavidyā).—The Kāśyapasaṃhitā specifically mentions that snake-bite in the sense organs, heart (hṛd), between the eye-brows, bosom, belly, palate, joints, neck, forehead, chin, middle of the navel and joints of the feet, is highly risky.
Unclassified Ayurveda definitions
Source: gurumukhi.ru: Ayurveda glossary of termsHṛt (हृत्):—Heart, Cardia
Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Yoga (school of philosophy)
Source: Google Books: Croaking Frogs: (Yoga)Hṛd (हृद्) refers to the “heart” representing one of the sixteen vital centres of the body (i.e., ādhāra), according to the Jyotsnā 3.73 (Cf. Gorakṣaśataka 14 and Svātmārāma’s Haṭhapradīpikā 3.72).—In Haṭhayoga, ādhāra refers to a vital point of the body, a seat of vital function. Jyotsnā verse 3.73 cites a passage attributed to Gorakṣa listing the ādhāras as [e.g., hṛd (heart), ...]. The Haṭhapradīpikā refers to sixteen ādhāras but does not name them or explain what they are. The Gorakṣaśataka also refers to sixteen ādhāras as something the Yogī should be familiar with, but does not name them.
Source: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason BirchHṛd (हृद्) refers to the “heart” (of the Yogin), according to the Amanaska Yoga treatise dealing with meditation, absorption, yogic powers and liberation.—Accordingly, as Īśvara says to Vāmadeva: “[...] [Now], I shall define the nature of that highest, mind-free absorption which arises for those devoted to constant practice. [...] By means of an absorption for two Kalās, with the moving about of Kuṇḍalinī, there arises in a flash a single trembling of [the Yogin's] mind. By means of an absorption of four Kalās, his sleep ceases. In his heart (hṛd), the Yogin observes a point of fiery light like a spark. [...]”.
Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as āsanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
Shaktism (Shakta philosophy)
Source: Google Books: Manthanabhairavatantram1) Hṛt (हृत्) or “heart” refers to one of the seventeen stages of the rise of kuṇḍalinī, according to Abhinavagupta as drawn from the Devyāyāmala.—Cf. The seventeen syllables [i.e., saptadaśākṣara] of Mantramātā.—[...] These seventeen units [are] to be arranged in as many locations along the axis of the subtle body, [as was] clearly known to Abhinava. Thus he presents an ascending series marking the stages of the rise of Kuṇḍalinī, the highest stage of which is that of the ‘Pure Self’ heralded by the Transmental just below it. In this set-up, drawn by Abhinavagupta from the Devyāyāmala, there are seventeen stages. These are [e.g., the Heart (hṛt), ...].
2) Hṛd (हृद्) refers to the “heart”, corresponding the Saura system: one of the sixteen spiritual disciplines (darśana) issued from the limbs of the body of the Goddess, according to the Manthānabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjikā.—[...] All spiritual disciplines, whatever the tradition, are necessarily grounded in the same energy of the Śāmbhava state. They issue, as the texts put it, from the limbs of the body of the goddess who is this energy. These range from the lowest extremity—the left big toe—where Buddhism originates, to the highest—the End of Sixteen—where the Śāmbhava state is attained which is the source of the Kubjikā tradition. The systems (darśana) and their corresponding places of origin in the Goddess’s body are as follows: [5) Saura—the heart—hṛd, ...].
3) Hṛd (हृद्) refers to the “heart”, which is associated with the Jīvagranthi, according to the Ṣaṭsāhasrasaṃhitā, an expansion of the Kubjikāmatatantra: the earliest popular and most authoritative Tantra of the Kubjikā cult.—Accordingly, “(12) The Knot of the Living Being is in the place of the heart [i.e., hṛd—hṛdi sthāne], while (13) the one called Viṣṇu is in the throat. [...]”.
Source: Brill: Śaivism and the Tantric Traditions (shaktism)Hṛd (हृद्) refers to the “heart”, according to Sāhib Kaul’s Śārikāstrotra.—Accordingly, “[...] He who recites your syllable with pure heart (śuddha-hṛd) and proper devotion, O Śārikā, which consists of abja and vaktravṛtta, in his mouth a fully developed voice stays, which has the beauty of unfolding through various good emotions. He who recites your syllable, consisting of abja and vaktravṛtta, and called asthyātmā, O Śārikā, is liberated in life and, enjoying supreme bhogas, will later dissolve in your state, O Bhavānī. [...]”.
Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Purana and Itihasa (epic history)
Source: archive.org: Shiva Purana - English TranslationHṛd (हृद्) refers to the “heart”, according to the Śivapurāṇa 2.3.9.—Accordingly, as Himācala (Himavat) said to Menā:—“O dear, at the end of the latter half of the night, I too had a dream. Please listen to it lovingly. [...] Advising our daughter to render service to that saint I requested him to approve of it but He didn’t. A great discussion took place (between her and Śiva based on Sāṅkhya and Vedānta). Thereafter at His bidding my daughter stayed there. Concealing her love in the heart [i.e., hṛd] she served Him with devotion. This is the dream I had, O bright-faced lady and I have told you all. [...]”.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Kavya (poetry)
Source: Brill: Śaivism and the Tantric Traditions (kavya)Hṛd (हृद्) refers to the “heart”, according to Kālidāsa’s Raghuvaṃśa verse 8.88-90.—Accordingly: “The wise say that death is the natural state of embodied creatures and life is a change in that state. If a being remains breathing even for a moment it is surely fortunate. The foolish man regards the loss of his dear one as a dart shot into his heart (hṛd). Another man looks on the same as a dart that has been pulled out, for it is a door to beatitude. When we are taught that our own body and soul unite and then separate, tell me which wise person should be tormented by separation from the external objects of the senses?”.
Kavya (काव्य, kavya) refers to Sanskrit poetry, a popular ancient Indian tradition of literature. There have been many Sanskrit poets over the ages, hailing from ancient India and beyond. This topic includes mahakavya, or ‘epic poetry’ and natya, or ‘dramatic poetry’.
Gitashastra (science of music)
Source: Shodhganga: Elements of Art and Architecture in the Trtiyakhanda of the Visnudharmottarapurana (gita)Hṛd (हृद्, “heart”) refers to one of the five kinds of sthāna (the organs of utterance), according to the Saṃgītaratnākara.—During the practise of Vocal Music, the proper production of the concerned sound is always considered as very important. Sthāna or ucchāraṇasthāna is the place of articulation of sound. Bhattojidīkṣita in his Siddhāntakaumudī said about ten kinds of sthāna (i.e., the organs of utterance), e.g., hṛd (i.e., heart).
Gitashastra (गीतशास्त्र, gītaśāstra) refers to the ancient Indian science of Music (gita or samgita), which is traditionally divided in Vocal music, Instrumental music and Dance (under the jurisdiction of music). The different elements and technical terms are explained in a wide range of (often Sanskrit) literature.
Vastushastra (architecture)
Source: Google Books: Consecration Rituals In South AsiaHṛt (हृत्) refers to a “stolen liṅga” which is mentioned as one of the possible causes for replacing a Liṅga, according to the section dealing with Jīrṇoddhāra (“renovation”) in verse 119cd-124 of the Prāyaścittasamuccaya of Trilocanaśiva: a 12th century Śaiva manual on expiations.—Accordingly, “If one’s own liṅga is dropped, destroyed, burnt, stolen (hṛt) or taken away by a rat, kite, crow, dog or monkey, one will be purified after reciting one lakh of aghora, [and] after installing, according to the rules, another liṅga. And the same [rule] applies for the piṇḍikā. But if the liṅga falls from one’s hand into flowing or stagnant water, in that case too one should recite [aghora] one lakh times and [the liṅga] requires re-inauguration. [...]”
Vastushastra (वास्तुशास्त्र, vāstuśāstra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.
Pancaratra (worship of Nārāyaṇa)
Source: archive.org: Catalogue of Pancaratra Agama Texts1) Hṛt (हृत्) refers to the the “vital part” (of installation rites), as discussed in chapter 43 of the Ādikāṇḍa of the Hayaśīrṣasaṃhitā: a large Pāñcarātra Āgama consisting of roughly 6500 verses dealing primarily with architecture, temple-building and consecration rituals and iconography.—Description of the chapter [hṛt-pratiṣṭhā]: After finishing the vimāna-structure up to the point known as śukanāsā, then a rite called hṛt-pratiṣṭhā is to be done. Here the rite consists mainly of putting a pot filled with gems, etc. as a finishing element atop the vimāna-tower. Alternatively, a discus or a mūrti of Viṣṇu may be used. Thus steps for the rite are given in moderate detail here.
2a) Hṛd (हृद्) or Hṛnmudrā refers to one of the Mudrās (gestures) discussed in chapter 31 of the Mārkaṇḍeyasaṃhitā: a Pāñcarātra text comprising some 2200 Sanskrit verses mainly dealing with temple-building, iconography, pūjā (worship procedures), utsava (festivities) and prāyaścitta (expiatory measures).—Description of chapter [mudrā-vidhāna]: As a part of worship [pūjāṅga], it is ordained in the śāstras that certain mudrā-gestures be done to please the gods (1). The ones listed and described are [e.g., Hṛd-mudrā] [...]. When some of these are to be used in the worship of God is given (49b-58).
2b) Hṛt (हृत्) or Hṛtmudrā is the name of a Mudrā (“ritual hand-gestures”) mentioned in in chapter 13 of the Viśvāmitrasaṃhitā: a Pāñcarātra text comprising some 2600 Sanskrit verses covering topics such as initiation (dīkṣā) and the construction, decoration and consecration of temples and icons, as well as routines of regular and special worship cycles.—Description of the chapter [mudrā-adhyāya]: Kāśyapa asks what are the various types of mudrā-gestures, and Viśvāmitra complies by first defining mudrā as that by seeing which one derives pleasure (“mu-”) and then by counseling that whoever practices these mudrās must do so in secrecy (1-6). Thereupon he names and briefly describes how to perform a number of mudrās [e.g., hṛt]
Pancaratra (पाञ्चरात्र, pāñcarātra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
Vedanta (school of philosophy)
Source: Wikisource: Ashtavakra GitaHṛd (हृद्) refers to the “heart” (of a wise man), according to the Aṣṭāvakragītā (5th century BC), an ancient text on spirituality dealing with Advaita-Vedānta topics.—Accordingly, [as Aṣṭavakra says to Janaka]: “[...] There is no attachment in the heart (hṛd) of a wise man whether he sees or pays homage to a learned Brahmin, a celestial being, a holy place, a woman, a king or a friend. [dṛṣṭvā saṃpūjya dhīrasya na kāpi hṛdi vāsanā] A yogi is not in the least put out even when humiliated by the ridicule of servants, sons, wives, grandchildren or other relatives. [...]”.
Vedanta (वेदान्त, vedānta) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).
In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
Source: MDPI Books: The Ocean of HeroesHṛd (हृद्) refers to the “heart”, according to the 10th-century Ḍākārṇava-tantra: one of the last Tibetan Tantric scriptures belonging to the Buddhist Saṃvara tradition consisting of 51 chapters.—Accordingly, “[...] [He should visualize] a seed of knowledge [representing] the self-existent one (viz., hūm) at the center of a lotus on a sun [disk] in [his] heart (hṛd). Then he should emit rays of various colors, [which] fill the sky. Having attracted an assembly of deities formed by Jñānaḍākinī, he should make the Lord of the world seated at the center of a hollow space in the sky. [...]”.
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.
In Jainism
General definition (in Jainism)
Source: The University of Sydney: A study of the Twelve Reflections1) Hṛd (हृद्) refers to the “heart”, according to the 11th century Jñānārṇava, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by Śubhacandra.—Accordingly, “Those possessions which are pitiless, having imparted a great burning in the heart of men (hṛd—hṛdi puṃsāṃ kathaṃ), certainly will go away. How could they be for your pleasure?”.
2) Hṛd (हृद्) refers to the “mind”, according to the Jñānārṇava.—Accordingly, “A bad birth is hard to be accomplished even in a dream for him whose judgment, which is extremely skilful at examination like a door-keeper, shines in the mind (hṛd—hṛdi sphurati). Having got rid of the multitude of imaginings, when the steady mind holds onto [its] nature, then it is indeed the best [form of] stopping the influx of karma for a mendicant”.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Marathi-English dictionary
Source: DDSA: The Molesworth Marathi and English DictionaryHṛt (हृत्) [or हृद्, hṛd].—n S The heart or the mind; the faculty or the seat of feeling and thought. In comp. as hṛdrōga. 2 In anatomy. The heart.
--- OR ---
hṛt (हृत्).—a S That bears off or takes away. In comp. as duḥkhahṛt, prāṇahṛt, pāpahṛt, puṇyahṛt.
Source: DDSA: The Aryabhusan school dictionary, Marathi-EnglishHṛt (हृत्).—n The heart or the mind.
Source: DDSA: The Aryabhusan school dictionary, Marathi-Englishhṛd (हृद्).—n The heart or the mind.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
Source: DDSA: The practical Sanskrit-English dictionaryHṛt (हृत्).—a. (At the end of comp. only) Taking away, seizing, removing, carrying off, attracting &c.
Source: DDSA: The practical Sanskrit-English dictionaryHṛd (हृद्).—n. (This word has no forms for the first five inflections, and is optionally substituted for hṛdaya after acc. dual)
1) The mind, heart; त्यक्तं गृहाद्यपि मया भवताप- शान्त्यै नासीदसौ हृतहृदो मम मायया ते (tyaktaṃ gṛhādyapi mayā bhavatāpa- śāntyai nāsīdasau hṛtahṛdo mama māyayā te) Bhagavaccharaṇa S.15.
2) The chest, bosom, breast; इमां हृदि व्यायतपातमक्षिणोत् (imāṃ hṛdi vyāyatapātamakṣiṇot) Kumārasambhava 5.54.
3) The soul.
4) The interior or essence of anything.
Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryHṛt (हृत्).—Adj. Taking away, seizing, attracting, &c., (at the end of compounds only.)
Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryHṛd (हृद्).—n. (-hṛt or hṛd) The heart, the mind, the faculty or seat of thought and feeling. E. hṛ to take, aff. kvip, and tuk added; This word has no forms for the first five cases; according to some it is not a separate word but an optional substitute for hṛdaya .
Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English DictionaryHṛd (हृद्).—n. 1. The heart, [Hitopadeśa] 77, 3, M. M.; [Pañcatantra] i. [distich] 151 (former part of a comp.). 2. The mind.
Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionaryHṛt (हृत्).—(—°) bringing, taking, removing, destroying.
Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionaryHṛd (हृद्).—[neuter] the heart, [especially] as seat of the emotions and mental activity i.[grammar]
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Hṛt (हृत्):—[from hṛ] a mfn. (only ifc.) bringing, carrying, carrying away, seizing etc. (See bali-, taila-, pāpa, -bhayahṛt etc.)
2) [from hṛd] b in [compound] for hṛd.
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Hṛd (हृद्):—n. (optionally substituted for hṛdaya in the weak cases id est. in all except the first five inflexions; thought to be connected with śrad q.v.) the heart (as the seat of feelings and emotions), soul, mind (as seat of thought and intellectual operations; hṛdy avedin, ‘having no capacity of knowledge in the heart or mind’, said of animals), breast, chest, stomach, interior (also in older language, ‘interior of the body’), [Ṛg-veda]; etc.
2) cf. [Greek] καρδία, κραδίη; [Latin] cor (cordis); [German] Herz; [English] heart.
Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English DictionaryHṛd (हृद्):—[(t-d)] 5. n. The heart, the mind.
Source: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)Hṛd (हृद्) in the Sanskrit language is related to the Prakrit word: Hara.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
Source: DDSA: A practical Hindi-English dictionaryHrit in Hindi refers in English to:—(nm) truth; righteousness; divine law..—hrit (ऋत) is alternatively transliterated as Ṛta.
...
Nepali dictionary
Source: unoes: Nepali-English DictionaryHṛd (हृद्):—n. 1. heart; mind; 2. chest; bosom; breast;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Starts with (+31): Hriccakra, Hricchaitya, Hricchosha, Hridamaya, Hridambhoja, Hridanila, Hridanila, Hridanila, Hridantara, Hridaushnya, Hridavarta, Hridbala, Hridbheda, Hridbindu, Hriddaha, Hriddesha, Hriddhatri, Hriddhita, Hriddrava, Hriddvara.
Full-text (+351): Hritkampa, Hridroga, Hritpinda, Durhrid, Hridgata, Hritpadma, Hricchaya, Lomahrit, Asuhrid, Hriddesha, Madhusuhrid, Makhasuhrid, Hrittapa, Sudhahrit, Hridvantaka, Hritmantra, Hritstambha, Kushthahrit, Shothahrit, Shulahrit.
Relevant text
Search found 78 books and stories containing Hrid, Hṛt, Hrit, Hṛd, Hrt, Hrd; (plurals include: Hrids, Hṛts, Hrits, Hṛds, Hrts, Hrds). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Significance of the Moon in Ancient Civilizations (by Radhakrishnan. P)
2. Illustration of Mind < [Chapter 7 - Moon the Significant Planet of Mind]
Garga Samhita (English) (by Danavir Goswami)
Verse 6.6.12 < [Chapter 6 - The Yādavas’ Victory When Śrī Rukmiṇī is Kidnapped]
Verse 2.15.20 < [Chapter 15 - Description of Śrī Rādhā-Kṛṣṇa’s Falling in Love]
Verse 2.14.20 < [Chapter 14 - Description of Kāliya’s Story]
Sahitya-kaumudi by Baladeva Vidyabhushana (by Gaurapada Dāsa)
Text 4.53 < [Chapter 4 - First-rate Poetry]
Text 7.66 < [Chapter 7 - Literary Faults]
Text 10.246 < [Chapter 10 - Ornaments of Meaning]
Brihad Bhagavatamrita (commentary) (by Śrī Śrīmad Bhaktivedānta Nārāyana Gosvāmī Mahārāja)
Verse 2.1.185 < [Chapter 1 - Vairāgya (renunciation)]
Verse 2.3.67 < [Chapter 3 - Bhajana (loving service)]
Verse 2.4.248 < [Chapter 4 - Vaikuṇṭha (the spiritual world)]
World Journal of Pharmaceutical Research
Menopause –an ayurvedic perception < [2016: Volume 5, March issue 3]
Women and mood disorder and treatment < [2020: Volume 9, August issue 8]
Meta-analysis of sudha and kshara in the management of amlapitta < [2020: Volume 9, June issue 6]
International Ayurvedic Medical Journal
A comparative clinical study on the efficacy of sadhyo vamana in two different kaalas in urdhwaga amlapitta w.s.r. to gas-tro-oesophageal reflux disease < [2023, Issue 08. August]
Clinical evaluation of eladi churna and yavadi kwath in amlapitta < [2017, Issue VI June]
Rajonivritti (menopause) an ayurvedic approach < [2018, Issue XI, November]
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